Some Aspects of Nepal's Social Demography
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Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
The Role of Indigenous Knowledge
Lund University Lund University Master of International Development and Management May 2010 The Seed and the Shaman: Encountering Diversity in Development Indigenous Knowledge Production among the Lohorung Rai of Eastern Nepal Author: Nathaniel Adams Supervisor: Anne Jernek Acronyms _____________________________________________________________ 2 Glossary ______________________________________________________________ 3 1.0 Introduction ________________________________________________________ 5 2.0 Research Problem: Diversity and Poverty in Rural Nepal ____________________ 7 2.1 Diversity in Nepal: What's at Stake __________________________________________ 7 2.2 Deconstructing Rural Poverty and Agricultural Development in Nepal _____________ 9 3.0 Research Purpose and Questions ______________________________________ 10 4.0 Study Construction __________________________________________________ 11 4.1 Study Area _____________________________________________________________ 11 4.2 Methodology and Sampling Technique ______________________________________ 12 4.3 Reliability, Validity and Ethical Considerations _______________________________ 14 5.0 Local Perspectives in Development: The Role of Indigenous Knowledge _______ 15 5.1 Anthropological Perspectives on Indigenous Knowledge ________________________ 15 5.2 Indigenous Knowledge and the Domains of Cultural Memory ___________________ 16 6.0 Indigenous Knowledge and the Construction of Lohorung Identity ___________ 18 6.1 Public Labels ___________________________________________________________ -
Sociolinguistic Survey of Lohorung
DigitalResources Electronic Survey Report 2014-003 ® Sociolinguistic Survey of Lohorung Jessica R. Mitchell and Holly J. Hilty Sociolinguistic Survey of Lohorung Jessica R. Mitchell and Holly J. Hilty SIL International® 2014 SIL Electronic Survey Report 2014-003, March 2014 © 2014 SIL International® All rights reserved 1 Abstract This report presents the results of sociolinguistic research conducted among representatives of the Lohorung [ISO 639-3: lbr], Yamphu [ybi], and Southern Yamphu [lrr] language communities of Sankhuwasabha and Dhankuta districts in Nepal. Linguistic and anthropological research, by van Driem (2001), Rutgers (1998), Hansson (1991), and Hardman (2000), provide helpful context for this investigation of sociolinguistic realities between these groups. The goals of this survey include clarifying the relationships between Lohorung and two related languages; investigating dialect variation and attitudes between three Lohorung communities (Pangma, Angala, and Dhupu); assessing Lohorung language vitality in these three communities; and understanding the Lohorung community’s desires for development. This research adds to previous linguistic description of Lohorung and Yamphu to confirm that, despite their close relationship, they speak separate languages. There is little dialect variation between the Lohorung villages we visited. There are positive attitudes towards the speech variety of Pangma. While language vitality varies among these three Lohorung villages, the degree of vitality (EGIDS 6b, Threatened) warrants language-based -
George Van Driem Lectures Historical Relations Between Sikkim And
George van Driem lectures Historical relations between Sikkim and Nepal since the 17th century and their ethnolinguistic consequences and ramifications, lecture for students and team members of the project « Phonetics, Phonology and New Orthographies: Helping Native Language Communities in the Himalayas », Linguistics Institute, University of Bern, 31 March 2017. Who are the Japanese, and where do the Japanese come from?, invited lecture presented at the workshop ‘Human Evolution in Eurasia elucidated through Genetics, Archaeology and Linguistics’ hosted by the National Institute of Genetics at Mishima, 17 March 2017. Previously unknown episodes in the peopling of the greater Himalayan region, invited lecture at the International Consortium for East Himalayan Ethnolinguistic Prehistory, La Trobe University, Bundoora, 8 February 2017. Transitivity in Lohorung, invited keynote lecture at the Kiranti language workshop, Université Paris Diderot, 2 December 2016. The Denisovan Legacy in Tibet and Beyond, invited guest lecture at the 1st Tibetan Language Linguistic Forum, Nánkāi University, Tiānjīn, 27 August 2016. Some epistemic categories in the Dzongkha verb: The dangers of Platonic essentialism in linguistics and in life, invited guest lecture at the 1st Sino-Tibetan Language Research Methodology Workshop, Nánkāi University, Tiānjīn, 25 August 2016. Proto-Trans-Himalayan verbal morphology: Kiranti languages, the Gongduk and the Black Mountain Mönpa, invited guest lecture at the 1st Sino-Tibetan Language Research Methodology Workshop, Nánkāi University, Tiānjīn, 25 August 2016. Ethnolinguistic phylogeography and prehistory: The Eastern Himalayan region as a cradle of ethnogenesis and linguistic diversification in the prehistoric past, invited guest lecture at the 1st Sino-Tibetan Language Research Methodology Workshop, Nánkāi University, Tiānjīn, 24 August 2016. -
Minority Languages in India
Thomas Benedikter Minority Languages in India An appraisal of the linguistic rights of minorities in India ---------------------------- EURASIA-Net Europe-South Asia Exchange on Supranational (Regional) Policies and Instruments for the Promotion of Human Rights and the Management of Minority Issues 2 Linguistic minorities in India An appraisal of the linguistic rights of minorities in India Bozen/Bolzano, March 2013 This study was originally written for the European Academy of Bolzano/Bozen (EURAC), Institute for Minority Rights, in the frame of the project Europe-South Asia Exchange on Supranational (Regional) Policies and Instruments for the Promotion of Human Rights and the Management of Minority Issues (EURASIA-Net). The publication is based on extensive research in eight Indian States, with the support of the European Academy of Bozen/Bolzano and the Mahanirban Calcutta Research Group, Kolkata. EURASIA-Net Partners Accademia Europea Bolzano/Europäische Akademie Bozen (EURAC) – Bolzano/Bozen (Italy) Brunel University – West London (UK) Johann Wolfgang Goethe-Universität – Frankfurt am Main (Germany) Mahanirban Calcutta Research Group (India) South Asian Forum for Human Rights (Nepal) Democratic Commission of Human Development (Pakistan), and University of Dhaka (Bangladesh) Edited by © Thomas Benedikter 2013 Rights and permissions Copying and/or transmitting parts of this work without prior permission, may be a violation of applicable law. The publishers encourage dissemination of this publication and would be happy to grant permission. -
HTET 2019 Haryana General Knowledge 100 Questions
HTET 2019 Haryana General Knowledge 100 Questions Q1. The state of Haryana surrounds Delhi on all sides, only? (a) Except west (b) Except north (c) Except south (d) Except East Q2. Kala Amb (black mango tree) place near …………… is being developed by Haryana Government as a memorial called Yudh? (a) Rewari (b) Karnal (c) Jind (d) Panipat Q3. When was the 'Rajiv Gandhi Parivar Bima Yojana' launched in Haryana? (a) 25 September 2002 (b) 2 October 2005 (c) 1 April 2006 (d) 15 August 2004 Q4. In which district of Haryana is the urea plant located? (a) Hisar (b) Sirsa (c) Rohtak (d) Panipat Q5. NH-71A connects which two cities of Haryana?? (a) Rohtak-Karnal (b) Rohtak-Ambala (c) Rohtak-Panipat (d) Rohtak-Faridabad Q6. Nahar Wildlife Sanctuary is located in which district of Haryana? (a) Rewari (b) Mahendragarh (c) Palwal (d) Mewat 1 www.teachersadda.co.in | www.sscadda.com | www.bankersadda.com | www.adda247.com Q7. Which district of Haryana state does not touch the border of any other state of India? (a) Rohtak (b) Bhiwani (c) Rewari (d) Yamunanagar Q8. Who was the first Governor of Haryana state? (a) Dharmaveer (b) Dhanik Lal Mandal (c) R.S. Narula (d) BN Chakravarthy Q9. Who brought out the newspaper named 'Sandesh'? (a) Pandit Nekiram Sharma (b) Vijayanand (c) Pt. Chotu Ram (d) Nanuram Verma Q10. In which place is the historic Chobisi chabootara situated? (a) Maham (b) Safidon (c) Kalanor (d) Kharkhoda Q11. Razia Sultan Tomb situated in? (a) Ambala (b) Kaithal (c) Karnal (d) Delhi Q12. In Haryana, king Janmejay was associated with town? (a) Jhajjar (b) Safidon (c) Jind (d) Jagadhari Q13. -
The Forms of Seeking Accepting and Denying Permissions in English and Awadhi Language
THE FORMS OF SEEKING ACCEPTING AND DENYING PERMISSIONS IN ENGLISH AND AWADHI LANGUAGE A Thesis Submitted to the Department of English Education In Partial Fulfilment for the Masters of Education in English Submitted by Jyoti Kaushal Faculty of Education Tribhuwan University, Kirtipur Kathmandu, Nepal 2018 THE FORMS OF SEEKING ACCEPTING AND DENYING PERMISSIONS IN ENGLISH AND AWADHI LANGUAGE A Thesis Submitted to the Department of English Education In Partial Fulfilment for the Masters of Education in English Submitted by Jyoti Kaushal Faculty of Education Tribhuwan University, Kirtipur Kathmandu, Nepal 2018 T.U. Reg. No.:9-2-540-164-2010 Date of Approval Thesis Fourth Semester Examination Proposal: 18/12/2017 Exam Roll No.: 28710094/072 Date of Submission: 30/05/2018 DECLARATION I hereby declare that to the best of my knowledge this thesis is original; no part of it was earlier submitted for the candidate of research degree to any university. Date: ..…………………… Jyoti Kaushal i RECOMMENDATION FOR ACCEPTANCE This is to certify that Miss Jyoti Kaushal has prepared this thesis entitled The Forms of Seeking, Accepting and Denying Permissions in English and Awadhi Language under my guidance and supervision I recommend this thesis for acceptance Date: ………………………… Mr. Raj Narayan Yadav Reader Department of English Education Faculty of Education TU, Kirtipur, Kathmandu, Nepal ii APPROVAL FOR THE RESEARCH This thesis has been recommended for evaluation from the following Research Guidance Committee: Signature Dr. Prem Phyak _______________ Lecturer & Head Chairperson Department of English Education University Campus T.U., Kirtipur, Mr. Raj Narayan Yadav (Supervisor) _______________ Reader Member Department of English Education University Campus T.U., Kirtipur, Mr. -
Haryanvi Caste Hindus
Haryanvi Caste Hindus indigineous church, with the exception of a few lower Pahari Panjabi caste groups (Dalits), among Nepali Haryanvi which several hundred fel- Rajasthani Hindi lowships have been estab- lished. Unfortunately, this response among the Dalits has only further served to alienate the upper caste Quick Facts majority peoples. There Population: 14,000,000 Indigenous Church Development Stage have been recent attempts Major Subgroups: 1 2 3 4 5 to reach the Jat, which make Jat- 3,700,000 up around one fourth of Chamar- 2,000,000 Classes A, B, C Ratio of non-Christians the Haryanvi population. Brahman- 1,500,000 for every 1 Christian However, the response has Rajput- 1,400,000 1 B-4% been limited, partially due Religion: Hindu 1,400 Believers: 0.07% A-<1% to the fact that the mission- Scriptures: Portions C-95% aries are mostly Dalits from Ministry Tools: JG South India. C Status: 3 M Status: 2 Class A- Are members of a Culturally Relevant Church MS Subgroups: 40+ Class B- Have close accss to a CRC, but have not yet joined How to Pray: Class C- Have no reasonable or close access to a CRC Pray for an effective wit- ness among the Haryanvi Identity: Over 40 Hindu peoples use imbalance of male to female ratios (11 upper castes that will bring the Haryanvi language as their mother- to 9 ratio) due to the selective abortions the gospel to these peoples tongue. They are the majority group of female babies. As a result, there is in ways that are sensitive and in the state of Haryana, with minority now a shortage of available brides, lead- relevant to their culture. -
Ek Bharat Shreshta Bharat [Ebsb] Club
Govt. Degree College for Women, Nalgonda EK BHARAT SHRESHTA BHARAT [EBSB] CLUB Academic Year 2019-20 Activities and Action Report S. NO Activity Name Date 1 EBSB orientation 17.12.2019 2 EBSB day Celebrations 31.12.2019 3 Poster Presentation 09.01.2020 4 Pledge in Haryanvi language 10.01.2020 5 Language Learning Notice Board 30.01.2020 6 Food Festival 31.01.2020 7 Essay Writing 20.02.2020 8 Screening of Haryana Food Culture 28.02.2020 9 Posting “Aaj ka Vakya” on College 09.06.2020 website 10 Collaborative Webinar on 29.07.2020 “Exploring Telangana and Haryana” Activity 1 EBSB Orientation on 17.12.2019 Action Report Ek Bharath Shresta Bharath (EBSB) scheme was an initiative of honourable Prime minister sri. Narendra Modi Garu. As per the guidelines of Commisioner of Collegiate Education (CCE) EBSB in college level was formed on 23.11.2019. Smt. B. Jyothi, Asst. Prof of chemistry is nominated as EBSB Nodal Officer by the Principal of the college. EBSB Club consisting of EBSB Nodal officer, 4-5 staff members and 15 students was formed on 30.11.2019. EBSB club has enrolled 50 interested students along with 15 EBSB Club students from different streams of the college. EBSB Club has organized an orientation programme to create awareness on the new initiative of Prime minister. EBSb nodal officer explained the main motto and theme of Ek Bharat and Shreshta Bharat Club to the students that “Every year, at least 50 students of a HEI in one State will travel and spend 5 days in paired Institutions of the paired State. -
International Journal of Education and Science Research Review
International Journal of Education and Science Research Review P-ISSN 2349-1817, E- ISSN 2348-6457 www.ijesrr.org June- 2017, Volume-4, Issue-3 Email- [email protected] LINGUISTIC REORGANIZATION OF STATES: IMPACT ON PUNJAB AND HARYANA Dr. SURENDER SINGH Assistant Professor Department of Political Science R.K.S.D. (PG) College, Kaithal (HR) INTRODUCTION India became free from British with the passing of independence Act 1947, this act divided country in to two independent states India and Pakistan. However, criteria about princely state act lay down under section 7(1) (B). After the transfer of powers to Indian hands some of the princely states demanded their independence under section 7(1) (B) and refused to unite to India. This act of princely states was not acceptable to the congress leaders. Out of 562, 556 princely states decided to join with Indian Union on the pretext their interest will be safe in the Indian union. Three states like Junagarh, Hyderabad and Jammu and Kashmir, opted to remain independent. Junagarh join the Indian Union after plebiscite, whereas Hyderabad forced to join the Indian Union. Third princely state of Jammu and Kashmir joined the Indian Union after a treaty between Maharaja Hari Singh and Jawaharlal Nehru, when it was attack by Pakistani guerrillas. The accession of the state to the Indian Union was partial solution to the problem as these states joined India only to three matters of defence, external affairs and communication. The new look of India after independence merged 216 states designated as part (A) states, 275 states designated as part (B) states and 6 states categories as (C) states. -
European Bulletin of Himalayan Research (EBHR)
8 • TOPICAL REPORTS At present, Nepal as a linguistic area can be sketched out in its entirety. al· though some local languages lack any description_ With regard to the number Lesser-Known Languages in Nepal of distinct languages, the Tibeto-Burman vernaculars are the languages of the A brier state-or-the-art report largest number of linguistic minorities, while most of the more important language groups with regard 10 the number of speakers are lndic_ Varieties of Gerd Hansson rather well known Indic languages (Maithili, Bhojpuri. Awadhi) are spoken by the majority of the population in the Terai; the label of 'lharu", however, denotes several tribal idioms, counted as one group on the grounds of ethnic I . As a major part of the Himalayan region. Nepal houses a large variety of classification; some of these appear to be only slightly different varieties of cllmic groups with culturaltradilions of their own. Besides the philology of Indic regional languages (cf. self.-denotations like "Maithili Tharu", "Bhojpuri the "great traditions" in Nepali. Sanskrit/Prakrit. Newari. Tibetan, or Maithili. Tharu"), others appear to represent distinct 1ndic idioms (e.g., Chitwan research in the oral traditions of the very heterogeneous ethnic minorities is Tharu, Dang Tharu). No systematic linguistic research seems to have been necessary (or deeper studics in the anthropology and history of the country carried out so far on the Tharu groups of the western Terai (including Oang and of the Himalayan region in general (cf. also GaenSl.le 1992. HOfer 1992; Tharu), where they are the majority of the local population. -
A Linguistic Insight Into Hindi and Haryanvi Language
International Journal of Innovations in TESOL and Applied Linguistics Vol. 5, Issue 3; 2020 ISSN 2454-6887 Published by ASLA, Amity University, Gurgaon, India © 2020 A Linguistic Insight into Hindi and Haryanvi Language Sangeeta Amity School of Liberal Arts Amity University Gurgaon, Haryana, India Received: Jan.10, 2020 Accepted: Jan.14, 2020 Online Published: Feb. 07, 2020 Abstract The prime objective of this study is to explore the similarities and differences between Hindi and Haryanvi language and words using lexicostatistical approach, word order, sentence structure, in doing so a representative sample of 130 basic words taken from Hindi (and English as a reference) followed by listing their equivalents in Haryanvi. The finding revealed 27 words with partial phonological similarity between Hindi and Haryanvi. Furthermore, the study also revealed that Haryanvi follows the same pattern of Hindi language, consonants, vowels, numerical and SOV. These two language belong to same family tree Devanagari and originated from Sanskrit. Introduction Hindi is the major language of India. Linguistically and as it is everyday spoken language, Hindi is virtually identical to Urdu, which is the national language of Pakistan. The two languages are often jointly referred to as Hindustani or Hindu-Urdu. The differences between them are found in formal situations and in writing. Whereas Urdu is written in a form of Arabic script, Hindi is written left to right in a script called Devanagari. Furthermore, much Urdu vocabulary derives from Persian / Arabic, while Sanskrit is the major supplier of Hindi words. Haryanvi language was the original language of Aryans who arrived in India 1500 BC.Haryanvi (हरयाणवी) is a dialect of the western Hindi group and it is written in Devanagari script.