The Forms of Seeking Accepting and Denying Permissions in English and Awadhi Language
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Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
Ethnicity, Education and Equality in Nepal
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 36 Number 2 Article 6 December 2016 New Languages of Schooling: Ethnicity, Education and Equality in Nepal Uma Pradhan University of Oxford, [email protected] Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Pradhan, Uma. 2016. New Languages of Schooling: Ethnicity, Education and Equality in Nepal. HIMALAYA 36(2). Available at: https://digitalcommons.macalester.edu/himalaya/vol36/iss2/6 This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. New Languages of Schooling: Ethnicity, Education, and Equality in Nepal Uma Pradhan Mother tongue education has remained this attempt to seek membership into a controversial issue in Nepal. Scholars, multiple groups and display of apparently activists, and policy-makers have favored contradictory dynamics. On the one hand, the mother tongue education from the standpoint practices in these schools display inward- of social justice. Against these views, others looking characteristics through the everyday have identified this effort as predominantly use of mother tongue, the construction of groupist in its orientation and not helpful unified ethnic identity, and cultural practices. in imagining a unified national community. On the other hand, outward-looking dynamics Taking this contention as a point of inquiry, of making claims in the universal spaces of this paper explores the contested space of national education and public places could mother tongue education to understand the also be seen. -
Minority Languages in India
Thomas Benedikter Minority Languages in India An appraisal of the linguistic rights of minorities in India ---------------------------- EURASIA-Net Europe-South Asia Exchange on Supranational (Regional) Policies and Instruments for the Promotion of Human Rights and the Management of Minority Issues 2 Linguistic minorities in India An appraisal of the linguistic rights of minorities in India Bozen/Bolzano, March 2013 This study was originally written for the European Academy of Bolzano/Bozen (EURAC), Institute for Minority Rights, in the frame of the project Europe-South Asia Exchange on Supranational (Regional) Policies and Instruments for the Promotion of Human Rights and the Management of Minority Issues (EURASIA-Net). The publication is based on extensive research in eight Indian States, with the support of the European Academy of Bozen/Bolzano and the Mahanirban Calcutta Research Group, Kolkata. EURASIA-Net Partners Accademia Europea Bolzano/Europäische Akademie Bozen (EURAC) – Bolzano/Bozen (Italy) Brunel University – West London (UK) Johann Wolfgang Goethe-Universität – Frankfurt am Main (Germany) Mahanirban Calcutta Research Group (India) South Asian Forum for Human Rights (Nepal) Democratic Commission of Human Development (Pakistan), and University of Dhaka (Bangladesh) Edited by © Thomas Benedikter 2013 Rights and permissions Copying and/or transmitting parts of this work without prior permission, may be a violation of applicable law. The publishers encourage dissemination of this publication and would be happy to grant permission. -
The Tatoeba Translation Challenge--Realistic Data Sets For
The Tatoeba Translation Challenge – Realistic Data Sets for Low Resource and Multilingual MT Jorg¨ Tiedemann University of Helsinki [email protected] https://github.com/Helsinki-NLP/Tatoeba-Challenge Abstract most important point is to get away from artificial This paper describes the development of a new setups that only simulate low-resource scenarios or benchmark for machine translation that pro- zero-shot translations. A lot of research is tested vides training and test data for thousands of with multi-parallel data sets and high resource lan- language pairs covering over 500 languages guages using data sets such as WIT3 (Cettolo et al., and tools for creating state-of-the-art transla- 2012) or Europarl (Koehn, 2005) simply reducing tion models from that collection. The main or taking away one language pair for arguing about goal is to trigger the development of open the capabilities of learning translation with little or translation tools and models with a much without explicit training data for the language pair broader coverage of the World’s languages. Using the package it is possible to work on in question (see, e.g., Firat et al.(2016a,b); Ha et al. realistic low-resource scenarios avoiding arti- (2016); Lakew et al.(2018)). Such a setup is, how- ficially reduced setups that are common when ever, not realistic and most probably over-estimates demonstrating zero-shot or few-shot learning. the ability of transfer learning making claims that For the first time, this package provides a do not necessarily carry over towards real-world comprehensive collection of diverse data sets tasks. -
HTET 2019 Haryana General Knowledge 100 Questions
HTET 2019 Haryana General Knowledge 100 Questions Q1. The state of Haryana surrounds Delhi on all sides, only? (a) Except west (b) Except north (c) Except south (d) Except East Q2. Kala Amb (black mango tree) place near …………… is being developed by Haryana Government as a memorial called Yudh? (a) Rewari (b) Karnal (c) Jind (d) Panipat Q3. When was the 'Rajiv Gandhi Parivar Bima Yojana' launched in Haryana? (a) 25 September 2002 (b) 2 October 2005 (c) 1 April 2006 (d) 15 August 2004 Q4. In which district of Haryana is the urea plant located? (a) Hisar (b) Sirsa (c) Rohtak (d) Panipat Q5. NH-71A connects which two cities of Haryana?? (a) Rohtak-Karnal (b) Rohtak-Ambala (c) Rohtak-Panipat (d) Rohtak-Faridabad Q6. Nahar Wildlife Sanctuary is located in which district of Haryana? (a) Rewari (b) Mahendragarh (c) Palwal (d) Mewat 1 www.teachersadda.co.in | www.sscadda.com | www.bankersadda.com | www.adda247.com Q7. Which district of Haryana state does not touch the border of any other state of India? (a) Rohtak (b) Bhiwani (c) Rewari (d) Yamunanagar Q8. Who was the first Governor of Haryana state? (a) Dharmaveer (b) Dhanik Lal Mandal (c) R.S. Narula (d) BN Chakravarthy Q9. Who brought out the newspaper named 'Sandesh'? (a) Pandit Nekiram Sharma (b) Vijayanand (c) Pt. Chotu Ram (d) Nanuram Verma Q10. In which place is the historic Chobisi chabootara situated? (a) Maham (b) Safidon (c) Kalanor (d) Kharkhoda Q11. Razia Sultan Tomb situated in? (a) Ambala (b) Kaithal (c) Karnal (d) Delhi Q12. In Haryana, king Janmejay was associated with town? (a) Jhajjar (b) Safidon (c) Jind (d) Jagadhari Q13. -
Map by Steve Huffman; Data from World Language Mapping System
Svalbard Greenland Jan Mayen Norwegian Norwegian Icelandic Iceland Finland Norway Swedish Sweden Swedish Faroese FaroeseFaroese Faroese Faroese Norwegian Russia Swedish Swedish Swedish Estonia Scottish Gaelic Russian Scottish Gaelic Scottish Gaelic Latvia Latvian Scots Denmark Scottish Gaelic Danish Scottish Gaelic Scottish Gaelic Danish Danish Lithuania Lithuanian Standard German Swedish Irish Gaelic Northern Frisian English Danish Isle of Man Northern FrisianNorthern Frisian Irish Gaelic English United Kingdom Kashubian Irish Gaelic English Belarusan Irish Gaelic Belarus Welsh English Western FrisianGronings Ireland DrentsEastern Frisian Dutch Sallands Irish Gaelic VeluwsTwents Poland Polish Irish Gaelic Welsh Achterhoeks Irish Gaelic Zeeuws Dutch Upper Sorbian Russian Zeeuws Netherlands Vlaams Upper Sorbian Vlaams Dutch Germany Standard German Vlaams Limburgish Limburgish PicardBelgium Standard German Standard German WalloonFrench Standard German Picard Picard Polish FrenchLuxembourgeois Russian French Czech Republic Czech Ukrainian Polish French Luxembourgeois Polish Polish Luxembourgeois Polish Ukrainian French Rusyn Ukraine Swiss German Czech Slovakia Slovak Ukrainian Slovak Rusyn Breton Croatian Romanian Carpathian Romani Kazakhstan Balkan Romani Ukrainian Croatian Moldova Standard German Hungary Switzerland Standard German Romanian Austria Greek Swiss GermanWalser CroatianStandard German Mongolia RomanschWalser Standard German Bulgarian Russian France French Slovene Bulgarian Russian French LombardRomansch Ladin Slovene Standard -
The Maulana Who Loved Krishna
SPECIAL ARTICLE The Maulana Who Loved Krishna C M Naim This article reproduces, with English translations, the e was a true maverick. In 1908, when he was 20, he devotional poems written to the god Krishna by a published an anonymous article in his modest Urdu journal Urd -i-Mu’all (Aligarh) – circulation 500 – maulana who was an active participant in the cultural, H ū ā which severely criticised the British colonial policy in Egypt political and theological life of late colonial north India. regarding public education. The Indian authorities promptly Through this, the article gives a glimpse of an Islamicate charged him with “sedition”, and demanded the disclosure of literary and spiritual world which revelled in syncretism the author’s name. He, however, took sole responsibility for what appeared in his journal and, consequently, spent a little with its surrounding Hindu worlds; and which is under over one year in rigorous imprisonment – held as a “C” class threat of obliteration, even as a memory, in the singular prisoner he had to hand-grind, jointly with another prisoner, world of globalised Islam of the 21st century. one maund (37.3 kgs) of corn every day. The authorities also confi scated his printing press and his lovingly put together library that contained many precious manuscripts. In 1920, when the fi rst Indian Communist Conference was held at Kanpur, he was one of the organising hosts and pre- sented the welcome address. Some believe that it was on that occasion he gave India the slogan Inqilāb Zindabād as the equivalent to the international war cry of radicals: “Vive la Revolution” (Long Live The Revolution). -
Genealogical Classification of New Indo-Aryan Languages and Lexicostatistics
Anton I. Kogan Institute of Oriental Studies of the Russian Academy of Sciences (Russia, Moscow); [email protected] Genealogical classification of New Indo-Aryan languages and lexicostatistics Genetic relations among Indo-Aryan languages are still unclear. Existing classifications are often intuitive and do not rest upon rigorous criteria. In the present article an attempt is made to create a classification of New Indo-Aryan languages, based on up-to-date lexicosta- tistical data. The comparative analysis of the resulting genealogical tree and traditional clas- sifications allows the author to draw conclusions about the most probable genealogy of the Indo-Aryan languages. Keywords: Indo-Aryan languages, language classification, lexicostatistics, glottochronology. The Indo-Aryan group is one of the few groups of Indo-European languages, if not the only one, for which no classification based on rigorous genetic criteria has been suggested thus far. The cause of such a situation is neither lack of data, nor even the low level of its historical in- terpretation, but rather the existence of certain prejudices which are widespread among In- dologists. One of them is the belief that real genetic relations between the Indo-Aryan lan- guages cannot be clarified because these languages form a dialect continuum. Such an argu- ment can hardly seem convincing to a comparative linguist, since dialect continuum is by no means a unique phenomenon: it is characteristic of many regions, including those where Indo- European languages are spoken, e.g. the Slavic and Romance-speaking areas. Since genealogi- cal classifications of Slavic and Romance languages do exist, there is no reason to believe that the taxonomy of Indo-Aryan languages cannot be established. -
Haryanvi Caste Hindus
Haryanvi Caste Hindus indigineous church, with the exception of a few lower Pahari Panjabi caste groups (Dalits), among Nepali Haryanvi which several hundred fel- Rajasthani Hindi lowships have been estab- lished. Unfortunately, this response among the Dalits has only further served to alienate the upper caste Quick Facts majority peoples. There Population: 14,000,000 Indigenous Church Development Stage have been recent attempts Major Subgroups: 1 2 3 4 5 to reach the Jat, which make Jat- 3,700,000 up around one fourth of Chamar- 2,000,000 Classes A, B, C Ratio of non-Christians the Haryanvi population. Brahman- 1,500,000 for every 1 Christian However, the response has Rajput- 1,400,000 1 B-4% been limited, partially due Religion: Hindu 1,400 Believers: 0.07% A-<1% to the fact that the mission- Scriptures: Portions C-95% aries are mostly Dalits from Ministry Tools: JG South India. C Status: 3 M Status: 2 Class A- Are members of a Culturally Relevant Church MS Subgroups: 40+ Class B- Have close accss to a CRC, but have not yet joined How to Pray: Class C- Have no reasonable or close access to a CRC Pray for an effective wit- ness among the Haryanvi Identity: Over 40 Hindu peoples use imbalance of male to female ratios (11 upper castes that will bring the Haryanvi language as their mother- to 9 ratio) due to the selective abortions the gospel to these peoples tongue. They are the majority group of female babies. As a result, there is in ways that are sensitive and in the state of Haryana, with minority now a shortage of available brides, lead- relevant to their culture. -
Ek Bharat Shreshta Bharat [Ebsb] Club
Govt. Degree College for Women, Nalgonda EK BHARAT SHRESHTA BHARAT [EBSB] CLUB Academic Year 2019-20 Activities and Action Report S. NO Activity Name Date 1 EBSB orientation 17.12.2019 2 EBSB day Celebrations 31.12.2019 3 Poster Presentation 09.01.2020 4 Pledge in Haryanvi language 10.01.2020 5 Language Learning Notice Board 30.01.2020 6 Food Festival 31.01.2020 7 Essay Writing 20.02.2020 8 Screening of Haryana Food Culture 28.02.2020 9 Posting “Aaj ka Vakya” on College 09.06.2020 website 10 Collaborative Webinar on 29.07.2020 “Exploring Telangana and Haryana” Activity 1 EBSB Orientation on 17.12.2019 Action Report Ek Bharath Shresta Bharath (EBSB) scheme was an initiative of honourable Prime minister sri. Narendra Modi Garu. As per the guidelines of Commisioner of Collegiate Education (CCE) EBSB in college level was formed on 23.11.2019. Smt. B. Jyothi, Asst. Prof of chemistry is nominated as EBSB Nodal Officer by the Principal of the college. EBSB Club consisting of EBSB Nodal officer, 4-5 staff members and 15 students was formed on 30.11.2019. EBSB club has enrolled 50 interested students along with 15 EBSB Club students from different streams of the college. EBSB Club has organized an orientation programme to create awareness on the new initiative of Prime minister. EBSb nodal officer explained the main motto and theme of Ek Bharat and Shreshta Bharat Club to the students that “Every year, at least 50 students of a HEI in one State will travel and spend 5 days in paired Institutions of the paired State. -
INCLUSIVE GOVERNANCE a Study on Participation and Representation After Federalization in Nepal
STATE OF INCLUSIVE GOVERNANCE A Study on Participation and Representation after Federalization in Nepal Central Department of Anthropology Tribhuvan University Kirtipur, Kathmandu, Nepal B I STATE OF INCLUSIVE GOVERNANCE STATE OF INCLUSIVE GOVERNANCE STATE OF INCLUSIVE GOVERNANCE A Study on Participation and Representation after Federalization in Nepal Binod Pokharel Meeta S. Pradhan SOSIN Research Team Project Coordinator Dr. Dambar Chemjong Research Director Dr. Mukta S. Tamang Team Leaders Dr. Yogendra B. Gurung Dr. Binod Pokharel Dr. Meeta S. Pradhan Dr. Mukta S. Tamang Team Members Dr. Dhanendra V. Shakya Mr. Mohan Khajum Advisors/Reviewers Dr. Manju Thapa Tuladhar Mr. Prakash Gnyawali B I STATE OF INCLUSIVE GOVERNANCE STATE OF INCLUSIVE GOVERNANCE STATE OF INCLUSIVE GOVERNANCE A Study on Participation and Representation after Federalization in Nepal Copyright@2020 Central Department of Anthropology Tribhuvan University This study is made possible by the support of the American People through the United States Agency for International Development (USAID). The contents of this report are the sole responsibility of the authors and do not necessarily reflect the views of USAID or the United States Government or Tribhuvan University. Published By Central Department of Anthropology (CDA) Tribhuvan University (TU) Kirtipur, Kathmandu, Nepal Tel: + 977-0-4334832 Email: [email protected] Website: anthropologytu.edu.np First Published: October 2020 400 Copies Cataloguing in Publication Data Pokharel, Binod. State of inclusive governance: a study on participation and representation after federalization in Nepal / Binod Pokharel, Meeta S. Pradhan.- Kirtipur : Central Department of Anthropology, Tribhuvan University, 2020. Xx, 164p. : Col. ill. ; Cm. ISBN 978-9937-0-7864-1 1. -
Map by Steve Huffman Data from World Language Mapping System 16
Tajiki Tajiki Tajiki Shughni Southern Pashto Shughni Tajiki Wakhi Wakhi Wakhi Mandarin Chinese Sanglechi-Ishkashimi Sanglechi-Ishkashimi Wakhi Domaaki Sanglechi-Ishkashimi Khowar Khowar Khowar Kati Yidgha Eastern Farsi Munji Kalasha Kati KatiKati Phalura Kalami Indus Kohistani Shina Kati Prasuni Kamviri Dameli Kalami Languages of the Gawar-Bati To rw al i Chilisso Waigali Gawar-Bati Ushojo Kohistani Shina Balti Parachi Ashkun Tregami Gowro Northwest Pashayi Southwest Pashayi Grangali Bateri Ladakhi Northeast Pashayi Southeast Pashayi Shina Purik Shina Brokskat Aimaq Parya Northern Hindko Kashmiri Northern Pashto Purik Hazaragi Ladakhi Indian Subcontinent Changthang Ormuri Gujari Kashmiri Pahari-Potwari Gujari Bhadrawahi Zangskari Southern Hindko Kashmiri Ladakhi Pangwali Churahi Dogri Pattani Gahri Ormuri Chambeali Tinani Bhattiyali Gaddi Kanashi Tinani Southern Pashto Ladakhi Central Pashto Khams Tibetan Kullu Pahari KinnauriBhoti Kinnauri Sunam Majhi Western Panjabi Mandeali Jangshung Tukpa Bilaspuri Chitkuli Kinnauri Mahasu Pahari Eastern Panjabi Panang Jaunsari Western Balochi Southern Pashto Garhwali Khetrani Hazaragi Humla Rawat Central Tibetan Waneci Rawat Brahui Seraiki DarmiyaByangsi ChaudangsiDarmiya Western Balochi Kumaoni Chaudangsi Mugom Dehwari Bagri Nepali Dolpo Haryanvi Jumli Urdu Buksa Lowa Raute Eastern Balochi Tichurong Seke Sholaga Kaike Raji Rana Tharu Sonha Nar Phu ChantyalThakali Seraiki Raji Western Parbate Kham Manangba Tibetan Kathoriya Tharu Tibetan Eastern Parbate Kham Nubri Marwari Ts um Gamale Kham Eastern