A Linguistic Insight Into Hindi and Haryanvi Language
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Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
2001 Presented Below Is an Alphabetical Abstract of Languages A
Hindi Version Home | Login | Tender | Sitemap | Contact Us Search this Quick ABOUT US Site Links Hindi Version Home | Login | Tender | Sitemap | Contact Us Search this Quick ABOUT US Site Links Census 2001 STATEMENT 1 ABSTRACT OF SPEAKERS' STRENGTH OF LANGUAGES AND MOTHER TONGUES - 2001 Presented below is an alphabetical abstract of languages and the mother tongues with speakers' strength of 10,000 and above at the all India level, grouped under each language. There are a total of 122 languages and 234 mother tongues. The 22 languages PART A - Languages specified in the Eighth Schedule (Scheduled Languages) Name of language and Number of persons who returned the Name of language and Number of persons who returned the mother tongue(s) language (and the mother tongues mother tongue(s) language (and the mother tongues grouped under each grouped under each) as their mother grouped under each grouped under each) as their mother language tongue language tongue 1 2 1 2 1 ASSAMESE 13,168,484 13 Dhundhari 1,871,130 1 Assamese 12,778,735 14 Garhwali 2,267,314 Others 389,749 15 Gojri 762,332 16 Harauti 2,462,867 2 BENGALI 83,369,769 17 Haryanvi 7,997,192 1 Bengali 82,462,437 18 Hindi 257,919,635 2 Chakma 176,458 19 Jaunsari 114,733 3 Haijong/Hajong 63,188 20 Kangri 1,122,843 4 Rajbangsi 82,570 21 Khairari 11,937 Others 585,116 22 Khari Boli 47,730 23 Khortha/ Khotta 4,725,927 3 BODO 1,350,478 24 Kulvi 170,770 1 Bodo/Boro 1,330,775 25 Kumauni 2,003,783 Others 19,703 26 Kurmali Thar 425,920 27 Labani 22,162 4 DOGRI 2,282,589 28 Lamani/ Lambadi 2,707,562 -
Minority Languages in India
Thomas Benedikter Minority Languages in India An appraisal of the linguistic rights of minorities in India ---------------------------- EURASIA-Net Europe-South Asia Exchange on Supranational (Regional) Policies and Instruments for the Promotion of Human Rights and the Management of Minority Issues 2 Linguistic minorities in India An appraisal of the linguistic rights of minorities in India Bozen/Bolzano, March 2013 This study was originally written for the European Academy of Bolzano/Bozen (EURAC), Institute for Minority Rights, in the frame of the project Europe-South Asia Exchange on Supranational (Regional) Policies and Instruments for the Promotion of Human Rights and the Management of Minority Issues (EURASIA-Net). The publication is based on extensive research in eight Indian States, with the support of the European Academy of Bozen/Bolzano and the Mahanirban Calcutta Research Group, Kolkata. EURASIA-Net Partners Accademia Europea Bolzano/Europäische Akademie Bozen (EURAC) – Bolzano/Bozen (Italy) Brunel University – West London (UK) Johann Wolfgang Goethe-Universität – Frankfurt am Main (Germany) Mahanirban Calcutta Research Group (India) South Asian Forum for Human Rights (Nepal) Democratic Commission of Human Development (Pakistan), and University of Dhaka (Bangladesh) Edited by © Thomas Benedikter 2013 Rights and permissions Copying and/or transmitting parts of this work without prior permission, may be a violation of applicable law. The publishers encourage dissemination of this publication and would be happy to grant permission. -
Spotlaw 2014
State of Rajasthan Vs Bhup Sing Criminal Appeal No. 377 of 1996 (Dr. A. S. Anand, K. T. Thomas JJ) 13.01.1997 JUDGMENT THOMAS, J. – 1. The respondent's wife (Mst. Chawli) was shot dead on 20-7-1985 while she was sleeping in her house. Respondent Bhup Singh was alleged to be the killer. The police, after investigation, upheld the allegation and challaned him. Though the Sessions Court convicted him of murder, the High Court of Rajasthan acquitted him. This appeal has been filed by special leave by the State of Rajasthan in challenge of the aforesaid acquittal. 2. The prosecution case is a very short story : Chawli was first married to the respondent's brother who died after a brief marital life. Thereafter, Chawli was given in marriage to the respondent, but the new alliance was marred by frequent skirmishes and bickerings between the spouses. Chawli was residing in the house of her parents. The estrangement between the couple reached a point of no return and the respondent wished to get rid of her. So he went to her house on the night of the occurrence and shot her with a pistol. When he tried to use the firearm again, Chawli's father who had heard the sound of the first shot rushed towards him and caught him but the killer escaped with the pistol. 3. Chawli told everybody present in the house that she was shot at by her husband Bhup Singh. She was taken to the hospital and the doctor who attended on her thought it necessary to inform a Judicial Magistrate that her dying declaration should be recorded. -
HTET 2019 Haryana General Knowledge 100 Questions
HTET 2019 Haryana General Knowledge 100 Questions Q1. The state of Haryana surrounds Delhi on all sides, only? (a) Except west (b) Except north (c) Except south (d) Except East Q2. Kala Amb (black mango tree) place near …………… is being developed by Haryana Government as a memorial called Yudh? (a) Rewari (b) Karnal (c) Jind (d) Panipat Q3. When was the 'Rajiv Gandhi Parivar Bima Yojana' launched in Haryana? (a) 25 September 2002 (b) 2 October 2005 (c) 1 April 2006 (d) 15 August 2004 Q4. In which district of Haryana is the urea plant located? (a) Hisar (b) Sirsa (c) Rohtak (d) Panipat Q5. NH-71A connects which two cities of Haryana?? (a) Rohtak-Karnal (b) Rohtak-Ambala (c) Rohtak-Panipat (d) Rohtak-Faridabad Q6. Nahar Wildlife Sanctuary is located in which district of Haryana? (a) Rewari (b) Mahendragarh (c) Palwal (d) Mewat 1 www.teachersadda.co.in | www.sscadda.com | www.bankersadda.com | www.adda247.com Q7. Which district of Haryana state does not touch the border of any other state of India? (a) Rohtak (b) Bhiwani (c) Rewari (d) Yamunanagar Q8. Who was the first Governor of Haryana state? (a) Dharmaveer (b) Dhanik Lal Mandal (c) R.S. Narula (d) BN Chakravarthy Q9. Who brought out the newspaper named 'Sandesh'? (a) Pandit Nekiram Sharma (b) Vijayanand (c) Pt. Chotu Ram (d) Nanuram Verma Q10. In which place is the historic Chobisi chabootara situated? (a) Maham (b) Safidon (c) Kalanor (d) Kharkhoda Q11. Razia Sultan Tomb situated in? (a) Ambala (b) Kaithal (c) Karnal (d) Delhi Q12. In Haryana, king Janmejay was associated with town? (a) Jhajjar (b) Safidon (c) Jind (d) Jagadhari Q13. -
Map by Steve Huffman; Data from World Language Mapping System
Svalbard Greenland Jan Mayen Norwegian Norwegian Icelandic Iceland Finland Norway Swedish Sweden Swedish Faroese FaroeseFaroese Faroese Faroese Norwegian Russia Swedish Swedish Swedish Estonia Scottish Gaelic Russian Scottish Gaelic Scottish Gaelic Latvia Latvian Scots Denmark Scottish Gaelic Danish Scottish Gaelic Scottish Gaelic Danish Danish Lithuania Lithuanian Standard German Swedish Irish Gaelic Northern Frisian English Danish Isle of Man Northern FrisianNorthern Frisian Irish Gaelic English United Kingdom Kashubian Irish Gaelic English Belarusan Irish Gaelic Belarus Welsh English Western FrisianGronings Ireland DrentsEastern Frisian Dutch Sallands Irish Gaelic VeluwsTwents Poland Polish Irish Gaelic Welsh Achterhoeks Irish Gaelic Zeeuws Dutch Upper Sorbian Russian Zeeuws Netherlands Vlaams Upper Sorbian Vlaams Dutch Germany Standard German Vlaams Limburgish Limburgish PicardBelgium Standard German Standard German WalloonFrench Standard German Picard Picard Polish FrenchLuxembourgeois Russian French Czech Republic Czech Ukrainian Polish French Luxembourgeois Polish Polish Luxembourgeois Polish Ukrainian French Rusyn Ukraine Swiss German Czech Slovakia Slovak Ukrainian Slovak Rusyn Breton Croatian Romanian Carpathian Romani Kazakhstan Balkan Romani Ukrainian Croatian Moldova Standard German Hungary Switzerland Standard German Romanian Austria Greek Swiss GermanWalser CroatianStandard German Mongolia RomanschWalser Standard German Bulgarian Russian France French Slovene Bulgarian Russian French LombardRomansch Ladin Slovene Standard -
The Forms of Seeking Accepting and Denying Permissions in English and Awadhi Language
THE FORMS OF SEEKING ACCEPTING AND DENYING PERMISSIONS IN ENGLISH AND AWADHI LANGUAGE A Thesis Submitted to the Department of English Education In Partial Fulfilment for the Masters of Education in English Submitted by Jyoti Kaushal Faculty of Education Tribhuwan University, Kirtipur Kathmandu, Nepal 2018 THE FORMS OF SEEKING ACCEPTING AND DENYING PERMISSIONS IN ENGLISH AND AWADHI LANGUAGE A Thesis Submitted to the Department of English Education In Partial Fulfilment for the Masters of Education in English Submitted by Jyoti Kaushal Faculty of Education Tribhuwan University, Kirtipur Kathmandu, Nepal 2018 T.U. Reg. No.:9-2-540-164-2010 Date of Approval Thesis Fourth Semester Examination Proposal: 18/12/2017 Exam Roll No.: 28710094/072 Date of Submission: 30/05/2018 DECLARATION I hereby declare that to the best of my knowledge this thesis is original; no part of it was earlier submitted for the candidate of research degree to any university. Date: ..…………………… Jyoti Kaushal i RECOMMENDATION FOR ACCEPTANCE This is to certify that Miss Jyoti Kaushal has prepared this thesis entitled The Forms of Seeking, Accepting and Denying Permissions in English and Awadhi Language under my guidance and supervision I recommend this thesis for acceptance Date: ………………………… Mr. Raj Narayan Yadav Reader Department of English Education Faculty of Education TU, Kirtipur, Kathmandu, Nepal ii APPROVAL FOR THE RESEARCH This thesis has been recommended for evaluation from the following Research Guidance Committee: Signature Dr. Prem Phyak _______________ Lecturer & Head Chairperson Department of English Education University Campus T.U., Kirtipur, Mr. Raj Narayan Yadav (Supervisor) _______________ Reader Member Department of English Education University Campus T.U., Kirtipur, Mr. -
Haryanvi Caste Hindus
Haryanvi Caste Hindus indigineous church, with the exception of a few lower Pahari Panjabi caste groups (Dalits), among Nepali Haryanvi which several hundred fel- Rajasthani Hindi lowships have been estab- lished. Unfortunately, this response among the Dalits has only further served to alienate the upper caste Quick Facts majority peoples. There Population: 14,000,000 Indigenous Church Development Stage have been recent attempts Major Subgroups: 1 2 3 4 5 to reach the Jat, which make Jat- 3,700,000 up around one fourth of Chamar- 2,000,000 Classes A, B, C Ratio of non-Christians the Haryanvi population. Brahman- 1,500,000 for every 1 Christian However, the response has Rajput- 1,400,000 1 B-4% been limited, partially due Religion: Hindu 1,400 Believers: 0.07% A-<1% to the fact that the mission- Scriptures: Portions C-95% aries are mostly Dalits from Ministry Tools: JG South India. C Status: 3 M Status: 2 Class A- Are members of a Culturally Relevant Church MS Subgroups: 40+ Class B- Have close accss to a CRC, but have not yet joined How to Pray: Class C- Have no reasonable or close access to a CRC Pray for an effective wit- ness among the Haryanvi Identity: Over 40 Hindu peoples use imbalance of male to female ratios (11 upper castes that will bring the Haryanvi language as their mother- to 9 ratio) due to the selective abortions the gospel to these peoples tongue. They are the majority group of female babies. As a result, there is in ways that are sensitive and in the state of Haryana, with minority now a shortage of available brides, lead- relevant to their culture. -
Ek Bharat Shreshta Bharat [Ebsb] Club
Govt. Degree College for Women, Nalgonda EK BHARAT SHRESHTA BHARAT [EBSB] CLUB Academic Year 2019-20 Activities and Action Report S. NO Activity Name Date 1 EBSB orientation 17.12.2019 2 EBSB day Celebrations 31.12.2019 3 Poster Presentation 09.01.2020 4 Pledge in Haryanvi language 10.01.2020 5 Language Learning Notice Board 30.01.2020 6 Food Festival 31.01.2020 7 Essay Writing 20.02.2020 8 Screening of Haryana Food Culture 28.02.2020 9 Posting “Aaj ka Vakya” on College 09.06.2020 website 10 Collaborative Webinar on 29.07.2020 “Exploring Telangana and Haryana” Activity 1 EBSB Orientation on 17.12.2019 Action Report Ek Bharath Shresta Bharath (EBSB) scheme was an initiative of honourable Prime minister sri. Narendra Modi Garu. As per the guidelines of Commisioner of Collegiate Education (CCE) EBSB in college level was formed on 23.11.2019. Smt. B. Jyothi, Asst. Prof of chemistry is nominated as EBSB Nodal Officer by the Principal of the college. EBSB Club consisting of EBSB Nodal officer, 4-5 staff members and 15 students was formed on 30.11.2019. EBSB club has enrolled 50 interested students along with 15 EBSB Club students from different streams of the college. EBSB Club has organized an orientation programme to create awareness on the new initiative of Prime minister. EBSb nodal officer explained the main motto and theme of Ek Bharat and Shreshta Bharat Club to the students that “Every year, at least 50 students of a HEI in one State will travel and spend 5 days in paired Institutions of the paired State. -
Map by Steve Huffman Data from World Language Mapping System 16
Tajiki Tajiki Tajiki Shughni Southern Pashto Shughni Tajiki Wakhi Wakhi Wakhi Mandarin Chinese Sanglechi-Ishkashimi Sanglechi-Ishkashimi Wakhi Domaaki Sanglechi-Ishkashimi Khowar Khowar Khowar Kati Yidgha Eastern Farsi Munji Kalasha Kati KatiKati Phalura Kalami Indus Kohistani Shina Kati Prasuni Kamviri Dameli Kalami Languages of the Gawar-Bati To rw al i Chilisso Waigali Gawar-Bati Ushojo Kohistani Shina Balti Parachi Ashkun Tregami Gowro Northwest Pashayi Southwest Pashayi Grangali Bateri Ladakhi Northeast Pashayi Southeast Pashayi Shina Purik Shina Brokskat Aimaq Parya Northern Hindko Kashmiri Northern Pashto Purik Hazaragi Ladakhi Indian Subcontinent Changthang Ormuri Gujari Kashmiri Pahari-Potwari Gujari Bhadrawahi Zangskari Southern Hindko Kashmiri Ladakhi Pangwali Churahi Dogri Pattani Gahri Ormuri Chambeali Tinani Bhattiyali Gaddi Kanashi Tinani Southern Pashto Ladakhi Central Pashto Khams Tibetan Kullu Pahari KinnauriBhoti Kinnauri Sunam Majhi Western Panjabi Mandeali Jangshung Tukpa Bilaspuri Chitkuli Kinnauri Mahasu Pahari Eastern Panjabi Panang Jaunsari Western Balochi Southern Pashto Garhwali Khetrani Hazaragi Humla Rawat Central Tibetan Waneci Rawat Brahui Seraiki DarmiyaByangsi ChaudangsiDarmiya Western Balochi Kumaoni Chaudangsi Mugom Dehwari Bagri Nepali Dolpo Haryanvi Jumli Urdu Buksa Lowa Raute Eastern Balochi Tichurong Seke Sholaga Kaike Raji Rana Tharu Sonha Nar Phu ChantyalThakali Seraiki Raji Western Parbate Kham Manangba Tibetan Kathoriya Tharu Tibetan Eastern Parbate Kham Nubri Marwari Ts um Gamale Kham Eastern -
International Journal of Education and Science Research Review
International Journal of Education and Science Research Review P-ISSN 2349-1817, E- ISSN 2348-6457 www.ijesrr.org June- 2017, Volume-4, Issue-3 Email- [email protected] LINGUISTIC REORGANIZATION OF STATES: IMPACT ON PUNJAB AND HARYANA Dr. SURENDER SINGH Assistant Professor Department of Political Science R.K.S.D. (PG) College, Kaithal (HR) INTRODUCTION India became free from British with the passing of independence Act 1947, this act divided country in to two independent states India and Pakistan. However, criteria about princely state act lay down under section 7(1) (B). After the transfer of powers to Indian hands some of the princely states demanded their independence under section 7(1) (B) and refused to unite to India. This act of princely states was not acceptable to the congress leaders. Out of 562, 556 princely states decided to join with Indian Union on the pretext their interest will be safe in the Indian union. Three states like Junagarh, Hyderabad and Jammu and Kashmir, opted to remain independent. Junagarh join the Indian Union after plebiscite, whereas Hyderabad forced to join the Indian Union. Third princely state of Jammu and Kashmir joined the Indian Union after a treaty between Maharaja Hari Singh and Jawaharlal Nehru, when it was attack by Pakistani guerrillas. The accession of the state to the Indian Union was partial solution to the problem as these states joined India only to three matters of defence, external affairs and communication. The new look of India after independence merged 216 states designated as part (A) states, 275 states designated as part (B) states and 6 states categories as (C) states. -
Chapter One: Social, Cultural and Linguistic Landscape of India
Chapter one: Social, Cultural and Linguistic Landscape of India 1.1 Introduction: India also known as Bharat is the seventh largest country covering a land area of 32, 87,263 sq.km. It stretches 3,214 km. from North to South between the extreme latitudes and 2,933 km from East to West between the extreme longitudes. On this 2.4 % of earth‟s surface, lives 16% of world‟s population. With a population of 1,028,737,436 variations is there at every step of life. India is a land of bewildering diversity. India is bounded by the Indian Ocean on the Figure 1.1: India in World Population south, the Arabian Sea on the west and the Bay of Bengal on the east. Many outsiders explored India via these routes. The whole of India is divided into twenty eight states and seven union territories. Each state has its own cultural and linguistic peculiarities and diversities. This diversity can be seen in every aspect of Indian life. Whether it is culture, language, script, religion, food, clothing etc. makes ones identity multi-dimensional. Ones identity lies in his language, his culture, caste, state, village etc. So one can say India is a multi-centered nation. Indian multilingualism is unique in itself. It has been rightly said, “Each part of India is a kind of replica of the bigger cultural space called India.” (Singh U. N, 2009). Also multilingualism in India is not considered a barrier but a boon. 17 Chapter One: Social, Cultural and Linguistic Landscape of India Languages act as bridges because it enables us to know about others.