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Tülün Değirmenci2
A book is read by how many people? Some observations on readers and reading modes in the Ottoman Empire1 Tülün Değirmenci2 The use of books is among the numerous subjects broached by Christoph Neumann in his stimulating article on writing and reading in the Ottoman Empire, printed in the first issue of Tarih ve Toplum.3 Neumann writes that in the Ottoman world, the primary use of books was, obviously, to be read. However, they were also used as reference books, and as such were not read from start to end, and were also kept as objects of prestige. Neumann states that little more is known about how the Ottomans used their books and that we can only speculate that it was a widespread tradition to read the relatively few manuscripts in circulation aloud. He believes the aim of reading aloud was twofold: to memorize the text, and to enrich and edit the text, which could also be a way of subsequently adding it to a private journal. He then delves into the prefaces of manuscripts to enumerate the reasons why a writer may write. Claiming that the first reason is the author's wish for his work to be widely known, he asks the following question: How can a person living in a manuscript culture expect everyone to know a text? This motive gains meaning when seen as focusing on the text, rather than on the interlocutor and reader. The writer reviews an extant text to bring it to a wider 1 Originally published as “Bir Kitabı Kaç Kişi Okur? Osmanlı’da Okurlar ve Okuma Biçimleri Üzerine Bazı Gözlemler”, Tarih ve Toplum: Yeni Yaklaşımlar 13 (Güz 2011): 7-43. -
Bibliography
Bibliography Archival Sources Ars¸ivi, Bas¸bakanlık Osmanlı (BOA) FO 195/237; 1841 FO 248/114 India Offi ce G/29/27. In Arabic Afghani, Ahmad al-. Sarab fi Iran: Kalima Sari‘a hawla al-Khumayni wa-Din al-Shi‘a, n.p., 1982. ‘Alawi, Hasan al-. Al-Shi‘a wal-Dawla al-Qawmiyya fi al-‘Iraq 1914–1990, n.p., 1990. Alusi, Shukri al-. al-Misk al-Adhfar, Baghdad: al-Maktaba al-‘Arabiyya, 1930. Alusi, Shihab al-Din Mahmud al-. Al-Tibyan fi Sharh al-Burhan, 1249/1833. Amin, Muhsin al-. A‘yan al-Shi‘a, Sidon, vol. 40, 1957. Bahr al-‘Ulum, Muhammad Sadiq. “Muqaddima,” in Muhammad Mahdi b. Murtada Tabataba’i, Rijal al-Sayyid Bahr al-‘Ulum al-Ma‘ruf bil-Fawa’id al-Rijaliyya, Najaf: n.p, 1967. Din, Muhammad Hirz al-. Ma ‘arif al-Rijal fi Tarajim al-‘Ulama’ wal-Udaba’, Najaf, vol. 1, 1964–1965. Dujayli, Ja‘far (ed.). Mawsu‘at al-Najaf al-Ashraf, Beirut: Dar al-Adwa’, 1993. Fahs, Hani. Al-Shi‘a wal-Dawla fi Lubnan: Malamih fi al-Ru’ya wal-Dhakira, Beirut: Dar al-Andalus, 1996. Hamdani al-. Takmilat Ta’rikh al-Tabari, Beirut: al-Matba‘at al-Kathulikiyya, 1961. Hawwa, Sa‘id. Al-Islam, Beirut: Dar al-Kutub, 1969. ———. Al-Khumayniyya: Shudhudh fi al-‘Aqa’id Shudhudh fi al-Mawaqif, Beirut: Dar ‘Umar, 1987. ———. Hadhihi Tajribati wa-Hadhihi Shahadati, Beirut: Dar ‘Umar, 1988. Husri, Sati‘ al-. Mudhakkirati fi al-‘Iraq, 1921–1941, Beirut: Manshurat dar al- Tali‘a, 1967. Ibn Abi Ya‘la. Tabaqat al-Hanabila, Cairo: Matba‘at al-Sunna al-Muhammadiyya, 1952. -
Ottoman Women in Public Urban Spaces
Ottoman Women in Public Urban Spaces Master’s Thesis Presented to The Faculty of the Graduate School of Arts and Sciences Brandeis University Department of Near Eastern and Judaic Studies, and Women and Gender Studies Kanan Makiya, Advisor In Partial Fulfillment of the Requirements for Master’s Degree by Emily Baum August 2012 Acknowledgements First and foremost, I offer my sincerest gratitude to my advisor, Professor Kanan Makiya, who has supported me throughout my thesis with his patience and knowledge while still allowing me the room to work in my own way. His encouragement and effort was vital to the survival of this project and without him, this thesis would not have been completed or written. As well, Professors Sarah Lamb, ChaeRan Freeze, and Bernadette Brooten have offered much advice and insight throughout my work. I would also like to thank Shannon Hunt for dealing with my many moments of panic about this project and her ever-present support over the past year. As well, I would like to thank the departments of Near Eastern and Judaic Studies and Women and Gender Studies for providing the support and resources I have needed to produce and complete my thesis. Finally, I would like to thank my family and friends for supporting me throughout all my studies. This would have been impossible without their support and love. Emily Baum ii Abstract Ottoman Women in Public Urban Spaces A thesis presented to the Near Eastern and Judaic Studies, and Women and Gender Studies Departments Graduate School of Arts and Sciences Brandeis University Waltham, Massachusetts By Emily Baum This paper seeks to examine women’s interactions with urban spaces in the Ottoman Empire. -
171 Abdülkerimzade Mehmed, 171 Abdullah Bin Mercan, 171
Cambridge University Press 978-1-107-17716-1 — Scholars and Sultans in the Early Modern Ottoman Empire Abdurrahman Atçıl Index More Information Index Abdülkerim (Vizeli), 171 AliFenari(FenariAlisi),66 Abdülkerimzade Mehmed, 171 ʿAli bin Abi Talib (fourth caliph), 88 Abdullah bin Mercan, 171 Ali Ku¸sçu, 65, 66, 77n77 Abdülvahhab bin Abdülkerim, 101 Al-Malik al-Muʾayyad (Mamluk ruler), Abdurrahman bin Seydi Ali, 157, 42 157n40 Altıncızade (Mehmed II’s physician), Abdurrahman Cami, 64 80 Abu Bakr (irst caliph), 94 Amasya, 127n37, 177 Abu Hanifa, 11 joint teaching and jurist position in, ahi organization, 22 197 Ahizade Yusuf, 100 judgeship of, 79n84 Ahmed, Prince (Bayezid II’s son), 86, Anatolian principalities, 1, 20, 21, 22, 87 23n22, 24n26, 25, 26, 28, 36, 44, Ahmed Bey Madrasa, 159 64 Ahmed Bican (Sui writer), 56 Ankara, 25, 115, 178 Ahmed Pasha (governor of Egypt), 123 battle of, 25, 54 Ahmed Pasha bin Hızır Bey. See Müfti joint teaching and jurist position in, Ahmed Pasha 197 Ahmed Pasha bin Veliyyüddin, 80 Arab Hekim (Mehmed II’s physician), Ahmed Pasha Madrasa (Alasonya), 80 161 Arab lands, 19, 36, 42, 50, 106, Ahmedi (poet), 34 110n83, 119, 142, 201, 202, ʿAʾisha (Prophet’s wife), 94 221 Akkoyunlus, 65, 66 A¸sık Çelebi, 10 Ak¸semseddin, 51, 61 A¸sıkpa¸sazade, 38, 67, 91 Alaeddin Ali bin Yusuf Fenari, 70n43, Ataullah Acemi, 66, 80 76 Atayi, Nevizade, 11, 140, 140n21, Alaeddin Esved, 33, 39 140n22, 194, 200 Alaeddin Pasha (Osman’s vizier), 40 Hadaʾiq al-Haqaʾiq, 11, 206 Alaeddin Tusi, 42, 60n5, 68n39, 81 Ayasofya Madrasa, 60, 65, 71, -
Phd 15.04.27 Versie 3
Promotor Prof. dr. Jan Dumolyn Vakgroep Geschiedenis Decaan Prof. dr. Marc Boone Rector Prof. dr. Anne De Paepe Nederlandse vertaling: Een Spiegel voor de Sultan. Staatsideologie in de Vroeg Osmaanse Kronieken, 1300-1453 Kaftinformatie: Miniature of Sultan Orhan Gazi in conversation with the scholar Molla Alâeddin. In: the Şakayıku’n-Nu’mâniyye, by Taşköprülüzâde. Source: Topkapı Palace Museum, H1263, folio 12b. Faculteit Letteren & Wijsbegeerte Hilmi Kaçar A Mirror for the Sultan State Ideology in the Early Ottoman Chronicles, 1300- 1453 Proefschrift voorgelegd tot het behalen van de graad van Doctor in de Geschiedenis 2015 Acknowledgements This PhD thesis is a dream come true for me. Ottoman history is not only the field of my research. It became a passion. I am indebted to Prof. Dr. Jan Dumolyn, my supervisor, who has given me the opportunity to take on this extremely interesting journey. And not only that. He has also given me moral support and methodological guidance throughout the whole process. The frequent meetings to discuss the thesis were at times somewhat like a wrestling match, but they have always been inspiring and stimulating. I also want to thank Prof. Dr. Suraiya Faroqhi and Prof. Dr. Jo Vansteenbergen, for their expert suggestions. My colleagues of the History Department have also been supportive by letting me share my ideas in development during research meetings at the department, lunches and visits to the pub. I would also like to sincerely thank the scholars who shared their ideas and expertise with me: Dimitris Kastritsis, Feridun Emecen, David Wrisley, Güneş Işıksel, Deborah Boucayannis, Kadir Dede, Kristof d’Hulster, Xavier Baecke and many others. -
European Fashion, Consumption Patterns, and Intercommunal Relations in the 19Th-Century Ottoman Istanbul
Please provide footnote text CHAPTER 6 European Fashion, Consumption Patterns, and Intercommunal Relations in the 19th-Century Ottoman Istanbul Anastasia Falierou The contribution of western historiography to the study of fashion and its transformations has been particularly stimulating. Initial forays into the his- tory of clothing, which were largely limited to descriptive or aesthetic analyses, were followed by studies in which several authors have opened new perspec- tives in this area of research: by analyzing the social dimension of clothing and by emphasizing the interaction between fashion and culture, they have also problematized the shape of the body itself.1 In contrast, however, it was not until recently that researchers have become interested in the social history of Ottoman clothing and fashion.2 1 See the important works of Roland Barthes, Système de la mode (Paris: 1967); Quentin Bell, Mode et Société: essai sur la sociologie du vêtement (Paris: 1992); Fred Davis, Fashion, Culture and Identity (London: 1992); Joanne Entwistle, The Fashioned Body: Fashion, Dress and Modern Social Theory (Cambridge: 2000); Philippe Perrot, Les dessus et les dessous de la bourgeoisie: une histoire du vêtement au XIXe siècle (Paris: 1981); Philippe Perrot, Le travail des apparences ou les Transformations du corps féminin XVIIIe–XIXe siècle (Paris: 1984); Daniel Roche, La cul- ture des apparences. Une histoire du vêtement XVIIe–XVIIIe siècle (Paris: 1989). 2 On Ottoman clothing see Melek Sevüktekin Apak, Filiz Onat Gündüz, and Fatma Öztürk Eray, Osmanlı Dönemi Giyimleri (Istanbul: 1997); Anastasia Falierou, “From the Ottoman Empire to the Turkish Republic: Ottoman Turkish Women’s Clothing between Tradition and Modernity”, in Constanţa Vintilă-Ghiţulescu (ed.), From Traditional Attire to Modern Dress: Modes of Identification, Modes of Recognition in the Balkans (XVIth–XXth Centuries) (Newcastle: 2011), 175–193; Suraiya Faroqhi and Christoph K. -
Zfwt Zeitschrift Für Die Welt Der Türken CORRUPTION of the OTTOMAN INHERITANCE SYSTEM and REFORM STUDIES CARRIED out in the 17
Zeitschrift für die Welt der Türken ZfWT Journal of World of Turks CORRUPTION OF THE OTTOMAN INHERITANCE SYSTEM AND REFORM STUDIES CARRIED OUT IN THE 17th CENTURY Zabit ACER∗ Abstract: The Turkish nation is one of the nations who have founded many States in the history and ever continued its names. Today 45 countries have been founded in the lands under the sovereignty of the Ottoman State, 31 countries under its authority and influence. The Ottoman State, being parallel to its continuously growing and following active policies in the world politics, continuously renovated itself. Contemporary and modern historians starts the stagnation of the Otoman State from late 16th century. Long lasting wars brought the corruption of economy along and the regression became inevitable when also added incompetence of the Statesmen. The most important factor in the stagnation of the Ottoman State became the change in the inheritance procedure. The corruption in the inheritance system became effective in the corruption of the army and navy. That there were great problems in Timarli Sipahis, taxes increased more and villagers fell into the hands of usurers churned agricultural system deeply and the people escaped leaving their villages. As a result, the State started the struggle to make reforms as of 17th century to eliminate emerging disorders. 17th century reforms made based on the power and violence couldn’t find much development opportunity. The most characteristic speciality of this term reforms is that they were made depending on persons. There wasn’t the effect of Europe in 119 renovations made and studies to bring the Ottoman State back to its previous powerful terms were made. -
The Case of Said Nursi
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2015 The Dialectics of Secularism and Revivalism in Turkey: The Case of Said Nursi Zubeyir Nisanci Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Sociology Commons Recommended Citation Nisanci, Zubeyir, "The Dialectics of Secularism and Revivalism in Turkey: The Case of Said Nursi" (2015). Dissertations. 1482. https://ecommons.luc.edu/luc_diss/1482 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2015 Zubeyir Nisanci LOYOLA UNIVERSITY CHICAGO THE DIALECTICS OF SECULARISM AND REVIVALISM IN TURKEY: THE CASE OF SAID NURSI A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN SOCIOLOGY BY ZUBEYIR NISANCI CHICAGO, ILLINOIS MAY 2015 Copyright by Zubeyir Nisanci, 2015 All rights reserved. ACKNOWLEDGMENTS I am deeply grateful to Dr. Rhys H. Williams who chaired this dissertation project. His theoretical and methodological suggestions and advice guided me in formulating and writing this dissertation. It is because of his guidance that this study proved to be a very fruitful academic research and theoretical learning experience for myself. My gratitude also goes to the other members of the committee, Drs. Michael Agliardo, Laureen Langman and Marcia Hermansen for their suggestions and advice. -
Cem Görür Doktora Tezi SON.Pdf
T.C. BİLECİK ŞEYH EDEBALİ ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ TARİH ANABİLİM DALI SULTAN III. MUSTAFA: AİLESİ, GÜNLÜK HAYATI, DİNİ VE İLMİ İLGİLERİ DOKTORA TEZİ Cem GÖRÜR Tez Danışmanı Prof. Dr. İlhami YURDAKUL Bilecik, 2020 10340908 T.C. BİLECİK ŞEYH EDEBALİ ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ TARİH ANABİLİM DALI SULTAN III. MUSTAFA: AİLESİ, GÜNLÜK HAYATI, DİNİ VE İLMİ İLGİLERİ DOKTORA TEZİ Cem GÖRÜR Tez Danışmanı Prof. Dr. İlhami YURDAKUL Bilecik, 2020 10340908 BEYAN “Sultan III. Mustafa: Ailesi, Günlük Hayatı, Dini ve İlmi İlgileri” adlı doktora tezimin hazırlık ve yazımı sırasında bilimsel ahlak kurallarına uyduğumu, başkalarının eserlerinden yararlandığım bölümlerde bilimsel kurallara uygun olarak atıfta bulunduğumu, kullandığım verilerde herhangi bir tahrifat yapmadığımı, tezin herhangi bir kısmını Bilecik Şeyh Edebali Üniversitesi veya başka bir üniversitedeki başka bir tez çalışması olarak sunmadığımı beyan ederim. Cem GÖRÜR ÖN SÖZ XVII. yüzyılın başında Osmanlı veraset sisteminin değişmesi, Osmanlı padişahlarının hayatlarında ciddi bir değişime sebep oldu. Şehzadelik dönemlerini sıkı bir gözetim altında geçirmeye başlayan padişahlar, bu zorlu sürecin ardından tahta oturduklarında, devletin geçirdiği sancılı süreçler karşısında tecrübesizliklerinin sıkıntısını fazlasıyla yaşadılar. XVIII. yüzyılın başında meydana gelen Edirne Vakası’yla birlikte, padişahlık dönemlerinde de bir mekân tahdidine uğramışlar ve ataları gibi İstanbul dışında uzun vakitler geçiremez olmuşlardı. Bu açıdan yaklaşıldığında XVIII. yüzyıl padişahlarının kendilerine has koşulları olduğu görülür. Buna mukabil tarih yazımında XVIII. yüzyılın, Tanzimat öncesi Türk “yenileşmesi/modernleşmesinin” öncülü bir süreci veya ihtişamlı “klasik” devir sonrası duraklama ve gerilemenin üzücü bir aşaması şeklinde ele alınması, dönemin padişahlarına da benzer bir perspektiften yaklaşılmasına sebep olmuştur. Dolayısıyla mevcut şartları içerisinde padişahların bizzat kendilerine, onların içinde bulundukları hayata/rutinlerine odaklanan çalışmalar son derece sınırlı kalmıştır. -
A MUSLIM MISSIONARY in MEDIAEVAL KASHMIR a MUSLIM MISSIONARY in MEDIAEVAL KASHMIR (Being the English Translation of Tohfatuíl-Ahbab)
A MUSLIM MISSIONARY IN MEDIAEVAL KASHMIR A MUSLIM MISSIONARY IN MEDIAEVAL KASHMIR (Being the English translation of Tohfatuíl-Ahbab) by Muhammad Ali Kashmiri English translation and annotations by KASHINATH PANDIT ASIAN-EURASIAN HUMAN RIGHTS FORUM New Delhi iv / ATRAVAILS MUSLIM MISSIONARYOF A KASHMIR IN FREEDOMMEDIAEVAL FIGHTER KASHMIR This book is the English translation of a Farsi manuscript, Tohfatuíl- Ahbab, persumably written in AD 1640. A transcript copy of the manuscript exists in the Research and Publications Department of Jammu and Kashmir State under Accession Number 551. © KASHINATH PANDIT First Published 2009 Price: Rs. 400.00 Published by Eurasian Human Rights Forum, E-241, Sarita Vihar, New Delhi ñ 110 076 (INDIA). website: www.world-citizenship.org Printed at Salasar Imaging Systems, C-7/5, Lawrence Road Indl. Area, Delhi ñ 110 035. INTRODUCTIONCONTENTS //v v For the historians writing on Mediaeval India vi / ATRAVAILS MUSLIM MISSIONARYOF A KASHMIR IN FREEDOMMEDIAEVAL FIGHTER KASHMIR INTRODUCTIONCONTENTS / vii Contents Acknowledgement ix Introduction xi-lxxx Chapter I. Araki and Nurbakhshi Preceptors 1-65 Chapter II. Arakiís first Visit to Kashmir: His Miracles, Kashmiris, and Arakiís Return 66-148 Chapter III. Arakiís Return to Iran 149-192 Part I: Acrimony of the people of Khurasan towards Shah Qasim 149-161 Part II: In service of Shah Qasim 161-178 Part III: To Kashmir 178-192 Chapter IV. Mission in Kashmir 193-278 Part I: Stewardship of Hamadaniyyeh hospice 193-209 Part II: Arakiís mission of destroying idols and temples of infidels 209-278 Chapter V. Arakiís Munificence 279-283 Index 284-291 viii / ATRAVAILS MUSLIM MISSIONARYOF A KASHMIR IN FREEDOMMEDIAEVAL FIGHTER KASHMIR INTRODUCTIONCONTENTS /ix/ ix 1 Acknowledgement I am thankful to Dr. -
Migration, Memory and Mythification: Relocation of Suleymani Tribes on the Northern Ottoman–Iranian Frontier
Middle Eastern Studies ISSN: 0026-3206 (Print) 1743-7881 (Online) Journal homepage: https://www.tandfonline.com/loi/fmes20 Migration, memory and mythification: relocation of Suleymani tribes on the northern Ottoman–Iranian frontier Erdal Çiftçi To cite this article: Erdal Çiftçi (2018) Migration, memory and mythification: relocation of Suleymani tribes on the northern Ottoman–Iranian frontier, Middle Eastern Studies, 54:2, 270-288, DOI: 10.1080/00263206.2017.1393623 To link to this article: https://doi.org/10.1080/00263206.2017.1393623 Published online: 06 Nov 2017. Submit your article to this journal Article views: 361 View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=fmes20 MIDDLE EASTERN STUDIES, 2018 VOL. 54, NO. 2, 270–288 https://doi.org/10.1080/00263206.2017.1393623 Migration, memory and mythification: relocation of Suleymani tribes on the northern Ottoman–Iranian frontier Erdal Cift¸ ci¸ a,b aHistory Department, Bilkent University, Ankara, Turkey; bHistory Department, Mardin Artuklu University, Mardin, Turkey Although some researchers have studied the relationship between hereditary Kurdish emirs and the Ottoman central government, there has been little discussion of the role played by Kurdish tribes, and Kurdish tribes in general have been omitted from scholars’ narratives. Researchers have mostly discussed how Idris-i Bidlisi became an intermediary between the Ottoman central government and the disinherited Kurdish emirs, some of whom had been removed from power by the Safavids. In this article, we will not focus on the condominium between the Ottoman central government and the Kurdish emirs, but rather, we will draw attention to the roles played by the Kurdish tribes – specifically, the role played by the Suleymani tribes during the period dominated by local political upheaval in the sixteenth century. -
Alemdar Mustafa Paşa'nin Devlet Hayati
T.C. SAKARYA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ ALEMDAR MUSTAFA PAŞA’NIN DEVLET HAYATI YÜKSEK LİSANS TEZİ Mehmet ALKAN Enstitü Anabilim Dalı : Tarih Enstitü Bilim Dalı : Yakınçağ Tarihi Tez Danışmanı : Yrd. Doç. Dr. Turgut SUBAŞI HAZİRAN-2011 BEYAN Bu tezin yazılmasında bilimsel ahlak kurallarına uyulduğunu, baĢkalarının eserlerinden yararlanılması durumunda bilimsel normlara uygun olarak atıfta bulunulduğunu, kullanılan verilerde herhangi bir tahrifat yapılmadığını, tezin herhangi bir kısmının bu üniversite veya baĢka bir üniversitede baĢka bir tez çalıĢması olarak sunulmadığını beyan ederim. Mehmet ALKAN 24/06/2011 ÖNSÖZ Bu çalıĢma dört bölümden oluĢmaktadır. Birinci bölümde Osmanlı Devleti’nde âyanlık müessesesi incelendi. Ġkinci bölümde Kabakçı Mustafa isyanı, IV. Mustafa’nın tahta çıkıĢı, Alemdar Mustafa PaĢa’nın Kabakçı Mustafa’yı öldürmesi, Serdarı Ekrem ile Ġstanbul’a hareketleri ve bu hususta Ruscuk Yaranı’nın faaliyetleri, Ġstanbul’a geliĢi ve isyancıların öldürülmesi üzerinde duruldu. Üçüncü bölümde ise Alemdar Mustafa PaĢa’nın Babıâli baskını, III. Selim’in Ģehit edilmesi, II. Mahmud’un tahta çıkması, Alemdar’ın sadrazamlığı, Sened-i Ġttifak’ın imzalanması ve Sekban’ı Cedit’in kurulması üzerinde duruldu. Bu çalıĢmanın son bölümü olan dördüncü bölümde de Alemdar Mustafa PaĢa’nın ölümü ve yaĢanan olaylar hakkında detaylı bilgi verildi. Bu çalıĢma yapılırken Alemdar Mustafa PaĢa ile ilgili orijinal bilgilere sahip olmak amacıyla BaĢbakanlık Osmanlı ArĢivi’nden yararlanılmıĢtır. ÇalıĢmamızda dönemin vekayinüvis tarihçilerinin çalıĢmaları ile arĢiv belgelerini karĢılaĢtırarak nesnel bilgiler vermeye özen gösterdik. Ayrıca çalıĢmada konumuza ıĢık tutan kitap ve makâle gibi eserlerde ihmal edilmemiĢtir. ÇalıĢmamızın her aĢamasında yakın ilgi ve desteğini gördüğüm değerli hocam Sayın Yrd. Doç. Dr. Turgut SUBAġIYA, ArĢiv belgelerinin okunmasında yardımlarını gördüğüm Yrd. Doç. Dr. M.