Multi-Functional Buildings of the T-Type in Ottoman Context
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Tentative Lists Submitted by States Parties As of 15 April 2021, in Conformity with the Operational Guidelines
World Heritage 44 COM WHC/21/44.COM/8A Paris, 4 June 2021 Original: English UNITED NATIONS EDUCATIONAL, SCIENTIFIC AND CULTURAL ORGANIZATION CONVENTION CONCERNING THE PROTECTION OF THE WORLD CULTURAL AND NATURAL HERITAGE WORLD HERITAGE COMMITTEE Extended forty-fourth session Fuzhou (China) / Online meeting 16 – 31 July 2021 Item 8 of the Provisional Agenda: Establishment of the World Heritage List and of the List of World Heritage in Danger 8A. Tentative Lists submitted by States Parties as of 15 April 2021, in conformity with the Operational Guidelines SUMMARY This document presents the Tentative Lists of all States Parties submitted in conformity with the Operational Guidelines as of 15 April 2021. • Annex 1 presents a full list of States Parties indicating the date of the most recent Tentative List submission. • Annex 2 presents new Tentative Lists (or additions to Tentative Lists) submitted by States Parties since 16 April 2019. • Annex 3 presents a list of all sites included in the Tentative Lists of the States Parties to the Convention, in alphabetical order. Draft Decision: 44 COM 8A, see point II I. EXAMINATION OF TENTATIVE LISTS 1. The World Heritage Convention provides that each State Party to the Convention shall submit to the World Heritage Committee an inventory of the cultural and natural sites situated within its territory, which it considers suitable for inscription on the World Heritage List, and which it intends to nominate during the following five to ten years. Over the years, the Committee has repeatedly confirmed the importance of these Lists, also known as Tentative Lists, for planning purposes, comparative analyses of nominations and for facilitating the undertaking of global and thematic studies. -
Ottoman Women in Public Urban Spaces
Ottoman Women in Public Urban Spaces Master’s Thesis Presented to The Faculty of the Graduate School of Arts and Sciences Brandeis University Department of Near Eastern and Judaic Studies, and Women and Gender Studies Kanan Makiya, Advisor In Partial Fulfillment of the Requirements for Master’s Degree by Emily Baum August 2012 Acknowledgements First and foremost, I offer my sincerest gratitude to my advisor, Professor Kanan Makiya, who has supported me throughout my thesis with his patience and knowledge while still allowing me the room to work in my own way. His encouragement and effort was vital to the survival of this project and without him, this thesis would not have been completed or written. As well, Professors Sarah Lamb, ChaeRan Freeze, and Bernadette Brooten have offered much advice and insight throughout my work. I would also like to thank Shannon Hunt for dealing with my many moments of panic about this project and her ever-present support over the past year. As well, I would like to thank the departments of Near Eastern and Judaic Studies and Women and Gender Studies for providing the support and resources I have needed to produce and complete my thesis. Finally, I would like to thank my family and friends for supporting me throughout all my studies. This would have been impossible without their support and love. Emily Baum ii Abstract Ottoman Women in Public Urban Spaces A thesis presented to the Near Eastern and Judaic Studies, and Women and Gender Studies Departments Graduate School of Arts and Sciences Brandeis University Waltham, Massachusetts By Emily Baum This paper seeks to examine women’s interactions with urban spaces in the Ottoman Empire. -
REPAIR PHASES of SULEYMANIYE COMPLEX in DAMASCUS Neriman ŞAHİN GÜÇHAN*, Ayşe Esin KULELİ**
REPAIRMETU JFA PHASES 2018/2 OF SULEYMANIYE COMPLEX IN DAMASCUS DOI:METU 10.4305/METU.JFA.2018.2.3 JFA 2018/2 1 (35:2) 1-28 REPAIR PHASES OF SULEYMANIYE COMPLEX IN DAMASCUS Neriman ŞAHİN GÜÇHAN*, Ayşe Esin KULELİ** Received: 09.02.2016; Final Text: 03.11.2017 INTRODUCTION Keywords: Süleymaniye Complex in Damascus; Mimar Sinan; Ottoman; Suleymaniye Complex which was commissioned by Sultan Suleiman the restoration. Magnificent (1495–1566) on the pilgrimage route from Istanbul to Mecca, 1. The first version of this paper was on the bank of the River Barada as the last stop before the desert is one of delivered in the Sinan & His Age Symposium the monuments designed by Mimar Sinan in accordance with the principles but not published. The second version of the study is published as sections of a book of the Ottoman classical period. “Takiyah Suleymaniye” was built between written by the authors and published in 1554 and 1559 on the site that was once occupied by the palace outside 2009. Then this concise and revised version of the article is written in English in 2016 the walls of Damascus commissioned by Memluk ruler Baibars in 1264. It with the addition of some new findings. For is composed of the Mosque, two Tabhanes (hospices), Caravanserais, the more information on evidence, documents Imaret (public soup kitchen), the Madrasa and the Arasta (bazaar) (Kuran, and opinions see: (Şahin Güçhan and Kuleli, 2009). 1986, 69; Necipoğlu, 2005, 222-30) (Figure 1). This paper (1) aims to study the construction and restoration phases of the Complex in chronologically ordered periods by associating the historical documents and researches with the findings and traces in the building (Şahin Güçhan and Kuleli, 2009). -
The Politics of Philanthropy
JOURNAL OF MUSLIM PHILANTHROPY & CIVIL SOCIETY 2 THE POLITICS OF PHILANTHROPY Amy Singer Tel Aviv University In any era, there is a politics of philanthropy that informs the way practitioners make decisions about benevolent actions. At the same time, there is a politics of philanthropy that shapes the way in which people think and write about philanthropy, whether they are scholars or popular authors. This discussion first provides succinct working definitions of key terms and institutions related to Muslim philanthropy. It then examines how the study of Muslim philanthropy has changed in response to the current politics of philanthropy. Ottoman imperial philanthropy provides well-documented historical examples of how the politics of philanthropy shaped choices about benevolence projects. The examples in this article are based on my own research and the publications of other scholars of Ottoman history. The advantage of the Ottoman case lies in the variety of evidence available, including the physical presence of many large, endowed building complexes, together with their endowment deeds and documentation of their functioning over time. A careful study of these endowments makes it possible to illustrate what the politics of philanthropy entailed for the Ottomans and also raises more general questions for consideration in other contexts. Deemphasizing the state as the necessary framework for politics, while acknowledging a politics of philanthropy, opens up rich possibilities for deciphering the ways in which specific benevolent actions are inseparable from the complex social, economic, and cultural interactions that configure human behavior. Keywords: Muslim philanthropy, politics of philanthropy, Ottoman history, benevolence Introduction This article claims that in any era there is a politics of philanthropy that informs the way practitioners make decisions about benevolent actions. -
The Arsenite Schism and the Babai Rebellion: Two Case Studies
THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS by Hüsamettin ŞİMŞİR Submitted to the Institute of Social Sciences in partial fulfillment of the requirements for the degree of Master of Arts in History Sabancı University June 2018 © Hüsamettin Şimşir 2018 All Rights Reserved ABSTRACT THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS Hüsamettin Şimşir M.A Thesis, June 2018 Thesis Supervisor: Dr. Fac. Member Ferenc Péter Csirkés This thesis aims to present an analysis of the interaction between Christians and Muslims in the west of Asia Minor at the end of the 13th and the beginning of the 14th centuries after two religious-social movements in the Byzantine and the Rum Seljuk Empires, the Arsenite Schism and the Babai Rebellion. After the unsuccessful rebellion of the Babais, antinomian dervishes who had migrated to the west of Asia Minor because of a heavy oppression as well as inquisition by the state and had a different religious belief apart from the mainstream religious understanding of the center initiated missionary activities in the regions along the Byzantine border. Accordingly, these dervishes had joined the military activities of the Turcoman chieftains against the Byzantines and interacted with the local Christian population and religious figures. As a result of this religious interaction, messianic and ascetic beliefs were increasingly present among the Greek-speaking population as well as spiritual leaders of western Anatolia. Since such interfaith and cross- cultural interaction had a considerable impact on the course of all these events, this thesis focuses on them to create a better understanding of the appearance of the Hesychasm in the Byzantine spiritual environment in the later period. -
Separating Fact from Fiction in the Aiolian Migration
hesperia yy (2008) SEPARATING FACT Pages399-430 FROM FICTION IN THE AIOLIAN MIGRATION ABSTRACT Iron Age settlementsin the northeastAegean are usuallyattributed to Aioliancolonists who journeyed across the Aegean from mainland Greece. This articlereviews the literary accounts of the migration and presentsthe relevantarchaeological evidence, with a focuson newmaterial from Troy. No onearea played a dominantrole in colonizing Aiolis, nor is sucha widespread colonizationsupported by the archaeologicalrecord. But the aggressive promotionof migrationaccounts after the PersianWars provedmutually beneficialto bothsides of theAegean and justified the composition of the Delian League. Scholarlyassessments of habitation in thenortheast Aegean during the EarlyIron Age are remarkably consistent: most settlements are attributed toAiolian colonists who had journeyed across the Aegean from Thessaly, Boiotia,Akhaia, or a combinationof all three.1There is no uniformityin theancient sources that deal with the migration, although Orestes and his descendantsare named as theleaders in mostaccounts, and are credited withfounding colonies over a broadgeographic area, including Lesbos, Tenedos,the western and southerncoasts of theTroad, and theregion betweenthe bays of Adramyttion and Smyrna(Fig. 1). In otherwords, mainlandGreece has repeatedly been viewed as theagent responsible for 1. TroyIV, pp. 147-148,248-249; appendixgradually developed into a Mountjoy,Holt Parker,Gabe Pizzorno, Berard1959; Cook 1962,pp. 25-29; magisterialstudy that is includedhere Allison Sterrett,John Wallrodt, Mal- 1973,pp. 360-363;Vanschoonwinkel as a companionarticle (Parker 2008). colm Wiener, and the anonymous 1991,pp. 405-421; Tenger 1999, It is our hope that readersinterested in reviewersfor Hesperia. Most of trie pp. 121-126;Boardman 1999, pp. 23- the Aiolian migrationwill read both articlewas writtenin the Burnham 33; Fisher2000, pp. -
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Phd 15.04.27 Versie 3
Promotor Prof. dr. Jan Dumolyn Vakgroep Geschiedenis Decaan Prof. dr. Marc Boone Rector Prof. dr. Anne De Paepe Nederlandse vertaling: Een Spiegel voor de Sultan. Staatsideologie in de Vroeg Osmaanse Kronieken, 1300-1453 Kaftinformatie: Miniature of Sultan Orhan Gazi in conversation with the scholar Molla Alâeddin. In: the Şakayıku’n-Nu’mâniyye, by Taşköprülüzâde. Source: Topkapı Palace Museum, H1263, folio 12b. Faculteit Letteren & Wijsbegeerte Hilmi Kaçar A Mirror for the Sultan State Ideology in the Early Ottoman Chronicles, 1300- 1453 Proefschrift voorgelegd tot het behalen van de graad van Doctor in de Geschiedenis 2015 Acknowledgements This PhD thesis is a dream come true for me. Ottoman history is not only the field of my research. It became a passion. I am indebted to Prof. Dr. Jan Dumolyn, my supervisor, who has given me the opportunity to take on this extremely interesting journey. And not only that. He has also given me moral support and methodological guidance throughout the whole process. The frequent meetings to discuss the thesis were at times somewhat like a wrestling match, but they have always been inspiring and stimulating. I also want to thank Prof. Dr. Suraiya Faroqhi and Prof. Dr. Jo Vansteenbergen, for their expert suggestions. My colleagues of the History Department have also been supportive by letting me share my ideas in development during research meetings at the department, lunches and visits to the pub. I would also like to sincerely thank the scholars who shared their ideas and expertise with me: Dimitris Kastritsis, Feridun Emecen, David Wrisley, Güneş Işıksel, Deborah Boucayannis, Kadir Dede, Kristof d’Hulster, Xavier Baecke and many others. -
Turkomans Between Two Empires
TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) A Ph.D. Dissertation by RIZA YILDIRIM Department of History Bilkent University Ankara February 2008 To Sufis of Lāhijan TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) The Institute of Economics and Social Sciences of Bilkent University by RIZA YILDIRIM In Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in THE DEPARTMENT OF HISTORY BILKENT UNIVERSITY ANKARA February 2008 I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Oktay Özel Supervisor I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Halil Đnalcık Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Ahmet Yaşar Ocak Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Evgeni Radushev Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. -
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Chapter 5 Tales of Viziers and Wine: Interpreting Early Ottoman Narratives of State Centralization Dimitri Kastritsis The dominant paradigm of Ottoman state-building is one of progressive cen- tralization and institutionalization, from the late fourteenth to the mid- sixteenth century ce. This paradigm was first developed by Paul Wittek in the 1930s, and later refined by Halil İnalcık and others.1 According to Wittek’s well- known thesis, the Ottoman state-building venture was at first an egalitarian affair. Frontiersmen with a more or less tribal and nomadic background, pos- sessing a deep religious devotion embodied by holy men, carried out religious- ly motivated raids (ġazā) into Christian territory. By means of such activity, they were able to push the frontiers of Islam from the Anatolian borders of Byzantium to the Danube and Adriatic. But as the borders of their principality grew and its frontier advanced into Europe, a hinterland developed, in which the need for central state institutions became apparent. Such institutions were modelled on those already present in other Islamic states. They included shariʿa courts, taxation based on population surveys, and employment of slaves in the army and state administration. Since at first the Ottoman princi- pality consisted of territory newly conquered for Islam, in order to build such institutions, there was a need for scholars (ulema, Ar. ʿulamāʾ) imported from outside the Ottoman borders. Members of this new class (distinct from the holy men already mentioned) entered the Ottoman domains from rival Mus- lim principalities to the east. At first they mainly came from the neighboring Turkish emirates (beyliks) of Anatolia. -
Blood Ties: Religion, Violence, and the Politics of Nationhood in Ottoman Macedonia, 1878
BLOOD TIES BLOOD TIES Religion, Violence, and the Politics of Nationhood in Ottoman Macedonia, 1878–1908 I˙pek Yosmaog˘lu Cornell University Press Ithaca & London Copyright © 2014 by Cornell University All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writing from the publisher. For information, address Cornell University Press, Sage House, 512 East State Street, Ithaca, New York 14850. First published 2014 by Cornell University Press First printing, Cornell Paperbacks, 2014 Printed in the United States of America Library of Congress Cataloging-in-Publication Data Yosmaog˘lu, I˙pek, author. Blood ties : religion, violence,. and the politics of nationhood in Ottoman Macedonia, 1878–1908 / Ipek K. Yosmaog˘lu. pages cm Includes bibliographical references and index. ISBN 978-0-8014-5226-0 (cloth : alk. paper) ISBN 978-0-8014-7924-3 (pbk. : alk. paper) 1. Macedonia—History—1878–1912. 2. Nationalism—Macedonia—History. 3. Macedonian question. 4. Macedonia—Ethnic relations. 5. Ethnic conflict— Macedonia—History. 6. Political violence—Macedonia—History. I. Title. DR2215.Y67 2013 949.76′01—dc23 2013021661 Cornell University Press strives to use environmentally responsible suppliers and materials to the fullest extent possible in the publishing of its books. Such materials include vegetable-based, low-VOC inks and acid-free papers that are recycled, totally chlorine-free, or partly composed of nonwood fibers. For further information, visit our website at www.cornellpress.cornell.edu. Cloth printing 10 9 8 7 6 5 4 3 2 1 Paperback printing 10 9 8 7 6 5 4 3 2 1 To Josh Contents Acknowledgments ix Note on Transliteration xiii Introduction 1 1. -
On the Outskirts of the Ilkhanate: the Mongols' Relationship with the Province of Kastamonu in the Second Half of the 13Th
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Goldsmiths Research Online On the outskirts of the Ilkhanate: the Mongols’ relationship with the province of Kastamonu in the second half of the 13th century1 Dr. Bruno De Nicola Introduction The impact of the Mongol invasions of the Middle East has been the subject of extensive research, especially in the last few decades.2 Scholars have evaluated the damage and the benefits brought by the Mongols to the Islamic world in different fields such as the military, religion, politics, economy and culture.3 Despite this, in the case of Anatolia, the Mongol period is still under-studied when compared with, for example, the history of the Mongols in Iran or China. This is due to a variety of reasons: on the one hand, Anatolia was a frontier land away from the center of Ilkhanid power, which was based in Tabriz, and consequently it occupies a marginal place in the principal Ilkhanid sources; on the other hand, Turkish historiography has traditionally overlooked the period, seeing it as transitional between the golden age of the Seljuqs of Rūm in the initial decades of 13th century and the rise of the Ottomans in the 14th century (Melville, 2009).4 If Anatolia was a distant land in the eyes of the Ilkhanid rulers, the western areas of the peninsula were even more so, areas where different local dynasties emerged in the second half of the 13th century in a complex political scenario that combined Mongol overlordship, proximity to a decadent but prestigious Byzantium, and the presence of Turkmen tribes.