A Sociolinguistic Survey Among the Dhurwa of Madhya Pradesh and Orissa

Total Page:16

File Type:pdf, Size:1020Kb

A Sociolinguistic Survey Among the Dhurwa of Madhya Pradesh and Orissa Digital Resources Journal of Language Survey Report 2021-034 A Sociolinguistic Survey among the Dhurwa of Madhya Pradesh and Orissa D. Selwyn Joseph and Selvi Joseph A Sociolinguistic Survey among the Dhurwa of Madhya Pradesh and Orissa D. Selwyn Joseph and Selvi Joseph SIL International® 2021 Journal of Language Survey Report 2021-034 2021 SIL International® ISSN: 2766-9327 As a peer-reviewed journal for original research articles, SIL Electronic Survey Reports (ISSN: 1559-1417) has been well-known since 1999. The SIL journal title was changed to Journal of Language Survey Reports, starting with the first issue in 2021. Fair-Use Policy: Documents published in the Journal of Language Survey Reports series are intended for scholarly research and educational use. You may make copies of these publications for research or instructional purposes (under fair use guidelines) free of charge and without further permission. Republication or commercial use of Journal of Language Survey Reports or the documents contained therein is expressly prohibited without the written consent of the copyright holder. Orphan Works Note: Data and materials collected by researchers in an era before documentation of permission was standardized may be included in this publication. SIL makes diligent efforts to identify and acknowledge sources and to obtain appropriate permissions wherever possible, acting in good faith and on the best information available at the time of publication. Series Editor Angela Kluge Managing Editor Eric Kindberg Copy Editor Eleanor J. McAlpine Compositor Bonnie Waswick Abstract This report concerns the use of the various languages spoken by the Dhurwa people of Bastar district of Madhya Pradesh and Koraput district of Orissa. The report was produced from data collected between January and March in the year 1986. During the survey, researchers Mr. D. Selwyn Joseph and Mrs. Selvi Joseph made three field trips and collected the needed information. Most of the distances were covered by cycles, although some locations were accessible only by walking even, on occasion, by climbing mountains. The first trip was made mainly to become familiar with the geographical location of the Dhurwa people. The village of Bade Kavali served as a base for the first trip. The researchers collected wordlists and texts in and around that base of operations. Gehumpadar served as a base for the second trip, and Jagdalpur as a base for the third trip. The authors and their colleague, Mr. PKD, visited test points and did the intelligibility testing in those three areas. As a result of this survey the authors strongly recommend literature development in the Dhurwa language. The comprehension of the Nethanar dialect is wide, and that dialect is also accepted by the people of other dialects. So it seems best for the Nethanar dialect to serve as central for a language development project. There is a need of reading and writing literature in the Oriya script for the benefit of the one-third of the Dhurwa people who are in the Koraput district of Orissa. Around ninety percent of the Dhurwa people speak Dhurwa as their mother tongue. Comprehension of other languages is not high among the Dhurwa-speaking Dhurwas. So it seems important to encourage language development in their vernacular. It seems profitable for Bhatri-speaking Dhurwas to have a Bhatri language development project and for the Halbi-speaking Dhurwas to have a project in Halbi. Regarding literacy and education, there is a definite need in the Orissa area, the Tiriya area, the Nethanar area, and the Dharba area. In the Kukanar area schools are functioning and the literacy rate is comparatively high. (This survey report written some time ago deserves to be made available even at this late date. Conditions were such that it was not published when originally written. The reader is cautioned that more recent research may be available. Historical data is quite valuable as it provides a basis for a longitudinal analysis and helps us understand both the trajectory and pace of change as compared with more recent studies.—Editor) Contents 1 Introduction 1.1 Goals 1.2 Location of the Dhurwa in Madhya Pradesh and Orissa 1.3 Monolingual Dhurwa-speaking Dhurwas 1.4 Non Dhurwa-speaking Dhurwas 1.4.1 Oriya-speaking Dhurwas 1.4.2 Bhatri-speaking Dhurwas 1.4.3 Halbi-speaking Dhurwas 2 Dialects of Dhurwa 2.1 Tiriya dialect 2.2 Nethanar dialect 2.3 Dharba dialect 2.4 Kukanar dialect 2.5 Intelligibility among the Dhurwa dialects 2.6 Standard and widely understood dialects of Dhurwa 3 Bilingualism 3.1 Bilingualism in Hindi 3.2 Bilingualism in Oriya 3.3 Bilingualism in Bhatri 3.4 Bilingualism in Halbi 4 Language use and attitudes 4.1 Concerning the vernacular 4.2 Concerning Hindi, the state language 4.3 Concerning Halbi, the lingua franca 4.4 Concerning Bhatri 4.5 Concerning Madia 5 Recommendations 6 Methodology 6.1 General 6.1.1 Personal interviews 6.1.2 Personal visits 6.1.3 Wordlist and questionnaire 6.2 Recorded text testing 6.3 Bilingualism 6.3.1 Hindi and Dhurwa 6.3.2 Oriya and Dhurwa 6.3.3 Bhatri and Dhurwa 6.3.4 Halbi and Dhurwa 6.4 Language use and attitudes 7 Trip summary 7.1 Trip one 7.2 Trip two 7.3 Trip three Appendix A: Questionnaires Appendix B: Wordlist Appendix C: Maps References iv 1 Introduction The purpose of the survey was to assess the need for literature development in the Dhurwa language. 1.1 Goals 1. To know the level of bilingualism in Hindi, Oriya, Halbi and Bhatri. 2. To find out the dialect differences which exist in Dhurwa. Dhurwa is one of the central Dravidian languages and it is widely spoken by Dhurwas who inhabit parts of Bastar district of Madhya Pradesh and Koraput district of Orissa. The Dhurwa area starts from Kavapal (15 kms. away from Jagdalpur towards the southwest) in Jagdalpur tahsil of Bastar district and goes up to Murthonda (3 kms. northwest of Sukma) in Konta tahsil of Bastar district. The Dhurwa area also covers the western border of Koraput district of Orissa parallel to the Bastar district area. The exact population of Dhurwas is still unknown. We believe the population to be around 100,000. This figure includes Dhurwa people who no longer speak the Dhurwa language. About ninety percent of Dhurwa people still speak Dhurwa as their mother tongue, whereas ten percent have shifted to other languages. In the peripheral areas the Dhurwa people are influenced either by the lingua franca, Halbi, or the adjacent languages of Bhatri or Oriya. Most of the Dhurwa people have some knowledge of Halbi as a second language. I reached these conclusions after taking a census in the villages that I visited. Regarding the villages that I could not visit, I gathered information from the inhabitants of the villages that I was able to contact. Though there are slight differences in the Dhurwa language from village to village, there are four distinct dialect varieties. Each of these dialects is widely understood by speakers of the other Dhurwa dialects. They have a positive attitude toward the vernacular and it is widely used. Knowledge of Hindi, the state language, and Halbi, the lingua franca, is considered to be prestigious. The methodology in section 6 discusses how these conclusions were reached. 1.2 Location of the Dhurwa in Madhya Pradesh and Orissa The geographical location of the Dhurwa people1 is clearly given in map 1 (Appendix C). It is believed that the Dhurwa people originally belonged to Bastar district of Madhya Pradesh and later migrated into the Koraput district of Orissa.2 About two-thirds of the Dhurwa live in Bastar and one-third live in Orissa. The Dhurwa people are forest dwellers. In Bastar they are found in Jagdalpur and Konta tahsils and in a few villages of Dantewada tahsil. In Orissa they live close to the western border of Koraput district. The Dhurwa population is most dense in the central part of this area. 1.3 Monolingual Dhurwa-speaking Dhurwas Most of the Dhurwa are bilingual, but children and those who do not have contact with outsiders are monolingual in Dhurwa. Ninety percent use the Dhurwa language as their mother tongue. In Orissa, the Dhurwa-speaking Dhurwas extend from Gadagat in the north to Malkangiri in the south. In Madhya Pradesh, they extend from Kavapal in the northeast to Murthonda in the south. Dhurwa people are found in forest reserve areas; they are also found in the plains. In Orissa, the main concentration of Dhurwa people is found in the Tellurna, Tulsi, Charat Budhil, and Malkangiri areas. In Madhya Pradesh, the Dhurwa people are concentrated in the Tiriya, Nethanar, Koleng, Dharba, Tongpal, Marenga, Southinar, 1 Burrow and Bhattacharya (1953) give orientation to the possible dialect differences in the Dhurwa language. The Dhurwa language was formerly known as the Parji language. With the help of their maps we had a rough idea of the location of Dhurwa inhabitants. 2 Thusu (1968), The Dhurwa of Bastar, was very helpful in knowing the Dhurwa villages. 1 2 Kodripal, Kokkavada, Pushpal, Kindhervada, Talnar, Bududhi, Ganjenar, Kukanar, Pakel, and Murthonda areas. The population is most dense in the Kukanar, Pushpal, and Guma areas. 1.4 Non Dhurwa-speaking Dhurwas Many areas are in contact with Halbi, the lingua franca of Bastar district, and a few other areas are in contact with either Hindi, the state language, or with Bhatri or Oriya. In the peripheral areas of the Dhurwa region, the influence of the second language is so great that the Dhurwa people have forgotten their mother tongue. 1.4.1 Oriya-speaking Dhurwas The Dhurwa people of Orissa who live on the border of the Dhurwa area speak Oriya.
Recommended publications
  • Some Principles of the Use of Macro-Areas Language Dynamics &A
    Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates.
    [Show full text]
  • A Sociolinguistic Survey of the Bhatri-Speaking Communities of Central India
    DigitalResources Electronic Survey Report 2017-005 A Sociolinguistic Survey of the Bhatri-speaking Communities of Central India Compiled by Dave Beine A Sociolinguistic Survey of the Bhatri-speaking Communities of Central India Compiled by Dave Beine Researched by Dave Beine Bruce Cain Kathy Cain Michael Jeyabalan Ashok Sawlikar Satya Soren SIL International® 2017 SIL Electronic Survey Report 2017-005, May 2017 © 2017 SIL International® All rights reserved Abstract This sociolinguistic survey of the Bhatri-speaking communities of Central India was carried out between February and November 1989. The goal of the survey was to assess the need for language development work and vernacular literacy programs among the Bhatri-speaking peoples of Bastar District in Madhya Pradesh and Koraput District in Orissa. Dialect intelligibility tests revealed that the whole Bhatri- speaking area can be considered one language area. Language use and attitudes questionnaires showed that the language is thriving. Bilingualism in the major languages of Hindi, Oriya, and Halbi is inadequate for people to use existing materials. Based on these findings the survey recommends that a language project be undertaken in the Bhatri community. (This survey report written some time ago deserves to be made available even at this late date. Conditions were such that it was not published when originally written. The reader is cautioned that more recent research may be available. Historical data is quite valuable as it provides a basis for a longitudinal analysis and helps
    [Show full text]
  • 2001 Presented Below Is an Alphabetical Abstract of Languages A
    Hindi Version Home | Login | Tender | Sitemap | Contact Us Search this Quick ABOUT US Site Links Hindi Version Home | Login | Tender | Sitemap | Contact Us Search this Quick ABOUT US Site Links Census 2001 STATEMENT 1 ABSTRACT OF SPEAKERS' STRENGTH OF LANGUAGES AND MOTHER TONGUES - 2001 Presented below is an alphabetical abstract of languages and the mother tongues with speakers' strength of 10,000 and above at the all India level, grouped under each language. There are a total of 122 languages and 234 mother tongues. The 22 languages PART A - Languages specified in the Eighth Schedule (Scheduled Languages) Name of language and Number of persons who returned the Name of language and Number of persons who returned the mother tongue(s) language (and the mother tongues mother tongue(s) language (and the mother tongues grouped under each grouped under each) as their mother grouped under each grouped under each) as their mother language tongue language tongue 1 2 1 2 1 ASSAMESE 13,168,484 13 Dhundhari 1,871,130 1 Assamese 12,778,735 14 Garhwali 2,267,314 Others 389,749 15 Gojri 762,332 16 Harauti 2,462,867 2 BENGALI 83,369,769 17 Haryanvi 7,997,192 1 Bengali 82,462,437 18 Hindi 257,919,635 2 Chakma 176,458 19 Jaunsari 114,733 3 Haijong/Hajong 63,188 20 Kangri 1,122,843 4 Rajbangsi 82,570 21 Khairari 11,937 Others 585,116 22 Khari Boli 47,730 23 Khortha/ Khotta 4,725,927 3 BODO 1,350,478 24 Kulvi 170,770 1 Bodo/Boro 1,330,775 25 Kumauni 2,003,783 Others 19,703 26 Kurmali Thar 425,920 27 Labani 22,162 4 DOGRI 2,282,589 28 Lamani/ Lambadi 2,707,562
    [Show full text]
  • Odisha As a Multicultural State: from Multiculturalism to Politics of Sub-Regionalism
    Afro Asian Journal of Social Sciences Volume VII, No II. Quarter II 2016 ISSN: 2229 – 5313 ODISHA AS A MULTICULTURAL STATE: FROM MULTICULTURALISM TO POLITICS OF SUB-REGIONALISM Artatrana Gochhayat Assistant Professor, Department of Political Science, Sree Chaitanya College, Habra, under West Bengal State University, Barasat, West Bengal, India ABSTRACT The state of Odisha has been shaped by a unique geography, different cultural patterns from neighboring states, and a predominant Jagannath culture along with a number of castes, tribes, religions, languages and regional disparity which shows the multicultural nature of the state. But the regional disparities in terms of economic and political development pose a grave challenge to the state politics in Odisha. Thus, multiculturalism in Odisha can be defined as the territorial division of the state into different sub-regions and in terms of regionalism and sub- regional identity. The paper attempts to assess Odisha as a multicultural state by highlighting its cultural diversity and tries to establish the idea that multiculturalism is manifested in sub- regionalism. Bringing out the major areas of sub-regional disparity that lead to secessionist movement and the response of state government to it, the paper concludes with some suggestive measures. INTRODUCTION The concept of multiculturalism has attracted immense attention of the academicians as well as researchers in present times for the fact that it not only involves the question of citizenship, justice, recognition, identities and group differentiated rights of cultural disadvantaged minorities, it also offers solutions to the challenges arising from the diverse cultural groups. It endorses the idea of difference and heterogeneity which is manifested in the cultural diversity.
    [Show full text]
  • Minority Languages in India
    Thomas Benedikter Minority Languages in India An appraisal of the linguistic rights of minorities in India ---------------------------- EURASIA-Net Europe-South Asia Exchange on Supranational (Regional) Policies and Instruments for the Promotion of Human Rights and the Management of Minority Issues 2 Linguistic minorities in India An appraisal of the linguistic rights of minorities in India Bozen/Bolzano, March 2013 This study was originally written for the European Academy of Bolzano/Bozen (EURAC), Institute for Minority Rights, in the frame of the project Europe-South Asia Exchange on Supranational (Regional) Policies and Instruments for the Promotion of Human Rights and the Management of Minority Issues (EURASIA-Net). The publication is based on extensive research in eight Indian States, with the support of the European Academy of Bozen/Bolzano and the Mahanirban Calcutta Research Group, Kolkata. EURASIA-Net Partners Accademia Europea Bolzano/Europäische Akademie Bozen (EURAC) – Bolzano/Bozen (Italy) Brunel University – West London (UK) Johann Wolfgang Goethe-Universität – Frankfurt am Main (Germany) Mahanirban Calcutta Research Group (India) South Asian Forum for Human Rights (Nepal) Democratic Commission of Human Development (Pakistan), and University of Dhaka (Bangladesh) Edited by © Thomas Benedikter 2013 Rights and permissions Copying and/or transmitting parts of this work without prior permission, may be a violation of applicable law. The publishers encourage dissemination of this publication and would be happy to grant permission.
    [Show full text]
  • Map by Steve Huffman Data from World Language Mapping System 16
    Tajiki Tajiki Tajiki Shughni Southern Pashto Shughni Tajiki Wakhi Wakhi Wakhi Mandarin Chinese Sanglechi-Ishkashimi Sanglechi-Ishkashimi Wakhi Domaaki Sanglechi-Ishkashimi Khowar Khowar Khowar Kati Yidgha Eastern Farsi Munji Kalasha Kati KatiKati Phalura Kalami Indus Kohistani Shina Kati Prasuni Kamviri Dameli Kalami Languages of the Gawar-Bati To rw al i Chilisso Waigali Gawar-Bati Ushojo Kohistani Shina Balti Parachi Ashkun Tregami Gowro Northwest Pashayi Southwest Pashayi Grangali Bateri Ladakhi Northeast Pashayi Southeast Pashayi Shina Purik Shina Brokskat Aimaq Parya Northern Hindko Kashmiri Northern Pashto Purik Hazaragi Ladakhi Indian Subcontinent Changthang Ormuri Gujari Kashmiri Pahari-Potwari Gujari Bhadrawahi Zangskari Southern Hindko Kashmiri Ladakhi Pangwali Churahi Dogri Pattani Gahri Ormuri Chambeali Tinani Bhattiyali Gaddi Kanashi Tinani Southern Pashto Ladakhi Central Pashto Khams Tibetan Kullu Pahari KinnauriBhoti Kinnauri Sunam Majhi Western Panjabi Mandeali Jangshung Tukpa Bilaspuri Chitkuli Kinnauri Mahasu Pahari Eastern Panjabi Panang Jaunsari Western Balochi Southern Pashto Garhwali Khetrani Hazaragi Humla Rawat Central Tibetan Waneci Rawat Brahui Seraiki DarmiyaByangsi ChaudangsiDarmiya Western Balochi Kumaoni Chaudangsi Mugom Dehwari Bagri Nepali Dolpo Haryanvi Jumli Urdu Buksa Lowa Raute Eastern Balochi Tichurong Seke Sholaga Kaike Raji Rana Tharu Sonha Nar Phu ChantyalThakali Seraiki Raji Western Parbate Kham Manangba Tibetan Kathoriya Tharu Tibetan Eastern Parbate Kham Nubri Marwari Ts um Gamale Kham Eastern
    [Show full text]
  • Classicism of Odia Language
    Orissa Review Classicism of Odia Language Dr. G.K. Srichandan Man expresses his feelings and emotions through neighbouring languages are Hindi, Bengali, Telgu, sentences of any language-spoken or written. Tamil etc. In addition to this 62 denominations Thus, human beings use many words in sentences (communities) of tribals live within the State of of language which have come to us by oral use Odisha. Their spoken languages or dialects had for hundreds of thousand years. Words are have impact on Odia language for her evolution evolved and use for expression of man¶s inner and enrichment. feelings. We borrow such words from other languages also to supplement our own mother Except Surya dynasty rulers all other tongue. preceding dynasty rulers have come from outside and brought with them soldiers and officers The vocabulary of a language depends speaking their native language and after settling in on the richness or treasure of words accumulated Udra Desha had embraced the then prevailing and stored in that language by passage of time Odia language. That had impact on development from the time immemorial. Odia is the mother of the vocabulary of Odia language. language of the majority of the people of Odisha at present and also in the past. The present In 1568 Odisha empire lost her Odisha is the political entity with distinct boundary. sovereignty and independence on sudden and sad But outside Odisha there exists Odia speaking demise of the last independent and sovereign tracts which was the result or resultant of the Hindu king-emperor Gajapati Mukunda Deva in conquests made by the Ganga Vansi and Surya Gohiri Tikira battle field.
    [Show full text]
  • Chennai Conference Special Folklore As Discourse
    1 A QUARTERLY NEWSLETTER FROM NATIONAL FOLKLORE SUPPORT CENTRE Volume 3 Issue 2 Serial No.15 March 2004 Chennai Conference Special Folklore as Discourse INDIAN FOLKLIFE VOLUME 3 ISSUE 2 SERIAL NO. 15 MARCH 2004 2 BOARD OF TRUSTEES CHAIRPERSON Komal Kothari NATIONAL FOLKLORE SUPPORT CENTRE Director, Rupayan Sansthan, Folklore Institute of Rajasthan, Jodhpur, Rajasthan TRUSTEES National Folklore Support Centre (NFSC) is a non- Ajay S. Mehta governmental, non-profit organisation, registered in Chennai Executive Director, National Foundation for India, India Habitat Centre, dedicated to the promotion of Indian folklore research, education, Zone 4-A, UG Floor, Lodhi Road, New Delhi training, networking and publications. The aim of the centre is Ashoke Chatterjee to integrate scholarship with activism, aesthetic appreciation with B-1002, Rushin Tower, Behind Someshwar 2, Satellite Road, Ahmedabad community development, comparative folklore studies with N. Bhakthavathsala Reddy cultural diversities and identities, dissemination of information Dean, School of Folk and Tribal Lore, Warangal with multi-disciplinary dialogues, folklore fieldwork with Dadi D. Pudumjee Managing Trustee, The Ishara Puppet Theatre Trust, developmental issues and folklore advocacy with public B2/2211 Vasant Kunj, New Delhi programming events. Folklore is a tradition based on any expressive Deborah Thiagarajan behaviour that brings a group together, creates a convention and President, Madras Craft Foundation, Chennai commits it to cultural memory. NFSC aims to achieve its goals Jyotindra Jain through cooperative and experimental activities at various levels. Professor and Dean, School of Arts and Aesthetics, NFSC is supported by a grant from the Ford Foundation. Jawaharlal Nehru University, New Delhi Molly Kaushal Associate Professor, Indira Gandhi National Centre for the Arts, CONTENTS C.V.
    [Show full text]
  • Iouo Iouo Iouo Iouo Iouo Iouo Iouo Iouo Iouo Iouo Iouo Iouo Iouo Iouo Iouo Iouo Iouo Iouo Iouo Iouo Iouo Iouo Iouo Iouo Iouo
    Asia No. Language [ISO 639-3 Code] Country (Region) 1 A’ou [aou] Iouo China 2 Abai Sungai [abf] Iouo Malaysia 3 Abaza [abq] Iouo Russia, Turkey 4 Abinomn [bsa] Iouo Indonesia 5 Abkhaz [abk] Iouo Georgia, Turkey 6 Abui [abz] Iouo Indonesia 7 Abun [kgr] Iouo Indonesia 8 Aceh [ace] Iouo Indonesia 9 Achang [acn] Iouo China, Myanmar 10 Ache [yif] Iouo China 11 Adabe [adb] Iouo East Timor 12 Adang [adn] Iouo Indonesia 13 Adasen [tiu] Iouo Philippines 14 Adi [adi] Iouo India 15 Adi, Galo [adl] Iouo India 16 Adonara [adr] Iouo Indonesia Iraq, Israel, Jordan, Russia, Syria, 17 Adyghe [ady] Iouo Turkey 18 Aer [aeq] Iouo Pakistan 19 Agariya [agi] Iouo India 20 Aghu [ahh] Iouo Indonesia 21 Aghul [agx] Iouo Russia 22 Agta, Alabat Island [dul] Iouo Philippines 23 Agta, Casiguran Dumagat [dgc] Iouo Philippines 24 Agta, Central Cagayan [agt] Iouo Philippines 25 Agta, Dupaninan [duo] Iouo Philippines 26 Agta, Isarog [agk] Iouo Philippines 27 Agta, Mt. Iraya [atl] Iouo Philippines 28 Agta, Mt. Iriga [agz] Iouo Philippines 29 Agta, Pahanan [apf] Iouo Philippines 30 Agta, Umiray Dumaget [due] Iouo Philippines 31 Agutaynen [agn] Iouo Philippines 32 Aheu [thm] Iouo Laos, Thailand 33 Ahirani [ahr] Iouo India 34 Ahom [aho] Iouo India 35 Ai-Cham [aih] Iouo China 36 Aimaq [aiq] Iouo Afghanistan, Iran 37 Aimol [aim] Iouo India 38 Ainu [aib] Iouo China 39 Ainu [ain] Iouo Japan 40 Airoran [air] Iouo Indonesia 1 Asia No. Language [ISO 639-3 Code] Country (Region) 41 Aiton [aio] Iouo India 42 Akeu [aeu] Iouo China, Laos, Myanmar, Thailand China, Laos, Myanmar, Thailand,
    [Show full text]
  • LCSH Section H
    H (The sound) H.P. 15 (Bomber) Giha (African people) [P235.5] USE Handley Page V/1500 (Bomber) Ikiha (African people) BT Consonants H.P. 42 (Transport plane) Kiha (African people) Phonetics USE Handley Page H.P. 42 (Transport plane) Waha (African people) H-2 locus H.P. 80 (Jet bomber) BT Ethnology—Tanzania UF H-2 system USE Victor (Jet bomber) Hāʾ (The Arabic letter) BT Immunogenetics H.P. 115 (Supersonic plane) BT Arabic alphabet H 2 regions (Astrophysics) USE Handley Page 115 (Supersonic plane) HA 132 Site (Niederzier, Germany) USE H II regions (Astrophysics) H.P.11 (Bomber) USE Hambach 132 Site (Niederzier, Germany) H-2 system USE Handley Page Type O (Bomber) HA 500 Site (Niederzier, Germany) USE H-2 locus H.P.12 (Bomber) USE Hambach 500 Site (Niederzier, Germany) H-8 (Computer) USE Handley Page Type O (Bomber) HA 512 Site (Niederzier, Germany) USE Heathkit H-8 (Computer) H.P.50 (Bomber) USE Hambach 512 Site (Niederzier, Germany) H-19 (Military transport helicopter) USE Handley Page Heyford (Bomber) HA 516 Site (Niederzier, Germany) USE Chickasaw (Military transport helicopter) H.P. Sutton House (McCook, Neb.) USE Hambach 516 Site (Niederzier, Germany) H-34 Choctaw (Military transport helicopter) USE Sutton House (McCook, Neb.) Ha-erh-pin chih Tʻung-chiang kung lu (China) USE Choctaw (Military transport helicopter) H.R. 10 plans USE Ha Tʻung kung lu (China) H-43 (Military transport helicopter) (Not Subd Geog) USE Keogh plans Ha family (Not Subd Geog) UF Huskie (Military transport helicopter) H.R.D. motorcycle Ha ʻIvri (The Hebrew word) Kaman H-43 Huskie (Military transport USE Vincent H.R.D.
    [Show full text]
  • Proposal for an Oriya Script Root Zone Label Generation Ruleset (LGR)
    Proposal for an Oriya Script Root Zone Label Generation Ruleset (LGR) LGR Version: 3.0 Date: 2019-03-06 Document version: 2.12 Authors: Neo-Brahmi Generation Panel [NBGP] 1 General Information/ Overview/ Abstract The purpose of this document is to give an overview of the proposed Root Zone Level Generation Rules for the Oriya script. It includes a discussion of relevant features of the script, the communities or languages using it, the process and methodology used and information on the contributors. The formal specification of the LGR can be found in the accompanying XML document: proposal-oriya-lgr-06mar19-en.xml Labels for testing can be found in the accompanying text document: oriya-test-labels-06mar19-en.txt 2 Script for which the LGR is proposed ISO 15924 Code: Orya ISO 15924 Key N°: 327 ISO 15924 English Name: Oriya (Odia) Latin transliteration of native script name: oṛiā Native name of the script: ଓଡ଼ିଆ Maximal Starting Repertoire (MSR) version: MSR-4 3 Background on Script and Principal Languages using it Oriya (amended later as Odia) is an Eastern Indic language spoken by about 40 million people (3,75,21,324 as per census 2011(http://censusindia.gov.in/2011Census/Language- 2011/Statement-4.pdf) mainly in the Indian state of Orissa, and also in parts of West Proposal for an Oriya Root Zone LGR Neo-Brahmi Generation Panel Bengal, Jharkhand, Chhattisgarh and Andhra Pradesh. Oriya(Odia) is one of the many official languages of India. It is the official language of Odisha, and the second official language of Jharkhand.
    [Show full text]
  • Map by Steve Huffman Data from World Language Mapping System 16
    Mandarin Chinese Evenki Oroqen Tuva China Buriat Russian Southern Altai Oroqen Mongolia Buriat Oroqen Russian Evenki Russian Evenki Mongolia Buriat Kalmyk-Oirat Oroqen Kazakh China Buriat Kazakh Evenki Daur Oroqen Tuva Nanai Khakas Evenki Tuva Tuva Nanai Languages of China Mongolia Buriat Tuva Manchu Tuva Daur Nanai Russian Kazakh Kalmyk-Oirat Russian Kalmyk-Oirat Halh Mongolian Manchu Salar Korean Ta tar Kazakh Kalmyk-Oirat Northern UzbekTuva Russian Ta tar Uyghur SalarNorthern Uzbek Ta tar Northern Uzbek Northern Uzbek RussianTa tar Korean Manchu Xibe Northern Uzbek Uyghur Xibe Uyghur Uyghur Peripheral Mongolian Manchu Dungan Dungan Dungan Dungan Peripheral Mongolian Dungan Kalmyk-Oirat Manchu Russian Manchu Manchu Kyrgyz Manchu Manchu Manchu Northern Uzbek Manchu Manchu Manchu Manchu Manchu Korean Kyrgyz Northern Uzbek West Yugur Peripheral Mongolian Ainu Sarikoli West Yugur Manchu Ainu Jinyu Chinese East Yugur Ainu Kyrgyz Ta jik i Sarikoli East Yugur Sarikoli Sarikoli Northern Uzbek Wakhi Wakhi Kalmyk-Oirat Wakhi Kyrgyz Kalmyk-Oirat Wakhi Kyrgyz Ainu Tu Wakhi Wakhi Khowar Tu Wakhi Uyghur Korean Khowar Domaaki Khowar Tu Bonan Bonan Salar Dongxiang Shina Chilisso Kohistani Shina Balti Ladakhi Japanese Northern Pashto Shina Purik Shina Brokskat Amdo Tibetan Northern Hindko Kashmiri Purik Choni Ladakhi Changthang Gujari Kashmiri Pahari-Potwari Gujari Japanese Bhadrawahi Zangskari Kashmiri Baima Ladakhi Pangwali Mandarin Chinese Churahi Dogri Pattani Gahri Japanese Chambeali Tinani Bhattiyali Gaddi Kanashi Tinani Ladakhi Northern Qiang
    [Show full text]