Louisiana Migrants in Los Angeles—Interpretations
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A Community of Contrasts: Asian Americans, Native Hawaiians and Pacific Islanders in Orange County Addresses This Critical Challenge by Doing Two Things
2014 A COMMUNITY Cyrus Chung Ying Tang Foundation OF CONTRASTS Asian Americans, Native Hawaiians and Pacific Islanders in Orange County ORANGE www.calendow.org COUNTY This report was made possible by the following sponsors: The Wallace H. Coulter Foundation, Cyrus Chung Ying Tang Foundation, Wells Fargo, and The California Endowment. The statements and views expressed are solely the responsibility of the authors. CONTENTS ORGANIZATIONAL DESCRIPTIONS TECHNICAL NOTES Welcome 1 Introduction 2 Executive Summary 3 Map 5 Measuring the characteristics of racial and ethnic groups Demographics 6 Since 2000, the United States Census Bureau has allowed those responding to its questionnaires to report one or more Asian Americans Advancing Justice - Orange County Economic Contributions 9 racial or ethnic backgrounds. While this better reflects America’s diversity and improves data available on multiracial popula- The mission of Asian Americans Advancing Justice (“Advancing Civic Engagement 10 tions, it complicates the use of data on racial and ethnic groups. Justice”) is to promote a fair and equitable society for all by Immigration 12 working for civil and human rights and empowering Asian Language 14 Data on race are generally available from the Census Bureau in two forms, for those of a single racial background (referred Americans and Native Hawaiians and Pacific Islanders (NHPI) Education 16 to as “alone”) with multiracial people captured in an independent category, and for those of either single or multiple racial and other underserved communities. -
Barthé, Darryl G. Jr.Pdf
A University of Sussex PhD thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details Becoming American in Creole New Orleans: Family, Community, Labor and Schooling, 1896-1949 Darryl G. Barthé, Jr. Doctorate of Philosophy in History University of Sussex Submitted May 2015 University of Sussex Darryl G. Barthé, Jr. (Doctorate of Philosophy in History) Becoming American in Creole New Orleans: Family, Community, Labor and Schooling, 1896-1949 Summary: The Louisiana Creole community in New Orleans went through profound changes in the first half of the 20th-century. This work examines Creole ethnic identity, focusing particularly on the transition from Creole to American. In "becoming American," Creoles adapted to a binary, racialized caste system prevalent in the Jim Crow American South (and transformed from a primarily Francophone/Creolophone community (where a tripartite although permissive caste system long existed) to a primarily Anglophone community (marked by stricter black-white binaries). These adaptations and transformations were facilitated through Creole participation in fraternal societies, the organized labor movement and public and parochial schools that provided English-only instruction. -
Background on Haiti & Haitian Health Culture
A Cultural Competence Primer from Cook Ross Inc. Background on Haiti & Haitian Health Culture History & Population • Concept of Health • Beliefs, Religion & Spirituality • Language & Communication • Family Traditions • Gender Roles • Diet & Nutrition • Health Promotion/Disease Prevention • Illness-Related Issues • Treatment Issues • Labor, Birth & After Care • Death & Dying THIS PRIMER IS BEING SHARED PUBLICLY IN THE HOPE THAT IT WILL PROVIDE INFORMATION THAT WILL POSITIVELY IMPACT 2010 POST-EARTHQUAKE HUMANITARIAN RELIEF EFFORTS IN HAITI. D I S C L A I M E R Although the information contained in www.crcultureVision.com applies generally to groups, it is not intended to infer that these are beliefs and practices of all individuals within the group. This information is intended to be used as a basis for further exploration, not generalizations or stereotyping. C O P Y R I G H T Reproduction or redistribution without giving credit of authorship to Cook Ross Inc. is illegal and is prohibited without the express written permission of Cook Ross Inc. FOR MORE INFORMATION Contact Cook Ross Inc. [email protected] phone: 301-565-4035 website: www.CookRoss.com Background on Haiti & Haitian Health Culture Table of Contents Chapter 1: History & Population 3 Chapter 2: Concept of Health 6 Chapter 3: Beliefs, Religion & Spirituality 9 Chapter 4: Language & Communication 16 Chapter 5: Family Traditions 23 Chapter 6: Gender Roles 29 Chapter 7: Diet & Nutrition 30 Chapter 8: Health Promotion/Disease Prevention 35 Chapter 9: Illness-Related Issues 39 Chapter 10: Treatment Issues 57 Chapter 11: Labor, Birth & After Care 67 Chapter 12: Death & Dying 72 About CultureVision While health care is a universal concept which exists in every cultural group, different cultures vary in the ways in which health and illness are perceived and how care is given. -
Health Status of Haitian-Americans
Faradia Pierre | Stanford University | June 6, 2012 Health Status of Haitian-Americans I. Introduction economically assimilated3. The participant demographic can be summarized as follows: Individuals of Haitian descent in the . 52% younger than 35 years of age United States face economic, linguistic, and . 28% annual income of <$10,000 cultural barriers to integration into American . 4% annual income of >$40,000 society that affect their health care access, . 78% had not completed high school health care utilization, and health outcomes. 11% completed college For demographic recording purposes, Haitian- . 96% foreign-born Americans are frequently categorized as . 45% naturalized citizens African-American, which hides the cultural, . 70% lived in U.S. ≤ 11 years behavioral, and environmental diversity . 52% insured between populations of African descent including diet, religion, migration experiences, Health Profile of Haitian Americans education, language, and health beliefs and The preventative care study showed that practices2. A review of available literature on approximately 37% of Haitian immigrants in Haitian-American health will be discussed to the study population did not have annual better understand what is known about the physicals; those with under 18 years of age heath status of Haitian-Americans, their most likely to have had one, those who spoke experienced barriers to care, and possible English poorly less likely to have had one, and policy interventions to address the needs of this 10% failing to receive care for their chronic population. health conditions over the past year3. Self- identified health issues included joint problems, II. Background & Research Findings vision problems, hypertension, arthritis, and diabetes3. Saint-Jean and Crandall suggest that Migration the types of health conditions facing this 2000 U.S. -
Cane River, Louisiana
''ewe 'Know <Who <We !A.re'' An Ethnographic Ove1'View of the Creole Traditions & Community of Isle Brevelle & Cane River, Louisiana H.F. Gregory, Ph.D. Joseph Moran, M.A. I /'I "1\ 1'We Know Who We Are": I An Ethnographic Overview of the Creole Community and Traditions of I Isle Breve lie and Cane River, Louisiana I I I' I I 'I By H.F. Gregory, Ph.D. I Joseph Moran, M.A. I I I Respectfully Submitted to: Jean Lafitte National Historic Park and Preserve U.S. Department of the Interior I In partial fulfillment of Subagreement #001 to Cooperative Agreement #7029~4-0013 I I December, 1 996 '·1 I I I I I I I I I I I I I I I I I I I I I I Errata Page i - I "Jean Lafitte National Historic Park and Preserve" should read, "Jean Lafitte National I Historical Park and Preserve ...." Please define "emic" as the point of view from the culture as opposed to the I anthropological, descriptive view of the culture - the outsider's point ofview(etic). I Page vi- "Dr. Allison Pena" should read, "Ms. Allison Pena. ." I Page 13 - I "The first was literary-folkloristic which resulted in local color novels and romantic history - all but 'outside' authors and artists ... "should read, "The first was literary-folkloristic which I resulted in local color and romantic history - all by 'outside' authors and artists ...." I Page 14 - "Whenever Creoles tried to explain who they were, who they felt they were, it ultimately was, and is, interpreted as an attempt to passer pour blanc" should read, "Whenever Creoles tried I to explain who they were, who they felt they were, it ultimately was, and is, interpreted as an I attempt to passer pour blanc, or to pass for white... -
The Haitian-American Community in the U.S.A
The Haitian-American Community in the U.S.A Francois Pierre-Louis, PhD Professor of Political Science Queens College CUNY [email protected] Haitian Slaves Fighting in Savavannah, Georgia US American Occupation 1915-1934 Marines with Haiti’s President Louis Borno Haitian Boat People and Exclusion • The American government refused to recognize Haitians who arrived by boat as political refugees in the 1970s and 80s • Haitians had to mobilize political and legal resources to obtain asylum for the "boat people“. At least 40,000 Haitians arrived in South Florida by boat between 1975 and 1980 (NYT,1980) Protest for Asylum for Haitian Refugees • Stepick and Portes (1986) estimated the number as high as 70,000. • Second wave of refugees came after the coup that overthrew President Aristide in 1991 • 12,000 were jailed in makeshift tents in Guantanamo Bay and over 10,000 more were picked up at sea (Wines, 1992). Haitian Immigrants in the US • 1960: 4,816 • 1970-1980: 92,395 • 1990 225,393 • 2015 676,000 • New York State: 165,000 • New York City: 118,769 (Sources US census and MPI) Haitian Immigrants in Flatbush, NY Haitians in New York City • In 2011, Haitians were the third largest immigrant group in Brooklyn accounting for 61,550 immigrants (Salvo 2013: 37). • As Queens experienced increasing demographic changes in the 1970s and 1980’s from a predominantly white borough to a mixed race community, more housing in previously restricted neighborhoods became available to Haitian immigrants. • Haitian small businesses such as bakery stores, barbershops, libraries and restaurants are found on Linden Blvd, Springfield and Hillside Aves in northern Queens. -
Crafting Colombianidad: Race, Citizenship and the Localization of Policy in Philadelphia
CRAFTING COLOMBIANIDAD: RACE, CITIZENSHIP AND THE LOCALIZATION OF POLICY IN PHILADELPHIA A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Diane R. Garbow July 2016 Examining Committee Members: Judith Goode, Advisory Chair, Department of Anthropology Naomi Schiller, Department of Anthropology Melissa Gilbert, Department of Geography and Urban Studies Ana Y. Ramos-Zayas, External Member, City University of New York © Copyright 2016 by Diane R. Garbow All Rights Reserved ii ABSTRACT In contrast to the municipalities across the United States that restrict migration and criminalize the presence of immigrants, Philadelphia is actively seeking to attract immigrants as a strategy to reverse the city’s limited economic and political importance caused by decades of deindustrialization and population loss. In 2010, the population of Philadelphia increased for the first time in six decades. This achievement, widely celebrated by the local government and in the press, was only made possible through increased immigration. This dissertation examines how efforts to attract migrants, through the creation of localized policy and institutions that facilitate incorporation, transform assertions of citizenship and the dynamics of race for Colombian migrants. The purpose of this research is to analyze how Colombians’ articulations of citizenship, and the ways they extend beyond juridical and legal rights, are enabled and constrained under new regimes of localized policy. In the dissertation, I examine citizenship as a set of performances and practices that occur in quotidian tasks that seek to establish a sense of belonging. Without a complex understanding of the effects of local migration policy, and how they differ from the effects of federal policy, we fail to grasp how Philadelphia’s promotion of migration has unstable and unequal effects for differentially situated actors. -
Understanding South Louisiana Through Literature
UNDERSTANDING SOUTH LOUISIANA THROUGH LITERATURE: FOLKTALES AND POETRY AS REPRESENTATIONS OF CULTURAL IDENTITY by ANNA BURNS (Under the direction of Dr. Nina Hellerstein) ABSTRACT Folktales represent particular cultural attitudes based on location, time period, and external and internal influences. Cultural identity traits appear through the storytellers, who emphasize these traits to continue cultural traditions. The folktales and poetry studied in this thesis show how various themes work together to form the Cajun and Creole cultures. The themes of occupation, music and dance, and values; religion, myth, and folk beliefs; history, violence, and language problems are examined separately to show aspects of Cajun and Creole cultures. Secondary sources provide cultural information to illustrate the attitudes depicted in the folktales and poetry. INDEX WORDS: Folktales, Poetry, Occupation, Religion, Violence, Cajun and Creole, Cultural Identity UNDERSTANDING SOUTH LOUISIANA THROUGH LITERATURE: FOLKTALES AND POETRY AS REPRESENTATIONS OF CULTURAL IDENTITY by ANNA BURNS B.A., Loyola University of New Orleans, 1998 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2002 ©2002 Anna Burns All Rights Reserved UNDERSTANDING SOUTH LOUISIANA THROUGH LITERATURE: FOLKTALES AND POETRY AS REPRESENTATIONS OF CULTURAL IDENTITY by ANNA BURNS Major Professor: Dr. Nina Hellerstein Committee: Dr. Doris Kadish Dr. Tim Raser Electronic Version Approved: Gordhan L. Patel Dean of the Graduate School The University of Georgia August 2002 DEDICATION This thesis is dedicated to all those who have supported me in various ways through this journey and many others. iv ACKNOWLEDGMENTS I would like to thank all those who have given me superior guidance and support during my studies, particulary Dr. -
Geschichte Neuerwerbungsliste 1. Quartal 2002
Geschichte Neuerwerbungsliste 1. Quartal 2002 Geschichte: Einführungen ....................................................................................................................................... 2 Geschichtsschreibung und Geschichtstheorie.......................................................................................................... 2 Teilbereiche der Geschichte (Politische Geschichte, Kultur-, Sozial- und Wirtschaftsgeschichte allgemein)........ 4 Historische Hilfswissenschaften.............................................................................................................................. 7 Ur- und Frühgeschichte, Mittelalter- und Neuzeitarchäologie ................................................................................ 9 Allgemeine Weltgeschichte, Geschichte der Entdeckungen, Geschichte der Weltkriege ..................................... 15 Alte Geschichte ..................................................................................................................................................... 23 Europäische Geschichte in Mittelalter und Neuzeit .............................................................................................. 25 Deutsche Geschichte ............................................................................................................................................. 30 Geschichte der deutschen Laender und Staedte..................................................................................................... 37 Geschichte der Schweiz, Österreichs, -
“Just Ask Mi 'Bout Brooklyn:” West Indian Identities, Transgeographies, and Livin
“JUST ASK MI ’BOUT BROOKLYN:” WEST INDIAN IDENTITIES, TRANSGEOGRAPHIES, AND LIVING REGGAE CULTURE A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Sabia McCoy-Torres August 2015 © 2015 Sabia McCoy-Torres “JUST ASK MI ’BOUT BROOKLYN:” WEST INDIAN IDENTITIES, TRANSGEOGRAPHIES, AND LIVING REGGAE CULTURE Sabia McCoy-Torres, Ph.D. Cornell University 2015 This ethnography explores the symbiotic relationship between the West Indian Diaspora and performance based, Jamaican originated, reggae culture. The field site was Brooklyn, New York. I analyze the intersections of reggae with racial and cultural identity construction, expressions of gender and sexuality, transnationalism, and place making practices. The formation of a local, West Indian led, reggae related economy is also a subject of focus. In order to theorize the impact West Indians have on Brooklyn and their subjectivities, I develop the concepts transgeographies and figurative citizenship. I argue that the West Indian Diaspora creates transgeographic cultural places that specific sociocultural practices and performance help to form. I offer that performance, action, and material alteration coalesce to physically transform space and imbue it with affect and sensory elements that together constitute links to the various nations of the Caribbean. The West Indian geographies of Brooklyn are thereby brought inside the Caribbean space expanding how geography is conceived of as an analytic. Emergent diasporic subjectivities are formed within these transgeographic cultural places, one of them being what I term figurative citizenship. This work also includes analyses of the relationship of West Indians to U.S. -
4120 PRHTF OUTP Polulation Report Cover Web
The Changing Face of the Empire State: Latinos, Portuguese and Brazilians in Upstate New York Part of an ongoing series of briefs prepared by the New York State Assembly Puerto Rican/Hispanic Task Force Hon. Sheldon Silver, Speaker Hon. Peter M. Rivera, Chair Prepared by Michael Fondacaro Edited by Guillermo A. Martinez April 2006 Preface Today, the headlines that once declared our rise to being the largest ethnic minority in the nation have been replaced with headlines proclaiming that the “Sleeping Giant” has awoken. Reactionary immigration policies have prompted diligent action from our communities that have in turn placed millions of people in protest marches across the nation. A new civil rights movement has been born. The work of the New York State Assembly Puerto Rican/Hispanic Task Force is fueled by such passionate demands for justice and fairness. It is clearly obvious that no wall, no army, no policy will reverse the critical mass that has already been reached with the present growth of the Latino community throughout this nation. Every 2.5 seconds, there is another Latino in the United States; this mostly through births from the children of first generation immigrants. We indeed are the future of this nation. Inclusive, practical and fair policies that embrace our growing communities will lay the groundwork for a prosperous America. Nothing short of this will suffice. This reality should be embraced by policy makers and elected officials across New York State because the growth mentioned above is dynamic especially here in our State. This publication, The Changing Face of the Empire State: Latinos, Portuguese and Brazilians in Upstate New York, clearly outlines the demographic changes impacting New York and briefly highlights some issues that need more government attention, especially if Upstate economies are to grow. -
Haitian Americans on Long Island Collection, 2008
Haitian Americans on Long Island Collection, 2008 - . Special Collections Department/Long Island Studies Institute Contact Information: Special Collections Department Axinn Library, Room 032 123 Hofstra University Hempstead, NY 11549 Phone: (516) 463-6411, or 463-6404 Fax: (516) 463-6442 E-mail: [email protected] http://www.hofstra.edu/Libraries/SpecialCollections Compiled by: [M. O’Connor] Date Completed: [Apr. 11, 2018] Haitian Americans on Long Island, 2008 - . 0.3 cubic ft. The Haitian Americans on Long Island Collection includes materials concerning St. Martha’s Church (Uniondale, N.Y.), artist Frenal Mezilas, author Josaphat-Robert Large (1942-2017), and three service organizations: Association Des Ouanaminthais (ADO), American Family of Long Island, Inc. (HAFALI), and Solidarte Haitiano-Americaine de Long Island, Inc. (SHALI). The materials include biographical information, flyers, photographs, posters, press kits, print materials and programs. SUBJECTS Names: Large, Josaphat-Robert, 1942-2017. Mezilas, Frenal, 1979- Association Des Ouanaminthais (ADO) Haitian American Family of Long Island, Inc. (HAFALI) Solidarte Haitiano-Americaine de Long Island, Inc. (SHALI) St. Martha Church (Uniondale, N.Y.) Subjects: Artists. Authors. Arts, Haitian. Haitian Americans--New York (State)--Long Island. Organizations--New York (State)--Long Island. Nonprofit organizations--New York (State)--Long Island. Places: Freeport (N.Y.) Haiti. Long Island (N.Y.). Ouanaminthe, Haiti. Uniondale (N.Y.) Form and Genre Terms: Photographs. Print materials. Occupational terms: Artists. Authors. Index of Individuals, Churches and Organizations Represented in the Collection Association Des Ouanaminthais (ADO): Founded in 1997, ADO, a non-profit organization based in Queens, N.Y., is devoted to serving the people of Ounaminthe (Haiti) and the surrounding areas through health, education, stewardship and cultural development.