2 7 13 Я 6 4 11 18 Я 9

Total Page:16

File Type:pdf, Size:1020Kb

2 7 13 Я 6 4 11 18 Я 9 1st Epoch 2 2nd Epoch 1 2nd Epoch 2 Matsuuratou Fujiwara clan Taira clan General: General: General: Unknown Fujiwara no Motohira Taira no Kiyomori Initial province: Initial province: Initial province: Hizen (Kyuushuu) North Mutsu (Dewa-Mutsu) Ise (Eastern Coast) (Regional daimyo) (Regional daimyo) Not a past daimyo until after Minomoto no Yoritomo's turn. Receives 2 VPs if no Fujiwara When defending, receives 1 VP army power ends turn outside for each enemy army removed (exc: revolts, lesser daimyos). 2 De7wa -Mu tsu region. ★ 13 ß ★ * North Mutsu(Hiraizumi) * Miyako (Rokuhara) 2nd Epoch 3 1st Epoch 3 2nd Epoch 4 Minamoto no Kiyohara clan Minamoto no Yukiie General: Yoshinaka General: Kiyohara no Takenori Initial province: General: Minamoto no Yukiie Minamoto no Yoshinaka Initial province: Dewa (Dewa-Mutsu) Initial province: Mino (Eastern Coast) (Regional daimyo) Shinano (Northern Lands) Can place armies in non- (Regional daimyo) adjacent provinces. Only rolls Can roll 3 dice in combat. For 1 die in combat. For each Taira each Taira clan army removed clan army removed in combat, in combat, receives 1 VP. recei6ve s 1 VP. 4 11 2nd Epoch 5 2nd Epoch 6 1st Epoch 4 Minamoto no Houjou clan Minamoto no Yoritomo General: Yoshiie General: Houjou Yoshitoki Initial province: General: Minamoto no Yoritomo Minamoto no Yoshiie Initial province: Izu (Kantou) Initial province: Kazusa (Kantou) (Regional daimyo) Miyako (Miyako) For each Taira clan army removed in combat, receives 1 Receives 5 VPs for gaining VP. supremacy of Miyako. 18 ß ★ ß 5 9 * Sagami (Kamakura) Page 1/11 3rd Epoch 1 3rd Epoch 2 3rd Epoch 3 Akutou Nitta clan Kitabatake clan General: General: General: Kusunoki Masashige Nitta Yoshisada Kitabatake Akiie Initial province: Initial province: Initial province: Kawachi (Kinai) Kouzuke (Kantou) South Mutsu (Dewa-Mutsu) (Regional daimyo) Can roll 3 dice in combat in Add 1 to highest die roll in Not a past daimyo until the end the Kantou region. combat. of this epoch. Can roll 3 dice when defending in combat. 6 10 9 ★ * South Mutsu (Chinjufu) 1st Epoch 5 3rd Epoch 4 3rd Epoch 5 Kouno clan Ashikaga clan Southern Dynasty General: General: General: Kouno Michikiyo Ashikaga Takauji Go Daigo Initial province: Initial province: Initial province: Iyo (Shikoku) Chikuzen (Kyuushuu) Yamato (Kinai) (Regional daimyo) Receives 3 VPs for conquering Armies can be placed in non- the province of Sagami. adjacent provinces. Only rolls 1 die in combat. 15 ß ★ 5 ★ 3 ß * Miyako * Yamato (Yoshino) 3rd Epoch 6 7th Epoch 3 4th Epoch 1 Kikuchi clan Toyotomi clan Kantou General: General: Shogunate Kikuchi Takemitsu Toyotomi Hideyoshi General: Initial province: Initial province: Ashikaga Ujimitsu Higo (Kyuushuu) Harima (Kinai) Initial province: (Regional daimyo) Shimousa (Kantou) Not a past daimyo until after (Regional daimyo) Can roll 3 dice in combat. Western Army General's turn. In combat, loses what would otherwise be a draw. 4 16 ß ★ 7 ★ * Settsu (Osaka) * Sagami (Kamakura) Page 2/11 4th Epoch 2 4th Epoch 3 7th Epoch 4 Hatakeyama Yamana clan Western Army clan General: Generals Yamana Souzen General: General: Initial province: Hatakeyama Mochikuni Ishida Mitsunari Tajima (Kinai) Initial province: Initial province: Oumi (Eastern Coast) Etchuu (Northern Lands) Not a past daimyo until after Loses 1 VP for every Toyotomi Hosokawa clan's turn. For each clan army removed in combat. Receives 1 VP for conquering Hosokawa clan army removed the province of Kii. Not a past daimyo until after i1n co1mbat, receives 1 VP. Tokugawa clan's turn. 6 10 4th Epoch 4 4th Epoch 5 4th Epoch 6 Hosokawa clan Oouchi clan Shouni clan General: General: General: Hosokawa Katsumoto Oouchi Masahiro Shouni Masasuge Initial province: Initial province: Initial province: Sanuki (Shikoku) Nagato (Central Japan) Chikugo (Kyuushuu) (Regional daimyo) For each Yamana clan army Adds 1 to highest die roll in removed in combat, receives 1 combat in sea zones. Receives 5 VPs for gaining VP. control of the Kyuushuu ß 9 ß ★ region. 10 5 ß * Nagato (Yamaguchi) 7th Epoch 5 5th Epoch 1 5th Epoch 2 Tokugawa clan Later Houjou clan Mouri clan General: General: General: Tokugawa Ieyasu Houjou Ujitsuna Mouri Motonari Initial province: Initial province: Initial province: Musashi (Kantou) Sagami (Kantou) Aki (Central Japan) (Regional daimyo) (Regional daimyo) Loses 5 VP if supremacy is not gained in Miyako. In combat, wins what would In combat, wins what would ot8herwise ßbe a dr aw. ★ otherwise be a draw. 14 ß ★ 8 ß * Musashi (Edo) * Sagami (Odawara) Page 3/11 5th Epoch 3 7th Epoch 6 5th Epoch 4 Miyoshi clan Date clan Imagawa clan General: General: General: Miyoshi Nagayoshi Date Masamune Imagawa Yoshimoto Initial province: Initial province: Initial province: Awa (Shikoku) Central Mutsu(Dewa-Mutsu) Suruga (Eastern Coast) (Regional daimyo) (Regional daimyo) Receives 1 VP for gaining Receives 3 VPs for gaining supremacy of Miyako. supremacy of the Dewa-Mutsu Receives 3 VPs for gaining region. supremacy of Miyako. 7 ß 6 ★ 6 ß ★ * Central Mutsu * Suruga 5th Epoch 5 5th Epoch 6 1st Epoch 6 Honganji Ootomo clan Satake clan General: General: General: Kennyo Ootomo Sourin Satake Masayoshi Initial province: Initial province: Initial province: Settsu and Kaga (Kinai and Bungo (Kyuushuu) Hitachi (Kantou) Northern Lands) (Regional daimyo) (Regional daimyo) Initially appears in 2 different Receives 5 VPs for gaining provinces. supremacy of the Kyuushuu region. 2*2 7 ß 3 1st Epoch (1) 7th Epoch 1 6th Epoch 1 Samurai Chousokabe clan Takeda clan General: General: Division Chousokabe Motochika Takeda Shingen Initial province: Initial province: Initial province: Tosa (Shikoku) Kai (Eastern Coast) Your choice (Regional daimyo) In combat, wins what would otherwise be a draw. Not a past Receives 3 VPs for gaining daimyo until after Uesugi 1 supremacy of the Shikoku clan's turn. For each Uesugi region. clan army removed in combat, Only used in 6 receives 1 VP. 7 ß player games 8 Page 4/11 6th Epoch 2 6th Epoch 3 7th Epoch 2 Uesugi clan Oda clan Shimazu clan General: General: General: Uesugi Kenshin Oda Nobunaga Shimazu Yoshihisa Initial province: Initial province: Initial province: Echigo (Northern Lands) Owari (Eastern Coast) Satsuma (Kyuushuu) (Regional daimyo) Adds 1 to highest die roll in Not a past daimyo until after combat. For each Takeda clan Akechi clan's turn. Receives 5 VPs for gaining army removed in combat, supremacy of Kyuushuu receives 1 VP. 17 ß ★ re8gion. ß 8 * Oumi (Azuchi) 6th Epoch 4 6th Epoch 5 6th Epoch 6 Akechi clan Shibata clan Ryuuzouji clan General: General: General: Akechi Hidemitsu Shibata Katsuie Ryuuzouji Takanobu Initial province: Initial province: Initial province: Tanba (Kinai) Echizen (Northern Lands) Saga (Kyuushuu) Can roll 3 dice when attacking (Regional daimyo) Oda clan armies in combat. Receives 2 VPs for building a For each Oda clan army castle in the province of Receives 10 VPs for gaining removed in combat, receives 1 Owari. supremacy of the Kyuushuu VP. region. 10 9 6 ß 2nd Epoch Deck 1 3rd Epoch Deck 1 4th Epoch Deck 1 Lesser Daimyo Lesser Daimyo Lesser Daimyo Kumano Pirates Nawa Nagatoshi Yuuki Ujitomo Initial province: Initial province: Initial province: Kii (Kinai) Inaba (Central Japan) Shimotsuke (Kantou) (Regional daimyo) (Regional daimyo) (Regional daimyo) 3 ß 3 ß 2 Play before turn Play before turn Play before turn Page 5/11 5th Epoch Deck 1 6th Epoch Deck 1 7th Epoch Deck 1 Lesser Daimyo Lesser Daimyo Lesser Daimyo Amako Tsunehisa Ukita Naoie Maeda Toshiie Initial province: Initial province: Initial province: Izumo (Central Japan) Bizen (Central Japan) Noto (Northern Lands) (Regional daimyo) (Regional daimyo) (Regional daimyo) 3 ★ 3 ★ 3 * Bizen (Okayama) * Kaga (Kanazawa) Play before turn Play before turn Play before turn Epochs 1-7 Deck 2 Epochs 1-7 Deck 2 Epochs 1-7 Deck 2 Treachery Treachery Treachery Automatically win all Automatically win all Automatically win all combats against one combats against one combats against one province this turn. province this turn. province this turn. Play during turn Play during turn Play during turn Epochs 1-7 Deck 2 Epochs 1-7 Deck 2 Epochs 1-7 Deck 2 Surprise Attack Revolt Revolt Ignore all castle and One army attacks an One army attacks an defensive terrain effects enemy province of your enemy province of your in 1 province this turn. choice. choice. Receive 1 VP for each victory in the selected province this turn. Play during turn Play before turn Play before turn Page 6/11 Epochs 1-7 Deck 3 Epochs 1-7 Deck 3 Epochs 1-7 Deck 3 Reinforcements Reinforcements Reinforcements Your current daimyo Your current daimyo Your current daimyo receives 2 extra receives 2 extra receives 2 extra armies. armies. armies. Play during turn Play during turn Play during turn Epochs 1-7 Deck 3 Epochs 1-7 Deck 3 Epochs 1-7 Deck 3 Reinforcements Reinforcements Reinforcements Your current daimyo Your current daimyo Your current daimyo receives 2 extra receives 2 extra receives 2 extra armies. armies. armies. Play during turn Play during turn Play during turn Epochs 1-7 Deck 4 Epochs 1-7 Deck 4 Epochs 1-7 Deck 4 Takeda's Banner: Uesugi's Banner: Brave Warrior FuRinKaZan Bi The current daimyo The current daimyo The current daimyo receives 1 extra die receives 1 extra die adds 1 to their when attacking until a when attacking until a highest die roll in combat is lost. combat is lost. combat until a Furinkazan = "Wind, Forest, Fire, Mountain", meaning "As fast as combat is lost. the wind, as quiet as the forest, as "Bi" refers to Bishamonten, the daring as the fire, and as Guardian God of Buddism. immovable as the mountain" Play during turn Play during turn Play during turn Page 7/11 Epochs 1-7 Deck 4 Epochs 1-7 Deck 4 Epochs 1-7 Deck 4 Armored Ships Siegecraft Relentless Attacks The current daimyo The current daimyo The current daimyo receives 1 extra die can attack ignoring receives 1 extra die in and adds 1 to their any castle effects.
Recommended publications
  • The World's Oldest Plan of Angkor
    UDAYA, Journal of 13, 2015 UDAYA, Khmer Studies, The World’s Oldest Plan of Angkor Vat THE WORLD’S OLDEST PLAN OF ANGKOR VAT: THE JAPANESE SO-CALLED JETAVANA, AN ILLUSTRATED PLAN OF THE SEVENTEENTH CENTURY Yoshiaki Ishizawa Director, Sophia Asia Center for Research and Human Development Cambodia and Japan in the 16th and 17th Century The Angkor Empire, which built grand monuments including those now registered as the UNESCO World Heritage Site of Angkor, came under attack by the army of the neighboring Siamese Ayutthaya dynasty (today’s Thailand), around 1431. This led to the fall of the ancient capital of Angkor, thereby ending the Empire’s history of 600 years. The kingdom’s capital was then transferred to Srei Santhor, Phnom Penh, and Longvek in 1529, and then to Oudong in 1618. Phnom Penh has been the capital city from 1867 to this day. Recent research has uncovered the fact that descendants of the Angkor rulers returned to Angkor Thom between 1546 and 1576, where they repaired the derelict structures and encouraged locals to move back to the area.1 Western missionaries, visiting Cambodia around this time, also left documents with details concerning the ancient capital. Angkor Vat on the other hand was turned into a Buddhist temple (Theravada Buddhism) after the collapse of the Khmer Empire, and continues to attract nearby residents as a place of Buddhist worship. In Japan, Toyotomi Hideyoshi accomplished the unification of the nation (1590). Following the Battle of Sekigahara (1600), Tokugawa Ieyasu established the Shogunal government in 1603, and around this time Japan received a large number of international visitors including Christian missionaries and international traders.
    [Show full text]
  • The Hosokawa Family Eisei Bunko Collection
    NEWS RELEASE November, 2009 The Lineage of Culture – The Hosokawa Family Eisei Bunko Collection The Tokyo National Museum is pleased to present the special exhibition “The Lineage of Culture—The Hosokawa Family Eisei Bunko Collection” from Tuesday, April 20, to Sunday, June 6, 2010. The Eisei Bunko Foundation was established in 1950 by 16th-generation family head Hosokawa Moritatsu with the objective of preserving for future generations the legacy of the cultural treasures of the Hosokawa family, lords of the former Kumamoto domain. It takes its name from the “Ei” of Eigen’an—the subtemple of Kenninji in Kyoto, which served as the family temple for eight generations from the time of the original patriarch Hosokawa Yoriari, of the governing family of Izumi province in the medieval period— and the “Sei” of Seiryūji Castle, which was home to Hosokawa Fujitaka (better known as Yūsai), the founder of the modern Hosokawa line. Totaling over 80,000 objects, it is one of the leading collections of cultural properties in Japan and includes archival documents, Yūsai’s treatises on waka poetry, tea utensils connected to the great tea master Sen no Rikyū from the personal collection of 2nd-generation head Tadaoki (Sansai), various objects associated with Hosokawa Gracia, and paintings by Miyamoto Musashi. The current exhibition will present the history of the Hosokawa family and highlight its role in the transmission of traditional Japanese culture—in particular the secrets to understanding the Kokinshū poetry collection, and the cultural arts of Noh theater and the Way of Tea—by means of numerous treasured art objects and historical documents that have been safeguarded through the family’s tumultuous history.
    [Show full text]
  • Representations of Pleasure and Worship in Sankei Mandara Talia J
    Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei mandara Talia J. Andrei Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2016 © 2016 Talia J.Andrei All rights reserved Abstract Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei Mandara Talia J. Andrei This dissertation examines the historical and artistic circumstances behind the emergence in late medieval Japan of a short-lived genre of painting referred to as sankei mandara (pilgrimage mandalas). The paintings are large-scale topographical depictions of sacred sites and served as promotional material for temples and shrines in need of financial support to encourage pilgrimage, offering travelers worldly and spiritual benefits while inspiring them to donate liberally. Itinerant monks and nuns used the mandara in recitation performances (etoki) to lead audiences on virtual pilgrimages, decoding the pictorial clues and touting the benefits of the site shown. Addressing themselves to the newly risen commoner class following the collapse of the aristocratic order, sankei mandara depict commoners in the role of patron and pilgrim, the first instance of them being portrayed this way, alongside warriors and aristocrats as they make their way to the sites, enjoying the local delights, and worship on the sacred grounds. Together with the novel subject material, a new artistic language was created— schematic, colorful and bold. We begin by locating sankei mandara’s artistic roots and influences and then proceed to investigate the individual mandara devoted to three sacred sites: Mt. Fuji, Kiyomizudera and Ise Shrine (a sacred mountain, temple and shrine, respectively).
    [Show full text]
  • ©Copyright 2012 Sachi Schmidt-Hori
    1 ©Copyright 2012 Sachi Schmidt-Hori 2 Hyperfemininities, Hypermasculinities, and Hypersexualities in Classical Japanese Literature Sachi Schmidt-Hori A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2012 Reading Committee: Paul S. Atkins, Chair Davinder L. Bhowmik Tani E. Barlow Kyoko Tokuno Program Authorized to Offer Degree: Department of Asian Languages and Literature 3 University of Washington Abstract Hyperfemininities, Hypermasculinities, and Hypersexualities in Classical Japanese Literature Sachi Schmidt-Hori Chair of the Supervisory Committee: Associate Professor Paul S. Atkins Asian Languages and Literature This study is an attempt to elucidate the complex interrelationship between gender, sexuality, desire, and power by examining how premodern Japanese texts represent the gender-based ideals of women and men at the peak and margins of the social hierarchy. To do so, it will survey a wide range of premodern texts and contrast the literary depictions of two female groups (imperial priestesses and courtesans), two male groups (elite warriors and outlaws), and two groups of Buddhist priests (elite and “corrupt” monks). In my view, each of the pairs signifies hyperfemininities, hypermasculinities, and hypersexualities of elite and outcast classes, respectively. The ultimate goal of 4 this study is to contribute to the current body of research in classical Japanese literature by offering new readings of some of the well-known texts featuring the above-mentioned six groups. My interpretations of the previously studied texts will be based on an argument that, in a cultural/literary context wherein defiance merges with sexual attractiveness and/or sexual freedom, one’s outcast status transforms into a source of significant power.
    [Show full text]
  • HIRATA KOKUGAKU and the TSUGARU DISCIPLES by Gideon
    SPIRITS AND IDENTITY IN NINETEENTH-CENTURY NORTHEASTERN JAPAN: HIRATA KOKUGAKU AND THE TSUGARU DISCIPLES by Gideon Fujiwara A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in The Faculty of Graduate Studies (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) April 2013 © Gideon Fujiwara, 2013 ABSTRACT While previous research on kokugaku , or nativism, has explained how intellectuals imagined the singular community of Japan, this study sheds light on how posthumous disciples of Hirata Atsutane based in Tsugaru juxtaposed two “countries”—their native Tsugaru and Imperial Japan—as they transitioned from early modern to modern society in the nineteenth century. This new perspective recognizes the multiplicity of community in “Japan,” which encompasses the domain, multiple levels of statehood, and “nation,” as uncovered in recent scholarship. My analysis accentuates the shared concerns of Atsutane and the Tsugaru nativists toward spirits and the spiritual realm, ethnographic studies of commoners, identification with the north, and religious thought and worship. I chronicle the formation of this scholarly community through their correspondence with the head academy in Edo (later Tokyo), and identify their autonomous character. Hirao Rosen conducted ethnography of Tsugaru and the “world” through visiting the northern island of Ezo in 1855, and observing Americans, Europeans, and Qing Chinese stationed there. I show how Rosen engaged in self-orientation and utilized Hirata nativist theory to locate Tsugaru within the spiritual landscape of Imperial Japan. Through poetry and prose, leader Tsuruya Ariyo identified Mount Iwaki as a sacred pillar of Tsugaru, and insisted one could experience “enjoyment” from this life and beyond death in the realm of spirits.
    [Show full text]
  • Iai – Naginata
    Editor: Well House, 13 Keere Street, Lewes, East Sussex, England No. 301 Summer 2012 Takami Taizō - A Remarkable Teacher (Part Three) by Roald Knutsen In the last Journal I described something of Takami-sensei’s ‘holiday’ with the old Shintō- ryū Kendō Dōjō down at Charmouth in West Dorset. The first week to ten days of that early June, in perfect weather, we all trained hard in the garden of our house and on both the beach and grassy slopes a few minutes away. The main photo above shows myself, in jōdan-no-kamae against Mick Greenslade, one of our early members, on the cliffs just east of the River Char. The time was 07.30. It is always interesting to train in the open on grass, especially if the ground slopes away! Lower down, we have a pic taken when the tide was out on Lyme Bay. Hakama had to be worn high or they became splashed and sodden very quickly. It is a pity that we haven’t more photos taken of these early practices. The following year, about the same date, four of us were again at Charmouth for a few days and I recall that we had just finished keiko on the sands at 06.30 when an older man, walking his dog, came along – and we were half Copyright © 2012 Eikoku Kendo Renmei Journal of the Eikoku Kendō Renmei No. 301 Summer 2012 a mile west towards the Black Ven (for those who know Charmouth and Lyme) – He paused to look at us then politely asked if we had been there the previous year? We answered in the affirmative, to which he raised his hat, saying: ‘One Sunday morning? I remember you well.
    [Show full text]
  • KUSUNOKI MASASHIGE Aids GODAIGO
    KUSUNOKI MASASHIGE Aids GODAIGO - The Death of KAMAKURA See "GOTOBA and GEN-RYAKU KYOTO" for a history of the HOJO/KAMAKURA power play GODAIGO's Dream (from the book: sho-shin, Appraisal & Price - KOTO) After 150 years of absolute HOJO rule stationed comfortably at KAMAKURA, a capitol of over one million, - with its shinning palaces, state houses, homes of nobility, its villas, and the full running financial engine of Japan's wealth and elite, - Emperor GODAIGO awoke, in far-a-way KYOTO, from a dream... He dreamt a KUSUNOKI "Camphor Tree" had provided shelter. This story begins with the 500 warriors that rallied under the vision of one SAMURAI, a vision seen only through squinting eyes. That they few might prevail - against the vast architecture of HOJO power; - by running in the delighted laughter of the Seven Gods ...with an Emperor's dream GODAIGO-SAMA KUSUNOKI MASASHIGE accepted the appeal for assistance from GODAIGO who had fled KYOTO to Mt. KASAGI on the YAMATO border. The HOJO BAKUFU, chasing GODAIGO, had attacked the wrong Temple, which then helped clarify sides. It was the warrior-monks, scattered Imperialists and their Emperor running amok in the mountains. MASASHIGE stretched his gambit with creative warfare. He built AKASAKA in KAWACHI and defended it with hidden flank attacks, huge rolling logs and the liberal use of boiling pitch and water. On the last night, sneaking off small groups, he buffaloed the entire HOJO force by leaving a gigantic and dramatically set funeral pyre with one sobbing attendant claiming the great KUSUNOKI Clan had found their destiny with mass suicide.
    [Show full text]
  • WND-CD Pop-Up Glossary
    THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY acharya (Skt) An honorific title meaning teacher, conferred upon a priest who guides the conduct of disciples and serves as an example to them. Abbreviations: Skt = Sanskrit; Chin = Chinese; Kor = Korean; Jpn = Japanese; b. = born; d. = died; r. = reign; n.d. = no dates; c. = circa; fl. = flourished THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY acting administrator Hojo Yoshitoki (1163–1224), the second regent of the Kamakura government. THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY administrator of priests An official rank within the Buddhist priesthood.The administrator of priests as the highest-ranking official was general supervisor over the other priests and nuns. Later the system of ranking for priests became a matter of formalism, with such titles bestowing honor but indicating no specific function or position. THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY Agama sutras A generic term for the Hinayana sutras. THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY Ajatashatru A king of the state of Magadha in India. Incited by Devadatta, he killed his father, King Bimbisara, a follower of Shakyamuni, and ascended the throne to become the most influential ruler of his time. Later he contracted a terrible disease and, in remorse for his evil acts, converted to Buddhism and supported the First Buddhist Council for the compilation of Shakyamuni’s teachings. THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY Ajitavati See Hiranyavati. THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY alaya-consciousness Also called “storehouse consciousness.” The level of consciousness where the results of one’s actions (karma), good or evil, accumulate as karmic potentials or “seeds” that later produce the results of happiness or suffering.
    [Show full text]
  • The Japanese Samurai Code: Classic Strategies for Success Kindle
    THE JAPANESE SAMURAI CODE: CLASSIC STRATEGIES FOR SUCCESS PDF, EPUB, EBOOK Boye Lafayette De Mente | 192 pages | 01 Jun 2005 | Tuttle Publishing | 9780804836524 | English | Boston, United States The Japanese Samurai Code: Classic Strategies for Success PDF Book Patrick Mehr on May 4, pm. The culture and tradition of Japan, so different from that of Europe, never ceases to enchant and intrigue people from the West. Hideyoshi was made daimyo of part of Omi Province now Shiga Prefecture after he helped take the region from the Azai Clan, and in , Nobunaga sent him to Himeji Castle to face the Mori Clan and conquer western Japan. It is an idea taken from Confucianism. Ieyasu was too late to take revenge on Akechi Mitsuhide for his betrayal of Nobunaga—Hideyoshi beat him to it. Son of a common foot soldier in Owari Province now western Aichi Prefecture , he joined the Oda Clan as a foot soldier himself in After Imagawa leader Yoshimoto was killed in a surprise attack by Nobunaga, Ieyasu decided to switch sides and joined the Oda. See our price match guarantee. He built up his capital at Edo now Tokyo in the lands he had won from the Hojo, thus beginning the Edo Period of Japanese history. It emphasised loyalty, modesty, war skills and honour. About this item. Installing Yoshiaki as the new shogun, Nobunaga hoped to use him as a puppet leader. Whether this was out of disrespect for a "beast," as Mitsuhide put it, or cover for an act of mercy remains a matter of debate. While Miyamoto Musashi may be the best-known "samurai" internationally, Oda Nobunaga claims the most respect within Japan.
    [Show full text]
  • Tokugawa Ieyasu, Shogun
    Tokugawa Ieyasu, Shogun 徳川家康 Tokugawa Ieyasu, Shogun Constructed and resided at Hamamatsu Castle for 17 years in order to build up his military prowess into his adulthood. Bronze statue of Tokugawa Ieyasu in his youth 1542 (Tenbun 11) Born in Okazaki, Aichi Prefecture (Until age 1) 1547 (Tenbun 16) Got kidnapped on the way taken to Sunpu as a hostage and sold to Oda Nobuhide. (At age 6) 1549 (Tenbun 18) Hirotada, his father, was assassinated. Taken to Sunpu as a hostage of Imagawa Yoshimoto. (At age 8) 1557 (Koji 3) Marries Lady Tsukiyama and changes his name to Motoyasu. (At age 16) 1559 (Eiroku 2) Returns to Okazaki to pay a visit to the family grave. Nobuyasu, his first son, is born. (At age 18) 1560 (Eiroku 3) Oda Nobunaga defeats Imagawa Yoshimoto in Okehazama. (At age 19) 1563 (Eiroku 6) Engagement of Nobuyasu, Ieyasu’s eldest son, with Tokuhime, the daughter of Nobunaga. Changes his name to Ieyasu. Suppresses rebellious groups of peasants and religious believers who opposed the feudal ruling. (At age 22) 1570 (Genki 1) Moves from Okazaki 天龍村to Hamamatsu and defeats the Asakura clan at the Battle of Anegawa. (At age 29) 152 1571 (Genki 2) Shingen invades Enshu and attacks several castles. (At age 30) 豊根村 川根本町 1572 (Genki 3) Defeated at the Battle of Mikatagahara. (At age 31) 東栄町 152 362 Takeda Shingen’s151 Path to the Totoumi Province Invasion The Raid of the Battlefield Saigagake After the fall of the Imagawa, Totoumi Province 犬居城 武田本隊 (別説) Saigagake Stone Monument 山県昌景隊天竜区 became a battlefield between Ieyasu and Takeda of Yamagata Takeda Main 堀之内の城山Force (another theoried the Kai Province.
    [Show full text]
  • S Early Years in Satsuma*
    c01.qxd 9/24/03 11:05 AM Page 13 Chapter 1 , “POWERFULLY SENTIMENTAL” Saigo–’s Early Years in Satsuma* Saigo–’s Birthplace Saigoµwas born in Kagoshima, a castle town and the capital of Satsuma domain. Kagoshima was, depending on one’s perspective, a primitive back- water or Japan’s gateway to the world.Viewed from the shogun’s capital of Edo (now Tokyo) or the imperial capital of Kyoto, Kagoshima was remote in the extreme: it lay at the far southwestern corner of Kyushµ u,tµhe south- ernmost of the four main islands of Japan. Osumi,˜ one of the three provinces that comprised Satsuma domain, means “big corner”: if Kyoto and Edo were the center of Japan, then Satsuma was at the periphery.The overland route from Edo to Kagoshima was nearly a thousand miles; the speediest couriers took two weeks to bring news from Edo. Natives of Satsuma spoke a dialect of Japanese virtually unintelligible to the rest of Japan. Popular literature reinforced this image of Kagoshima as primitive. In his famous collection of erotic fiction, Ihara Saikaku described Satsuma as “remote and backward.”1 *This description of Saigoµin his youth is from the recollections of Okubo˜ Toshimichi.See STZ 6:631. 13 c01.qxd 9/24/03 12:59 PM Page 14 14 • THE LAST SAMURAI On the other hand, Satsuma was a link to the outside world. Before the 1630s traders coming up from China often made their first stop in Satsuma, and the domain became an entry point for new goods and technologies. The Japanese word for sweet potato, for example, is satsumaimo, or “Satsuma potato”: the tuber was brought to Japan from China through Satsuma.
    [Show full text]
  • Bandits, Pirates, Merchants and Financiers
    BANDITS, PIRATES, MERCHANTS AND FINANCIERS Bandits and Pirates Tosa Harbor was the base of the powerful Andô uji on the Tsugaru peninsula. As I discussed briefly in my “maritime” survey of Japanese history, the city reached the height of its prosperity in the fourteenth century, rivalling the prosperity of Hakata in northern Kyûshû. Tosa Harbor’s once lively downtown district has yielded to archaeologists large numbers of Chinese coins and porcelain as well as Koguryo (Korean) celadon. Indeed, from the fourteenth to the fifteenth centuries, Tosa Harbor may well have been the international hub of the north. To the far south, the city of Bônotsu on southern-most tip of Kyûshû welcomed many ships from the Asian continent from the twelfth century, and excavations in Kanzaki on the Ariake Bay have also uncovered large numbers of Chinese porcelains. But coastal towns are not the only places where Chinese porcelains have turned up. They have also been found in Niimi, up in the mountains of Okayama, demonstrating its close links to East Asia. But lurking beneath all these traces of trade lies a major problem for historians: what kind of political power guaranteed the flow of goods and bills of exchange? When “checks bounced,” or exchanges were deemed invalid, or when there was a dispute over bills, who could offer the guarantees that would resolve the disputes? The government at this time did not fulfill this function. The Imperial government in Kyôto, the military government in Kamakura, the managers of shôen and government lands focused their attention on the resolution of land disputes, 128 establishing procedures to handle such problems.
    [Show full text]