Shogun Total War 2 Download Full Game Free Shogun Total War
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Representations of Pleasure and Worship in Sankei Mandara Talia J
Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei mandara Talia J. Andrei Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2016 © 2016 Talia J.Andrei All rights reserved Abstract Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei Mandara Talia J. Andrei This dissertation examines the historical and artistic circumstances behind the emergence in late medieval Japan of a short-lived genre of painting referred to as sankei mandara (pilgrimage mandalas). The paintings are large-scale topographical depictions of sacred sites and served as promotional material for temples and shrines in need of financial support to encourage pilgrimage, offering travelers worldly and spiritual benefits while inspiring them to donate liberally. Itinerant monks and nuns used the mandara in recitation performances (etoki) to lead audiences on virtual pilgrimages, decoding the pictorial clues and touting the benefits of the site shown. Addressing themselves to the newly risen commoner class following the collapse of the aristocratic order, sankei mandara depict commoners in the role of patron and pilgrim, the first instance of them being portrayed this way, alongside warriors and aristocrats as they make their way to the sites, enjoying the local delights, and worship on the sacred grounds. Together with the novel subject material, a new artistic language was created— schematic, colorful and bold. We begin by locating sankei mandara’s artistic roots and influences and then proceed to investigate the individual mandara devoted to three sacred sites: Mt. Fuji, Kiyomizudera and Ise Shrine (a sacred mountain, temple and shrine, respectively). -
Iai – Naginata
Editor: Well House, 13 Keere Street, Lewes, East Sussex, England No. 301 Summer 2012 Takami Taizō - A Remarkable Teacher (Part Three) by Roald Knutsen In the last Journal I described something of Takami-sensei’s ‘holiday’ with the old Shintō- ryū Kendō Dōjō down at Charmouth in West Dorset. The first week to ten days of that early June, in perfect weather, we all trained hard in the garden of our house and on both the beach and grassy slopes a few minutes away. The main photo above shows myself, in jōdan-no-kamae against Mick Greenslade, one of our early members, on the cliffs just east of the River Char. The time was 07.30. It is always interesting to train in the open on grass, especially if the ground slopes away! Lower down, we have a pic taken when the tide was out on Lyme Bay. Hakama had to be worn high or they became splashed and sodden very quickly. It is a pity that we haven’t more photos taken of these early practices. The following year, about the same date, four of us were again at Charmouth for a few days and I recall that we had just finished keiko on the sands at 06.30 when an older man, walking his dog, came along – and we were half Copyright © 2012 Eikoku Kendo Renmei Journal of the Eikoku Kendō Renmei No. 301 Summer 2012 a mile west towards the Black Ven (for those who know Charmouth and Lyme) – He paused to look at us then politely asked if we had been there the previous year? We answered in the affirmative, to which he raised his hat, saying: ‘One Sunday morning? I remember you well. -
The Japanese Samurai Code: Classic Strategies for Success Kindle
THE JAPANESE SAMURAI CODE: CLASSIC STRATEGIES FOR SUCCESS PDF, EPUB, EBOOK Boye Lafayette De Mente | 192 pages | 01 Jun 2005 | Tuttle Publishing | 9780804836524 | English | Boston, United States The Japanese Samurai Code: Classic Strategies for Success PDF Book Patrick Mehr on May 4, pm. The culture and tradition of Japan, so different from that of Europe, never ceases to enchant and intrigue people from the West. Hideyoshi was made daimyo of part of Omi Province now Shiga Prefecture after he helped take the region from the Azai Clan, and in , Nobunaga sent him to Himeji Castle to face the Mori Clan and conquer western Japan. It is an idea taken from Confucianism. Ieyasu was too late to take revenge on Akechi Mitsuhide for his betrayal of Nobunaga—Hideyoshi beat him to it. Son of a common foot soldier in Owari Province now western Aichi Prefecture , he joined the Oda Clan as a foot soldier himself in After Imagawa leader Yoshimoto was killed in a surprise attack by Nobunaga, Ieyasu decided to switch sides and joined the Oda. See our price match guarantee. He built up his capital at Edo now Tokyo in the lands he had won from the Hojo, thus beginning the Edo Period of Japanese history. It emphasised loyalty, modesty, war skills and honour. About this item. Installing Yoshiaki as the new shogun, Nobunaga hoped to use him as a puppet leader. Whether this was out of disrespect for a "beast," as Mitsuhide put it, or cover for an act of mercy remains a matter of debate. While Miyamoto Musashi may be the best-known "samurai" internationally, Oda Nobunaga claims the most respect within Japan. -
The Durability of the Bakuhan Taisei Is Stunning
Tokugawa Yoshimune versus Tokugawa Muneharu: Rival Visions of Benevolent Rule by Tim Ervin Cooper III A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Mary Elizabeth Berry, Chair Professor Irwin Scheiner Professor Susan Matisoff Fall 2010 Abstract Tokugawa Yoshimune versus Tokugawa Muneharu: Rival Visions of Benevolent Rule by Tim Ervin Cooper III Doctor of Philosophy in History University of California, Berkeley Professor Mary Elizabeth Berry, Chair This dissertation examines the political rivalry between the eighth Tokugawa shogun, Yoshimune (1684‐1751, r. 1716‐45), and his cousin, the daimyo lord of Owari domain, Tokugawa Muneharu (1696‐1764, r. 1730‐39). For nearly a decade, Muneharu ruled Owari domain in a manner that directly contravened the policies and edicts of his cousin, the shogun. Muneharu ignored admonishments of his behavior, and he openly criticized the shogun’s Kyōhō era (1716‐36) reforms for the hardship that they brought people throughout Japan. Muneharu’s flamboyance and visibility transgressed traditional status boundaries between rulers and their subjects, and his lenient economic and social policies allowed commoners to enjoy the pleasures and profits of Nagoya entertainment districts that were expanding in response to the Owari lord’s personal fondness for the floating world. Ultimately, Muneharu’s fiscal extravagance and moral lenience—benevolent rule (jinsei), as he defined it—bankrupted domain coffers and led to his removal from office by Yoshimune. Although Muneharu’s challenge to Yoshimune’s political authority ended in failure, it nevertheless reveals the important role that competing notions of benevolence (jin) were coming to play in the rhetoric of Tokugawa rulership. -
Learning from SHOGUN
Learning from Shǀgun Japanese History and Western Fantasy Edited by Henry Smith Program in Asian Studies University of California, Santa Barbara Santa Barbara, California 93106 Contents Designed by Marc Treib Contributors vi Copyright © 1980 by Henry D. Smith II Maps viii for the authors Preface xi Distributed by the Japan Society, 333 East 47th Street, New York, Part I: The Fantasy N.Y. 10017 1 James Clavell and the Legend of the British Samurai 1 Henry Smith 2 Japan, Jawpen, and the Attractions of an Opposite 20 Illustrations of samurai armor are David Plath from Murai Masahiro, Tanki yǀryaku 3 Shǀgun as an Introduction to Cross-Cultural Learning 27 (A compendium for the mounted Elgin Heinz warrior), rev. ed., 1837, woodblock edition in the Metropolitan Museum Part II: The History of Art, New York 4 Blackthorne’s England 35 Sandra Piercy 5 Trade and Diplomacy in the Era of Shǀgun 43 Ronald Toby 6 The Struggle for the Shogunate 52 Henry Smith 7 Hosokawa Gracia: A Model for Mariko 62 Chieko Mulhern This publication has been supported by Part III: The Meeting of Cultures grants from: 8 Death and Karma in the World of Shǀgun 71 Consulate General of Japan, Los William LaFleur Angeles 9 Learning Japanese with Blackthorne 79 Japan-United States Susan Matisoff Friendship Commission 10 The Paradoxes of the Japanese Samurai 86 Northeast Asia Council, Henry Smith Association for Asian Studies 11 Consorts and Courtesans: The Women of Shǀgun 99 USC-UCLA Joint East Asia Henry Smith Studies Center 12 Raw Fish and a Hot Bath: Dilemmas of Daily Life 113 Southern California Conference on Henry Smith International Studies Who’s Who in Shǀgun 127 Glossary 135 For Further Reading 150 Postscript: The TV Transformation 161 vi Contributors vii Sandra Piercy is a graduate student in English history of the Tudor- Stuart period at the University of California, Santa Barbara. -
Chapter 3: Premodern Japan - the Azuchi-Momoyama and Edo Periods
| 137 Chapter 3: Premodern Japan - The Azuchi-Momoyama and Edo Periods Section 1 – From warring states to national unification Topic 31 – The warring states daimyo What were the distinguishing characteristics of the new style of government instituted by | 138 the warring states daimyo? The emergence of the daimyo The protector-daimyo lost their positions of strength during and after the Onin War. Gekokujo became widespread as more and more of the powerful retainers and village samurai toppled the protector-daimyo through force of arms and installed themselves as masters of their provinces. These new feudal lords are called the warring states daimyo.1 *1=The major daimyo families included the Hojo clan of Sagami Province (modern-day Kanagawa Prefecture), the Asakura clan of Echizen Province (modern-day Fukui Prefecture), the Imagawa clan, whose power extended from Suruga Province (modern-day Shizuoka Prefecture) to Mikawa Province (modern-day eastern Aichi Prefecture), the Uesugi clan of Echigo Province (modern-day Niigata Prefecture), the Takeda clan of Kai Province (modern-day Yamanashi Prefecture), and the Mori clan, which was based in Aki Province (modern-day Hiroshima Prefecture) and extended its influence across southern Japan, including Shikoku and Kyushu. Japan's farming villages had already been forming their own governing bodies called so and asserting their autonomy since the time of the War of the Northern and Southern Courts, which had loosened the grip of the shogunate and the protectors over rural communities. Some of these so had been organizing ikki to achieve common ends. Under the leadership of local samurai, they often succeeded in making their demands heard. -
Oda Nobunaga's Council
Official Background Guide Oda Nobunaga’s Council Model United Nations at Chapel Hill XVIII February 22 – 25, 2018 University of North Carolina at Chapel Hill Table of Contents Letter from the Crisis Director …………………………………………………………………… 3 Letter from the Chair …………………………………………………………………………… 4 Background Information ………………………………………………………………………… 5 The Imagawa Clan ……………………………………………………………………………… 13 Earthquakes …………………………………………………………………………………… 14 European Encroachment ……………………………………………………………………… 15 Position List …………………………………………………………………………………… 16 Oda Nobunaga’s Council Page 2 Letter from the Crisis Director Dear Delegates, It is my pleasure to welcome you to MUNCH XVIII, and to the unique committee Tyler, your chair, Mason, your co-chair, and I have put together -- Oda Nobunaga’s Council. My name is Thomas Poole and I am a freshman here at UNC Chapel Hill studying Political Science and Chinese. I was born and raised in Raleigh, North Carolina, and have participated in MUN for three years at Enloe High School. Coming into MUNCH, I knew I wanted to direct a historical crisis committee. As a delegate, there is nothing more entertaining to me than watching a historical committee get flipped on its head and rewriting history; that’s why I want to provide a similar experience for all of you. I chose the Sengoku Jidai as the setting for our committee because it naturally lends itself to Model UN. It is driven by individuals, by personalities that are remembered throughout history, and none more so than Oda Nobunaga. I’m excited for every delegate to interact with and become one of these personalities, and for all of the tense, strategic, and amusing interactions that are sure to come with it. Another focus I had when designing this committee was making sure that I created a level playing field for all delegates. -
Hamamatsu Castle Park ～South Honmaru Area ～
Hamamatsu Castle Park ～South Honmaru Area ～ 浜松市 都市整備部 公園課 2019 年 3 月 CONTENTS Hamamatsu Castle Park map （浜松城公園園内マップ）・・・・ 1 The transition of Hamamatsu Castle Ⅰ（浜松城の変遷Ⅰ）・・・ 5 The transition of Hamamatsu Castle Ⅱ（浜松城の変遷Ⅱ）・・・ 7 Ieyasu Tokugawa’s Reign Over Hamamatsu Castle Ⅰ （家康在城期の浜松城Ⅰ）・・9 Ieyasu Tokugawa’s Reign Over Hamamatsu Castle Ⅱ （家康在城期の浜松城Ⅱ）・10 Ieyasu Tokugawa’s Reign Over Hamamatsu Castle Ⅲ （家康在城期の浜松城Ⅲ）・11 Ieyasu Tokugawa’s Reign Over Hamamatsu Castle Ⅳ （家康在城期の浜松城Ⅳ）・12 Newly Excavated Stone Walls （新たに発見された石垣）・・・・13 The Iron Gate (Kuroganemon) （鉄門）・・・・・・・・・・・ 15 Honmaru Minami Dry Moat( Dry Moat, South of the Main Bailey) （本丸南の空堀）・ ・・・16 The Inclined Wall （登り塀）・・・・・・・・・・・・・・・・ 17 Mandarin orange tree planted by Ieyasu Tokugawa （家康公お手植えみかん）・・18 Hamamatsu Castle Park map （浜松城公園園内マップ） 1 ＜Highlights of the park ＞ ① Castle Tower Rebuilt in April, 1958. The Castle has 3 levels on the outside and 3 floors inside with a basement floor. Exhibition rooms are on the 1st and 2nd floor, and an observation deck is on the 3rd floor. There is a well which was used during sieges exhibited in the basement. ② Castle Gate The wooden tiled-roof of this gate tower was restored in March, 2016. Some of the tiles and earthenware found at the archaeological excavation are displayed inside. ③ Stone Wall This stone wall dated back over 400 years to when the Castle was first constructed. The stone wall uses natural stone, piling them on top of each other using a layering technique known as “Nozurazumi”. ④ Statue of Ieyasu Tokugawa The stature of the first lord of Hamamatsu Castle, Ieyasu Tokugawa. He holds a patterned fern in his right hand which is the symbol on his helmet. -
ZOTMUN Crisis Topic Synopsis
MODEL UNITED NATIONS AT THE UNIVERSITY OF CALIFORNIA, IRVINE ZOTMUN | sites.uci.edu/ucimun Welcome Delegates, Our names are Angie Lo and Mary Lee, and we are the Secretaries-General for the UCI Model United Nations 2020-2021 school year! This year, we are excited to host our first ever collegiate-level online conference, ZOTMUN, and thrilled to have you all join our new journey. We have worked hard to make this conference happen, and we hope that everyone will have a fun and engaging time in debate. Angie is a fourth year Sociology and Political Science double major. She has been involved in MUN since freshman year of high school and loved her experiences there so much she has continued being a part of MUN throughout all of her college years. Throughout her time at MUN at UCI, she has been Assistant Director and Director for General Assembly, Under Secretary-General of Mains, and now has been Secretary General for the past 2 years. When not busy with her school, research, MUN and work, she likes drawing and playing video games. Mary is a third year Criminology, Law and Society major. She has been involved in UCIMUN since freshman year of college and loved her experiences here by far. Her favorite part of actively being involved in MUN is cooperating with other students to contribute to raising awareness of global issues and international affairs. In UCIMUN, she has been an Assistant Director of the Legal Committee and Director of the SPECPOL Committee. Outside of UCIMUN, she is actively involved in research and a networking organization on campus. -
Download Download
Bushido in Taiko TRAGEDY IN ARTHUR MILLER’S THE CRUCIBLE AGUNG PRASETYO NUGROHO 062154025 [email protected] ENGLISH DEPARTMENT FACULTY OF LANGUAGES AND ARTS STATE UNIVERSITY OF SURABAYA Drs. Fahri, MA NIP. 19640819 199003 1 003 FACULTY OF LANGUAGES AND ARTS STATE UNIVERSITY OF SURABAYA Mamik Tri Wedawati, S. S.,M.Pd. NIP.19820508 2006042 001 FACULTY OF LANGUAGES AND ARTS STATE UNIVERSITY OF SURABAYA [email protected] Abstrak Skripsi ini ditulis untuk mengungkap kode etik Bushido sebagaimana digambarkan pada salah satu karakter utama pada novel Taiko, Oda Nobunaga. Bushido itu sendiri adalah aturan tak tertulis bagi para samurai yang mana berfungsi sebagai kode panduan bagi setiap pejuang di negeri matahari terbit. Terdapat tujuh unsur dalam Bushido yang terdiri dari keadilan, keberanian, kejujuran, kesopanan, kemurahan hati, kehormatan, dan kesetiaan. Skripsi ini akan menjelaskan pengertian tentang setiap unsur tersebut dan menyertakan contoh kasus mengenai tiap unsur pada jaman pertengahan di Jepang. Pada rumusan masalah kedua, skripsi ini akan mendiskusikan efek unsur-unsur Bushido yang telah dilakukan Nobunaga sebagaimana semua unsur tersebut mengubah jalannya usaha penyatuan Jepang. Skripsi ini akan menggunakan referensi dari novel dan beberapa buku sumber lainnya untuk menentukan permasalahan dan mengungkap unsur-unsur Bushido. Skripsi ini juga akan menggunakan acuan bertema samurai untuk menyesuaikan penjelasan yang berkaitan dengan penerapan Bushido pada abad pertengahan. Lebih jauh lagi, skripsi ini akan mengutip beberapa kejadian dalam novel untuk menjelaskan contoh perilaku Bushido sebagaimana dilakukan oleh Nobunaga dan beberapa kejadian lainnya sebagai efek dari perilaku tersebut. Dengan demikian, skripsi ini bisa menjelaskan dan mengungkap tentang bagaimana kode etik Bushido diterapkan oleh Oda Nobunaga dan efek-efek dari tindakan tersebut dalam usaha Nobunaga dalam mempersatukan Jepang. -
Download Shogun: the Life of Tokugawa Ieyasu Free Ebook
SHOGUN: THE LIFE OF TOKUGAWA IEYASU DOWNLOAD FREE BOOK A. L. Sadler, Stephen Turnbull | 352 pages | 15 Aug 2009 | Tuttle Shokai Inc | 9784805310427 | English | Kanagawa, Japan Shogun: The Life of Tokugawa Ieyasu While at first tolerant of Christianity, [37] his attitude changed after and the executions of Christians sharply increased. Berkeley: University of California Presspp. As a result, he and his men were not present at the Battle of Okehazama where Yoshimoto was killed in Nobunaga's surprise assault. Valentin Carvalho, S. To ask other readers questions about Shogunplease sign up. In lateover a period of six weeks, Imperial Japanese Army forces brutally murdered hundreds of thousands of people—including both soldiers and civilians—in the Chinese city of Nanking or Nanjing. Forbearance is the root of all quietness and assurance forever. The author has a problem with pronoun reference. Author of Ieyasu: Shogun and others. Ieyasu may never be definitively portrayed in a biography because he was a man of iron self-control whose every public behavior and statement was designed to build and maintain the power of the Shogun: The Life of Tokugawa Ieyasu of Tokugawa. Okudaira Tadataka — of Kano Domain. Happily for Ieyasu, the oldest and most Shogun: The Life of Tokugawa Ieyasu of the regents, Maeda Toshiiedied after just one year. Hirohito was emperor of Japan from until his death in Tokugawa Ieyasu. It was only later, under Ieyasu's successors, that Japan effectively isolated itself from foreign contact. Okabe Nobukatsu — of Kishiwada Domain. By First: Shigehime d. At Sunpu, he remained a hostage, but was treated fairly well as a potentially useful future ally of the Imagawa clan until when he Shogun: The Life of Tokugawa Ieyasu 14 years old. -
“Hanayo No Hime,” Or “Blossom Princess” a Late-Medieval Japanese Stepdaughter Story and Provincial Customs
Noriko T. Reider Miami University, Ohio “Hanayo no hime,” or “Blossom Princess” A Late-Medieval Japanese Stepdaughter Story and Provincial Customs “Hanayo no hime” or “Blossom Princess” is often likened to a Japanese Cin- derella story. Among the “stepchild stories” of otogizōshi (companion sto- ries) to which the “Blossom Princess” belongs, the “Blossom Princess” has a particularly deep relationship with mukashibanashi (folktales), folk beliefs, and customs. This article highlights some of the noteworthy elements, such as the legends of “Obasute” (Deserted Old Woman) reflected in the figure of a yamauba (a mountain crone), the custom of inheritance, and the ritual of shūto-iri (the first time the bride’s father enters his son-in-law’s house). A complete translation of “Blossom Princess” accompanies this article and is available on the Asian Ethnology website. keywords: “Hanayo no hime”—“Obasute”—yamauba—otogizōshi— mukashibanashi—Kannon—inheritance—marriage customs Asian Ethnology Volume 70, Number 1 • 2011, 59–80 © Nanzan Institute for Religion and Culture he tale “Hanayo no hime” 花世の姫 or “Blossom Princess” (ca. late sixteenth Tcentury or early seventeenth century) belongs to the genre called otogizōshi お伽 草子 (companion stories), short stories written from the fourteenth to the mid-sev- enteenth century intended as both entertainment and moral or religious edification.1 Among some four hundred otogizōshi, three stories—“Blossom Princess,” “Hachika- zuki” はちか づき (“The Bowl Girl”), and “Ubakawa” うば か わ (“The Bark Gown”)2— may be identified as Cinderella-type stories because these three stories have suspected folklore origins and abundant fairy-tale motifs (Mulhern 1979, 409). In these three otogizōshi stories the stepdaughter receives from Kannon 観音 (Avalokiteśvara, Bodhisattva of Compassion) or yamauba 山姥 (a mountain crone) clothes or a bowl that hides the girl’s beauty until her true lover appears.