Tokugawa Ieyasu, Shogun
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Antique Japanese Swords for Sale
! Antique Japanese Swords For Sale As of October 24, 2012 Tokyo, Japan The following pages contain descriptions of genuine antique Japanese swords currently available for ownership. Each sword can be legally owned and exported outside of Japan. Descriptions and availability are subject to change without notice. Please enquire for additional images and information on swords of interest to [email protected]. We look forward to assisting you. Pablo Kuntz Founder, unique japan Unique Japan, Fine Art Dealer Antiques license issued by Meguro City Tokyo, Japan (No.303291102398) Feel the history.™ uniquejapan.com ! Index of Japanese Swords for Sale # SWORDSMITH & TYPE CM CERTIFICATE ERA / PERIOD PRICE 1 A SADAHIDE GUNTO 68.0 NTHK Kanteisho 12th Showa (1937) ¥510,000 2 A KANETSUGU KATANA 73.0 NTHK Kanteisho Gendaito (~1940) ¥495,000 3 A KOREKAZU KATANA 68.7 Tokubetsu Hozon Shoho (1644~1648) ¥3,200,000 4 A SUKESADA KATANA 63.3 Tokubetsu Kicho 17th Eisho (1520) ¥2,400,000 5 A ‘FUYUHIRO’ TACHI 71.6 NTHK Kanteisho Tenbun (1532~1555) ¥1,200,000 6 A TADAKUNI KATANA 65.3 NBTHK Hozon Jokyo (1684~1688) ¥1,150,000 7 A MORIIE KATANA 71.0 NBTHK Hozon Eisho (1504~1521) ¥1,050,000 HOLD A TAKAHIRA KATANA 69.7 Tokubetsu Kicho 5th Kanai (1628) 9 A NOBUHIDE KATANA 72.1 NTHK Kanteisho 2nd Bunkyu (1862) ¥2,500,000 10 A KIYOMITSU KATANA 67.6 NBTHK Hozon 2nd Eiroku (1559) ¥2,500,000 SOLD A KANEUJI KATANA 69.8 NTHK Kanteisho Kyoho (1716~1735) ¥2,000,000 12 A NAOTSUNA KATANA 61.8 NTHK Kanteisho Oei (1394~1427) ¥600,000 13 A YOSHIKUNI KATANA 69.0 Keian (1648~1651) -
Some Observations on the Weddings of Tokugawa Shogun’S Daughters – Part 2
University of Pennsylvania ScholarlyCommons Department of East Asian Languages and Civilizations School of Arts and Sciences October 2012 Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 2 Cecilia S. Seigle Ph.D. University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/ealc Part of the Family, Life Course, and Society Commons, Inequality and Stratification Commons, and the Social and Cultural Anthropology Commons Recommended Citation Seigle, Cecilia S. Ph.D., "Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 2" (2012). Department of East Asian Languages and Civilizations. 8. https://repository.upenn.edu/ealc/8 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/ealc/8 For more information, please contact [email protected]. Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 2 Abstract This section discusses the complex psychological and philosophical reason for Shogun Yoshimune’s contrasting handlings of his two adopted daughters’ and his favorite son’s weddings. In my thinking, Yoshimune lived up to his philosophical principles by the illogical, puzzling treatment of the three weddings. We can witness the manifestation of his modest and frugal personality inherited from his ancestor Ieyasu, cohabiting with his strong but unconventional sense of obligation and respect for his benefactor Tsunayoshi. Disciplines Family, Life Course, and Society | Inequality and Stratification | Social and Cultural Anthropology This is available at ScholarlyCommons: https://repository.upenn.edu/ealc/8 Weddings of Shogun’s Daughters #2- Seigle 1 11Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 2 e. -
Experiencing Samurai Culture and Traditional Techniques Model Route How to Travel the Ukiyo-E Course
Ukiyo-e Course 【Ukiyo-e Course】 Experiencing Samurai Culture and Traditional Techniques Model route How to Travel the Ukiyo-e Course Day1 Hieizan▶Otsu▶Hikone(Overnight in Hikone) Day1 Route① Hikone Stn Hieizan Sakamoto Stn Hieizan Sakamoto Stn 【Route①】Walking around Hieizan Enryaku-ji Temple, a World Heritage Site → Walking around Hikone (Hikone Castle, Osaka or Kyoto JR Sakamoto Stn Lake Biwa Otsu Port Otsu Port Connecting Connecting Otsu Stn Michigan Otsu Stn Walking around Hikone glass-blowing activities, and more) Cable (40min) JR Bus Bus JR Bus Cruise Bus 【Route②】Walking around Hieizan Enryaku-ji Temple, a World Heritage Site → Walking around Nagahama (Mubyotan ( ( Overnight From Osaka From Kyoto 80min (10min) (10min) (20min) (5min) ( (5min) Nagahama Stn Nagahama Stn in [six-shrine] tour, Kurokabe Square, and more) /60min ) JR JR Hikone Walking around : : Recommended dining Soba, Omi beef dishes, Hikone rice bowls, and more (60min) (20min) 20min 60min Sakamoto Cable Railway Nagahama ) ) Cable Enryakuji Promenade au temple « Enryakuji du mont Hiei », patrimoinemondial Route② Day2 Sekigahara▶Nagoya▶Gamagori(Overnight in Gamagori Onsen Village) (Aller : 10 min) Day2 Walking around Sekigahara (Sekigahara battleground, 20 touristattractions) →Walking around Nagoya(Kiyosu Castle, Nagoya Castle[Nagoya Omotenashi Bushotai],SCMAGLEV and Railway Park, Oasis Sekigahara Stn Sekigahara Stn Gamagori Stn Nagoya Stn Nagoya Stn 21 and TV Tower, Toyota Commemorative Museum of Industry and Technology, Noritake Garden, and more) Hikone Stn JR JR Walking -
East-West Film Journal, Volume 3, No. 2
EAST-WEST FILM JOURNAL VOLUME 3 . NUMBER 2 Kurosawa's Ran: Reception and Interpretation I ANN THOMPSON Kagemusha and the Chushingura Motif JOSEPH S. CHANG Inspiring Images: The Influence of the Japanese Cinema on the Writings of Kazuo Ishiguro 39 GREGORY MASON Video Mom: Reflections on a Cultural Obsession 53 MARGARET MORSE Questions of Female Subjectivity, Patriarchy, and Family: Perceptions of Three Indian Women Film Directors 74 WIMAL DISSANAYAKE One Single Blend: A Conversation with Satyajit Ray SURANJAN GANGULY Hollywood and the Rise of Suburbia WILLIAM ROTHMAN JUNE 1989 The East- West Center is a public, nonprofit educational institution with an international board of governors. Some 2,000 research fellows, grad uate students, and professionals in business and government each year work with the Center's international staff in cooperative study, training, and research. They examine major issues related to population, resources and development, the environment, culture, and communication in Asia, the Pacific, and the United States. The Center was established in 1960 by the United States Congress, which provides principal funding. Support also comes from more than twenty Asian and Pacific governments, as well as private agencies and corporations. Kurosawa's Ran: Reception and Interpretation ANN THOMPSON AKIRA KUROSAWA'S Ran (literally, war, riot, or chaos) was chosen as the first film to be shown at the First Tokyo International Film Festival in June 1985, and it opened commercially in Japan to record-breaking busi ness the next day. The director did not attend the festivities associated with the premiere, however, and the reception given to the film by Japa nese critics and reporters, though positive, was described by a French critic who had been deeply involved in the project as having "something of the air of an official embalming" (Raison 1985, 9). -
EARLY MODERN JAPAN 2008 Samurai and the World of Goods
EARLY MODERN JAPAN 2008 Samurai and the World of Goods: vast majority, who were based in urban centers, could ill afford to be indifferent to money and the Diaries of the Toyama Family commerce. Largely divorced from the land and of Hachinohe incumbent upon the lord for their livelihood, usually disbursed in the form of stipends, samu- © Constantine N. Vaporis, University of rai were, willy-nilly, drawn into the commercial Maryland, Baltimore County economy. While the playful (gesaku) literature of the late Tokugawa period tended to portray them as unrefined “country samurai” (inaka samurai, Introduction i.e. samurai from the provincial castle towns) a Samurai are often depicted in popular repre- reading of personal diaries kept by samurai re- sentations as indifferent to—if not disdainful veals that, far from exhibiting a lack of concern of—monetary affairs, leading a life devoted to for monetary affairs, they were keenly price con- the study of the twin ways of scholastic, meaning scious, having no real alternative but to learn the largely Confucian, learning and martial arts. Fu- art of thrift. This was true of Edo-based samurai kuzawa Yukichi, reminiscing about his younger as well, despite the fact that unlike their cohorts days, would have us believe that they “were in the domain they were largely spared the ashamed of being seen handling money.” He forced paybacks, infamously dubbed “loans to maintained that “it was customary for samurai to the lord” (onkariage), that most domain govern- wrap their faces with hand-towels and go out ments resorted to by the beginning of the eight- after dark whenever they had an errand to do” in eenth century.3 order to avoid being seen engaging in commerce. -
1. Outlines and Characteristics of the Great East Japan Earthquake
The Great East Japan Earthquake Report on the Damage to the Cultural Heritage A ship washed up on the rooft op of an building by Tsunami (Oduchi Town, Iwate Prefecture ) i Collapsed buildings (Kesennuma City, Miyagi Prefecture ) ii Introduction The Tohoku Earthquake (East Japan Great Earthquake) which occurred on 11th March 2011 was a tremendous earthquake measuring magnitude 9.0. The tsunami caused by this earthquake was 8-9m high, which subsequently reached an upstream height of up to 40m, causing vast and heavy damage over a 500km span of the pacifi c east coast of Japan (the immediate footage of the power of such forces now being widely known throughout the world). The total damage and casualties due to the earthquake and subsequent tsunami are estimated to be approximately 19,500 dead and missing persons; in terms of buildings, 115,000 totally destroyed, 162,000 half destroyed, and 559,000 buildings being parti ally destroyed. Immediately aft er the earthquake, starti ng with President Gustavo Araoz’s message enti tled ‘ICO- MOS expresses its solidarity with Japan’, we received warm messages of support and encourage- ment from ICOMOS members throughout the world. On behalf of Japan ICOMOS, I would like to take this opportunity again to express our deepest grati tude and appreciati on to you all. There have been many enquiries from all over the world about the state of damage to cultural heritage in Japan due to the unfolding events. Accordingly, with the cooperati on of the Agency for Cultural Aff airs, Japan ICOMOS issued on 22nd March 2011 a fi rst immediate report regarding the state of Important Cultural Properti es designated by the Government, and sent it to the ICOMOS headquarters, as well as making it public on the Japan ICOMOS website. -
The Otaku Phenomenon : Pop Culture, Fandom, and Religiosity in Contemporary Japan
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 12-2017 The otaku phenomenon : pop culture, fandom, and religiosity in contemporary Japan. Kendra Nicole Sheehan University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the Comparative Methodologies and Theories Commons, Japanese Studies Commons, and the Other Religion Commons Recommended Citation Sheehan, Kendra Nicole, "The otaku phenomenon : pop culture, fandom, and religiosity in contemporary Japan." (2017). Electronic Theses and Dissertations. Paper 2850. https://doi.org/10.18297/etd/2850 This Doctoral Dissertation is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. THE OTAKU PHENOMENON: POP CULTURE, FANDOM, AND RELIGIOSITY IN CONTEMPORARY JAPAN By Kendra Nicole Sheehan B.A., University of Louisville, 2010 M.A., University of Louisville, 2012 A Dissertation Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Humanities Department of Humanities University of Louisville Louisville, Kentucky December 2017 Copyright 2017 by Kendra Nicole Sheehan All rights reserved THE OTAKU PHENOMENON: POP CULTURE, FANDOM, AND RELIGIOSITY IN CONTEMPORARY JAPAN By Kendra Nicole Sheehan B.A., University of Louisville, 2010 M.A., University of Louisville, 2012 A Dissertation Approved on November 17, 2017 by the following Dissertation Committee: __________________________________ Dr. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries Permalink https://escholarship.org/uc/item/90w6w5wz Author Carter, Caleb Swift Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Asian Languages and Cultures by Caleb Swift Carter 2014 ABSTRACT OF THE DISSERTATION Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries by Caleb Swift Carter Doctor of Philosophy in Asian Languages and Cultures University of California, Los Angeles, 2014 Professor William M. Bodiford, Chair This dissertation considers two intersecting aspects of premodern Japanese religions: the development of mountain-based religious systems and the formation of numinous sites. The first aspect focuses in particular on the historical emergence of a mountain religious school in Japan known as Shugendō. While previous scholarship often categorizes Shugendō as a form of folk religion, this designation tends to situate the school in overly broad terms that neglect its historical and regional stages of formation. In contrast, this project examines Shugendō through the investigation of a single site. Through a close reading of textual, epigraphical, and visual sources from Mt. Togakushi (in present-day Nagano Ken), I trace the development of Shugendō and other religious trends from roughly the thirteenth through mid-nineteenth centuries. This study further differs from previous research insofar as it analyzes Shugendō as a concrete system of practices, doctrines, members, institutions, and identities. -
Japonica Humboldtiana 8 (2004)
JAPONICA HUMBOLDTIANA 8 (2004) Contents MARKUS RÜTTERMANN Ein japanischer Briefsteller aus dem ‘Tempel zu den hohen Bergen’ Übersetzung und Kommentar einer Heian-zeitlichen Handschrift (sogenanntes Kôzanjibon koôrai). Zweiter und letzter Teil ............ 5 GERHILD ENDRESS Ranglisten für die Regierungsbeamten des Hofadels Ein textkritischer Bericht über das Kugyô bunin ............................. 83 STEPHAN KÖHN Alles eine Frage des Geschmacks Vom unterschiedlichen Stellenwert der Illustration in den vormodernen Literaturen Ost- und Westjapans .................... 113 HARALD SALOMON National Policy Films (kokusaku eiga) and Their Audiences New Developments in Research on Wartime Japanese Cinema.............................................................................. 161 KAYO ADACHI-RABE Der Kameramann Miyagawa Kazuo................................................ 177 Book Reviews SEPP LINHART Edo bunko. Die Edo Bibliothek. Ausführlich annotierte Bibliographie der Blockdruckbücher im Besitz der Japanologie der J. W. Goethe-Universität Frankfurt am Main als kleine Bücherkunde und Einführung in die Verlagskultur der Edo-Zeit Herausgegeben von Ekkehard MAY u.a............................................ 215 4 Contents REGINE MATHIAS Zur Diskussion um die “richtige” Geschichte Japans Steffi RICHTER und Wolfgang HÖPKEN (Hg.): Vergangenheit im Gesellschaftskonflikt. Ein Historikerstreit in Japan; Christopher BARNARD: Language, Ideology, and Japanese History Textbooks ........................................................................... -
Some Observations on the Weddings of Tokugawa Shogun╎s
University of Pennsylvania ScholarlyCommons Department of East Asian Languages and Civilizations School of Arts and Sciences October 2012 Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Cecilia S. Seigle Ph.D. University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/ealc Part of the Asian Studies Commons, Economics Commons, Family, Life Course, and Society Commons, and the Social and Cultural Anthropology Commons Recommended Citation Seigle, Cecilia S. Ph.D., "Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1" (2012). Department of East Asian Languages and Civilizations. 7. https://repository.upenn.edu/ealc/7 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/ealc/7 For more information, please contact [email protected]. Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Abstract In this study I shall discuss the marriage politics of Japan's early ruling families (mainly from the 6th to the 12th centuries) and the adaptation of these practices to new circumstances by the leaders of the following centuries. Marriage politics culminated with the founder of the Edo bakufu, the first shogun Tokugawa Ieyasu (1542-1616). To show how practices continued to change, I shall discuss the weddings given by the fifth shogun sunaT yoshi (1646-1709) and the eighth shogun Yoshimune (1684-1751). The marriages of Tsunayoshi's natural and adopted daughters reveal his motivations for the adoptions and for his choice of the daughters’ husbands. The marriages of Yoshimune's adopted daughters show how his atypical philosophy of rulership resulted in a break with the earlier Tokugawa marriage politics. -
Representations of Pleasure and Worship in Sankei Mandara Talia J
Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei mandara Talia J. Andrei Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2016 © 2016 Talia J.Andrei All rights reserved Abstract Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei Mandara Talia J. Andrei This dissertation examines the historical and artistic circumstances behind the emergence in late medieval Japan of a short-lived genre of painting referred to as sankei mandara (pilgrimage mandalas). The paintings are large-scale topographical depictions of sacred sites and served as promotional material for temples and shrines in need of financial support to encourage pilgrimage, offering travelers worldly and spiritual benefits while inspiring them to donate liberally. Itinerant monks and nuns used the mandara in recitation performances (etoki) to lead audiences on virtual pilgrimages, decoding the pictorial clues and touting the benefits of the site shown. Addressing themselves to the newly risen commoner class following the collapse of the aristocratic order, sankei mandara depict commoners in the role of patron and pilgrim, the first instance of them being portrayed this way, alongside warriors and aristocrats as they make their way to the sites, enjoying the local delights, and worship on the sacred grounds. Together with the novel subject material, a new artistic language was created— schematic, colorful and bold. We begin by locating sankei mandara’s artistic roots and influences and then proceed to investigate the individual mandara devoted to three sacred sites: Mt. Fuji, Kiyomizudera and Ise Shrine (a sacred mountain, temple and shrine, respectively). -
Did You Know?
Did You Know? By *Marjorie Charlot Black presence in the military and in wars can be traced to various periods of the ancient world and across cultures. Jugurtha was a North African patriot who initiated the Jugurthine War (112–105 B.C.). His guerrilla warfare would inflict embarrassing defeat upon the Roman legions. Authors Brunson and Rashidi quote Graham Webster when he wrote, “The wars of Jugurtha demonstrated the value of the nimble Moorish horsemen who Trajan later found so useful against the Dacians.”1 Black Conquistadors Juan Bardales was a free black slave who participated in the conquests of Honduras and Panama. For the part he played in the conquest of Honduras, he received an award consisting of an annual subsidy of 50 pesos.2 Nuflo de Olano was a slave conquistador and explorer. He was part of the Vasco Núñez de Balboa expedition, along with 30 other Africans, 190 Spaniards, and 1,000 Native Americans when they went through the jungle to cross the Isthmus of Panama. De Olano in 1513 was with Balboa when they first saw the Pacific Ocean.3 Antonio Pérez was a free North African who was a cavalryman and one of Diego de Losada’s most valued captains in 1568. Pérez took part in the conquest of Venezuela.4 He was described as “an old soldier of African wars who had been with the emperor at the storming of Tunis.”5 Juan Portugués was either black African or black Portuguese. He was involved in the conquest of Venezuela.6 Miguel Ruíz was a free Spanish mulatto who was a conquistador in Peru and one of two blacks in Francisco Pizarro’s company at Cajamarca.