Workforce Census (2010) Results
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Asian Languages in the Australian Education System
The Study of Asian Languages in Two Australian States: Considerations for Language-in-Education Policy and Planning Yvette Slaughter Submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy May 2007 School of Languages and Linguistics University of Melbourne ABSTRACT This dissertation conducts a comprehensive examination of the study of Asian languages in two Australian states, taking into consideration the broad range of people and variables which impact on the language-in-education ecology. These findings are intended to enhance the development of language-in-education policy, planning and implementation in Australia. In order to incorporate a number of perspectives in the language-in-education ecology, interviews were conducted with a range of stakeholders, school administrators, LOTE (Languages Other Than English) coordinators and LOTE teachers, from all three education systems – government, independent and Catholic (31 individuals), across two states – Victoria and New South Wales. Questionnaires were also completed by 464 senior secondary students who were studying an Asian language. Along with the use of supporting data (for example, government reports and newspaper discourse analysis), the interview and questionnaire data was analysed thematically, as well as through the use of descriptive statistics. This study identifies a number of sociopolitical, structural, funding and attitudinal variables that influence the success of Asian language program implementation. An interesting finding to arise from the student data is the notion of a pan-Asian identity amongst students with an Asian heritage. At a broader level, the analysis identifies different outcomes for the study of Asian languages amongst schools, education and systems as a result of the many factors that are a part of the language-in-education ecology. -
Chinese Influences in Philippine Culture
Miclat FEATURE ARTICLE Tradition, Misconception, and Contribution: Chinese Influences in Philippine Culture Maningning C. Miclat ABSTRACT This paper discusses Chinese influence on Philippine arts and crafts, as shown in artifacts from the Sino-Philippine trade of pre-Hispanic times—the churches, religious icons, and paintings of the Spanish period— and in the contemporary art of the Chinese Filipinos. The Chinese traditional elements are given new meanings in a new environment, and it is these misconceptions and misinterpretations of the imported concepts that influence and enrich our culture. THE PRE-HISPANIC PAST The Sino-Philippine trade is believed to have begun in AD 982. The History of the Sung Dynasty or Sung Shi, published in 1343- 1374, confirmed that trade contact started during the 10th century. A 13th century Sung Mandarin official, Chau Ju-kua, wrote a geographical work entitled “A Description of Barbarous Peoples” or Chu Fan Chi, the first detailed account on Sino-Philippine trade. The 14th century account of Ma Tulin entitled “A General Investigation of Chinese Cultural Sources” or Wen Shiann Tung Kuo referred to the Philippines as Ma-i.1 The presence of trade is further proven by the Oriental ceramics from China, Vietnam, and Thailand that have been excavated from many places in the archipelago (Zaide: 1990). The Chinese came to the Philippines and traded with the natives peacefully, exchanging Chinese goods with hardwood, pearls, and turtle shells that were valued in China. Traditional Chinese motifs that symbolize imperial power are found in the trade ceramics found in the Philippines. These are the 100 Humanities Diliman (July-December 2000) 1:2, 100-8 Tradition, Misconception, and Contribution dragon and the phoenix; auspicious emblems of prosperity, long life, and wealth, such as fishes, pearls, and blossoms, like peonies; and the eight precious things or Pa Bao, namely, jewelry, coins, open lozenges with ribbons, solid lozenges with ribbons, musical stones, a pair of books, a pair of horns, and the Artemisia leaf. -
Teachings from Indigenous Women Political Leaders in Saskatchewan
IDENTITY AND SOLIDARITY IN HYBRID SPACES: NARRATIVES OF INDIGENOUS WOMEN POLITICAL LEADERS IN SASKATCHEWAN AND GUATEMALA. A Thesis Submitted to the College of Graduate Studies and Research in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Department of Interdisciplinary Studies University of Saskatchewan Saskatoon By Ruth Michelle Beveridge © Copyright Ruth Michelle Beveridge, June 2012. All rights reserved. 'I hereby grant to University of Saskatchewan and/or its agents the non-exclusive license to archive and make accessible, under the conditions specified below, my thesis, dissertation, or project report in whole or in part in all forms of media, now or for the duration of my copyright ownership. I retain all other ownership rights to the copyright of the thesis, dissertation or project report. I also reserve the right to use in future works (such as articles or books) all or part of this thesis, dissertation, or project report. I hereby certify that, if appropriate, I have obtained and attached hereto a written permission statement from the owner(s) of each third party copyrighted matter that is included in my thesis, dissertation, or project report, allowing distribution as specified below. I certify that the version I submitted is the same as that approved by my advisory committee.' i ABSTRACT The lives of ten Indigenous women political leaders are bound together with narratives of violence and healing, identity and citizenship, power and solidarity. Although they live in separate countries - the province of Saskatchewan in Canada, and the country of Guatemala in Central America – they share a similar collective history of colonial violence, assimilation and oppression. -
2020 Census National Redistricting Data Summary File 2020 Census of Population and Housing
2020 Census National Redistricting Data Summary File 2020 Census of Population and Housing Technical Documentation Issued February 2021 SFNRD/20-02 Additional For additional information concerning the Census Redistricting Data Information Program and the Public Law 94-171 Redistricting Data, contact the Census Redistricting and Voting Rights Data Office, U.S. Census Bureau, Washington, DC, 20233 or phone 1-301-763-4039. For additional information concerning data disc software issues, contact the COTS Integration Branch, Applications Development and Services Division, Census Bureau, Washington, DC, 20233 or phone 1-301-763-8004. For additional information concerning data downloads, contact the Dissemination Outreach Branch of the Census Bureau at <[email protected]> or the Call Center at 1-800-823-8282. 2020 Census National Redistricting Data Summary File Issued February 2021 2020 Census of Population and Housing SFNRD/20-01 U.S. Department of Commerce Wynn Coggins, Acting Agency Head U.S. CENSUS BUREAU Dr. Ron Jarmin, Acting Director Suggested Citation FILE: 2020 Census National Redistricting Data Summary File Prepared by the U.S. Census Bureau, 2021 TECHNICAL DOCUMENTATION: 2020 Census National Redistricting Data (Public Law 94-171) Technical Documentation Prepared by the U.S. Census Bureau, 2021 U.S. CENSUS BUREAU Dr. Ron Jarmin, Acting Director Dr. Ron Jarmin, Deputy Director and Chief Operating Officer Albert E. Fontenot, Jr., Associate Director for Decennial Census Programs Deborah M. Stempowski, Assistant Director for Decennial Census Programs Operations and Schedule Management Michael T. Thieme, Assistant Director for Decennial Census Programs Systems and Contracts Jennifer W. Reichert, Chief, Decennial Census Management Division Chapter 1. -
CHSA HP2010.Pdf
The Hawai‘i Chinese: Their Experience and Identity Over Two Centuries 2 0 1 0 CHINESE AMERICA History&Perspectives thej O u r n a l O f T HE C H I n E s E H I s T O r I C a l s OCIET y O f a m E r I C a Chinese America History and PersPectives the Journal of the chinese Historical society of america 2010 Special issUe The hawai‘i Chinese Chinese Historical society of america with UCLA asian american studies center Chinese America: History & Perspectives – The Journal of the Chinese Historical Society of America The Hawai‘i Chinese chinese Historical society of america museum & learning center 965 clay street san francisco, california 94108 chsa.org copyright © 2010 chinese Historical society of america. all rights reserved. copyright of individual articles remains with the author(s). design by side By side studios, san francisco. Permission is granted for reproducing up to fifty copies of any one article for educa- tional Use as defined by thed igital millennium copyright act. to order additional copies or inquire about large-order discounts, see order form at back or email [email protected]. articles appearing in this journal are indexed in Historical Abstracts and America: History and Life. about the cover image: Hawai‘i chinese student alliance. courtesy of douglas d. l. chong. Contents Preface v Franklin Ng introdUction 1 the Hawai‘i chinese: their experience and identity over two centuries David Y. H. Wu and Harry J. Lamley Hawai‘i’s nam long 13 their Background and identity as a Zhongshan subgroup Douglas D. -
The Changing Face of Asian Peoples in New Zealand
New Zealand Population Review, 41:95–118. Copyright © 2015 Population Association of New Zealand The Changing Face of Asian Peoples in New Zealand ELSIE HO * Abstract Richard Bedford has made a major contribution to the understanding of diverse Asian peoples in New Zealand. In particular, his work has demonstrated how changing immigration policies have led to new patterns of ethnic diversity, residential and business concentration, and settlement and employment trajectories, as well as changing family dynamics, mobility patterns and transnational networks (for example, Bedford & Ho, 2008; Bedford, Didham & Ip, 2009; Ho & Bedford, 2006, 2008; Spoonley & Bedford, 2012). This paper builds on this understanding to analyse the changing characteristics of Asian peoples in New Zealand since 1986, the year when New Zealand abolished a traditional source preference in the selection of prospective immigrants in favour of criteria based on individual merits, skills and qualifications. The discussion is organised into six parts to illustrate the multiple dimensions of difference within New Zealand’s growing Asian communities: more diverse Asian ethnic groups, changing age-sex structure, different labour market experiences, growing mobility and transnational connections, complex patterns of mixed ethnicity, and increased concentration in Auckland. The study challenges the popular perception of ‘Asian’ as a single category. he 2013 Census reveals that New Zealand’s population is becoming increasingly diverse. In 1986, 85.1 per cent of New Zealand’s T population were of European ethnic origin, 12.4 per cent Māori, 4.0 per cent Pacific and 1.7 per cent Asian. By 2013, the non-European ethnic groups (Māori, Asian and Pacific) had all increased their proportion of the New Zealand population (to 14.9 per cent, 11.8 per cent, and 7.4 per cent respectively), and a new group had emerged, namely those who identified with ethnicities in the broad Middle Eastern, Latin American and African category (MELAA), accounting for 1.2 per cent of the population. -
A Rising China Affects Ethnic Identities in Southeast Asia
ISSUE: 2021 No. 74 ISSN 2335-6677 RESEARCHERS AT ISEAS – YUSOF ISHAK INSTITUTE ANALYSE CURRENT EVENTS Singapore | 3 June 2021 A Rising China Affects Ethnic Identities in Southeast Asia Leo Suryadinata* In this picture, festive lights are reflected on a car in Chinatown on the first day of the Lunar New Year in Bangkok on February 12, 2021. Ethnic Chinese in Thailand are considered the most assimilated in Southeast Asia, and it has been argued that Buddhism is a key factor in this process. Photo: Mladen ANTONOV, AFP. * Leo Suryadinata is Visiting Senior Fellow at ISEAS – Yusof Ishak Institute, and Professor (Adj.) at S. Rajaratnam School of International Studies at NTU. He was formerly Director of the Chinese Heritage Centre, NTU. 1 ISSUE: 2021 No. 74 ISSN 2335-6677 EXECUTIVE SUMMARY • From Zhou Enlai to Deng Xiaoping, Beijing’s policy towards Chinese overseas was luodi shenggen (to take local roots), which encouraged them to take local citizenship and integrate themselves into local society. • In the 21st century, following the rise of China, this policy changed with a new wave of xinyimin (new migrants). Beijing advocated a policy of luoye guigen (return to original roots), thus blurring the distinction between huaqiao (Chinese nationals overseas) and huaren (foreign nationals of Chinese descent), and urging Chinese overseas regardless of citizenship to be oriented towards China and to serve Beijing’s interest. • China began calling huaqiao and huaren, especially people in business, to help China support the Beijing Olympics and BRI, and to return and develop closer links with China. • Responses from ethnic Chinese in Indonesia, Malaysia, the Philippines, Singapore, and Thailand have been muted, as they are localised and are participating in local politics. -
ECFG-Philippines-2020R.Pdf
About this Guide This guide is designed to prepare you to deploy to culturally complex environments and achieve mission objectives. The fundamental information contained within will help you understand the cultural Philippines The dimension of your assigned location and gain skills necessary for success.The guide consists of 2 parts: Part 1 introduces “Culture General,” the foundational knowledge you need to operate effectively in any global environment – Southeast Asia in particular. Part 2 presents “Culture Specific” information on the Philippines, focusing on unique cultural features of Filipino society. This section is designed to complement other pre- deployment training. It applies culture-general Guide Culture concepts to help increase your knowledge of your assigned deployment location. For further information, visit the Air Force Culture and Language Center (AFCLC) website at www.airuniversity.af.edu/AFCLC/ or contact the AFCLC Region Team at [email protected]. Disclaimer: All text is the property of the AFCLC and may not be modified by a change in title, content, or labeling. It may be reproduced in its current format with the expressed permission of AFCLC. All photography is provided as a courtesy of the US government, Wikimedia, and other sources as indicated. GENERAL CULTURE CULTURE PART 1 – CULTURE GENERAL What is Culture? Fundamental to all aspects of human existence, culture shapes the way humans view life and functions as a tool we use to adapt to our social and physical environments. A culture is the sum of all of the beliefs, values, behaviors, and symbols that have meaning for a society. All human beings have culture, and individuals within a culture share a general set of beliefs and values. -
A Comparative Analysis of the Entrepreneurial Styles of Second, Third, and Fourth Generation Overseas Chinese and Filipinos in the Philippines
DLSU Business & Economics Review 19.2 (2010), pp. 11-23 A Comparative Analysis of the Entrepreneurial Styles of Second, Third, and Fourth Generation Overseas Chinese and Filipinos in the Philippines Gerley Q. Po De La Salle University [email protected] This study used the multiple case study research approach and presents a comparative analysis of the similarities and differences in entrepreneurship styles among second, third and fourth generation overseas Chinese and Filipinos in the Philippines. Specifically, it aimed to compare the entrepreneurs’ entrepreneurial characteristics, leadership styles, and value orientation. The results indicate that the two groups are heterogeneous even though they operate business in the same country. However, slowly, the influence of Filipino culture is seen in the fourth generation overseas Chinese. The study hopes to provide new generation of entrepreneurs insights on entrepreneurial styles that need to change to cope with the fast-paced economy brought about by globalization, and traditional styles they can still adopt to capitalize on their rich cultural and ethnic background. Keywords: Entrepreneurs, culture, leadership styles, values Entrepreneurial activities are considered an Even fewer are studies that make a comparative important source of technological innovation and analysis of entrepreneurial success factors across economic growth (Zahra, 2002). It is a key driving different races belonging to the same country, and force to organizational health and national across three generations. Cross-cultural and cross- economic growth (Chu, 1996). As such, generation studies become relevant since the decades-worth of academic literature have focused business landscape has changed dramatically over on studies that try to identify the particulars relating the past years due to globalization and because of to the business acumen of successful the growing economic position of China in the entrepreneurs. -
2016 Census Public Use Microdata File (PUMF) Individuals File Documentation and User Guide
Catalogue no. 98M0001X 2016 Census Public Use Microdata File (PUMF) Individuals File Documentation and User guide Statistics Statistique Canada Canada 2 Table of contents Introduction ................................................................................................................................................. 3 Chapter 1 Record Layout ............................................................................................................................. 7 Chapter 2 Variable descriptions ................................................................................................................. 11 Demography ........................................................................................................................................ 11 Mobility ............................................................................................................................................... 13 Aboriginal Population ......................................................................................................................... 17 Ethnic origin and visible minority ....................................................................................................... 20 Language ............................................................................................................................................. 26 Place of birth, immigration and citizenship ........................................................................................ 46 Education ........................................................................................................................................... -
Report of Governor's Advisory Committee on Crime
Report of Governor's Advisory Committee on Crime February, 1931 Printed by The Printshop Company, Ltd. Honolulu, Hawaii 1 9 3 1 I, Honolulu, T. H., February 9, 1931. HIS EXCELLENCY LAWRENCE: M. JUDD, Governor of Hawaii, Honolulu, T. H. Your Excellency: Your Advisory Committee on Crime appointee! to study delinquency, crime and punishment therefor in this Territory anel the methods employed in our corrective institutions submits here with its report and recommendations. Respectfully yours, R. A. VITOUSEK, Chairman, Governor's Advisory Committee on Crime. IU\V/W III INDEX, TO REOOMMENDATIONS Recommendation Page That all licenses issued in the future to district court practitioners be limited to circuits other than the first...................................... 20 Recommendation Page That all public prosecutors or their deputies be prohibited from engaging in private practice after December 31, 1932................ 22 That the Department of Public Instruction be authorized to ap point and maintain one school social worker sometimes That there be a police commissioner appointed by Mayor of City known as a visiting teacher for every two thousand school and County of Honolulu, w:ith approval ofl Board of Super children in the City of Honolulu...................................................... 6 visor~ whose duty it shaH be to appoint a Chief of Police That .renewed efforts be put forth by the large employers of for- and to supervise operation of police department........................ 23 , elgn-born laborers to educate them in regard to criminal laws That the office of. Sheriff be retained and that the Sheriff be in force in the Territory.................................................................... 6 charged with the duty of serving civil process, of keeping the That the Board of Industrial Schools and the Department of Pub Honolulu jail, and of acting as Coroner....................................... -
A Study of Chinese Filipino Family Lifestyle in Cebuchinese
A Study of Chinese Filipino Family Lifestyle in CebuChinese Cemeteries and Places of Worship Chen, Mu-Ying Southeast Asia has always been the first choice for Chinese immigrants. In particular, the Philippines are close to China and the country has become one of the main places for Chinese business people. In addition, Cebu City is the largest harbor in the Philippines for Chinese immigrants. At least a century before the Spanish arrived, Cebu City had already become one of the largest trading center for Chinese people. According to the records, more than 80% of the residents in Cebu City are Hokkienese. As a historic city in the Philippines, Cebu preserves a continuing and overlapping culture. In this respect, cemetery studies provide a new vision and an important historical material toward overseas Chinese history studies and their society. Cemetery studies are an important culture issue; hence, they serve as an index of traditional culture transition in Chinese society. Through funerary culture, the after death landscape presents a religious world view. We can also discover details of their daily life through language on tombstones in Chinese cemeteries. This paper includes a visit to Cebu and presents a field study of two old Chinese cemeteries and four new cemeteries where most of the Chinese Filipinos are buried. It also collects historic record of early Chinese cemeteries and conducts a comparative research between old and new Chinese cemeteries, as well as their places of worship. Finally, it shows the current status of their tombs and buried areas, and how Chinese families maintain their Chinese culture.