The Asian Population: 2010 Issued March 2012 2010 Census Briefs C2010BR-11
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Asian Languages in the Australian Education System
The Study of Asian Languages in Two Australian States: Considerations for Language-in-Education Policy and Planning Yvette Slaughter Submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy May 2007 School of Languages and Linguistics University of Melbourne ABSTRACT This dissertation conducts a comprehensive examination of the study of Asian languages in two Australian states, taking into consideration the broad range of people and variables which impact on the language-in-education ecology. These findings are intended to enhance the development of language-in-education policy, planning and implementation in Australia. In order to incorporate a number of perspectives in the language-in-education ecology, interviews were conducted with a range of stakeholders, school administrators, LOTE (Languages Other Than English) coordinators and LOTE teachers, from all three education systems – government, independent and Catholic (31 individuals), across two states – Victoria and New South Wales. Questionnaires were also completed by 464 senior secondary students who were studying an Asian language. Along with the use of supporting data (for example, government reports and newspaper discourse analysis), the interview and questionnaire data was analysed thematically, as well as through the use of descriptive statistics. This study identifies a number of sociopolitical, structural, funding and attitudinal variables that influence the success of Asian language program implementation. An interesting finding to arise from the student data is the notion of a pan-Asian identity amongst students with an Asian heritage. At a broader level, the analysis identifies different outcomes for the study of Asian languages amongst schools, education and systems as a result of the many factors that are a part of the language-in-education ecology. -
A COMMUNITY of CONTRASTS Asian Americans, Native Hawaiians and Pacific Islanders in the San Gabriel Valley
2018 A COMMUNITY OF CONTRASTS Asian Americans, Native Hawaiians and Pacific Islanders in the San Gabriel Valley SAN GABRIEL VALLEY CONTENTS INTRODUCTION Introduction . 1 The SGV . disaggregated by ethnic group . Recognizing sig- Executive Summary . 2 nificant social and economic diversity among Asian The 626 . Map . 4 Americans, it includes data on immigration, lan- guage, education, income, housing, health, and Demographics . 5 The Asian American community in the San Gabriel Valley is one of the most iconic in the United States . environmental justice for eight ethnic groups . Economic Contributions . 8 Located in Los Angeles County just south of the Second, this report makes the data accessible to com- Civic Engagement . 9 San Gabriel Mountains, the region is home to over munity organizations, community members, policy Immigration . 10 half a million Asian Americans, more than in makers, foundations, businesses, and others look- Language . 11 Los Angeles, San Francisco, or Chicago . It is known ing to better understand and serve Asian American Education . 14 for its vibrant Chinese American community and, of communities . By soliciting feedback on content from Income . 15 course, its food . key stakeholders, consolidating important data from disparate government and academic sources, Employment . 16 Yet both the history and current reality of the and presenting them in a way that is easy to digest, Housing . 18 San Gabriel Valley challenge this simplistic view, the report makes a valuable contribution to our Health . 19 drawing attention to its diversity and ongoing understanding of one of the largest Asian American Environmental Justice . 20 struggles for racial justice . communities in the country . Policy Recommendations . -
Chinese Influences in Philippine Culture
Miclat FEATURE ARTICLE Tradition, Misconception, and Contribution: Chinese Influences in Philippine Culture Maningning C. Miclat ABSTRACT This paper discusses Chinese influence on Philippine arts and crafts, as shown in artifacts from the Sino-Philippine trade of pre-Hispanic times—the churches, religious icons, and paintings of the Spanish period— and in the contemporary art of the Chinese Filipinos. The Chinese traditional elements are given new meanings in a new environment, and it is these misconceptions and misinterpretations of the imported concepts that influence and enrich our culture. THE PRE-HISPANIC PAST The Sino-Philippine trade is believed to have begun in AD 982. The History of the Sung Dynasty or Sung Shi, published in 1343- 1374, confirmed that trade contact started during the 10th century. A 13th century Sung Mandarin official, Chau Ju-kua, wrote a geographical work entitled “A Description of Barbarous Peoples” or Chu Fan Chi, the first detailed account on Sino-Philippine trade. The 14th century account of Ma Tulin entitled “A General Investigation of Chinese Cultural Sources” or Wen Shiann Tung Kuo referred to the Philippines as Ma-i.1 The presence of trade is further proven by the Oriental ceramics from China, Vietnam, and Thailand that have been excavated from many places in the archipelago (Zaide: 1990). The Chinese came to the Philippines and traded with the natives peacefully, exchanging Chinese goods with hardwood, pearls, and turtle shells that were valued in China. Traditional Chinese motifs that symbolize imperial power are found in the trade ceramics found in the Philippines. These are the 100 Humanities Diliman (July-December 2000) 1:2, 100-8 Tradition, Misconception, and Contribution dragon and the phoenix; auspicious emblems of prosperity, long life, and wealth, such as fishes, pearls, and blossoms, like peonies; and the eight precious things or Pa Bao, namely, jewelry, coins, open lozenges with ribbons, solid lozenges with ribbons, musical stones, a pair of books, a pair of horns, and the Artemisia leaf. -
September 20, 2013 Vol
A unique experience Pilgrimage to Jasper, Ferdinand to highlight German Christmas traditions, page 7. Serving the Church in Central and Southern Indiana Since 1960 CriterionOnline.com September 20, 2013 Vol. LIII, No. 49 75¢ ‘Terrible loss of life’ at Natalie Hoefer Photo by Navy Yard Sharing the Jesus in them shocking and sad, says archbishop WASHINGTON (CNS)—As military, police and federal investigators searched for answers as to why a lone gunman opened fire on Sept. 16 at the Washington Navy Yard, killing 12 people and wounding at least eight more, religious leaders and public officials offered prayers for the victims and their families. Washington Cardinal Donald W. Wuerl and Archbishop Timothy P. Broglio, who heads the Washington-based Archdiocese for the Military Services, both issued brief statements offering prayers for the victims and their families. The shooter was identified as Aaron Alexis, 34, Members of the Congolese Catholic Choir in the U.S. sing a song of praise during the Mass held at St. Bernadette Church in Indianapolis during the third who became the annual convention of the National Association of African Catholics in the U.S. on Sept. 7. 13th victim when Cardinal he died in a gun Donald W. Wuerl battle with police Contagious spirit spreads at National Association at the naval office building in the of African Catholics conference in Indianapolis nation’s capital. At first, law enforcement By Natalie Hoefer in Indianapolis as the city hosted native of Nigeria. authorities thought the third annual conference of the More than 200 African-born Catholics there was a Dressed in colorful traditional attire, National Association of African Catholics from around the U.S. -
The Use of Regional Accent in Audio Health Communications
University of Otago The Use of Regional Accent in Audio Health Communications Rachel Leeson A thesis submitted in partial fulfilment of the requirements for the degree of Master of Science Communication Centre for Science Communication, University of Otago, Dunedin, New Zealand 28 June 2019 Abstract Cancer is a large and complex family of diseases with a variety of causes and risk factors. The health communication strategy needed to combat cancer may also need to be a large and complex family of communications. Podcasts are an easily made, readily accessible form of audio communication. However, little research has been done about the use of podcasts for health communications. Drawing on the body of literature that supports the efficacy of tailored and targeted health communications, this project looks at the use of audio cancer prevention communications tailored with three regional accents, the American Midwestern accent, the Southern Texan accent, or the Tejano (Texan Mexican American) accent, focusing on a cancer prevention message in two cohorts, Americans (excluding Texans) and Texans. After listening to any of the three audio communications, both cohorts had a strong comprehension of the message and intended to exercise more. The American population reported liking the Southern-accented narrator less and viewing the message as less valid compared to the other narrators, but this did not impact either comprehension or intention to exercise. The Texan population had no significant difference in response to any of the three accents. However, in both the Texan and American population, there was a difference in the response to accents between men and women. -
Syrian Refugees in the American South a Case Study of Refugees in Towns Austin, Texas, USA
Syrian Refugees in the American South A Case Study of Refugees in Towns Austin, Texas, USA May Mzayek Austin, Texas, USA / A Case Study of Refugees in Towns 1 JUNE 2018 Contents About the RIT Project 3 Location 4 Introduction 5 About the Author and How She Wrote the Report 5 Methodology 5 A Note on Terminology 6 Background on Refugees in the United States 7 Background on Refugees in Austin, Texas 9 Mapping the Refugee Population 9 The Urban Impact 10 Economic Integration 10 Social & Cultural Integration 10 Refugee Experiences in Austin 11 Health care 11 Psychological Issues 12 Financial Challenges 12 Culture and Language 13 Green Cards 14 Hope in their Children 14 Conclusion 15 References 15 Austin, Texas, USA / A Case Study of Refugees in Towns 2 About the RIT Project The Refugees in Towns (RIT) project promotes understanding of the migrant/refugee experience in urban settings. Our goal is to understand and promote refugee integration by drawing on the knowledge and perspective of refugees and locals to develop deeper understanding of the towns in which they live. The project was conceived and is led by Karen Jacobsen. It is based at the Feinstein International Center at Tufts University and funded by the Henry J. Leir Foundation. Our goals are twofold Our first long-term goal is to build a theory of integration form the ground up by compiling a global database of case studies and reports to help us analyze and understand the process of immigrant/refugee integration. These cases provide a range of local insights about the many different factors that enable or obstruct integration, and the ways in which migrants and hosts co-exist, adapt, and struggle in urban spaces. -
Asian-American Characters in Black Films and Black Activism
GET OUT, HIROKI TANAKA: ASIAN-AMERICAN CHARACTERS IN BLACK FILMS AND BLACK ACTIVISM by Naomi Yoko Ward Capstone submitted in partial fulfillment of the requirements for graduation with UNIVERSITY HONORS with a major in Communication Studies in the Department of Language, Philosophy, and Communication Studies Approved: Capstone Mentor Departmental Honors Advisor Dr. Jennifer Peeples Dr. Debra E. Monson ____________________________________ University Honors Program Director Dr. Kristine Miller UTAH STATE UNIVERSITY Logan, UT Spring 2020 1 Get Out, Hiroki Tanaka: Asian-Americans in Black Stories and Black Activism Naomi Yoko Ward Utah State University 2 Abstract The purpose of this study is to examine the relationship Asian-Americans have with black Americans in order to determine how Asian Americans navigate their role in American racial discourse. Additionally, this study considers the causes and effects of Asian-American participation in movements like Black Lives Matter (BLM). This topic is explored through the analysis of Asian-American characters in black stories told through four films: Fruitvale Station, Get Out, The Hate U Give, and Sorry to Bother You. To narrow the scope of this research, I placed focus on characters in works that have been published since 2013, when the Black Lives Matter movement was officially formed and founded. Media functions both as a reflection of the society it is made in as well as an influence on how society perceives the world. The pervasiveness and power that media has in the world, particularly concerning social issues and social justice, makes this lens appropriate for studying race relations in the United States over the past several years. -
Hispanic Texans
texas historical commission Hispanic texans Journey from e mpire to Democracy a GuiDe for h eritaGe travelers Hispanic, spanisH, spanisH american, mexican, mexican american, mexicano, Latino, Chicano, tejano— all have been valid terms for Texans who traced their roots to the Iberian Peninsula or Mexico. In the last 50 years, cultural identity has become even more complicated. The arrival of Cubans in the early 1960s, Puerto Ricans in the 1970s, and Central Americans in the 1980s has made for increasing diversity of the state’s Hispanic, or Latino, population. However, the Mexican branch of the Hispanic family, combining Native, European, and African elements, has left the deepest imprint on the Lone Star State. The state’s name—pronounced Tay-hahs in Spanish— derives from the old Spanish spelling of a Caddo word for friend. Since the state was named Tejas by the Spaniards, it’s not surprising that many of its most important geographic features and locations also have Spanish names. Major Texas waterways from the Sabine River to the Rio Grande were named, or renamed, by Spanish explorers and Franciscan missionaries. Although the story of Texas stretches back millennia into prehistory, its history begins with the arrival of Spanish in the last 50 years, conquistadors in the early 16th cultural identity century. Cabeza de Vaca and his has become even companions in the 1520s and more complicated. 1530s were followed by the expeditions of Coronado and De Soto in the early 1540s. In 1598, Juan de Oñate, on his way to conquer the Pueblo Indians of New Mexico, crossed the Rio Grande in the El Paso area. -
CHSA HP2010.Pdf
The Hawai‘i Chinese: Their Experience and Identity Over Two Centuries 2 0 1 0 CHINESE AMERICA History&Perspectives thej O u r n a l O f T HE C H I n E s E H I s T O r I C a l s OCIET y O f a m E r I C a Chinese America History and PersPectives the Journal of the chinese Historical society of america 2010 Special issUe The hawai‘i Chinese Chinese Historical society of america with UCLA asian american studies center Chinese America: History & Perspectives – The Journal of the Chinese Historical Society of America The Hawai‘i Chinese chinese Historical society of america museum & learning center 965 clay street san francisco, california 94108 chsa.org copyright © 2010 chinese Historical society of america. all rights reserved. copyright of individual articles remains with the author(s). design by side By side studios, san francisco. Permission is granted for reproducing up to fifty copies of any one article for educa- tional Use as defined by thed igital millennium copyright act. to order additional copies or inquire about large-order discounts, see order form at back or email [email protected]. articles appearing in this journal are indexed in Historical Abstracts and America: History and Life. about the cover image: Hawai‘i chinese student alliance. courtesy of douglas d. l. chong. Contents Preface v Franklin Ng introdUction 1 the Hawai‘i chinese: their experience and identity over two centuries David Y. H. Wu and Harry J. Lamley Hawai‘i’s nam long 13 their Background and identity as a Zhongshan subgroup Douglas D. -
A Community of Contrasts: Asian Americans, Native Hawaiians And
2015 A COMMUNITY OF CONTRASTS Asian Americans, Native Hawaiians and Pacific Islanders in the West ARIZONA HAWAI‘I LAS VEGAS OREGON SEATTLE CONTENTS Welcome 1 OREGON 46 Introduction 2 Demographics 47 Executive Summary Economic Contributions3 49 Civic Engagement 50 WEST REGION Immigration 5 51 Demographics 6 Language 52 ARIZONA 10 Education 53 Demographics 11 Income 54 Economic Contributions 13 Employment 55 Civic Engagement 14 Housing 56 Immigration 15 Health 57 Language 16 SEATTLE METRO AREA 58 Education 17 Demographics 59 Income 18 Economic Contributions 61 Employment 19 Civic Engagement 62 Housing 20 Immigration 63 Health 21 Language 64 HAWAI‘I 22 Education 65 Demographics 23 Income 66 Economic Contributions 25 Employment 67 Civic Engagement 26 Housing 68 Immigration 27 Health 69 Language 28 Policy Recommendations 70 Education 29 Glossary 73 Income 30 Appendix A: Population, Population Growth 74 Employment 31 Appendix B: Selected Population Characteristics 80 Housing 32 Technical Notes 85 Health 33 LAS VEGAS 34 METRO AREA Demographics 35 Economic Contributions 37 Civic Engagement 38 Immigration 39 Asian Americans Advancing Justice Language 40 Asian Americans Advancing Justice is a national affiliation of five leading organizations advocating for the civil and Education 41 human rights of Asian Americans and other underserved Income 42 communities to promote a fair and equitable society for all. Employment 43 Housing 44 Advancing Justice | AAJC (Washington, DC) Health 45 Advancing Justice | Asian Law Caucus (San Francisco) Advancing Justice | Atlanta Advancing Justice | Chicago Advancing Justice | Los Angeles All photos in this report were taken by M. Jamie Watson unless otherwise noted. Data design and layout were provided by GRAPHEK. -
The Changing Face of Asian Peoples in New Zealand
New Zealand Population Review, 41:95–118. Copyright © 2015 Population Association of New Zealand The Changing Face of Asian Peoples in New Zealand ELSIE HO * Abstract Richard Bedford has made a major contribution to the understanding of diverse Asian peoples in New Zealand. In particular, his work has demonstrated how changing immigration policies have led to new patterns of ethnic diversity, residential and business concentration, and settlement and employment trajectories, as well as changing family dynamics, mobility patterns and transnational networks (for example, Bedford & Ho, 2008; Bedford, Didham & Ip, 2009; Ho & Bedford, 2006, 2008; Spoonley & Bedford, 2012). This paper builds on this understanding to analyse the changing characteristics of Asian peoples in New Zealand since 1986, the year when New Zealand abolished a traditional source preference in the selection of prospective immigrants in favour of criteria based on individual merits, skills and qualifications. The discussion is organised into six parts to illustrate the multiple dimensions of difference within New Zealand’s growing Asian communities: more diverse Asian ethnic groups, changing age-sex structure, different labour market experiences, growing mobility and transnational connections, complex patterns of mixed ethnicity, and increased concentration in Auckland. The study challenges the popular perception of ‘Asian’ as a single category. he 2013 Census reveals that New Zealand’s population is becoming increasingly diverse. In 1986, 85.1 per cent of New Zealand’s T population were of European ethnic origin, 12.4 per cent Māori, 4.0 per cent Pacific and 1.7 per cent Asian. By 2013, the non-European ethnic groups (Māori, Asian and Pacific) had all increased their proportion of the New Zealand population (to 14.9 per cent, 11.8 per cent, and 7.4 per cent respectively), and a new group had emerged, namely those who identified with ethnicities in the broad Middle Eastern, Latin American and African category (MELAA), accounting for 1.2 per cent of the population. -
A Rising China Affects Ethnic Identities in Southeast Asia
ISSUE: 2021 No. 74 ISSN 2335-6677 RESEARCHERS AT ISEAS – YUSOF ISHAK INSTITUTE ANALYSE CURRENT EVENTS Singapore | 3 June 2021 A Rising China Affects Ethnic Identities in Southeast Asia Leo Suryadinata* In this picture, festive lights are reflected on a car in Chinatown on the first day of the Lunar New Year in Bangkok on February 12, 2021. Ethnic Chinese in Thailand are considered the most assimilated in Southeast Asia, and it has been argued that Buddhism is a key factor in this process. Photo: Mladen ANTONOV, AFP. * Leo Suryadinata is Visiting Senior Fellow at ISEAS – Yusof Ishak Institute, and Professor (Adj.) at S. Rajaratnam School of International Studies at NTU. He was formerly Director of the Chinese Heritage Centre, NTU. 1 ISSUE: 2021 No. 74 ISSN 2335-6677 EXECUTIVE SUMMARY • From Zhou Enlai to Deng Xiaoping, Beijing’s policy towards Chinese overseas was luodi shenggen (to take local roots), which encouraged them to take local citizenship and integrate themselves into local society. • In the 21st century, following the rise of China, this policy changed with a new wave of xinyimin (new migrants). Beijing advocated a policy of luoye guigen (return to original roots), thus blurring the distinction between huaqiao (Chinese nationals overseas) and huaren (foreign nationals of Chinese descent), and urging Chinese overseas regardless of citizenship to be oriented towards China and to serve Beijing’s interest. • China began calling huaqiao and huaren, especially people in business, to help China support the Beijing Olympics and BRI, and to return and develop closer links with China. • Responses from ethnic Chinese in Indonesia, Malaysia, the Philippines, Singapore, and Thailand have been muted, as they are localised and are participating in local politics.