Torchlighters: Tyndale Leader's Guide
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William Tyndale
204 WILLIAM TYNDALE, I have now set before you God's command and promise. His command is plain and peremptory: "Come out from among them." Will you disobey it? His promise is per suasive and precious: "I will be a Father unto you." Will you disbelieve it? Do not confer with flesh and blood. Do not delay your decision. Act now. "vVherefore as the Holy Ghost saith: To-day if ye will hear His voice, harden not your hearts.'' C. F. DREWES. WILLIAM TYNDALE, THE TRANSLATOR OF THE ENGLISH DIBLE. (Concluded.) Tyndale's Death in Holland. King Henry sent Sir Thomas Elyot to the Continent to drag Tyndale to England, and for a time the Reformer / wandered about in Germany to elude his pursuers, but later he again settled in Antwerp. In 1534 he reissued the Pen tateuch and the revised second edition of the New Testa ment-"Tyndale's noblest monument." The prologues and glosses "have to a considerable extent been translated from the German of Luther." In 1535 Tyndale prepared yet another edition of the New Testament, with headings to chapters of the Gospels and the Acts, but without the marginal notes. It was a crime in any Englishman to sell, buy, or read a copy of the New Testament in his native tongue. A change was coming. Richard Herman, a mer chant adventurer of Antwerp, was imprisoned for his ''help to the setting forth of the New Tes tam en t in English.'' He appealed to Anne Boleyn, now Queen of Henry VIII, and in a letter to Thomas Cromwell she requested the release of the prisoner. -
THE KING JAMES VERSION at 400 Biblical Scholarship in North America
THE KING JAMES VERSION AT 400 Biblical Scholarship in North America Number 26 THE KING JAMES VERSION AT 400 Assessing Its Genius as Bible Translation and Its Literary Influence THE KING JAMES VERSION AT 400 ASSESSING ITS GENIUS AS BIBLE TRANSLATION AND ITS LITERARY INFLUENCE Edited by David G. Burke, John F. Kutsko, and Philip H. Towner Society of Biblical Literature Atlanta THE KING JAMES VERSION AT 400 Assessing Its Genius as Bible Translation and Its Literary Influence Copyright © 2013 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Offi ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data The King James version at 400 : assessing its genius as Bible translation and its literary influence / edited by David G. Burke, John F. Kutsko, and Philip H. Towner. p. cm. — (Society of Biblical Literature Biblical Scholarship in North America ; number 26) Includes bibliographical references and index. ISBN 978-1-58983-800-0 (hardcover : alk. paper) — ISBN 978-1-58983-798-0 (pbk. : alk. paper) — ISBN 978-1-58983-799-7 (electronic format) 1. Bible. English. Authorized—History—Congresses. 2. Bible. English. Authorized— Influence—Congresses. 3. -
The Thomas More / William Tyndale Polemic: a Selection Edited, with An
The Thomas More / William Tyndale Polemic: A Selection Edited, with an introduction and notes by Matthew DeCoursey Hong Kong Institute of Education Texts Series 3, 2010 http://purl.org/emls/moretyndale.pdf © Matthew DeCoursey, 2010 Comments or corrections may be sent to [email protected] 2 CONTENTS Acknowledgements 3 Introduction 4 A Note on the Text 28 Extracts from The Obedience of a Christian Man 35 Extracts from A Dialogue Concerning Heresies 69 Extracts from An Answer to Sir Thomas More's Dialogue 115 Extracts from The Confutation of Tyndale's Answer 170 Glossary 200 Notes 212 Bibliography and Abbreviations 228 3 Most of the work for this edition was done during the term of a postdoctoral fellowship from the Social Science and Humanities Research Council of Canada, spent at the Catholic University of America and the Folger Shakespeare Library. I am indebted to Christina DeCoursey and Sister Anne M. O'Donnell for their advice and support. Katherine Acheson gave essential advice on the introduction. 4 Introduction From the beginning of the Reformation in 1517, philology was a crucial element of Protestant thought. Sola scriptura, “the scripture alone” was a Reformation slogan, and the nature of that scripture was defined in philological terms. Luther used Erasmus’s edition of the Greek New Testament with a revised Latin translation in an effort to reach the sources of biblical thought. When Luther understood the original languages well enough, he translated the text into German for the common reader. William Tyndale followed his example in English, laying the foundations for most of our King James Version. -
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'[A] Litle Treatyse in Prynte and Euen in the English Tongue': Appeals to The
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 5-2010 ‘[A] litle treatyse in prynte and euen in the english tongue’: Appeals to the Public during the Early Years of the English Reformation Bradley C. Pardue University of Tennessee - Knoxville, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Intellectual History Commons Recommended Citation Pardue, Bradley C., "‘[A] litle treatyse in prynte and euen in the english tongue’: Appeals to the Public during the Early Years of the English Reformation. " PhD diss., University of Tennessee, 2010. https://trace.tennessee.edu/utk_graddiss/733 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Bradley C. Pardue entitled "‘[A] litle treatyse in prynte and euen in the english tongue’: Appeals to the Public during the Early Years of the English Reformation." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in History. Robert J Bast, Major Professor We have read this dissertation and recommend its acceptance: Thomas Burman, Palmira Brummett, Heather Hirschfeld Accepted for the Council: Carolyn R. -
The History of the English Language Bible
DISCOVER TheThe HistoryHistory ofof thethe EnglishEnglish LanguageLanguage BibleBible Presbyterian Heritage Center John 1:36 Illuminated Page — Call of the Disciples, Donald Jackson, Copyright 2002, Presbyterian Heritage Center PO Box 207 The Saint John’s Bible, Saint John’s University, Collegeville, Presbyterian Heritage Center Minnesota USA. Used by permission. All rights reserved. Montreat, NC 28757 Booklet copyright, 2016, January. Presbyterian Heritage Center. Learning Initiatives Educational Skills Used In This Booklet Booklets, Presentations, DVDs Analyze Cause and Effect 5, 9, 15 Conceptualize 19 Discussions 5, 9, 12, 15, 18, 19 Learning Initiatives Series Draw Conclusions 12. 19 The Presbyterian Heritage Center (PHC) creates new exhibits each year from its archives and Evaluate 12, 17 artifact collections, as well as from loans of materials from individuals and institutions. Onsite, we Explain 9, 15 utilize many different techniques to educate, including the displays, videos, touch screen kiosks and Make Inferences 5 more. To reach young people, we conduct Confirmation Classes (history), Collegiate Studies & Pose and Answer Questions 5. 18. 19 Visitations, Supplemental Club Programs, Youth Conference Research 5, 9, 12, 15, 18, 19 Related Exhibits, Online & Hands On Activities and Youth Summarize 18 Sunday School Lessons for all Presbyterian denominations. Write 18 Back cover photo shows an illuminated In addition to these limited-time exhibits, the PHC seeks to page from John 1:36 from The Saint provide accompanying educational materials, such as learning John’s Bible. The illumination is entitled booklets, online downloadable materials and DVD resource Call of the Disciples, by Donald Jackson, disks for adults and young people. Copyright 2002, The Saint John’s Bible, The Presbyterian Heritage Center (PHC) believes that Saint John’s University, Collegeville, learning can be exciting, inspiring and transformational. -
William Tyndale As an Evangelical Theologian Donald Dean Smeeton Ph.D
Volume 50 | Issue 2 Article 2 2007 William Tyndale as an Evangelical Theologian Donald Dean Smeeton Ph.D. Lee University The Christian Librarian is the official publication of the Association of Christian Librarians (ACL). To learn more about ACL and its products and services please visit http://www.acl.org/ Follow this and additional works at: http://digitalcommons.georgefox.edu/tcl Part of the English Language and Literature Commons, Library and Information Science Commons, and the Religion Commons Recommended Citation Smeeton, Donald Dean Ph.D. (2007) "William Tyndale as an Evangelical Theologian," The Christian Librarian: Vol. 50 : Iss. 2 , Article 2. Available at: http://digitalcommons.georgefox.edu/tcl/vol50/iss2/2 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in The Christian Librarian by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. William Tyndale as an Evangelical Theologian Donald Dean Smeeton, Ph.D. William Tyndale. course, strong muscles to press inked metal and Lee University The name might be somewhat familiar, but paper together. The printed page gave access to Cleveland, Tennessee why is he important to evangelical librarians? a new world of information to millions of new readers. And it gave that access cheaply. ABSTRACT: Was he the first to translate the Bible? No, that William Tyndale is rightly honor – as least as far as Western Christianity Tyndale lived at the confluence of the remembered as a sixteenth century is concerned – belongs to Jerome, who in the Renaissance and advent of printing. -
The Hide-And-Seek of a Bible
1 Confusion about Tyndale1 The Stuttgart Copy of the 1526 New Testament in English By Eberhard Zwink, Stuttgart To an English speaking Audience The book I have to talk about is rare, very rare: William Tyndale’s first impression of his New Testament. Its title leaf is unique, as we discovered last year. Do not fear that I want to hold a lecture on German history. Let me point out only that the territorial situ- ation of our country was quite different from that of the national states France and England: the Empire was a patchwork of larger or smaller principalities, partly ecclesiastical (in violet), partly secular, as well as free imperial towns (in red). The emperor was mostly absent, far away and weak. When in Electoral Saxony under the rule of Friedrich der Weise (= Fred- erick the Wise) a certain monk named Martin Luther proclaimed a harsh critique of the Church and the Pope, and when he ventured to translate the Bible out of the original tongues ignoring the traditional Vul- gate, under Friedrich’s protection, he and his ideas could not only survive but could spread.This also es- pecially owed to the freedom in the imperial towns as Nuremberg, Augsburg, Strasbourg, Basle and Worms. In England, however, as you know better than I do, the political and ecclesiastical powers were centralized. The history of Tyndale is well known. His first attempt to publish his remarkable translation in Cologne in 1525 failed. Johannes Cochlaeus be- trayed him to the City Council. So the first English Bible impression was not more than a fragment. -
William Tyndale
This article is based on an extended video-recorded interview with Tyndale Biographer Professor David Daniell and is abridged and edited for this DVD. Childhood William Tyndale was born about 1494 in the county to the west of Britain called Gloucester, which is on the border of Wales; a wonderful rich county, very beautiful still. Through it runs a river, big by British standards, called the River Severn which flows to a port called Bristol from which ships went all over the world in Tyndale’s time. From an early age, Tyndale was privileged to attend a very fine and famous school at a nearby town where among other things he would learn very good Latin, the language of scholars throughout Europe and the language of the Church. From there he proceeded to the University of Oxford when he was about 12 years of age and there he remained for 10 years. Life at Oxford Life as an Oxford student would consist of listening to lectures and reading books. But unlike books today, the books Tyndale would have studied from would have been handwritten, as there weren’t many printed books in existence and they were very scarce and very private. The two most significant things about his time in Oxford were first, that he became passionately interested in the Scriptures. (Oddly enough the Scriptures were not studied there even though he was supposed to be doing theology.) And the second most significant occurrence was that while he was at Oxford the New Testament was printed in the original Greek for the first time by a wonderful European scholar named Erasmus. -
David Keep, "Is Not Tyndale Also Among the Prophets?"
David Keep, “Is not Tyndale also among the Prophets?” Epworth Review 14.2 (May 1987): 57-63. Is not Tyndale also among the Prophets?* David Keep [p.57] This article portrays Tyndale, in both churchmanship and doctrine, as a radical in the tradition of the Lollards. WILLIAM TYNDALE has been for four hundred and fifty years the chief martyr of the early English reformation and the hero of missionary translators. The flames which consumed his body outside the Imperial castle at Vilvorde were a lamp not only to the King of England but to a biblical protestantism which was to spread by leaps and bounds and come near to world conquest. Of Tyndale’s life we know little: the four hundred and fiftieth anniversary of his death could be the half-millennium of his birth somewhere on the banks of the Severn in Gloucestershire. We have glimpses of his life and work in Oxford, Cambridge, Bristol, London, probably at Wittenberg and in the cities of the Rhine and Flanders.1 The man himself eludes us apart from his urgent pen translating so far as he could from the original and, where he could not, cribbing from Luther. It is as the English Luther that his nineteenth-century admirers were inclined to hail him: one of the great losses to the English church; his work is given a prominent place in Quentin Skinner’s monumental study of the development of political thought in which he gives full weight to the meetings at The White Horse. ‘Tyndale was only one amongst a considerable group of young Cambridge scholars who were attracted in a similar way from humanism to the Lutheran church.’2 I want to suggest in this paper that this is not strictly correct; that Tyndale’s attitude to the authority of scripture and the state was distinct from that of Luther [p.58] and made him a successor of the lollards and a precursor of English independents rather than the erastians. -
Question 73 - What Are the 16 Major Bible Translations from 280 B.C
Liberty University Scholars Crossing 101 Most Asked Questions 101 Most Asked Questions About the Bible 1-2019 Question 73 - What are the 16 major Bible translations from 280 B.C. to 1611 A.D.? Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/questions_101 Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "Question 73 - What are the 16 major Bible translations from 280 B.C. to 1611 A.D.?" (2019). 101 Most Asked Questions. 98. https://digitalcommons.liberty.edu/questions_101/98 This Article is brought to you for free and open access by the 101 Most Asked Questions About the Bible at Scholars Crossing. It has been accepted for inclusion in 101 Most Asked Questions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. 101 MOST ASKED QUESTIONS ABOUT THE BIBLE 73. What are the 16 major Bible translations from 280 B.C. to 1611 A.D.? A. The Greek Septuagint 1. Date: 280 B.C. 2. Translators: 70 Jewish scholars? 3. Important facts: a. It served as the Bible in Jesus’ day. b. It continued to be used for some six centuries. c. It (probably) was history’s first attempt to translate a book from one language into another. B. The Dead Sea Scrolls 1. Date: 200 B.C. 2. Translators: some Jewish Essenes 3. Important facts: a. These were found in 1947. b. The Scrolls represent the earliest copies of the Old Testament books. -
Download a Pdf File of This Issue for Free
Issue 16: William Tyndale: Early Reformer & Bible Translator William Tyndale: From the Publisher How pleased we are to devote an issue to William Tyndale! His name is vaguely familiar to many modern Christians, but the majority of details about his fascinating life are familiar only to church history and literary scholars. Yet we will see with him, as we’ve seen with others treated in Christian History, that though he founded no modern movement, he nonetheless profoundly influenced our history and placed us enormously in his debt. Tyndale’s main opposition during his lifetime came from the Roman Catholic Church’s supporters in England, with Lord Chancellor Sir Thomas More being among his most formidable foes. Thus, a special word of notice is in order for what the Catholic University of America Press is currently doing. CUAP is in the process of preparing newly revised editions of all of Tyndale’s polemical works. This series of books, to be called “The Independent Works of William Tyndale,” is scheduled for publication between 1992 and 1998. Another notable part of this project is that Dr. Donald Smeeton, a contributor to this issue of Christian History, is set to coedit a major work in the series. Smeeton, a Protestant, is assistant dean at the International Correspondence Institute, a Christian correspondence school based in Brussels, Belgium. His doctoral dissertation was about Tyndale and, interestingly, he received his doctorate from the Catholic University of Louvain, the same school that Tyndale’s betrayer attended long ago. We see with Tyndale, as with so many other figures we’ve treated, how God used an individual devoted to the rigors of research to advance His work—a point worth considering by young Christians making career decisions, in an age when, even in religious circles, the trend often seems to be to choose style rather than substance. -
MODERN CHURCH HISTORY 17Th – 20Th Centuries
MODERN CHURCH HISTORY 17th – 20th Centuries I. The XVII Century A. Great Britain up to 1633 1. Beginning of role of James I (1603-1625) a. End of Tudors; beginning of Stuart dynasty b. “wisest fool in Christendom” 2. Millenary Petition to new James I – April 1603 –1,000 Puritan ministers call for a reform council 3. Hampton Court Conference - Jan. 1604 a. Colloquy of 19 Anglican and Puritan leaders b. King James, moderator, promises a few concessions – new Bible is only promise kept 4. Authorized Version — 1611 Excursus on Earlier English Versions pre-Norman 1) Early portions a) 650 — Caedmon’s contemporary “Living Bible” = poetic paraphrase of narratives from creation, exodus, etc., gospels and Acts; based on stories heard from the Vulgate brought to Britain by Augustine. b) 700 — Venerable Bede translated portions, like John, from Vulgate c) 800’s — King Alfred sponsored translation of many Psalms from Latin Early English 2) 1375 - John Wycliffe translated from Vulgate with helpers - opposition from Archbishop Arundel to the Pope: Wycliffe “that pestilent wretch, the son of the old serpent, who has completed his iniquity by inventing a new translation of the scriptures.” MODERN CHURCH HISTORY: XVII.1 -1414 - National law banning reading of Bible: “any who should read it in the mother tongue, should forfeite land, catel, lif, and godes, from theyre heyres forever, and so be condemned for heretykes to God, enemies to the crowne, and most errant traitors to the lande” - later chapter divisions added for 1st time - 170 extant copies from