So Great a Cloud of Witnesses
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
“For Christ and Covenant:” a Movement for Equal Consideration in Early Nineteenth Century Nova Scotia
“For Christ and Covenant:” A Movement for Equal Consideration in Early Nineteenth Century Nova Scotia. By Holly Ritchie A Thesis Submitted to Saint Mary’s University, Halifax, Nova Scotia in Partial Fulfilment of the Requirements for the Degree of Master of Arts in History © Copyright Holly Ritchie, 2017 November, 2017, Halifax, Nova Scotia Approved: Dr. S. Karly Kehoe Supervisor Approved: Dr. John Reid Reader Approved: Dr. Jerry Bannister Examiner Date: 30 November 2017 1 Abstract “For Christ and Covenant:” A Movement for Equal Consideration in Early Nineteenth Century Nova Scotia. Holly Ritchie Reverend Dr. Thomas McCulloch is a well-documented figure in Nova Scotia’s educational historiography. Despite this, his political activism and Presbyterian background has been largely overlooked. This thesis offers a re-interpretation of the well-known figure and the Pictou Academy’s fight for permeant pecuniary aid. Through examining Scotland’s early politico-religious history from the Reformation through the Covenanting crusades and into the first disruption of the Church of Scotland, this thesis demonstrates that the language of political disaffection was frequently expressed through the language of religion. As a result, this framework of response was exported with the Scottish diaspora to Nova Scotia, and used by McCulloch to stimulate a movement for equal consideration within the colony. Date: 30 November 2017 2 Acknowledgements Firstly, to the wonderful Dr. S. Karly Kehoe, thank you for providing me with an opportunity beyond my expectations. A few lines of acknowledgement does not do justice to the impact you’ve had on my academic work, and my self-confidence. -
Franciscan Saints, Blesseds, and Feasts (To Navigate to a Page, Press Ctrl+Shift+N and Then Type Page Number)
Franciscan Saints, Blesseds, and Feasts (to navigate to a page, press Ctrl+Shift+N and then type page number) Saints St. Francis de Sales, January 29 ................................................ 3 St. Agnes of Assisi, November 19 ..........................................29 St. Francis Mary of Camporosso, September 20 ................24 St. Agnes of Prague, March 2 ...................................................6 St. Francis of Paola, April 2 ........................................................9 St. Albert Chmielowski, June 17 ............................................. 16 St. Francisco Solano, July 14 .....................................................19 St. Alphonsa of the Immaculate Conception, July 28........20 St. Giles Mary of St. Joseph, February 7 ................................4 St. Amato Ronconi, May 8 .......................................................12 St. Giovanni of Triora, February 7 ............................................4 St. Angela Merici, January 27 ................................................... 3 St. Gregory Grassi, July 8 ........................................................ 18 St. Angela of Foligno, January 7 ................................................1 St. Hermine Grivot, July 8 ....................................................... 18 St. Angelo of Acri, October 30 .............................................. 27 St. Humilis of Bisignano, November 25 .................................30 St. Anthony of Padua, June 13 ................................................ 16 St. -
The Holy See
The Holy See ADDRESS OF HIS HOLINESS BENEDICT XVI TO STUDENTS AND STAFF OF THE VENERABLE ENGLISH COLLEGE Monday, 3 December 2012 Your Eminence, dear Brother Bishops, Monsignor Hudson, Students and Staff of the Venerable English College, It gives me great pleasure to welcome you today to the Apostolic Palace, the House of Peter. I greet my Venerable brother, Cardinal Cormac Murphy-O’Connor, a former Rector of the College, and I thank Archbishop Vincent Nichols for his kind words, spoken on behalf of all present. I too look back with great thanksgiving in my heart to the days that I spent in your country in September 2010. Indeed, I was pleased to see some of you at Oscott College on that occasion, and I pray that the Lord will continue to call forth many saintly vocations to the priesthood and the religious life from your homeland. Through God’s grace, the Catholic community of England and Wales is blessed with a long tradition of zeal for the faith and loyalty to the Apostolic See. At much the same time as your Saxon forebears were building the Schola Saxonum, establishing a presence in Rome close to the tomb of Peter, Saint Boniface was at work evangelizing the peoples of Germany. So as a former priest and Archbishop of the See of Munich and Freising, which owes its foundation to that great English missionary, I am conscious that my spiritual ancestry is linked with yours. Earlier still, of course, my predecessor Pope Gregory the Great was moved to send Augustine of Canterbury to your shores, to plant the seeds of Christian faith on Anglo-Saxon soil. -
The Church Militant: the American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92
The Church Militant: The American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92 Peter W. Walker Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2016 © 2016 Peter Walker All rights reserved ABSTRACT The Church Militant: The American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92 Peter W. Walker This dissertation is a study of the loyalist Church of England clergy in the American Revolution. By reconstructing the experience and identity of this largely-misunderstood group, it sheds light on the relationship between church and empire, the role of religious pluralism and toleration in the American Revolution, the dynamics of loyalist politics, and the religious impact of the American Revolution on Britain. It is based primarily on the loyalist clergy’s own correspondence and writings, the records of the American Loyalist Claims Commission, and the archives of the SPG (the Church of England’s missionary arm). The study focuses on the New England and Mid-Atlantic colonies, where Anglicans formed a religious minority and where their clergy were overwhelmingly loyalist. It begins with the founding of the SPG in 1701 and its first forays into America. It then examines the state of religious pluralism and toleration in New England, the polarising contest over the proposed creation of an American bishop after the Seven Years’ War, and the role of the loyalist clergy in the Revolutionary War itself, focusing particularly on conflicts occasioned by the Anglican liturgy and Book of Common Prayer. -
The Search for Real Christianity: Nineteenth-Century England for a Number of Lessons, We Have Been Looking at Church History In
Reformation & Modern Church History Lesson 31, Page 1 The Search for Real Christianity: Nineteenth-Century England For a number of lessons, we have been looking at church history in America. Now we go back to the continent of Europe and to England for this lesson. The prayer I will open with comes from the prayer book of the Church of England, from what is called “The Lesser Peace and Fast.” One of the celebration days on the church calendar of the Church of England has to do with a man whose name will come up in today’s lesson, Charles Simeon. On that particular day in the prayer book, this prayer relates to the life and testimony of Charles Simeon. So, as we begin this lesson, I would like for us to use this prayer, thanking the Lord for Simeon and other faithful ministers whom we will be talking about during this time. Let us pray. O loving Lord, we know that all things are ordered by Thine unswerving wisdom and unbounded love. Grant us in all things to see Thy hand, that following the example of Charles Simeon, we may walk with Christ with all simplicity and serve Thee with a quiet and contented mind through Jesus Christ our Lord, who liveth and reigneth with Thee and with the Holy Spirit—one God forever and ever. Amen. As we think about the history of Christianity in England in the nineteenth century, we begin, of course, with the Church of England, and we begin with the Broad Church. In one of Henry Fielding’s novels, he has a character who says this, “When I mention religion, I mean the Christian religion and not only the Christian religion but the Protestant religion and not only the Protestant religion but the Church of England.” And that was probably the attitude of many people who were members of the church in England in the nineteenth century, particularly members of what was called the Broad Church or adherents to the Broad Church philosophy. -
3. Fragments of the Apostolic Fathers by Tim Warner © Copyright
The Evolution of God 3. Fragments of the Apostolic Fathers By Tim Warner © Copyright www.4windsfellowships.net he earliest Christian writers whose works have survived, those known to have direct connections to the Apostles, were one disciple of Paul (Clement of Rome) T and two disciples of John (Polycarp1 of Smyrna and Ignatius2 of Antioch). These authors had been personally instructed by the Apostles and were leaders within the Christian assemblies established by the Apostles. The writings of these men were addressed to fellow believers or assemblies, being pastoral in nature rather than apologetic. They did not attempt to refute heresy or extensively define doctrines, since commonality of doctrine was assumed between writer and his audience. Their surviving works did not attempt to interact with pagans or portray Christianity in ways the pagans could easily digest. They were intended to be read and digested by Christians. These most ancient specimens reflect the common Christian belief in the personal preexistence of the Son of God as the “Word” (Logos) of John’s prologue, His emptying Himself to become fully human, His exaltation to the right hand of God, and His future role as King. Earliest Christian Writers with direct Connections to the Apostles: Clement of Rome: In his epistle to the Corinthians, Clement of Rome referred to Jesus Christ as the speaker in Psalm 118:18, calling Him the “Word.” Clement writes: “For thus saith the holy Word: ‘The Lord hath severely chastened me, yet hath not given me over to death.’”3 That the one speaking in Psalm 118 is the Son of God is shown just four verses later: “The stone which the builders rejected has become the chief cornerstone. -
Bishop Streetstreet Photographicphotographic Recordrecord
LIVINGLIVING CITYCITY PROJECTPROJECT BISHOPBISHOP STREETSTREET PHOTOGRAPHICPHOTOGRAPHIC RECORDRECORD Supported by Derry City Council Prepared byPrehen Studios Prehen House, Londonderry/Derry Foyle Civic Trust 4-8 Bishop Street Living City Project Map Reference 01 Address 4-8 Bishop Street Name None Map Reference 01 Plot Number 53,54 Listed Building No Reference N/A Grade N/A Conservation Area Yes Reference Historic City Building at Risk No Reference N/A Date of Construction Original Use Retail Present Use Retail Description Two-storey, three-bay building with curtain walling system to front elevation. Flat roof concealed behind parapet. Contemporary shopfronts. Owners/Tenants 1832 Thomas Mulholland 1858 Mulholland & Co. 1871 Joseph Mulholland 1879-1918 Mulholland & Co. 2006 Celtic Collection, Barnardo’s Derry Almanac 1 Foyle Civic Trust 4-8 Bishop Street Living City Project Map Reference 01 Archive Articles (continued) 2 Foyle Civic Trust 4-8 Bishop Street Living City Project Map Reference 01 The Londonderry Sentinel, 25 January 1879 The Londonderry Sentinel, 1879 3 Foyle Civic Trust 4-8 Bishop Street Living City Project Map Reference 01 Derry Almanac, 1889 Derry Almanac, 1903 4 Foyle Civic Trust 4-8 Bishop Street Living City Project Map Reference 01 Mulholland’s, 6-8 Bishop Street 5 Foyle Civic Trust 4-8 Bishop Street Living City Project Map Reference 01 Archive Images Mulholland’s, from the Diamond, circa 1930 6 Foyle Civic Trust 10 Bishop Street Living City Project Map Reference 02 Address 10 Bishop Street Name None Map Reference 02 Plot Number 52 Listed Building No Reference N/A Grade N/A Conservation Area Yes Reference Historic City Building at Risk No Reference N/A Date of Construction Original Use Retail/Office Present Use Retail/Office Description Three-storey, four bay, smooth rendered façade, natural slate roof. -
Saint Jordan of Bristol: from the Catacombs of Rome to College
THE BRISTOL BRANCH OF THE HISTORICAL ASSOCIATION LOCAL HISTORY PAMPHLETS SAINT JORDAN OF B�ISTOL: FROM THE CATACOMBS OF ROME Hon. General Editor: PETER HARRIS TO COLLEGE GREEN AT BRISTOL Assistant General Editor: NORMA KNIGHT Editorial Advisor: JOSEPH BETTEY THE CHAPEL OF ST JORDAN ON COLLEGE GREEN Intercessions at daily services in Bristol Cathedral conclude with the Saint Jordan of Bristol: from the Cataconibs of Rome to College Green at following act of commitment and memorial: Bristol is the one hundred and twentieth pamphlet in this series. We commit ourselves, one another and our whole life to Christ David Higgins was Head of the Department of Italian Studies at the our God ... remembering all who have gone before us in faith, and University of Bristol until retirement in 1995. His teaching and research in communion with Mary, the Apostles Peter and Paul, Augustine embraced the political, cultural and linguistic history of Italy in its and Jordan and all the Saints. Mediterranean and European contexts from the Late Roman Period to the Patron Saints of a city, as opposed to a country, are a matter of local Middle Ages, while his publications include Dante: The Divine Comedy choice and tradition - in England he or she is normally the patron saint (Oxford World's Classics 1993) as well as articles in archaeological journals of the city's Cathedral: St Paul (London), St Augustine (Canterbury), St Mary on the Roman and Anglo-Saxon periods of the Bristol area, and in this and St Ethelbert (Hereford); while St David of Wales and St Andrew of series The History of the Bristol Region in the Roman Period and The· Scotland gave their names to the cities in question. -
John Horden, Missionary Bishop : a Life on The
>UNDID L/YES 00 Q O : l . r* CO Life on the ^Shores of Hudson .RBUCKLAND MA The Leonard Library Pgrltffr Toronto Shelf No.. ..aX5.t.|...3.. Register No. JOHN HORDEN, BISHOP OF MOOSONEE. [From a photograph taken about the time of his consecration.] JOHN HORDEN MISSIONARY BISHOP 21 life 0n 0f BY THE REV. A. R. BUCKLAND, M.A. AUTHOR OF "THE HEROIC IN MISSIONS" SEVENTH EDITION LONDON: THE SUNDAY SCHOOL UNION 57 AND 59 LUDGATE HlLL, E,C. 4 MRS. HORDEN FOR MANY LONG YEARS THE COMPANION OF HER HUSBAND S MISSIONARY LIFB NOTE FOR the material contained in this Life I am indebted to Bishop Horden s letters, published in the Periodicals and Eeports of the Church Mis and in the columns of the Record sionary Society, ; to the volume, Forty-two Years amongst the Indians and Eskimo, compiled by the Editor of the Coral Magazine, from letters addressed to her; to the account of Bishop Horden amongst the Brie/ Sketches Workers and of Church Missionary Society ; to information privately communicated. A. K. B. CONTENTS CHAP. PAGE I. A BOY S AMBITION . .11 II. THE DEPARTURE FOR MOOSONEE . .20 III. FIRST LABOURS AMONGST ESKIMO AND INDIANS . 32 IV. "IN JOURNEYINGS OFTEN" . .42 V. ENGLAND VISITED ..... 54 VI. OUT-STATIONS . .61 VII. A NEW RESPONSIBILITY . .68 VIII. LEAVES FROM BISHOP HORDEN s DIARY . 77 IX. YEARS OF TRIAL ..... 97 X. TO ENGLAND FOR THE LAST TIME . 110 XI. HOME AGAIN ...... 125 XII. CLOSING SCENES . 134 LIST OF ILLUSTRATIONS. PAOK JOHN HORDEN, BISHOP OF MOOSONEE . -
BUNYAN STUDIES a Journal of Reformation and Nonconformist Culture
BUNYAN STUDIES A Journal of Reformation and Nonconformist Culture Number 23 2019 Bunyan Studies is the official journal of The International John Bunyan Society www.johnbunyansociety.org www.northumbria.ac.uk/bunyanstudies BUNYAN STUDIES –— A Journal of Reformation and Nonconformist Culture –— Editors W. R. Owens, Open University and University of Bedfordshire Stuart Sim, formerly of Northumbria University David Walker, Northumbria University Associate Editors Rachel Adcock, Keele University Robert W. Daniel, University of Warwick Reviews Editor David Parry, University of Exeter Editorial Advisory Board Sylvia Brown, University of Alberta N. H. Keeble, University of Stirling Vera J. Camden, Kent State University Thomas H. Luxon, Dartmouth College Anne Dunan-Page, Aix-Marseille Université Vincent Newey, University of Leicester Katsuhiro Engetsu, Doshisha University Roger Pooley, Keele University Isabel Hofmeyr, University of the Witwatersrand Nigel Smith, Princeton University Ann Hughes, Keele University Richard Terry, Northumbria University Editorial contributions and correspondence should be sent by email to W. R. Owens at: [email protected] Books for review and reviews should be sent by mail or email to: Dr David Parry, Department of English and Film, University of Exeter, Queen’s Building, The Queen’s Drive, Exeter EX4 4QH, UK [email protected] Subscriptions: Please see Subscription Form at the back for further details. Bunyan Studies is free to members of the International John Bunyan Society (see Membership Form at the back). Subscription charges for non-members are as follows: Within the UK, each issue (including postage) is £10.00 for individuals; £20.00 for institutions. Outside the UK, each issue (including airmail postage) is £12.00/US$20.00 for individuals; £24.00/US$40.00 for institutions. -
Richard Faries Fonds
Richard Faries fonds 1893-1950 20 cm. of textual records Biographical Sketch Ven. Richard Faries, D.D., Archdeacon, Church of England. Born at Rupert's House, James Bay, Quebec, 30 Aug. 1870. His father was Angus Faries, a Hudson's Bay Co. employee and his mother was Mary Faries nee Corston. Richard was educated at Moose Factory school, James Bay and trained under the Rt. Rev. John Horden, first Bishop of Moosenee. He graduated from the Montreal Diocesan Theological College in 1894 and received an honorary Doctorate of Divinity from St. John's College, Winnipeg, in 1938. He married Catherine Isabella Craig of Abbotsford, Quebec, 11 Aug. 1908 (she died in 1951). Faries was incumbent of St. John's parish, York Factory from 1899 to 1951 and was archdeacon of the district of York, diocese of Keewatin, headquartered in York Factory, from 1917-1950. He was ordained deacon in 1894 and priest in 1898 according to one source (another source says 1917). He was school teacher at Moose Factory from 1890-1892 and assistant missionary there from 1894-1895. He was missionary to the Ojibway at Fort Hope, Osnaburgh and Marten's Falls in the District of Patricia from 1895-99 before becoming missionary to the Swampy Cree in York Factory, Fort Severen, Trout Lake, Sammattawa, northern Manitoba and northern Ontario and to the Chipewyans and Inuit of Fort Churchill from 1899 to 1951. Faries was also dispenser of medicine for the Department of Indian Affairs at York Factory and registrar of vital statistics in Manitoba for the region he served.