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December-4-2016-Bulletin-1
They will not hurt or destroy on all my holy mountain; for the earth will be full of the knowledge of the LORD as the waters cover the sea. Isaiah 11:9 St. John Evangelical Lutheran Church Second Sunday of Advent – December 4, 2016 420 Beaver Street PO Box 411 Mars, PA 16046-0411 www.stjohnchurchmars.org Phone: 724-625-1830 email: [email protected] Pastor‟s cell: 412-585-1628 Pastor‟s email: [email protected] Rev. Robert Zimmerman, Pastor Jacob Gordon, Director of Music Ministries We welcome you to St. John Lutheran Church. We are delighted to have you worship with us this morning. Should you have no permanent church-home in this community, why not consider making this one your own? Please sign the guest book as you leave worship today. You are most welcome here at St. John! Most elements of our service can be found in the bulletin, everything else is in the hymnal. Page refers to the numbered pages towards the front of the hymnal, hymns are bold and towards the back. Please rise when there is an *, congregational responses are in bold, and underlined elements of the service are found in the hymnal. LESSONS & CAROLS WITH HOLY COMMUNION Second Sunday of Advent – December 4, 2016 This morning, Lessons and Carols take the place of our usual three Scripture readings and sermon. The pattern of the traditional lessons and carols service, which traces its roots to Christmas Eve 1918 at King‟s College, Cambridge, England (though that service had its roots in older, monastic services). -
William Tyndale
204 WILLIAM TYNDALE, I have now set before you God's command and promise. His command is plain and peremptory: "Come out from among them." Will you disobey it? His promise is per suasive and precious: "I will be a Father unto you." Will you disbelieve it? Do not confer with flesh and blood. Do not delay your decision. Act now. "vVherefore as the Holy Ghost saith: To-day if ye will hear His voice, harden not your hearts.'' C. F. DREWES. WILLIAM TYNDALE, THE TRANSLATOR OF THE ENGLISH DIBLE. (Concluded.) Tyndale's Death in Holland. King Henry sent Sir Thomas Elyot to the Continent to drag Tyndale to England, and for a time the Reformer / wandered about in Germany to elude his pursuers, but later he again settled in Antwerp. In 1534 he reissued the Pen tateuch and the revised second edition of the New Testa ment-"Tyndale's noblest monument." The prologues and glosses "have to a considerable extent been translated from the German of Luther." In 1535 Tyndale prepared yet another edition of the New Testament, with headings to chapters of the Gospels and the Acts, but without the marginal notes. It was a crime in any Englishman to sell, buy, or read a copy of the New Testament in his native tongue. A change was coming. Richard Herman, a mer chant adventurer of Antwerp, was imprisoned for his ''help to the setting forth of the New Tes tam en t in English.'' He appealed to Anne Boleyn, now Queen of Henry VIII, and in a letter to Thomas Cromwell she requested the release of the prisoner. -
The Story of the Stars & Stripes
The Story of the Stars & Stripes By the US Marine Corps The story of the origin of our national flag parallels the story of the origin of our country. As our country received its birthright from the peoples of many lands who were gathered on these shores to found a new nation, so did the pattern of the Stars and Stripes rise from several origins back in the mists of antiquity to become emblazoned on the standards of our infant Republic. The star is a symbol of the heavens and the divine goal to which man has aspired from time immemorial; the stripe is symbolic of the rays of light emanating from the sun. Both themes have long been represented on the standards of nations, from the banners of the astral worshippers of ancient Egypt and Babylon to the 12-starred flag of the Spanish Conquistadors under Cortez. Continuing in favor, they spread to the striped standards of Holland and the West Indian Company in the 17th century and to the present patterns of stars and stripes on the flags of several nations of Europe, Asia, and the Americas. The first flags adopted by our Colonial forefathers were symbolic of their struggles with the wilderness of a new land. Beavers, pine trees, rattlesnakes, anchors, and various like insignia with mottoes such as “Hope”, “Liberty”, “Appeal to Heaven” or “Don’t Tread on Me” were affixed to the different banners of Colonial America. The first flag of the colonists to have any resemblance to the present Stars and Stripes was the Grand Union flag, sometimes referred to as the “Congress Colors”. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
The Thomas More / William Tyndale Polemic: a Selection Edited, with An
The Thomas More / William Tyndale Polemic: A Selection Edited, with an introduction and notes by Matthew DeCoursey Hong Kong Institute of Education Texts Series 3, 2010 http://purl.org/emls/moretyndale.pdf © Matthew DeCoursey, 2010 Comments or corrections may be sent to [email protected] 2 CONTENTS Acknowledgements 3 Introduction 4 A Note on the Text 28 Extracts from The Obedience of a Christian Man 35 Extracts from A Dialogue Concerning Heresies 69 Extracts from An Answer to Sir Thomas More's Dialogue 115 Extracts from The Confutation of Tyndale's Answer 170 Glossary 200 Notes 212 Bibliography and Abbreviations 228 3 Most of the work for this edition was done during the term of a postdoctoral fellowship from the Social Science and Humanities Research Council of Canada, spent at the Catholic University of America and the Folger Shakespeare Library. I am indebted to Christina DeCoursey and Sister Anne M. O'Donnell for their advice and support. Katherine Acheson gave essential advice on the introduction. 4 Introduction From the beginning of the Reformation in 1517, philology was a crucial element of Protestant thought. Sola scriptura, “the scripture alone” was a Reformation slogan, and the nature of that scripture was defined in philological terms. Luther used Erasmus’s edition of the Greek New Testament with a revised Latin translation in an effort to reach the sources of biblical thought. When Luther understood the original languages well enough, he translated the text into German for the common reader. William Tyndale followed his example in English, laying the foundations for most of our King James Version. -
William Tyndale As an Evangelical Theologian Donald Dean Smeeton Ph.D
Volume 50 | Issue 2 Article 2 2007 William Tyndale as an Evangelical Theologian Donald Dean Smeeton Ph.D. Lee University The Christian Librarian is the official publication of the Association of Christian Librarians (ACL). To learn more about ACL and its products and services please visit http://www.acl.org/ Follow this and additional works at: http://digitalcommons.georgefox.edu/tcl Part of the English Language and Literature Commons, Library and Information Science Commons, and the Religion Commons Recommended Citation Smeeton, Donald Dean Ph.D. (2007) "William Tyndale as an Evangelical Theologian," The Christian Librarian: Vol. 50 : Iss. 2 , Article 2. Available at: http://digitalcommons.georgefox.edu/tcl/vol50/iss2/2 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in The Christian Librarian by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. William Tyndale as an Evangelical Theologian Donald Dean Smeeton, Ph.D. William Tyndale. course, strong muscles to press inked metal and Lee University The name might be somewhat familiar, but paper together. The printed page gave access to Cleveland, Tennessee why is he important to evangelical librarians? a new world of information to millions of new readers. And it gave that access cheaply. ABSTRACT: Was he the first to translate the Bible? No, that William Tyndale is rightly honor – as least as far as Western Christianity Tyndale lived at the confluence of the remembered as a sixteenth century is concerned – belongs to Jerome, who in the Renaissance and advent of printing. -
David Keep, "Is Not Tyndale Also Among the Prophets?"
David Keep, “Is not Tyndale also among the Prophets?” Epworth Review 14.2 (May 1987): 57-63. Is not Tyndale also among the Prophets?* David Keep [p.57] This article portrays Tyndale, in both churchmanship and doctrine, as a radical in the tradition of the Lollards. WILLIAM TYNDALE has been for four hundred and fifty years the chief martyr of the early English reformation and the hero of missionary translators. The flames which consumed his body outside the Imperial castle at Vilvorde were a lamp not only to the King of England but to a biblical protestantism which was to spread by leaps and bounds and come near to world conquest. Of Tyndale’s life we know little: the four hundred and fiftieth anniversary of his death could be the half-millennium of his birth somewhere on the banks of the Severn in Gloucestershire. We have glimpses of his life and work in Oxford, Cambridge, Bristol, London, probably at Wittenberg and in the cities of the Rhine and Flanders.1 The man himself eludes us apart from his urgent pen translating so far as he could from the original and, where he could not, cribbing from Luther. It is as the English Luther that his nineteenth-century admirers were inclined to hail him: one of the great losses to the English church; his work is given a prominent place in Quentin Skinner’s monumental study of the development of political thought in which he gives full weight to the meetings at The White Horse. ‘Tyndale was only one amongst a considerable group of young Cambridge scholars who were attracted in a similar way from humanism to the Lutheran church.’2 I want to suggest in this paper that this is not strictly correct; that Tyndale’s attitude to the authority of scripture and the state was distinct from that of Luther [p.58] and made him a successor of the lollards and a precursor of English independents rather than the erastians. -
Luther's Hymn Melodies
Luther’s Hymn Melodies Style and form for a Royal Priesthood James L. Brauer Concordia Seminary Press Copyright © 2016 James L. Brauer Permission granted for individual and congregational use. Any other distribution, recirculation, or republication requires written permission. CONTENTS Preface 1 Luther and Hymnody 3 Luther’s Compositions 5 Musical Training 10 A Motet 15 Hymn Tunes 17 Models of Hymnody 35 Conclusion 42 Bibliography 47 Tables Table 1 Luther’s Hymns: A List 8 Table 2 Tunes by Luther 11 Table 3 Tune Samples from Luther 16 Table 4 Variety in Luther’s Tunes 37 Luther’s Hymn Melodies Preface This study began in 1983 as an illustrated lecture for the 500th anniversary of Luther’s birth and was presented four times (in Bronxville and Yonkers, New York and in Northhampton and Springfield, Massachusetts). In1987 further research was done on the question of tune authorship and musical style; the material was revised several times in the years that followed. As the 500th anniversary of the Reformation approached, it was brought into its present form. An unexpected insight came from examining the tunes associated with the Luther’s hymn texts: Luther employed several types (styles) of melody. Viewed from later centuries it is easy to lump all his hymn tunes in one category and label them “medieval” hymns. Over the centuries scholars have studied many questions about each melody, especially its origin: did it derive from an existing Gregorian melody or from a preexisting hymn tune or folk song? In studying Luther’s tunes it became clear that he chose melody structures and styles associated with different music-making occasions and groups in society. -
Download a Pdf File of This Issue for Free
Issue 16: William Tyndale: Early Reformer & Bible Translator William Tyndale: From the Publisher How pleased we are to devote an issue to William Tyndale! His name is vaguely familiar to many modern Christians, but the majority of details about his fascinating life are familiar only to church history and literary scholars. Yet we will see with him, as we’ve seen with others treated in Christian History, that though he founded no modern movement, he nonetheless profoundly influenced our history and placed us enormously in his debt. Tyndale’s main opposition during his lifetime came from the Roman Catholic Church’s supporters in England, with Lord Chancellor Sir Thomas More being among his most formidable foes. Thus, a special word of notice is in order for what the Catholic University of America Press is currently doing. CUAP is in the process of preparing newly revised editions of all of Tyndale’s polemical works. This series of books, to be called “The Independent Works of William Tyndale,” is scheduled for publication between 1992 and 1998. Another notable part of this project is that Dr. Donald Smeeton, a contributor to this issue of Christian History, is set to coedit a major work in the series. Smeeton, a Protestant, is assistant dean at the International Correspondence Institute, a Christian correspondence school based in Brussels, Belgium. His doctoral dissertation was about Tyndale and, interestingly, he received his doctorate from the Catholic University of Louvain, the same school that Tyndale’s betrayer attended long ago. We see with Tyndale, as with so many other figures we’ve treated, how God used an individual devoted to the rigors of research to advance His work—a point worth considering by young Christians making career decisions, in an age when, even in religious circles, the trend often seems to be to choose style rather than substance. -
Historic Flag Presentation
National Sojourners, Incorporated Historic Flag Presentation 16 July 2017 1 Table of Contents Table of Contents 2 Type of Program 4 Program Description and Background Information 4 Origin of a Historic Flag Presentation 4 What is a Historic Flag Presentation? 4 Intended Audience of a Historic Flag Presentation 4 Number required to present a Historic Flag Presentation 5 Presentation Attire 5 List of Props Needed and Where Can Props Be Obtained 5 List of Support Equipment (computer, projector, screen, etc.) 5 Special Information 5 Script for an Historic Flag Presentation 6-20 Purpose 6 General Flag Overview 6 Bedford Flag—April 1775 6 Rhode Island Regiment Flag—May 1775 8 Bunker Hill Flag—June 1775 8 Washington’s Cruisers Flag—October 1775 8 Gadsden Flag—December 1775 8 Grand Union Flag—January 1776 9 First Navy Jack—January 1776 9 First Continental Regiment Flag—March 1776 9 Betsy Ross Flag—May 1776 9 Moultrie Flag—June 1776 9 Independence Day History 9 13-Star Flag—June 1777 10 Bennington Flag—August 1777 10 Battle of Yorktown 10 Articles of Confederation 10 15-Star Flag (Star-Spangled Banner)—May 18951 11 20-Star Flag—April 1818 11 Third Republic of Texas Flag—1839-1845 11 Confederate Flag—1861-1865 12 The Pledge to the Flag 11 1909 12 48-Star Flag—September 1912-1959 13 2 World War I 12 Between the Wars 13 World War II 13 Battle of Iwo Jima 13 End of World War II 13 Flag Day 14 Korean War 14 50-Star Flag—July 1960-Present 14 Toast to the Flag 15 Old Glory Speaks 16 That Ragged Old Flag 17 3 Type of Program The Historic Flag Presentation is both a patriotic and an educational program depending on the audience. -
Civic Center Plaza Flagpoles Historical Background
Civic Center Plaza Flagpoles Historical Background Preceeding Events The flagpoles were installed during a period of great nationalism, especially in San Francisco. The Charter of the United Nations was signed in 1945 in the War Memorial Hall Building (Herbst Theatre); while the War Memorial Opera House, and other local venues were host to the two-month-long gathering of global unity. There were some 3500 delegation attendees from 50 nations, and more than 2500 press, radio and newsreel representatives also in attendance. (United Nations Plaza was dedicated later, in 1975, on the east side of the plaza as the symbolic leagcy of that event.) World War II was still in the minds of many, but a more recent event was the statehood of both Alaska and Hawaii during 1959, which brought thoughts of the newly designed flag to the fore, especially to school children who saluted the flag each morning. With two new stars, it looked different. And finally, John F. Kennedy was elected preident in November 1960; he was the youngest president ever elected bringing a new optimism and energy to the country. The Pavilion of American Flags Although all of the flagpoles seen today were in the original design, there does not seem to have been a specific theme for what the many staffs would display. The central two parallel rows containing a total of 18 flagpoles, known as The Pavilion of American Flags, flank the east-facing view of the Civic Center Plaza from the mayor’s office. An idea was presented that would feature flags which played an important role in the nation’s history. -
MODERN CHURCH HISTORY 17Th – 20Th Centuries
MODERN CHURCH HISTORY 17th – 20th Centuries I. The XVII Century A. Great Britain up to 1633 1. Beginning of role of James I (1603-1625) a. End of Tudors; beginning of Stuart dynasty b. “wisest fool in Christendom” 2. Millenary Petition to new James I – April 1603 –1,000 Puritan ministers call for a reform council 3. Hampton Court Conference - Jan. 1604 a. Colloquy of 19 Anglican and Puritan leaders b. King James, moderator, promises a few concessions – new Bible is only promise kept 4. Authorized Version — 1611 Excursus on Earlier English Versions pre-Norman 1) Early portions a) 650 — Caedmon’s contemporary “Living Bible” = poetic paraphrase of narratives from creation, exodus, etc., gospels and Acts; based on stories heard from the Vulgate brought to Britain by Augustine. b) 700 — Venerable Bede translated portions, like John, from Vulgate c) 800’s — King Alfred sponsored translation of many Psalms from Latin Early English 2) 1375 - John Wycliffe translated from Vulgate with helpers - opposition from Archbishop Arundel to the Pope: Wycliffe “that pestilent wretch, the son of the old serpent, who has completed his iniquity by inventing a new translation of the scriptures.” MODERN CHURCH HISTORY: XVII.1 -1414 - National law banning reading of Bible: “any who should read it in the mother tongue, should forfeite land, catel, lif, and godes, from theyre heyres forever, and so be condemned for heretykes to God, enemies to the crowne, and most errant traitors to the lande” - later chapter divisions added for 1st time - 170 extant copies from