Year 4 Unit 6: HINDUISM Week 2 Title: Worship
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List of OBC Approved by SC/ST/OBC Welfare Department in Delhi
List of OBC approved by SC/ST/OBC welfare department in Delhi 1. Abbasi, Bhishti, Sakka 2. Agri, Kharwal, Kharol, Khariwal 3. Ahir, Yadav, Gwala 4. Arain, Rayee, Kunjra 5. Badhai, Barhai, Khati, Tarkhan, Jangra-BrahminVishwakarma, Panchal, Mathul-Brahmin, Dheeman, Ramgarhia-Sikh 6. Badi 7. Bairagi,Vaishnav Swami ***** 8. Bairwa, Borwa 9. Barai, Bari, Tamboli 10. Bauria/Bawria(excluding those in SCs) 11. Bazigar, Nat Kalandar(excluding those in SCs) 12. Bharbhooja, Kanu 13. Bhat, Bhatra, Darpi, Ramiya 14. Bhatiara 15. Chak 16. Chippi, Tonk, Darzi, Idrishi(Momin), Chimba 17. Dakaut, Prado 18. Dhinwar, Jhinwar, Nishad, Kewat/Mallah(excluding those in SCs) Kashyap(non-Brahmin), Kahar. 19. Dhobi(excluding those in SCs) 20. Dhunia, pinjara, Kandora-Karan, Dhunnewala, Naddaf,Mansoori 21. Fakir,Alvi *** 22. Gadaria, Pal, Baghel, Dhangar, Nikhar, Kurba, Gadheri, Gaddi, Garri 23. Ghasiara, Ghosi 24. Gujar, Gurjar 25. Jogi, Goswami, Nath, Yogi, Jugi, Gosain 26. Julaha, Ansari, (excluding those in SCs) 27. Kachhi, Koeri, Murai, Murao, Maurya, Kushwaha, Shakya, Mahato 28. Kasai, Qussab, Quraishi 29. Kasera, Tamera, Thathiar 30. Khatguno 31. Khatik(excluding those in SCs) 32. Kumhar, Prajapati 33. Kurmi 34. Lakhera, Manihar 35. Lodhi, Lodha, Lodh, Maha-Lodh 36. Luhar, Saifi, Bhubhalia 37. Machi, Machhera 38. Mali, Saini, Southia, Sagarwanshi-Mali, Nayak 39. Memar, Raj 40. Mina/Meena 41. Merasi, Mirasi 42. Mochi(excluding those in SCs) 43. Nai, Hajjam, Nai(Sabita)Sain,Salmani 44. Nalband 45. Naqqal 46. Pakhiwara 47. Patwa 48. Pathar Chera, Sangtarash 49. Rangrez 50. Raya-Tanwar 51. Sunar 52. Teli 53. Rai Sikh 54 Jat *** 55 Od *** 56 Charan Gadavi **** 57 Bhar/Rajbhar **** 58 Jaiswal/Jayaswal **** 59 Kosta/Kostee **** 60 Meo **** 61 Ghrit,Bahti, Chahng **** 62 Ezhava & Thiyya **** 63 Rawat/ Rajput Rawat **** 64 Raikwar/Rayakwar **** 65 Rauniyar ***** *** vide Notification F8(11)/99-2000/DSCST/SCP/OBC/2855 dated 31-05-2000 **** vide Notification F8(6)/2000-2001/DSCST/SCP/OBC/11677 dated 05-02-2004 ***** vide Notification F8(6)/2000-2001/DSCST/SCP/OBC/11823 dated 14-11-2005 . -
Struktur, Makna, Dan Fungsi Mantra Berattep Masyarakat Melayu Kecamatan Teluk Keramat Kabupaten Sambas
STRUKTUR, MAKNA, DAN FUNGSI MANTRA BERATTEP MASYARAKAT MELAYU KECAMATAN TELUK KERAMAT KABUPATEN SAMBAS ARTIKEL PENELITIAN OLEH RIZKA MUNA NIM F11411036 PROGRAM STUDI PENDIDIKAN BAHASA DAN SASTRA INDONESIA JURUSAN PENDIDIKAN BAHASA DAN SENI FAKULTAS KEGURUAN DAN ILMU PENDIDIKAN UNIVERSITAS TANJUNGPURA PONTIANAK 2018 1 STRUKTUR, MAKNA, DAN FUNGSI MANTRA BERATTEP MASYARAKAT MELAYU KECAMATAN TELUK KERAMAT KABUPATEN SAMBAS Rizka Muna, Antonius Totok Priyadi, Agus Wartiningsih Program Studi Pendidikan Bahasa dan Sastra Indonesia FKIP Untan Pontianak E-mail: [email protected] Abstract: This study was conducted based on the interest on Mantra Berattep of Malay People in Teluk Keramat District which is still used from generation to generation during traditional ceremonies prior to rice cultivation. The research problems are the structure (rhyme and rhythm), the function, and the meaning of Mantra Berattep. The research aims to describe those problems. Based on the data analysis on Mantra Berattep of Malay People in Teluk Keramat District Sambas Regency, there are rhyme according to their sounds in words such as full rhyme, absolute rhyme, half rhyme, alliteration rhyme, assonant rhyme, and pararhyme (MBB2). Rhymes according to their location in the lines such as initial rhyme (MBB1 and MB), middle rhyme, and tail rhyme. Rhymes according to the location of the rhyme in the line such as internal rhyme and cross rhyme. Rhymes according to their matches in a verse such as broken rhyme and free rhyme. Overall the reading of Mantra Berattep by Malay People in Teluk Keramat has flat intonation. The function of Mantra Berattep includes recreative function, didactic function, aesthetic function, moral function, and religious function. -
Kirtan Leelaarth Amrutdhaara
KIRTAN LEELAARTH AMRUTDHAARA INSPIRERS Param Pujya Dharma Dhurandhar 1008 Acharya Shree Koshalendraprasadji Maharaj Ahmedabad Diocese Aksharnivasi Param Pujya Mahant Sadguru Purani Swami Hariswaroopdasji Shree Swaminarayan Mandir Bhuj (Kutch) Param Pujya Mahant Sadguru Purani Swami Dharmanandandasji Shree Swaminarayan Mandir Bhuj (Kutch) PUBLISHER Shree Kutch Satsang Swaminarayan Temple (Kenton-Harrow) (Affiliated to Shree Swaminarayan Mandir Bhuj – Kutch) PUBLISHED 4th May 2008 (Chaitra Vad 14, Samvat 2064) Produced by: Shree Kutch Satsang Swaminarayan Temple - Kenton Harrow All rights reserved. No part of this book may be used or reproduced in any form or by any means without written permission from the publisher. © Copyright 2008 Artwork designed by: SKSS Temple I.T. Centre © Copyright 2008 Shree Kutch Satsang Swaminarayan Temple - Kenton, Harrow Shree Kutch Satsang Swaminarayan Temple Westfield Lane, Kenton, Harrow Middlesex, HA3 9EA, UK Tel: 020 8909 9899 Fax: 020 8909 9897 www.sksst.org [email protected] Registered Charity Number: 271034 i ii Forword Jay Shree Swaminarayan, The Swaminarayan Sampraday (faith) is supported by its four pillars; Mandir (Temple), Shastra (Holy Books), Acharya (Guru) and Santos (Holy Saints & Devotees). The growth, strength and inter- supportiveness of these four pillars are key to spreading of the Swaminarayan Faith. Lord Shree Swaminarayan has acknowledged these pillars and laid down the key responsibilities for each of the pillars. He instructed his Nand-Santos to write Shastras which helped the devotees to perform devotion (Bhakti), acquire true knowledge (Gnan), practice righteous living (Dharma) and develop non- attachment to every thing material except Supreme God, Lord Shree Swaminarayan (Vairagya). There are nine types of bhakti, of which, Lord Shree Swaminarayan has singled out Kirtan Bhakti as one of the most important and fundamental in our devotion to God. -
The Inner Light: the Beatles, India, Gurus, and the Legacy
The Inner Light: The Beatles, India, Gurus, and the Legacy John Covach Institute for Popular Music, University of Rochester Arthur Satz Department of Music Eastman School of Music Main Points The Beatles’ “road to India” is mostly navigated by George Harrison John Lennon was also enthusiastic, Paul somewhat, Ringo not so much Harrison’s “road to India” can be divided into two kinds of influence: Musical influences—the actual sounds and structures of Indian music Philosophical and spiritual influences—elements that influence lyrics and lifestyle The musical influences begin in April 1965, become focused in fall 1966, and extend to mid 1968 The philosophical influences begin in late 1966 and continue through the rest of Harrison’s life Note: Harrison began using LSD in the spring of 1965 and discontinued in August 1967 Songs by other Beatles, Lennon especially, also reflect Indian influences The Three “Indian” songs of George Harrison “Love You To” recorded April 1966, released on Revolver, August 1966 “Within You Without You” recorded March, April 1967, released on Sgt Pepper, June 1967 “The Inner Light” recorded January, February 1968, released as b-side to “Lady Madonna,” March 1968 Three Aspects of “Indian” characteristics Use of some aspect of Indian philosophy or spirituality in the lyrics Use of Indian musical instruments Use of Indian musical features (rhythmic patterns, drone, texture, melodic elements) Musical Influences Ravi Shankar is principal influence on Harrison, though he does not enter the picture until mid 1966 April 1965: Beatles film restaurant scene for Help! Harrison falls in love with the sitar, buys one cheap Summer 1965: Beatles in LA hear about Shankar from McGuinn, Crosby (meet Elvis, discuss Yogananda) October 1965: “Norwegian Wood” recorded, released in December on Rubber Soul. -
Wellness Schedules Ages 14 and Above*
GROUP EXERCISE SCHEDULE SEPT 2019 Wellness Schedules Ages 14 and Above* AOA KEY Aqua Exercise WS Wellness Studio Cardio & Strength RR Reflection Room Cycle CR Cycle Room Dance Fitness Ages 8-13 Can Attend w/Adult Yoga * Ticket Required $ Fees Associated Barre, Pilates & Tai Chi Class Change/New Class Net Sports Updated 7/19/2019 ACTIVE OLDER ADULTS MON TUES WED THURS FRI SAT SUN AOA Step AOA Circuit AOA Step & 7:00-8:00AM 8:00-9:00 AM Strength Sue Sue 7:00-8:00 AM WS Gym 2 Bill WS AOA Chair AOA Yoga AOA Chair AOA Yoga AOA Chair Strength 8:15-9:15 AM Strength 8:15 –9:15 AM Strength 8:00 – 9:00 AM Tara 8:00 – 9:00 AM Jessica 8:00 – 9:00 AM Maria RR Sue RR Sue Gym 1 Gym 1 Gym 1 Zumba ® Gold Zumba ® Gold 9:30-10:30 AM 9:30-10:30 AM Kristin Holly Gym 2 Gym 2 AOA Strength AOA Strength Moving for Tai Chi 11:00-12:00 PM 11:00-11:45 AM Better Living 11:45-12:45 PM Sue/Stephanie Jo 11:00-12:00 AM Stefanie Gym1/WS WS Deborah WS Gym 2 AOA Yoga Stretching AOA Yoga* Meditation Tai Chi - 12:15 - 1:30 PM 12:30 - 1:30 PM 11:00 - 12:00 PM 11:30 - 12:45 PM First Section Laurel Laurel Yella Carrie P 1:00-2:00 PM RR RR RR RR Stefanie WS Zumba® Gold Tai Chi - Tai Chi Tai Chi - 12:30-1:15 PM All Sections 2:15 - 3:25 PM Third Section Joan 2:15 - 3:15 PM Richard 2:00 - 3:00 PM WS Stefanie WS Stefanie WS Prior Experience WS All Levels Recommended Prior experience is recommended. -
LSGC Adlahat University Registration No MA-I Serial Registration No
LSGC Adlahat University Registration No MA-I Serial Registration No. Name Father Mother Class / Subject 1 403202000421 KM ARTI LAKSHMI KUMAR SUDAMA DEVI M.A. Economics I-Semester 2 403202000392 KM ARTI MAURYA GULAB SINGH CHINTA DEVI M.A. Economics I-Semester 3 403202000442 KM CHANDRAKALA VISHVAKARMA KANHAIYA LAL VISHVAKARMA SHYAMKUMARI DEVI M.A. Economics I-Semester 4 403202000415 KM NEETU KUMARI KRISHNA BIHARI BINDU DEVI M.A. Economics I-Semester 5 403202000433 KM PUJA PATEL PARAMESHWAR SINGH SITABI DEVI M.A. Economics I-Semester 6 403202000443 KM SAPANA MAURYA PARAS NATH SINGH LAKSHMEENA DEVI M.A. Economics I-Semester 7 403202000376 ARCHANA SINGH MUNNA PRASAD SINGH ASHA DEVI M.A. English I-Semester 8 403202000434 KARISHMA MAURYA CHANDRA PRAKASH MAURYA VINDO DEVI M.A. English I-Semester 9 403202000512 KM ANITA PATEL KESH NATH SINGH RAJ KUMARI DEVI M.A. English I-Semester 10 403202000384 KM KANCHAN PREMANATH SEETA DEVI M.A. English I-Semester 11 403202000529 KM MAHIMA SINGH SURESH SINGH RAM DULARI M.A. English I-Semester 12 403202000550 KM NANDINI GUPTA MUNNA GUPTA SHAKUNTALA DEVI M.A. English I-Semester 13 403202000509 KM NIKITA RAY DASHARATH RAY URMILA RAY M.A. English I-Semester 14 403202000399 KM PRIYA VISHWAKARMA TILAKDHARI SUSHAMA DEVI M.A. English I-Semester 15 403202000450 KM RUPA KUMARI BASANT LALA YADAV KISMAT DEVI M.A. English I-Semester 16 403202000418 KM SARITA YADAV SANT RAM YADAV SHANTI DEVI M.A. English I-Semester 17 403202000453 KM SUDHA MAURYA SATYA NARAYAN SUSHILA DEVI M.A. English I-Semester 18 403202000422 KM SUMAN MAURYA UDAY NATH MAURYA GAYATRI DEVI M.A. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Summer 1 - What Do You Need to Know About Hinduism? Printing
Enlarge to A3 when Summer 1 - What do you need to know about Hinduism? printing Some important Hindu beliefs about God Some important facts about Hindu worship. Hindus believe there is one God, whom they call Brahman. They like to think Hindus worship at home (puja) and in the mandir (temple). But Hindus believe that everything they about him in different ways to help them understand him. Each way they think do is an act of worship. about Brahman takes the form of a deity and reminds them of something in particularThese aboutthree what deities God is like. are known as the Worship at home (puja) In a Hindu home there will be a shrine for their favourite deities and they will worship every day. Hindus will make sure they wash before they start their worship. The shrine will contain a picture or statue of the deities and will be decorated nicely. A bell is rung before they start to worship, so that the deity will notice that they are there; be woken up. Brahma – the creator Hindus like to use all 5 of their senses when they worship. Vishnu – the preserver of life Hindus will light candles and burn incense when they worship. They will bring an offering such as food or flowers. Shiva – the destroyer of ignorance and evil. They will touch the picture or statue with special coloured powder and with ghee, which is melted butter. These three deities are known as the Trimurti Hindus believe that God has visited the world many times in the form of different deities (gods) to help us to know how to be good and to resist evil. -
RELIGIOUS RITES 1 Shree Swaminarayano Vijayteteram Shree Nanarayandev Sahitya Series No - 49 in the Memory of New Temple of Lord Shri Narnarayan Dev RELIGIOUS RITES
RELIGIOUS RITES 1 Shree Swaminarayano vijayteteram Shree Nanarayandev Sahitya Series No - 49 In the memory of new temple of Lord Shri Narnarayan Dev RELIGIOUS RITES -:Author :- Dr. Swami Satya prasad dasji Vedantacharya By inspiration of Param Pujya Dharma Dhurandhar 1008 Acharya Sri Kaushalendraprasadji Maharaj Published by Mahanat Sadguru Purani Swani Sri Dharmnandan dasji Shree Swaminarayan Mandir - Bhuj 2 RELIGIOUS RITES Available at Shree Swaminrayan mandir, Shree Narnarayan Dev Kothar opp City police Station Bhuj - Kutch Pin No. 370001 All Rights reserved © Shree Swaminarayan Mandir - Bhuj First Edition :- Copies :- 3000. Samvat :- 2066 Vaishakh Sud 5 Date :- 18 - 5 - 2010 Price :- Rs. 20 Typing & set by :- Dr. Swami Satyaprasad dasji Printed in India at Shree Narnarayan Printing Press Shree Swaminarayan mandir - Bhuj RELIGIOUS RITES 3 Introduction The rites perform by the devotees of uddhav sect are entirely according to shastra and shastrokta way. Hence this sect is entirely Vaidic sect already proved the shikshapatri written by Bhagwan Swaminaryan himself contains the rules, religious rules. Shree Satamand muni Virchit Satsangijivan is also included. This book highlights the practice Urdava Pundra bearing putting kanthi along the neck and Nitya Puja is based on totally scientific way and classical system have the generation may ask some questions as to what is the benefit of Tilak and wearing kanthi around the neck and worshipping. What do they get by Bhakti. So Swamiji has explained the above questions in classical way the benefit, bodily mentally and financially. And next what ever we do, one must know the basic reason of our act so that we may know its result. -
Dhyana in Hinduism
Dhyana in Hinduism Dhyana (IAST: Dhyāna) in Hinduism means contemplation and meditation.[1] Dhyana is taken up in Yoga exercises, and is a means to samadhi and self- knowledge.[2] The various concepts of dhyana and its practice originated in the Vedic era of Hinduism, and the practice has been influential within the diverse traditions of Hinduism.[3][4] It is, in Hinduism, a part of a self-directed awareness and unifying Yoga process by which the yogi realizes Self (Atman, soul), one's relationship with other living beings, and Ultimate Reality.[3][5][6] Dhyana is also found in other Indian religions such as Buddhism and Jainism. These developed along with dhyana in Hinduism, partly independently, partly influencing each other.[1] The term Dhyana appears in Aranyaka and Brahmana layers of the Vedas but with unclear meaning, while in the early Upanishads it appears in the sense of "contemplation, meditation" and an important part of self-knowledge process.[3][7] It is described in numerous Upanishads of Hinduism,[8] and in Patanjali's Yogasutras - a key text of the Yoga school of Hindu philosophy.[9][10] A statue of a meditating man (Jammu and Kashmir, India). Contents Etymology and meaning Origins Discussion in Hindu texts Vedas and Upanishads Brahma Sutras Dharma Sutras Bhagavad Gita The Yoga Sutras of Patanjali Dharana Dhyana Samadhi Samyama Samapattih Comparison of Dhyana in Hinduism, Buddhism and Jainism Related concept: Upasana See also Notes References Sources Published sources Web-sources Further reading External links Etymology -
A Religiohistorical Study Davraj Kamal Master Of
SWAMINARAYAN AND ETHICS; A RELIGIOHISTORICAL STUDY by DAVRAJ KAMAL submitted in fulfilment of the requirements for the degree of MASTER OF ARTS in the subject RELIGIOUS STUDIES at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROFESSOR C DU P LE ROUX NOVEMBER 1994 SUMMARY As part of the Phenomenological Method used in this dissertation, the research work applied the hermeneutical concepts of bhakti, karma and moksha. Focus was on the role played by the guru, the sadhus and devotees of the Swaminarayan Movement and how they related t~ their religious, ethical and social obligations. Their responses to ethical scriptures were evaluated, especially with a view to determining the extent to which ethical injunctions permeates, enhances, uplifts and shapes the adherents spiritually,morally and socially. Swaminarayan ethics was also placed within the context of Classical Hindu Texts and in particular, the work of Ramanuja and his Vishistadvaita philosophy. Further, it has been observed that the quest for the Ultimate Reality (Purushottam) is through their relationship with Akshar, Guru Pramukh Swami, the model of ethical excellence whose charisma binds the fibre of the Movement and his role serves both the ethical and transcendental plane of the Movement. TITLE OF DISSERTATION: SWAMINARA Y AN AND ETHICS; A RELIGIOHISTORICAL STUDY KEY TERMS: SAMPRADAYA; AKSHAR; PURUSHOTTAM; DHARMA; BHAKTI; MOKSHA; KARMA; SADHU; JNAN; VAIRAGYA; VISISHTHADVAITA; ATMAN-BRAHMAN; VARNASIIRAMA; ASIIRAMA. ACKNOWLEDGEMENTS There are a number of people without whom the completion of this dissertation would not have been possible. Firstly, I wish to thank Sagie and Vino Moodley fo~ typing the dissertation with efficiency and pride. I am also immensely grateful to Pranesh Sewpershad and Ray Naguran for assisting with the correction of errors. -
Yajur Veda Avani Avittam Or Upakarma and Gayathri Japam
Om Sree Vigneswaraya Namaha Yajur Veda Avani Avittam/Upakarma (Japa Vidhi) TABLE OF CONTENTS 1 INTRODUCTION ...................................................................................................................... 4 2 THINGS REQUIRED FOR AVANI AVITTAM/UPAKARMA ................................................... 7 3 AVANI AVITTAM/UPAKARMA STEPS ................................................................................ 10 1.1. Kshowaram/Vapanam .......................................................................................... 10 1.2. Snanam (Nithya Karma) ...................................................................................... 10 1.3. Sandhya Vandanam (Nithya Karma - Prathas Sandhyam) .......................... 11 1.4. Samidaa Dhaaanam (Nithya Karma – Brahmachari‟s only) ........................ 37 1.5. Owpasanam and Vaisvathevam (Nithya Karma – Gruhasta‟s Only) .......... 48 1.6. Yajnopaveeta Dhaaranam ................................................................................... 49 1.7. Kamoka Rishith Japam (Not for Brahmachari‟s doing first Avani Avittam/Upakarma) .............................................................................................. 59 1.8. Kshowaram/Vapanam and Snanam (Brahmachari‟s Only) .......................... 68 1.9. Sandhya Vandanam (Nithya Karma - Madhyanikam) ................................... 69 1.10. Brahma Yajnam (Nithya Karma) ........................................................................ 95 1.11. Maha Sankalpam ................................................................................................