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Notes Du Mont Royal ←
Notes du mont Royal www.notesdumontroyal.com 쐰 Cette œuvre est hébergée sur « No- tes du mont Royal » dans le cadre d’un exposé gratuit sur la littérature. SOURCE DES IMAGES Google Livres HERIODOTI. HISITORIAR. ï TÎ 1V. P. IL VARIETiAS LECTIONIS IN LIB. VIII. ET 1X. et Index Rem et .Personarum. salariaux. t flashblbllœmk Münchon VARIETAS LECTIONIS IN HERQDOTI LIBRvO VIII. Ins c in PTI o N 1-: M , ut in aliis Heiodoti librîs, sic et hic tenui eam, quam Aldus habet, ’Hp a 361-9 o in". plaît! àyâa’n. 059m1... Similiter fare noster codex F. Héoîo’rov ’Iwoçlô’v Oôçuw’u. à. W588 E L! N G I US, titulum teneus ex Steph. cd. 1. fere pr0pa atum , *Hçoâo’rou 1’05 iAÀmatçvm’a’â-oç ilnofzô’v 9’986", ËmyçœOoMgn Ov’çuw’ac. monuit, cAMmcçwoca-ïoç absque arlic. lscribi in Arc-h. et deesse eidem verha imnmp. 0139m. CAP. I. Lin. 1. 02 8è etc. De initio huius libri, v1» de quae in Var. Lect. ad finem libri VIL monùimus. Ibid. ’EMfivwv Ë; rdv) r’EMovvzç 16v droit. prave. -- Sic qui; dem etF. I. 2. Ëmv) Sic edd. et mssti, exeepto F. in quo 57m», et sic iterum initia capitis sequenfis. l. s Jay. garai un!) d’un nazi Êxœrdv) Sic Arch. et Î’ind. -- Et recte hi quidem; soient enim minores. numeros Graeci prac- ponere maioribus. Alii vulgo omnes ânon-ù un) Juan un! 5nd. Unus Pd. Jan-al pro Êm-œ’. l. 8. ’Aonv. CG! mystéri- mv) Placuit hoc, quod dedit F. Alii vulgo me. -
Notes Du Mont Royal ←
Notes du mont Royal www.notesdumontroyal.com 쐰 Cette œuvre est hébergée sur « No- tes du mont Royal » dans le cadre d’un exposé gratuit sur la littérature. SOURCE DES IMAGES Google Livres 1 HISTOIRE D’IHËRO’DOTE. limnon. EN. NEUF VOLUMES. HISTOIRE D’HËRODOTE. ÉDlTl-ON 311. NEUF VOLUMES. mais HlSTOIRE D’HÈRODOTE, TRADUITE DU GREC, Avec des Remarques Historiques et Critiques , un Essai sur la Chronologie d’Hérodote , et une Table Géographique. NOUVELLE ÉDITION, REVUE, CORRIGÉE ET CONSIDÉRABLEMENT AUGMENTÉE, A laquelle on a joint la. Vie d’Homère , attribuée à Hérodote, les Extraits de ,l’Histoire de Perse et de l’Inde de Ctésias, et le Traité de la Malignité d’Hérodote: le tout accompagné de Notes. TOME VIII. TABLE GÉOGRAPHIQUE. DE L’IMPRIMERIE DE C. CRAPELET. A PARIS, omniums liman l’aîné, Libraire de la Biblio- Chez thèque Nationale, rue Serpente, n° 6; THÉOPHILE humons père , Libraire, me Hautefeuille, n° 22. AN x1- 1802. WmM HISTOIRE ’ ÙHÉRODOTE TABLE GÉOGRAPHIQUE. A. B ANTES , peuples qui Occnpoient autrefois la plus grande partie de l’île d’Eubée : sortis de Thrace , d’où ils étoient originaires, ils vinrent d’abord en Phocide, où. ils bâtirent Abe ou Abes , et de là ils passèrent dans.(1) l’Eubée , qui prit d’eux le nom d’Abantis. Ils avoient été ainsi nommés d’Âbas (a) , leur roi , qui se prétendoit fils de Neptune. Il y en eut qui de l’Eubée allèrent en Ionie et se mêlèrent avec ses habitans. Pausanias prétend que ce fut dans l’île de Chics ABDERES , ville de Thracc , vers le bord Est de l’em- bouchure du (5) Nestus: c’était une ville très-puissante. -
Historischw Geographische Studien Über Altsiciliell. Gela. Phintias. Die Siidlichen Sikeler
Historisch w geographische Studien über Altsiciliell. Gela. Phintias. Die siidlichen Sikeler. (Hierzu zwei Karten.) Ueber die Geschichte, die Lage und die Denkmäler der rhodisch kretischen Pflanzstadt Gela und über die benachbarten Städte haben bis jetzt nur Wenige monographisch Untersuchungen und Bericht erstattet; wie es scheint, aus leicht erkennbaren Gründen. Da die Stadt Gela (die wir immer als Mittelpunkt unserer Arbeit fest halten) schon im Alterthum zerstört und aufgehoben ist und daher kein heutiger Ort sich in geschiohtlicher Continuität mit ihr weiss, so hat sich auch keine Gemeinde unmittelbar aus Patriotismus zur Erforschung der alten Geschichte derselben angetrieben gefühlt. Zwar ist über den Besitz des zu erbenden geschiohtlichen Glanzes zwischen den beiden Nacbbarstädten Licata und Terranova ein heftiger Kampf entbrannt, welcher mit einer für den Nordländer unbegreiHiche~ glühenden Leidenschaft geruhrt wird. Der Reisende erlebt hinsichtlich desselben nicht nur ergötzliche Dinge, nnd hÖl't noch erstaunlichere Erzählungen, sondern er geräth, wenn er sich hier oder dort bestimmt zu Gunsten der entgegengesetzten Ansicht ausspricht, in GefH.bI'. Aber dieser Streit wird meist nur mit dem Munde oder vermittelaJ; privater und öffentlichel' Demonstrationen geführt, und wenn er auch eine Literatur erzeugt hat, so ermangelt diese meist der Erudition und des wissenschaftlichen Charakters, so dass diejenigen Bücher, welche mir wenigstens zu Gesicht gekommen sind, ohne weiteres zu den Todteu geworfen werden können. Für Unhetbeiligtel'e hat wohl weder die Gegend Reiz genug ausgeübt, noch auch mag die Specialgeschichte dieser südlichen Gegenden besonders anziehend geschienen haben, von wel cher zu wenig bekannt ist, als dass man sich ein Bild fortschreitender Entwioklung entwerfen könnte. Zudem giebt es an den Orten, über Bhelll. -
Greek Mythology / Apollodorus; Translated by Robin Hard
Great Clarendon Street, Oxford 0X2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Athens Auckland Bangkok Bogotá Buenos Aires Calcutta Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris São Paulo Shanghai Singapore Taipei Tokyo Toronto Warsaw with associated companies in Berlin Ibadan Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © Robin Hard 1997 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published as a World’s Classics paperback 1997 Reissued as an Oxford World’s Classics paperback 1998 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organizations. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose this same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Apollodorus. [Bibliotheca. English] The library of Greek mythology / Apollodorus; translated by Robin Hard. -
ATLAS of CLASSICAL HISTORY
ATLAS of CLASSICAL HISTORY EDITED BY RICHARD J.A.TALBERT London and New York First published 1985 by Croom Helm Ltd Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2003. © 1985 Richard J.A.Talbert and contributors All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data Atlas of classical history. 1. History, Ancient—Maps I. Talbert, Richard J.A. 911.3 G3201.S2 ISBN 0-203-40535-8 Master e-book ISBN ISBN 0-203-71359-1 (Adobe eReader Format) ISBN 0-415-03463-9 (pbk) Library of Congress Cataloguing in Publication Data Also available CONTENTS Preface v Northern Greece, Macedonia and Thrace 32 Contributors vi The Eastern Aegean and the Asia Minor Equivalent Measurements vi Hinterland 33 Attica 34–5, 181 Maps: map and text page reference placed first, Classical Athens 35–6, 181 further reading reference second Roman Athens 35–6, 181 Halicarnassus 36, 181 The Mediterranean World: Physical 1 Miletus 37, 181 The Aegean in the Bronze Age 2–5, 179 Priene 37, 181 Troy 3, 179 Greek Sicily 38–9, 181 Knossos 3, 179 Syracuse 39, 181 Minoan Crete 4–5, 179 Akragas 40, 181 Mycenae 5, 179 Cyrene 40, 182 Mycenaean Greece 4–6, 179 Olympia 41, 182 Mainland Greece in the Homeric Poems 7–8, Greek Dialects c. -
Greco: Roman Mythology
Greco: Roman Mythology Greco-RomanEncyclopedia of Mythology Mike Dixon-Kennedy B Santa Barbara, California Denver, Colorado Oxford, England Copyright © 1998 by Mike Dixon-Kennedy All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or trans- mitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, except for the inclusion of brief quotations in a review, without prior permission in writing from the publishers. Library of Congress Cataloging-in-Publication Data Dixon-Kennedy, Mike, 1958– Encyclopedia of Greco-Roman mythology / Mike Dixon-Kennedy. p. cm. Includes bibliographical references and index. 1. Mythology, Classical—Encyclopedias. I. Title. BL715.D56 1998 292.1'3'03—dc21 98-40666 CIP ISBN 1-57607-094-8 (hc) ISBN 1-57607-129-4 (pbk) 0403020100999810987654321 ABC-CLIO, Inc. 130 Cremona Drive, P.O. Box 1911 Santa Barbara, California 93116-1911 Typesetting by Letra Libre This book is printed on acid-free paper I . Manufactured in the United States of America. For my father, who first told me stories from ancient Greece and Rome K Contents k Preface, ix How to Use This Book, xi Greece and Greek Civilization, xiii Encyclopedia of Greco-Roman Mythology, 1 Bibliography, 331 Appendix 1: Chronologies for Ancient Greece and Rome, 341 Appendix 2: Roman Emperors, 343 Index, 345 vii K Preface k Perhaps more words have been written, and now contains a mass of information about over a longer period of time, about the classi- each and every world culture, from the Aztecs cal Greek and Roman cultures than any other. -
The Interpretation of Plato's Hippias Major”
Abstract Travis John Mulroy “Delusions of Grandeur: The Interpretation of Plato's Hippias Major” My dissertation is an interpretation of Plato’s Hippias Major, in which Socrates investigates τό καλόν (usually translated as “the beautiful” or “the noble”). My reading of the Hippias Major focuses on the importance of appearing beautiful, to others and thereby to oneself, and reveals the way in which the impulse to appear beautiful is connected to the desire for the immortal preservation of oneself and one’s own. The impulse to appear beautiful is essential to political life, insofar as the pleasure of praise effects a kind of harmony between the private good and the common. This impulse, however, is also a fundamental impediment to Socratic philosophy, as it prevents the critical examination of oneself and one’s opinions, while hindering a truly erotic experience of the beautiful. In examining these issues, my dissertation seeks to establish the Hippias Major’s connection to and consonance with other more popular Platonic dialogues, such as the Republic, Symposium, and Phaedo. Acknowledgements I would like to thank all the friends and colleagues who have helped deepen my understanding of Plato. I am especially grateful to Professor Ronna Burger for her invaluable assistance, in matters both theoretical and practical. She exemplifies the serious play of philosophy, and I consider myself very fortunate to have had the opportunity to study with her at Tulane University. And finally, I could not have finished this work without the constant love and support of my parents, David and Mary, whose faith – I’m sure – never wavered. -
Beauty and Eros in Plato's Hippias Major
"What's Beautiful is Difficult": Beauty and Eros in Plato's Hippias Major Author: Santiago Ramos Persistent link: http://hdl.handle.net/2345/bc-ir:105052 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2015 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College The Graduate School of Arts and Sciences Department of Philosophy “WHAT’S BEAUTIFUL IS DIFFICULT”: BEAUTY AND EROS IN PLATO’S HIPPIAS MAJOR a dissertation by SANTIAGO RAMOS submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2015 © copyright by SANTIAGO RAMOS 2015 “WHAT’S BEAUTIFUL IS DIFFICULT”: BEAUTY AND EROS IN PLATO’S HIPPIAS MAJOR SANTIAGO RAMOS Boston College Graduate School of Arts and Sciences, 2015 Dissertation Adviser: Marina McCoy ABSTRACT This dissertation investigates the role that eros in general, and philosophical eros in particular, plays in the search for the eidos of the beautiful in Plato’s Hippias Major. It defends the claim that noesis of the eidos of the beautiful can only be accomplished within the life of philosophical eros, that is, within the life of eros which is directed toward the good. As such this dissertation aims both to provide an interpretive key to the Hippias Major, allowing us to read the dialogue in a rich and novel way, and also to make the claim that the Hippias Major presents us with a picture of the interrelation between eros, philosophy, and beauty, and about how these three elements manifest themselves in human life. -
Notes Du Mont Royal ←
Notes du mont Royal www.notesdumontroyal.com 쐰 Cette œuvre est hébergée sur « No- tes du mont Royal » dans le cadre d’un exposé gratuit sur la littérature. SOURCE DES IMAGES Google Livres HERODOTI HISTOngAR. T. 1V. P. Il. VARIETAS LECTIONIS IN LIB. VIII. ET 1X. et Index ReIum et Personarum. VARIETAS LECTIONIS’ IN HERODOTI LIBRO VIII. lus c a: PTI o N en , ut in aliis Herodoti libris, sic et hic tenui cam, quam Aida; habet. ’HçoSo’nu Ter». play 6734". Oâçmîœ. Similiter fere master codex F.. 319035701: Tan-agio")? Oôçaw’x. à. WEss E LI N c I US, titulum tenens ex Steph. cd. 1. fere propagatum , ’Hpoâo’rou r03 .iAÀmocçvno-cfioç Qlirez-optât 573031, izwpœæamvn Odçun’a. monuit, ’Aquçmrïo; absque arlic. scribi in Arch. et deesse eidem verba Emyçœæ. 069m. » CAP. I. Lin. l. 0: 8è etc. De initia huius libri, vi- de quae in Var. Lect. ad finem libri VIL monuimus. Ibid.’EMrîmv ë; 180’12an n’y Arch. prave. - Sic qui- dem et F. I. 2. gray) Sic edd. et mssti, excepta F. in que in", et sic iterum initia capitis sequentis. I. 2 Jay. imai and thorium? inonda!) Sic Arch. et Vinci. - Et recte hi. quidem; salent enim minores numeros Graeci prac- ponere maiorihus. Alii vulgo omnes imrdv and d’un and irra". Unus Pd- durai pro Ëmai. I. 8. ’Ahv. r0: «qui» un) Placuit hac, quad dedit F. Alii vulgo ’M. avec- givra» «et. l. 8. Jxruualàsxœ) V alla Aeginetis da! na- ves undeviginti, male. W555. Ibid. hâta) Sic Arch. et Vind. - quos secutus sum. -
Ovid's Metamorphoses, 1567 the First Translation Into English - Credited to Arthur Golding
The Fifteen Books of Ovid's Metamorphoses, 1567 The first translation into English - credited to Arthur Golding ORIGINAL SPELLING Transcribed and Edited by B.F. copyright © 2002 Web design and additional editing by R. Brazil Words discussed in the glossary are underlined The. xv. Bookes of P. Ovidus Naso, entytuled Metamorphosis, translated oute of Latin into Englysh meeter, by Ar- thur Golding Gentleman, A worke very pleasaunt and delectable. With skill, heede, and judgement, this worke must be read, For else to the Reader it standes in small stead. 1 5 6 7 Imprynted at London, by Willyam Seres. TO THE RYGHT HONORABLE AND HIS SINGULAR GOOD LORD, ROBERT ERLE OF LEYCESTER ; BARON OF DENBYGH, KNYGHT OF THE MOST NOBLE ORDER OF THE GARTER, &c. ARTHUR GOLDING GENT. WISHETH CONTINUANCE OF HEALTH, WITH PROSPEROUS ESTATE AND FELICITIE. THE EPISTLE At length my chariot wheele about the mark hath found the way, And at their weery races end, my breathlesse horses stay. The woork is brought to end by which the author did account (And rightly) with externall fame above the starres to mount. For whatsoever hath bene writ of auncient tyme in greeke By sundry men dispersedly, and in the latin eeke, Of this same dark Philosophie of turned shapes, the same Hath Ovid into one whole masse in this booke brought in frame. Fowre kynd of things in this his worke the Poet dooth conteyne. That nothing under heaven dooth ay in stedfast state remayne. ... [Ep.10] And next that nothing perisheth: but that eche substance takes Another shape than that it had. -
Labyrinth a Covered Maze Built at Cnossos in Crete to House The
L Labdacus (Λάϐδακος). Son of Polydorus, king of Thebes, grandson of Cadmus and grandfather of Oedipus. Because he was still a child when his father died, *Nycteus and then *Lycus ruled for him as regents. When he came of age, he ruled briefly in his own right but died prematurely, leaving an infant son, *Laius. According to Apollodorus, he lost his life because he was 'of the same mind as *Pentheus', which presumably means that he opposed Dionysus as Pentheus had done. The only event recorded for his reign was a boundary-war with the Athenians, in which *Pandion defeated him with the aid of his Thracian ally Tereus. [Apollodorus 3.5.5, 14.8; Pausanias 9.5.2] Labours of Heracles (Ἡρακλέους ἄθλοι). The twelve labours performed by Heracles when he was in the service of *Eurystheus were connected with (1) the Nemean lion, (2) the Lernean hydra, (3) the Cerynitian hind, (4) the Erymanthian boar, (5) the Augean stables, (6) the Stymphalian birds, (7) the Cretan bull, (8) the mares of Diomedes, (9) the girdle of Hippolyte, the Amazon, (10) the cattle of Geryon, (11) the apples of the Hesperides and (12) Cerberus, the three-headed dog of Hades. The first six took place in the Peloponnese, the seventh in Crete, the eighth in northern Greece in Thrace, the ninth in the north-east by the Black Sea, and the last three in the far west. There should only have been ten labours, but Eurystheus discounted the second and third. For the details see Heracles. Labyrinth (Λαϐύρινθος). A covered maze built at Cnossus in Crete to house the Minotaur, which lived at its centre; it was constructed by *Daedalus at the request of Minos. -
The Book of Gods,Goddessess,Heroes and Other Characters of Mythology
The book of Gods,Goddessess,Heroes and other Characters of Mythology In broad terms mythology is composed of traditional stories about gods, kings, and heroes. Myths often tell about the creation of the world (and about its destruction as well), about the creation of men, and, also, they provide lessons on a moral code by which to live. They were attempts to provide rationale to natural events and to human emotion. Mythological stories generally were passed on orally from generation to succeeding generation. Each tale, embellished and "corrupted" through the re-tellings, was probably a reasoned explanation of the facts as seen by unsophisticated and uneducated eyes. Most scholars today divide the subject into three categories: pure myth (primitive science and primitive religion), heroic saga (primitive history), and folklore (fictional stories). Mythological Characters WorldWide African Mythological Characters NOTE 1: Almost all African peoples believed in a supreme god who created the universe and all within it; this belief pre-dated the infiltration of the Christian or Islamic religions. This does not mean they believed in a monotheistic faith, for this supreme god had many under-gods. This deity was personalized in their individual mythologies, usually as a bi-sexual or non-sexual being, father and mother of all creatures and creator of every detail of earth. Abassi (Nigeria) Efik tribe's creator of the world. Abuk The first woman, according to the Dinka people of Africa. She is the patron goddess of women and gardens. Her emblem is a little snake. Adu Ogyinae (Ashanti) The first man. He was the leader of the seven men, some women, a dog and a leopard who were the first beings to come to the surface of the earth from holes in the ground.