How I Enjoyed the Peony Pavilion!

Total Page:16

File Type:pdf, Size:1020Kb

How I Enjoyed the Peony Pavilion! FEATURE How I Enjoyed The Peony Pavilion! By Chia-Hui Shih I enjoyed the performance of The Peony Pavilion so much that I wrote of my experiences with the show in two parts: first my overall impression as a layman and then my appreciation of the performance on each of the three days that the show lasted. Part I: A Layman’s Experience On September 22 to 24, I watched The Peony Pavilion at the Barclay Theater in Irvine, Calif. It was presented by a Chinese Kunqu opera company from Suzhou, Jiangsu Province. Tang Xian Zu (the Ming Dynasty, 1550- 1616) wrote the libretti, originally consisting of 55 acts. I have never seen a Kunqu production, nor even heard any recital of Kunqu. My closer encounter with the play came some twenty years The melodies (if they could be called ago when I read a play written by Bai Xian Yong melodies, more like tones) in Kunqu are quite (the producer of The Peony Pavilion) named different from those in the popular Jingju (Peking “Visiting a Garden, Startled in a Dream”. It was Opera), are more monotonous—at least to the based on one episode of The Peony Pavilion. untrained ears of mine. On the other hand, the non-singing parts, such as the movement of eyes, hands, and arms; walking styles of men and women; and the dialogue were quite similar to those in Jingju. Actually I had expected that the spoken lines would be the dialect of Suzhou, but it turned out to be a mixture of Mandarin and some Jiangsu dialects, including that of Suzhou. Just like in Jingju, the stage design was minimal and abstract; place and scenery were suggested by a few pieces of desk and chairs and through the acting of the actors. However, unlike Jingju in the past, the can still discern the natural background screen was Chinese beauty of Du projected with various Liniang. She was like a abstract designs of broad beauty walking out of a brushworks to imply the Chinese scroll of “Beautiful locales as well as to Woman,” a particular genre enhance the aura of the in Chinese paintings. Her events taking place. singing voice was crisp and Facilitated with modern pure, though on the second lightening and mechanical day, sometimes a little gadgetry, the stage was throaty and dark, but still much more elaborate than a pleasing. Occasionally I truly traditional Chinese was not so comfortable opera stage. The raised when she (or any other ramp along the background singer) sang high notes, as screen from where many the sound was piercing and actors entered and left had a too metallic to my ears. I flowing and aerodynamic guess the microphone had line. Obviously it has a exaggerated the effect. The modern touch. theater is small and has nice acoustics. The first day’s play ended as a tragedy with the In a Chinese love story, death of Du Liniang, the heroine; the second day, the hero is always a fair looking scholar (a white- a high drama of life, death, mystery, suspense, faced litterateur.) He is usually feminine looking resurrection, and the uniting of the lovers; and the with a gentle demureness, even sissy. His singing third day concluded with lots of humor, actions is in the range of soprano, using falsetto. The (acrobats), and a happy ending. If I have time young man who played Liu was strikingly only to attend one day’s performance, I might handsome, tall and slender, quintessential young have chosen the second day. On the other hand, man of the class of literati. Once in a while he the first day contains the most famous story line sang with a low and darker natural voice of good that makes The Peony Pavilion a widely known quality. drama. Concerning the third day, there are at least All the dancing routines were very well two favorable factors: 1. Unlike the Greeks, executed. The dancers, men or women, were of Chinese like to see a happy ending? the so-called, uniform built and height. One could still see some Grand Reunion (Da Tuan Yuan ). 2. The show movements not perfectly aligned, but after all, time happened to be a Sunday matinee, they were not robots. The acrobatics were, as convenient for many out of-towners. No doubt, in expected in any professional Chinese opera, order to enjoy a complete treat, it is best to see all excellent but not overly showy. Battle scenes three days. were concise and precise. All costumes were so The cast was excellent. All the actors are elaborate and superbly designed that they must of first rate. The protagonists, the heroine Du have cost a fortune. Liniang and the hero Liu Mengmei, are played by The English subtitles were obviously two elegant performers who are radiant with done by professionals. The Chinese Qu (a style of youth and energy, making it very believable that Chinese poetic singing, developed in the Yuan this is a love story between a young couple. Even Dynasty) was not always easy to understand. I with the heavy traditional theatric makeup, one had to read the English subtitles right below the Chinese ones from time to time. This made Kunqu watching a very busy task: paying attention to the stage, listening to the singing and the orchestra, and reading the Chinese and the English subtitles. Qu, being used for compare it with Suzhou silk embroidery, theatric plays, in my humble opinions, is not as beautiful, smooth, exquisite, and harmonious. A elegant and as well formed as Shi and Ci. Qu friend asked me, ¨Based on what you said—You could be at times colloquial and even a little are more used to Western music, Kun qu sounds vulgar. monotonous, and the stage is very austere—why The English translation was helpful; in weren’t you bored when watching the show all general, it is smooth, flowing, and often poetic. three days? Well, here is my answer: The Peony But I must say that sometimes I was not Pavilion was exotic and educational; the cast was completely satisfied. For example, translating superb; the movements were lyrical and poetic; it “Shu Sheng” as “student” may not sound right; had a mesmerizing aura; the story had a modern perhaps Élittérateur¡ is more appropriate. I found theme yet surrealistic, thus interesting; and it was it interesting that a refined young woman such as a visual treat. Besides, I appreciated the Liniang referred herself as “An”. I thought that monumental effort that all these people— only the uneducated man-laborers in northern musicians, artists, scholars, and technical staff- China call themselves that. In Peking Opera, a have made to give us a chance to experience this refined woman would refer herself as “Qie or Nu- extravaganza. I felt lucky and privileged to have Jia” , a very humble self-reference. seen it in its entirety, mostly likely, a once-in-a- lifetime experience. I like the orchestra a lot. Western musical instruments, such as cello, violin and perhaps Part II others were used. The West and East seemed to Performance of Three Days have mingled well. Day One - Garden, Dream, Lovesick, and Death The whole production was executed in Synopsis — Du Liniang, a beautiful such a refined and deliberate manner; every step sixteen years old maiden, was brought up by her and positioning seemed to be choreographed. I Confucianist father according to the strict Confucian norms. Her father hired an old fashioned private tutor to teacher her, along with her maid companion Chun Xiang, poetry and literature. One day Chun Xiang found Liniang roaming in the garden behind the study, mesmerized by the charming spring scene. Soon falling asleep, Liniang dreamed in a Peony Pavilion beside a plum tree. She saw a young man with a willow branch (a hint on his name Liu) approach her. They fell in love at first sight. The young man asked her to write a poem. Later they made love under the plum tree. But the fallen The garden scene in springtime was very petals of the plum blossom awakened her. enchanting. It was effectively depicted by projecting the background screen with splashes of From that day on, Liniang fell seriously colors of warm tones. What was painted on the ill, yarning for her dreamed lover. In spite of all screen looked very beautiful and modern, the medical care provided her, she withered away obviously an innovation. day by day. On her last day, she painted a self- portrait, composed the poem requested by her It took everyone’s breath away when the lover, and wrote it on a scroll. Since she did not flower goddesses filed in. Of similar height and know his name, she wrote her poem by reference size, they wore capes embroidered with different to the plum or the willow. She confided in Chun flowers. They moved with tiny and rapid steps, Xiang about her lover and asked her to hide the hidden under their gowns, as if they were sliding portrait under a rock by the pond in the garden. or, as someone said, floating. Their shoulders She asked her mother to bury her under the plum stayed at the same level without wavering, thus tree. Then she died. giving the illusion of a continuous flow. Their dance was also well choreographed. This whole episode is like a poem, filled with passion, yarning, fantasy, and beautiful Lovemaking in Chinese opera can be visual presentation. The overall aura of was normally shown through highly abstract dreamy, romantic, erotic, and surrealistic. There movements.
Recommended publications
  • Kūnqǔ in Practice: a Case Study
    KŪNQǓ IN PRACTICE: A CASE STUDY A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THEATRE OCTOBER 2019 By Ju-Hua Wei Dissertation Committee: Elizabeth A. Wichmann-Walczak, Chairperson Lurana Donnels O’Malley Kirstin A. Pauka Cathryn H. Clayton Shana J. Brown Keywords: kunqu, kunju, opera, performance, text, music, creation, practice, Wei Liangfu © 2019, Ju-Hua Wei ii ACKNOWLEDGEMENTS I wish to express my gratitude to the individuals who helped me in completion of my dissertation and on my journey of exploring the world of theatre and music: Shén Fúqìng 沈福庆 (1933-2013), for being a thoughtful teacher and a father figure. He taught me the spirit of jīngjù and demonstrated the ultimate fine art of jīngjù music and singing. He was an inspiration to all of us who learned from him. And to his spouse, Zhāng Qìnglán 张庆兰, for her motherly love during my jīngjù research in Nánjīng 南京. Sūn Jiàn’ān 孙建安, for being a great mentor to me, bringing me along on all occasions, introducing me to the production team which initiated the project for my dissertation, attending the kūnqǔ performances in which he was involved, meeting his kūnqǔ expert friends, listening to his music lessons, and more; anything which he thought might benefit my understanding of all aspects of kūnqǔ. I am grateful for all his support and his profound knowledge of kūnqǔ music composition. Wichmann-Walczak, Elizabeth, for her years of endeavor producing jīngjù productions in the US.
    [Show full text]
  • From Story to Script: Towards a Morphology of the Peony Pavilion–– a Dream/ Ghost Drama from Ming China
    From Story to Script: towards a Morphology of The Peony Pavilion–– a Dream/ Ghost Drama from Ming China Xiaohuan Zhao University of Otago, Donghua University This article is an attempt to analyze the dramatic structure of the Mudan ting 牡丹 亭 (Peony Pavilion) as a piece of fantasy which Tang Xianzu 湯顯祖 (1550–1616) created through the utilisation of structural devices and techniques of magic tales. The particular model adopted for the textual analysis is that formulated by Vladimir Propp in Morphology of Russian Folktale. This paper starts with a comparison of Russian magic tales Propp investigated for his morphological study and Chinese zhiguai 志怪 tales which provide the prototype for the Mudan ting with a view of justifying the application of the Proppian model. The second part of this paper is devoted to a critical review of the Proppian model and method in terms of function versus non-function, tale versus move, and character versus tale / theatrical role. Further information is also given in this part as a response to challenges and criticisms this article may incur as regards the applicability of the Proppian model in inter-cultural and inter-generic studies. Part Three is a morphological analysis of the dramatic text with a focus on the main storyline revolving around the hero and heroine. In the course of textual analysis, the particular form and sequence of functions is identified, the functional scheme of each move presented, and the distribution of dramatis personae in accordance with the sphere(s) of action of characters delineated. Finally this paper concludes with a presentation of the overall dramatic structure and strategy of this play.
    [Show full text]
  • Representing Talented Women in Eighteenth-Century Chinese Painting: Thirteen Female Disciples Seeking Instruction at the Lake Pavilion
    REPRESENTING TALENTED WOMEN IN EIGHTEENTH-CENTURY CHINESE PAINTING: THIRTEEN FEMALE DISCIPLES SEEKING INSTRUCTION AT THE LAKE PAVILION By Copyright 2016 Janet C. Chen Submitted to the graduate degree program in Art History and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson Marsha Haufler ________________________________ Amy McNair ________________________________ Sherry Fowler ________________________________ Jungsil Jenny Lee ________________________________ Keith McMahon Date Defended: May 13, 2016 The Dissertation Committee for Janet C. Chen certifies that this is the approved version of the following dissertation: REPRESENTING TALENTED WOMEN IN EIGHTEENTH-CENTURY CHINESE PAINTING: THIRTEEN FEMALE DISCIPLES SEEKING INSTRUCTION AT THE LAKE PAVILION ________________________________ Chairperson Marsha Haufler Date approved: May 13, 2016 ii Abstract As the first comprehensive art-historical study of the Qing poet Yuan Mei (1716–97) and the female intellectuals in his circle, this dissertation examines the depictions of these women in an eighteenth-century handscroll, Thirteen Female Disciples Seeking Instructions at the Lake Pavilion, related paintings, and the accompanying inscriptions. Created when an increasing number of women turned to the scholarly arts, in particular painting and poetry, these paintings documented the more receptive attitude of literati toward talented women and their support in the social and artistic lives of female intellectuals. These pictures show the women cultivating themselves through literati activities and poetic meditation in nature or gardens, common tropes in portraits of male scholars. The predominantly male patrons, painters, and colophon authors all took part in the formation of the women’s public identities as poets and artists; the first two determined the visual representations, and the third, through writings, confirmed and elaborated on the designated identities.
    [Show full text]
  • National Ballet of China Feng Ying, Artistic Director the Peony Pavilion Ballet in Two Acts and Six Scenes Adapted from Tang Xianzu’S Play of the Same Name
    07-08 Peony_Gp 3.qxt 6/29/15 2:42 PM Page 1 Lincoln Center Festival lead support is provided by American Express July 8 – 10 David H. Koch Theater National Ballet of China Feng Ying, Artistic Director The Peony Pavilion Ballet in two acts and six scenes Adapted from Tang Xianzu’s play of the same name Producer Zhao Ruheng Adaptation and Director Li Liuyi Composer, Arranger, and Orchestrator Guo Wenjing Choreographer Fei Bo Set Designer Michael Simon Costume Designer Emi Wada Lighting Designers Michael Simon, Han Jiang National Ballet of China Symphony Orchestra Conductors Zhang Yi, Liu Ju Approximate performance time: 2 hours, including one intermission Major support for Lincoln Center Festival 2015 is provided by The Andrew W. Mellon Foundation. This performance is made possible in part by the Josie Robertson Fund for Lincoln Center. Lincoln Center Festival 2015 is made possible in part with public funds from the New York City Department of Cultural Affairs, New York State Council on the Arts, and the National Endowment for the Arts. Endowment support for the Lincoln Center Festival 2015 presentation of the National Ballet of China is provided by Blavatnik Family Foundation Fund for Dance. The Lincoln Center Festival 2015 presentation of the National Ballet of China is made possible in part by generous support from Yang Lan and The Joelson Foundation. National Ballet of China’s participation in Lincoln Center Festival is made possible by the support of the Ministry of Culture of China and the China National Arts Fund. 07-08 Peony_Gp 3.qxt 6/29/15 2:42 PM Page 2 LINCOLN CENTER FESTIVAL 2015 THE PEONY PAVILION July 8, 2015, at 8:00 p.m.
    [Show full text]
  • READING BODIES: AESTHETICS, GENDER, and FAMILY in the EIGHTEENTH-CENTURY CHINESE NOVEL GUWANGYAN (PREPOSTEROUS WORDS) by QING
    READING BODIES: AESTHETICS, GENDER, AND FAMILY IN THE EIGHTEENTH-CENTURY CHINESE NOVEL GUWANGYAN (PREPOSTEROUS WORDS) by QING YE A DISSERTATION Presented to the Department of East Asian Languages and Literatures and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Doctor of Philosophy June 2016 DISSERTATION APPROVAL PAGE Student: Qing Ye Title: Reading Bodies: Aesthetics, Gender, and Family in the Eighteenth Century Chinese Novel Guwangyan (Preposterous Words) This dissertation has been accepted and approved in partial fulfillment of the requirements for the Doctor of Philosophy in the Department of East Asian Languages and Literatures by: Maram Epstein Chairperson Yugen Wang Core Member Alison Groppe Core Member Ina Asim Institutional Representative and Scott L. Pratt Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded June 2016 ii © 2016 Qing Ye iii DISSERTATION ABSTRACT Qing Ye Doctor of Philosophy Department of East Asian Languages and Literature June 2016 Title: Reading Bodies: Aesthetic, Gender, and Family in the Eighteenth Century Chinese Novel Guwangyan (Preposterous Words) This dissertation focuses on the Mid-Qing novel Guwangyan (Preposterous Words, preface dated, 1730s) which is a newly discovered novel with lots of graphic sexual descriptions. Guwangyan was composed between the publication of Jin Ping Mei (The Plum in the Golden Vase, 1617) and Honglou meng (Dream of the Red Chamber, 1791). These two masterpieces represent sexuality and desire by presenting domestic life in polygamous households within a larger social landscape. This dissertation explores the factors that shifted the literary discourse from the pornographic description of sexuality in Jin Ping Mei, to the representation of chaste love in Honglou meng.
    [Show full text]
  • On Wang Rongpei's Drama Translation Strategy
    ISSN 1923-1555[Print] Studies in Literature and Language ISSN 1923-1563[Online] Vol. 17, No. 3, 2018, pp. 28-34 www.cscanada.net DOI:10.3968/10688 www.cscanada.org On Wang Rongpei’s Drama Translation Strategy: A Case Study of The Peony Pavilion CAO Shuo[a]; GAO Jingyang[b],*; JIANG Ying[b],* [a] Associate Professor. School of Foreign Languages, Dalian University Key words: The Peony Pavilion; Wang Rongpei; of Technology, Dalian, China. Translation strategy [b]School of Foreign Languages, Dalian University of Technology, Dalian, China. *Corresponding author. Cao, S., Gao, J. Y., & Jiang, Y. (2018). On Wang Rongpei’s Drama Translation Strategy: A Case Study of The Peony Pavilion. Supported by Planning Fund of Social Sciences in Liaoning Province Studies in Literature and Language, 17(3), 28-34. Available (LI3DYY035). from: http://www.cscanada.net/index.php/sll/article/view/10688 DOI: http://dx.doi.org/10.3968/10688 Received 22 September 2018; accepted 28 November 2018 Published online 26 December 2018 Abstract INTRODUCTION As a special literary form, drama is characterized by Kunqu Opera has a very high value of history, literature personalization, colloquialization, rhythm and the feature and art, embodying a rich aesthetic connotations and of performability. For a long time, the focus of drama profound cultural implications. During the development translation studies has also fallen on the “performability” of Kunqu Opera, the literati and artists crafted Kunqu at home and abroad. The Peony Pavilion is one of the Opera meticulously and learnt widely from other masterpieces in ancient China. With its beautiful and opera in instruments, vocal music, performances and elegant lyrics, engaging anecdotes and vivid characters, choreography, making it extremely popular in the The Peony Pavilion has an enduring popularity on the society.
    [Show full text]
  • The Peony Pavilion
    Advances in Social Science, Education and Humanities Research, volume 232 4th International Conference on Arts, Design and Contemporary Education (ICADCE 2018) Tension and Flow: an Analysis on the Emotional Structure of The Peony Pavilion Yanping Chen Collage of Literature and Journalism Sichuan University Chengdu, China 610064 Abstract—Influenced by the conditions of developed and even resonance. Through this subtle influence, readers commodities economy and Yang Ming philosophy of mind, receive irreplaceable emotional education. This is an there emerged a new wave of social thoughts focusing on emerging emotional concept that is different from traditional secularism and affirming human desire in the middle and late feudal ethics and is based on the affirmation of lust. It was Ming Dynasty. Tang Xianzu, who has fully absorbed the rejected and guarded by the feudal Guardian. In the 42nd essence of this emerging social thought trend, has involved it chapter of “A Dream of Red Mansions”, the secret warning into the legendary The Peony Pavilion in a creative way. This of Xue Baochai's warning to Lin Daiyu was the evidence, work, which affirms the desires of the secular people, has and she used the admonitory words: "I'm most afraid of stroked the dominant social concept with the core of Cheng being changed by miscellaneous book". It also proves that Zhu’s Neo-Confucianism in a very clear-cut manner. In the the book "The Peony Pavilion" shaped the temperament of works, this sharp contradiction is deeply expanded. The emotional tensions reflected in the development and evolution the girls in the Ming and Qing Dynasties.
    [Show full text]
  • DUNHUANG Inspired by an Ancient Muse
    18 CHINA DAILY | HONG KONG EDITION Tuesday, November 12, 2019 | 19 LIFE DUNHUANG Inspired by an ancient muse The Mogao Caves — part of the ancient Silk Road — provide endless inspiration for designer Xiong Ying, helping her to take her fashion house, Heaven Gaia, to new levels on the international stage, Chen Nan reports. Great Hall History set in stone Digging in designs reflect • In 366, the first cave is carved by Yuezun, a Bud­ dhist monk who happens to visit Dunhuang. inspiration from • The first large­scale boring of grottoes begins in Dunhuang during the Northern Liang (401­439) Gansu caverns kingdom period. • Rulers of the Northern Wei (386­534), Western Wei (535­556) and Northern Zhou (557­581) By LIN QI dynasties follow Buddhism and contribute to the [email protected] expansion of the grottoes. When construction of the Great Hall of the Peo­ • Booming trade along the ancient Silk Road gradu­ ple began in 1958, then­premier Zhou Enlai sug­ ally helps the Mogao Caves become prominent in the gested while overseeing the project that talented seventh and the eighth centuries. During the reign of young Chinese have the opportunity to partici­ empress Wu Zetian of the Tang Dynasty (618­907), pate. more than 1,000 caves exist at the site. Chang Shana, then 27, was among the artists chosen. A teacher at the Central Academy of Arts • Dunhuang is ruled by the Tibetan Tubo regime and Design (now Tsinghua University’s Academy from 781 to 848, who dig 56 caves. of Arts and Design) at the time, Chang got the chance after being noticed in China’s art world for • Local warlords govern Dunhuang from 848 to her accurate copies of the mural paintings inside 1036, creating many family grottoes.
    [Show full text]
  • Peony Review
    RESURRECTION: A PEONY BLOOMS IN NEW YORK (PUBLISHED AUGUST 1999, THREE-PART SERIES, CHINANOW.COM) “HOW LITTLE IT IS KNOWN THAT THAT WHICH CANNOT BE IN THE REALM OF REASON [理] SIMPLY HAS TO BE IN THE REALM OF LOVE [情]!” --Tang Xianzu, Author’s Preface to The Peony Pavilion [牡丹亭] (1598) EVERY ASPECT OF THE PEONY PAVILION THAT OPENED ON JULY 7 TO A SOLD-OUT 965- seat house radiated the labors of love invested in this politically and culturally fraught production. Despite an international debacle that sidelined the original 1998 production and the rancorous debates over conflicts between Western and Chinese performance methods, the passion director Chen Shizheng [陈士争] instilled in his Peony cannot be doubted, even when ardor blinded better judgement. The seminal opera of the late-Ming (1368-1644) culture of love [情], Peony Pavilion is widely regarded as Tang Xianzu’s greatest work and exemplifies Chinese Kunqu Opera at the height of its sophistication and complexity. One hour longer than Wagner’s Ring Cycle, Peony uses 160 characters to spin a 22-hour tale. Set against the political and military machinations of Southern bandits and the vagaries of feudal appointments, a love story both timeless and stateless unfolds between Du Liniang (played by Qian Yi [钱 熠]]) and Liu Mengmei (Wen Yuhang [温 宇 航]). Driven by visions of each other in their dreams, Liu renames himself in honor of the beauty beckoning him from underneath the plum tree. Holding no hope that she will be able to consummate her dream-love due to traditional conventions of betrothal, Du slowly pines to her death.
    [Show full text]
  • To Love Or Not to Love—Tang Xianzu's Reconciliation of Qing
    TO LOVE OR NOT TO LOVE—TANG XIANZU’S RECONCILIATION OF QING WITH RU, SHI AND DAO by LING RAO (Under the Direction of KARIN MYHRE) ABSTRACT Tang Xianzu, one of the greatest playwrights in Chinese dramatic history, is best known for his play The Peony Pavilion, which has touched the hearts of generations of female and male readers and audiences, fueling the cult of qing in late imperial China. Tang’s last two plays, Nanke Ji and Handan Ji, end with the protagonists attaining Buddhahood and immortality, forsaking their previous attachment, or qing. A simplistic conclusion would thus be that Tang Xianzu surrendered his faith in qing and embraced other religious beliefs at the end of his life. I wish to examine the complex and pregnant endings of both plays, showing that they should not be read simplistically, and that they cannot support the thesis of Tang’s renunciation of qing in Chapters three and four. qing has been attacked and defended repeatedly throughout history perhaps because of its affinity to yu. Chapter one will introduce the cult of qing and discuss how qing reconciles with Confucian traditions and beliefs. Chapter two examines Tang’s faith in qing within the context of Confucianism by examining closely the imagery associated with the plum. Despite his deep sympathy with the doctrine of Buddhist dharma and with Daoist tenets, Tang Xianzu was not able to accept the contradictions of the Buddhist eradication of emotions and the commendation of compassion. Nor was he convinced of the Daoist promise of immortality. Behind all this, is his faith in authentic qing, which was refined and polished by the trials of his personal life, his thwarted Confucian career, and his exposure to Buddhist and Daoist beliefs.
    [Show full text]
  • This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
    This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: • This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. • A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. • This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. • The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. • When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. A Peony Transplanted: Pai Hsien-yung and the Preservation of Chinese Kunqu Wei Zhou PhD The University of Edinburgh 2011 1 DECLARATION I hereby declare that this dissertation is a presentation of my own work and that it has not been submitted for any other degree or qualification. All materials obtained from other sources have been duly acknowledged. ____________________________ (Wei Zhou) 2 ABSTRACT This dissertation examines the preservation of Chinese kunqu, one of China’s indigenous operatic genres, in recent years with a special focus on renowned writer Pai Hsien-yung’s new adaptation of classic kunqu play The Peony Pavilion (Mudan ting). I use this adaptation as a case study to demonstrate how the actual shape of a stage production can be determined by a producer’s choice between tradition and innovation.
    [Show full text]
  • Newsletter 80 More English Translation
    Hong Kong Film Archive e-Newsletter 80 (May 2017) More English translation 唐滌生粵劇傳奇 Tong Tik-sang: A Legendary Life of Cantonese Opera 陳守仁 Chan Sau-yan Publisher: Hong Kong Film Archive © 2017 Hong Kong Film Archive All rights reserved. No part of the content of this document may be reproduced, distributed or exhibited in any form or by any electronic, mechanical, or other means, now known or hereafter invented, or in any information storage or retrieval system, without permission in writing from the publisher. Programme Tong Tik-sang: A Legendary Life of Cantonese Opera Chan Sau-yan Tong Tik-sang (1917-1959), the iconic playwright of Cantonese opera, is not only revered as the creator of masterworks like The Floral Princess (1957), The Legend of Purple Hairpin (1957), The Regeneration in the Red-Plum Chamber (1959), among many others, but is also known as a prolific librettist who has written over 440 operas throughout his short creative career of slightly over two decades. In 2017 when artists in the Cantonese opera circle (professionals and amateurs alike), students and scholars, together with the audiences and the general public, celebrate the centenary of his birth, few would doubt he is the most productive writer in the history of Chinese opera, and probably also in the history of world drama. Tik-sang was probably born in Shanghai and had spent his youth in that restless metropolis before he resettled in Canton (Guangzhou) in around 1936, a year before the eruption of the Resistance War Against the Japanese Aggression in 1937. The Tongs, with their native homes in Tong Ka Wan, were then successful merchants, entrepreneurs, compradors and politicians in Shanghai during the pre-WW II era.
    [Show full text]