DUNHUANG Inspired by an Ancient Muse
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Shang Dynasty
misterfengshui.com 風水先生 History of China ANCIENT 3 Sovereigns and 5 Emperors Xia Dynasty 2100–1600 BC Shang Dynasty 1600–1046 BC Zhou Dynasty 1122–256 BC Western Zhou Eastern Zhou Spring and Autumn Period Warring States Period IMPERIAL Qin Dynasty 221 BC–206 BC Han Dynasty 206 BC–220 AD Western Han Xin Dynasty Eastern Han Three Kingdoms 220–280 Wei, Shu & Wu Jin Dynasty 265–420 Western Jin 16 Kingdoms Eastern Jin 304–439 Southern & Northern Dynasties 420–589 Sui Dynasty 581–618 Tang Dynasty 618–907 ( Second Zhou 690–705 ) 5 Dynasties & 10 Kingdoms 907–960 Liao Dynasty 907–1125 Song Dynasty 960–1279 Northern Song Xi Xia Southern Song Jin Yuan Dynasty 1271–1368 Ming Dynasty 1368–1644 Qing Dynasty 1644–1911 MODERN Republic of China 1912–1949 People's Republic of China (Mainland China) 1949–present Republic of China (Taiwan) 1945-present from Wilkipedia [email protected] Fax: 852-2873-6859 misterfengshui.com 風水先生 Timeline of Chinese History The recorded history of China began in the 15th century BC when the Shang Dynasty started to use markings that evolved into the present Chinese characters. Turtle shells with markings reminiscent of ancient Chinese writing from the Shang Dynasty have been carbon dated to as early as 1500 BC.[1] Chinese civilization originated with city-states in the Yellow River (Huang He) valley. 221 BC is commonly accepted to be the year in which China became unified under a large kingdom or empire. In that year, Qin Shi Huang first united China. Successive dynasties in Chinese history developed bureaucratic systems that enabled the Emperor of China to control increasingly larger territory that reached maximum under the Mongolian Yuan Dynasty and Manchurian Qing Dynasty. -
Kūnqǔ in Practice: a Case Study
KŪNQǓ IN PRACTICE: A CASE STUDY A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THEATRE OCTOBER 2019 By Ju-Hua Wei Dissertation Committee: Elizabeth A. Wichmann-Walczak, Chairperson Lurana Donnels O’Malley Kirstin A. Pauka Cathryn H. Clayton Shana J. Brown Keywords: kunqu, kunju, opera, performance, text, music, creation, practice, Wei Liangfu © 2019, Ju-Hua Wei ii ACKNOWLEDGEMENTS I wish to express my gratitude to the individuals who helped me in completion of my dissertation and on my journey of exploring the world of theatre and music: Shén Fúqìng 沈福庆 (1933-2013), for being a thoughtful teacher and a father figure. He taught me the spirit of jīngjù and demonstrated the ultimate fine art of jīngjù music and singing. He was an inspiration to all of us who learned from him. And to his spouse, Zhāng Qìnglán 张庆兰, for her motherly love during my jīngjù research in Nánjīng 南京. Sūn Jiàn’ān 孙建安, for being a great mentor to me, bringing me along on all occasions, introducing me to the production team which initiated the project for my dissertation, attending the kūnqǔ performances in which he was involved, meeting his kūnqǔ expert friends, listening to his music lessons, and more; anything which he thought might benefit my understanding of all aspects of kūnqǔ. I am grateful for all his support and his profound knowledge of kūnqǔ music composition. Wichmann-Walczak, Elizabeth, for her years of endeavor producing jīngjù productions in the US. -
From Story to Script: Towards a Morphology of the Peony Pavilion–– a Dream/ Ghost Drama from Ming China
From Story to Script: towards a Morphology of The Peony Pavilion–– a Dream/ Ghost Drama from Ming China Xiaohuan Zhao University of Otago, Donghua University This article is an attempt to analyze the dramatic structure of the Mudan ting 牡丹 亭 (Peony Pavilion) as a piece of fantasy which Tang Xianzu 湯顯祖 (1550–1616) created through the utilisation of structural devices and techniques of magic tales. The particular model adopted for the textual analysis is that formulated by Vladimir Propp in Morphology of Russian Folktale. This paper starts with a comparison of Russian magic tales Propp investigated for his morphological study and Chinese zhiguai 志怪 tales which provide the prototype for the Mudan ting with a view of justifying the application of the Proppian model. The second part of this paper is devoted to a critical review of the Proppian model and method in terms of function versus non-function, tale versus move, and character versus tale / theatrical role. Further information is also given in this part as a response to challenges and criticisms this article may incur as regards the applicability of the Proppian model in inter-cultural and inter-generic studies. Part Three is a morphological analysis of the dramatic text with a focus on the main storyline revolving around the hero and heroine. In the course of textual analysis, the particular form and sequence of functions is identified, the functional scheme of each move presented, and the distribution of dramatis personae in accordance with the sphere(s) of action of characters delineated. Finally this paper concludes with a presentation of the overall dramatic structure and strategy of this play. -
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Advances in Social Science, Education and Humanities Research, volume 341 5th International Conference on Arts, Design and Contemporary Education (ICADCE 2019) Protection and Development of the Intangible Cultural Heritage of Lingnan Embroidery from the Perspective of Maritime Silk Road Shujun Zheng Fuzhou University of International Studies and Trade Fuzhou, China 350001 Abstract—In the 21st century, people of insight in the Now, it has been endowed with new era connotation by this society called for saving and protecting the dying Chaozhou new grand idea. Lingnan area, which is rich in intangible embroidery techniques, and Chaozhou embroidery was cultural heritage resources of Chaozhou embroidery, lacks included in the first national intangible cultural heritage list. long-term development strategy. Lingnan area related to the However, the protection of intangible cultural heritage has maritime silk route is rich in intangible cultural heritage different views in the academic circle, and specific protection resources, which has a long history. Therefore, it is important projects of intangible cultural heritage have their bases. to take this opportunity to set up the Lingnan clan Although fashionable embroidery is highly sought after in the embroidery "Hester" brand, and the Lingnan area Maritime market in recent years, it is difficult to conceal the Silk Road and pass down depth of resources, strengthen embarrassment of the industry development. The output of Lingnan area through cultural construction of intangible Chaozhou embroidery is extremely limited, and the quantity of remaining products is not large. The market still has a large cultural heritage protection, and promote the development demand for Chaozhou embroidery products which generally and growth of the third industry, such as embroidery. -
All Under Heaven (Tianxia): Cosmological Perspectives And
2012 | HAU: Journal of Ethnographic Theory 2 (1): 337–383 |Colloquia| All under heaven (tianxia) Cosmological perspectives and political ontologies in pre-modern China WANG Mingming, Peking University This essay examines historical transformations of the Chinese concept of tianxia (―all under heaven‖) in pre-modern periods. More specifically, it attends to the diverse ways tianxia has been built out of relationships between cosmology and political organization. The subtitles of this essay—archaic tianxia, relatedness as virtue, conceptions of the world in the Warring States, empire, Neo-Daoist and Buddhist inversions, and ethnographic others—form the features of the moments that make up, in the present, the many-faceted conceptual history of tianxia. The essay engages with these historical moments in order to reconsider popular conceptions of ―Chinese civilization‖ and situate tianxia perspectives in their social contexts. Continuing the line of thinking initiated by Granet, the essay goes on to argue for understanding tianxia in an accumulative and unified sense as well—as an ―other‖ to Indo- European mythico-religious systems of thought as well as an epistemology where political ontologies and the cosmos are conflated. Keywords: cosmology, political organization, tianxia, pre-modern China Near the end of the nineteenth century, Liang Qichao, the pioneer of modern Chinese humanities and famous advocate of the political philosophy of nation- hood, made two points regarding the meaning of the Chinese concept tianxia (often translated as ―all under heaven‖ 1 ): (1) tianxia meant ―the world‖ (shijie), understood to comprise all the realms on earth, and as such, it referred to a kind of polity radically different from the nation; and (2) tianxia not only meant a differ- 1 The word tianxia is composed of two characters: tian and xia. -
THE SLOW HANDS LAB the Slow Hands’ Lab
THE SLOW HANDS LAB The Slow Hands’ Lab A Thesis Project by Jiayi Dong Class of 2019 MFA, Design for Social Innovation School of Visual Arts Thesis Advisor Archie Lee Coates IV TABLE OF CONTENT TABLE OF CONTENT INTRODUCTION 3 DESIGN PROCESS 9 INTERVENTION 31 LEARNINGS 45 LOOKING FORWARD 47 ACKNOWLEDGEMENT 49 INTRODUCTION Suzhou embroidery (Su embroidery for short) was originated in Suzhou, China and later on spread to the neighboring areas such as Nantong and Wuxi in Jiangsu province. These areas, locat- THE HISTORY ed in the lower reach of Youngest River, have been famous for their high quality silk produc- OF SU EMBROIDERY ART tions for centuries. The fertile soil, mild tempera- ture, and booming production of silk fabric and thread naturally nourished the burgeoning and flourishing of Suzhou embroidery. According to "Shuo Yuan", written by Liu Xiang during the Western Han Dynasty (206 BC - 24 AD), the country of Wu (current Suzhou area) has started to use embroidery to decorate garments over 2,000 years ago. As described in the book of "Secret Treasures of Qing," the Suzhou embroi- ders in Song Dynasty (960-1279) used "needles that could be as thin as the hair. During the Ming Dynasty (1368-1644), Suzhou has become a thriving center for silk industries and handicrafts. Artists in Wu area, represented by Tang Yin (Bohu) and Shen Zhou, helped the further development of Suzhou embroidery. Embroiders reproduced their paintings using needles. These works were so vivid and elegant as to be called "paintings by needle" or "unmatch- able even by the nature." Since then, Suzhou embroidery evolved a style of its own in needle- work, color plan and pattern. -
Representing Talented Women in Eighteenth-Century Chinese Painting: Thirteen Female Disciples Seeking Instruction at the Lake Pavilion
REPRESENTING TALENTED WOMEN IN EIGHTEENTH-CENTURY CHINESE PAINTING: THIRTEEN FEMALE DISCIPLES SEEKING INSTRUCTION AT THE LAKE PAVILION By Copyright 2016 Janet C. Chen Submitted to the graduate degree program in Art History and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson Marsha Haufler ________________________________ Amy McNair ________________________________ Sherry Fowler ________________________________ Jungsil Jenny Lee ________________________________ Keith McMahon Date Defended: May 13, 2016 The Dissertation Committee for Janet C. Chen certifies that this is the approved version of the following dissertation: REPRESENTING TALENTED WOMEN IN EIGHTEENTH-CENTURY CHINESE PAINTING: THIRTEEN FEMALE DISCIPLES SEEKING INSTRUCTION AT THE LAKE PAVILION ________________________________ Chairperson Marsha Haufler Date approved: May 13, 2016 ii Abstract As the first comprehensive art-historical study of the Qing poet Yuan Mei (1716–97) and the female intellectuals in his circle, this dissertation examines the depictions of these women in an eighteenth-century handscroll, Thirteen Female Disciples Seeking Instructions at the Lake Pavilion, related paintings, and the accompanying inscriptions. Created when an increasing number of women turned to the scholarly arts, in particular painting and poetry, these paintings documented the more receptive attitude of literati toward talented women and their support in the social and artistic lives of female intellectuals. These pictures show the women cultivating themselves through literati activities and poetic meditation in nature or gardens, common tropes in portraits of male scholars. The predominantly male patrons, painters, and colophon authors all took part in the formation of the women’s public identities as poets and artists; the first two determined the visual representations, and the third, through writings, confirmed and elaborated on the designated identities. -
Projected Trends in Chinese Consumption Women As Half the Sky (Photo by Bapbtepmchana, USSR) Represents the Labour Strength of Women Who Make up Half the Workforce
A CHINESE WEEKLY OF NEWS AND VIEWS Vol. 31, No. 40 October 3-9, 1988 Projected Trends in Chinese Consumption Women as Half the Sky (photo by Bapbtepmchana, USSR) represents the labour strength of women who make up half the workforce. The photo is selected from the International Photo Exhibition, China Through Foreigners'Eyes. by Zhang Yanbo BeijingR^vir HIGHLIGHTS OF THE WEEK VOL. 31. NO. 40 OCT. .Vy, Future Development of Chinese Consumption CONTENTS • Despite being labelled an underdeveloped country, China's consumption of basic commodities in 1986 was already way NOTES FROM THE EDITORS 4 ahead of 1990 estimated averages for all developing countries. I'actory I.)ircLtors" Worries Based on the level of its current productive forces, China should EVENTS/TRENDS 5-9 now diversify its patterns of consumption (p. 20). Zhao: China's Future r<eforms To Focito on Three Pioblcm.s Technology C'oine-, Before Loans Factory Directors' Worries Governmcnl Sees a Brain Drain Taiwan 'Legisiaior' Visits for • At a recent forum organized by the China Enterprise Unity Association to discuss improvements in the economic Train Dri\ers Sentenced environment, factory directors and managers called for the Begging Becomes Popular elimination of "the three pests" — officials reselling goods in Profcsion short supply at high prices for exorbitant profits, indiscriminate China Trains High-level and arbitrary charges, and interference in enterprises' decision- ~ Judges making powers.' The State Council has ordered the banning of Weekly Chronicle (September "official racketeering" and public opinion demands 19-25) punishment (p. 4). WTERHAflONAL 10-13 United Naiions: 4.^rd Session Cilina Promotes Its Traditional Arts Laces Challenges US-L;SSR: IDelente Reflects • Ninety-six Chinese artists and craftsmen have been given the Hconomic Pressures honourary title of "Master of Chinese Art" as part of a Laos: Foreign Trade Ties government campaign to foster traditional arts and crafts (p. -
RESEARCH on CLOTHING of ANCIENT CHARACTERS in MURALS of DUNHUANG MOGAO GROTTOES and ARTWORKS of SUTRA CAVE LOST OVERSEAS Xia
Global Journal of Arts, Humanities and Social Sciences Vol.8, No. 1, pp.41-53, January 2020 Published by ECRTD-UK ISSN: 2052-6350(Print), ISSN: 2052-6369(Online) RESEARCH ON CLOTHING OF ANCIENT CHARACTERS IN MURALS OF DUNHUANG MOGAO GROTTOES AND ARTWORKS OF SUTRA CAVE LOST OVERSEAS Xia Sheng Ping Tunhuangology Information Center of Dunhuang Research Academy, Dunhuang, Gansu Province, China E-mail: [email protected], [email protected] ABSTRACT: At the beginning of the twentieth century (1900), the Sutra Cave of the Mogao Grottoes in Dunhuang (presently numbered Cave 17) was discovered by accident. This cave contained tens of thousands of scriptures, artworks, and silk paintings, and became one of the four major archeological discoveries of modern China. The discovery of these texts, artworks, and silk paintings in Dunhuang shook across China and around the world. After the discovery of Dunhuang’s Sutra Cave, expeditions from all over the world flocked to Dunhuang to acquire tens of thousands of ancient manuscripts, silk paintings, embroidery, and other artworks that had been preserved in the Sutra Cave, as well as artifacts from other caves such as murals, clay sculptures, and woodcarvings, causing a significant volume of Dunhuang’s cultural relics to become lost overseas. The emergent field of Tunhuangology, the study of Dunhuang artifacts, has been entirely based on the century-old discovery of the Sutra Cave in Dunhuang’s Mogao Grottoes and the texts and murals unearthed there. However, the dress and clothing of the figures in these lost artworks and cultural relics has not attracted sufficient attention from academic experts. -
National Ballet of China Feng Ying, Artistic Director the Peony Pavilion Ballet in Two Acts and Six Scenes Adapted from Tang Xianzu’S Play of the Same Name
07-08 Peony_Gp 3.qxt 6/29/15 2:42 PM Page 1 Lincoln Center Festival lead support is provided by American Express July 8 – 10 David H. Koch Theater National Ballet of China Feng Ying, Artistic Director The Peony Pavilion Ballet in two acts and six scenes Adapted from Tang Xianzu’s play of the same name Producer Zhao Ruheng Adaptation and Director Li Liuyi Composer, Arranger, and Orchestrator Guo Wenjing Choreographer Fei Bo Set Designer Michael Simon Costume Designer Emi Wada Lighting Designers Michael Simon, Han Jiang National Ballet of China Symphony Orchestra Conductors Zhang Yi, Liu Ju Approximate performance time: 2 hours, including one intermission Major support for Lincoln Center Festival 2015 is provided by The Andrew W. Mellon Foundation. This performance is made possible in part by the Josie Robertson Fund for Lincoln Center. Lincoln Center Festival 2015 is made possible in part with public funds from the New York City Department of Cultural Affairs, New York State Council on the Arts, and the National Endowment for the Arts. Endowment support for the Lincoln Center Festival 2015 presentation of the National Ballet of China is provided by Blavatnik Family Foundation Fund for Dance. The Lincoln Center Festival 2015 presentation of the National Ballet of China is made possible in part by generous support from Yang Lan and The Joelson Foundation. National Ballet of China’s participation in Lincoln Center Festival is made possible by the support of the Ministry of Culture of China and the China National Arts Fund. 07-08 Peony_Gp 3.qxt 6/29/15 2:42 PM Page 2 LINCOLN CENTER FESTIVAL 2015 THE PEONY PAVILION July 8, 2015, at 8:00 p.m. -
China As an Issue: Artistic and Intellectual Practices Since the Second Half of the 20Th Century, Volume 1 — Edited by Carol Yinghua Lu and Paolo Caffoni
China as an Issue: Artistic and Intellectual Practices Since the Second Half of the 20th Century, Volume 1 — Edited by Carol Yinghua Lu and Paolo Caffoni 1 China as an Issue is an ongoing lecture series orga- nized by the Beijing Inside-Out Art Museum since 2018. Chinese scholars are invited to discuss topics related to China or the world, as well as foreign schol- ars to speak about China or international questions in- volving the subject of China. Through rigorous scruti- nization of a specific issue we try to avoid making generalizations as well as the parochial tendency to reject extraterritorial or foreign theories in the study of domestic issues. The attempt made here is not only to see the world from a local Chinese perspective, but also to observe China from a global perspective. By calling into question the underlying typology of the inside and the outside we consider China as an issue requiring discussion, rather than already having an es- tablished premise. By inviting fellow thinkers from a wide range of disciplines to discuss these topics we were able to negotiate and push the parameters of art and stimulate a discourse that intersects the arts with other discursive fields. The idea to publish the first volume of China as An Issue was initiated before the rampage of the coron- avirus pandemic. When the virus was prefixed with “China,” we also had doubts about such self-titling of ours. However, after some struggles and considera- tion, we have increasingly found the importance of 2 discussing specific viewpoints and of clarifying and discerning the specific historical, social, cultural and political situations the narrator is in and how this helps us avoid discussions that lack direction or substance. -
How I Enjoyed the Peony Pavilion!
FEATURE How I Enjoyed The Peony Pavilion! By Chia-Hui Shih I enjoyed the performance of The Peony Pavilion so much that I wrote of my experiences with the show in two parts: first my overall impression as a layman and then my appreciation of the performance on each of the three days that the show lasted. Part I: A Layman’s Experience On September 22 to 24, I watched The Peony Pavilion at the Barclay Theater in Irvine, Calif. It was presented by a Chinese Kunqu opera company from Suzhou, Jiangsu Province. Tang Xian Zu (the Ming Dynasty, 1550- 1616) wrote the libretti, originally consisting of 55 acts. I have never seen a Kunqu production, nor even heard any recital of Kunqu. My closer encounter with the play came some twenty years The melodies (if they could be called ago when I read a play written by Bai Xian Yong melodies, more like tones) in Kunqu are quite (the producer of The Peony Pavilion) named different from those in the popular Jingju (Peking “Visiting a Garden, Startled in a Dream”. It was Opera), are more monotonous—at least to the based on one episode of The Peony Pavilion. untrained ears of mine. On the other hand, the non-singing parts, such as the movement of eyes, hands, and arms; walking styles of men and women; and the dialogue were quite similar to those in Jingju. Actually I had expected that the spoken lines would be the dialect of Suzhou, but it turned out to be a mixture of Mandarin and some Jiangsu dialects, including that of Suzhou.