Shang Dynasty
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Teacher Answer Packet
TEACHER ANSWER PACKET 1 Global Studies 9 – First Half Review Directions: Use your knowledge from our class discussions and your midterm review packets to answer the following questions about the first half of the year. Historical Thinking / Beginning of Civilizations 1. The Neolithic Revolution was a change from what to what? hunting and gathering to farming 2. As a result of the Neolithic Revolution, people began to form: civilizations 3. What are the characteristics of a civilization? a government, social classes, job specialization, a food surplus, writing, and religious beliefs 4. Other than farming, name something else people began to do as a result of the Neolithic Revolution? domesticated animals, built permanent civilizations 5. Name features that would be found on a physical map. topography - mountains, rivers, deserts, lakes 6. Name features that would be found on a political map. show countries, their borders, and capital cities Early Civilizations 7. What two rivers make up Mesopotamia? Tigris and Euphrates Rivers 8. What early civilization was based around the Nile River? Egyptian 9. What major river did early Indian civilizations build around? Indus River 10. The early civilizations in China were built around what river? Yellow River / Huange He, Yangzi River 11. Why did early civilizations develop in river valleys? Fertile soil, irrigation, transportation 12. Identify two writing systems developed by early civilizations: hieroglyphics, cuneiform 13. What was the first set of laws to be written down? Code of Hammurabi 14. Who developed grid pattern cities? Harappan Civilization 15. Were most early civilizations monotheistic or polytheistic? polytheistic 16. Name two types of irrigation systems used by the river valley civilizations. -
Hwang, Yin (2014) Victory Pictures in a Time of Defeat: Depicting War in the Print and Visual Culture of Late Qing China 1884 ‐ 1901
Hwang, Yin (2014) Victory pictures in a time of defeat: depicting war in the print and visual culture of late Qing China 1884 ‐ 1901. PhD Thesis. SOAS, University of London http://eprints.soas.ac.uk/18449 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. VICTORY PICTURES IN A TIME OF DEFEAT Depicting War in the Print and Visual Culture of Late Qing China 1884-1901 Yin Hwang Thesis submitted for the degree of Doctor of Philosophy in the History of Art 2014 Department of the History of Art and Archaeology School of Oriental and African Studies, University of London 2 Declaration for PhD thesis I have read and understood regulation 17.9 of the Regulations for students of the School of Oriental and African Studies concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person. -
How China Started the Second Sino-Japanese War: Why Should Japan Apologize to China?
How China Started the Second Sino-Japanese War: Why Should Japan Apologize to China? By Moteki Hiromichi Society for the Dissemination of Historical Facts © 1 Introduction In the so-called "apology issue," which concerns Japan's conduct in China during the Second Sino-Japanese War, there exists two opposing points of view: "I guess the only thing we can do is to keep on apologizing until China tells us, 'The problems between us may not be settled, but for now you have sufficiently apologized.'" -Murakami Haruki1 "A grateful China should also pay respect to Yasukuni Shrine." -Ko Bunyu2 Mr. Murakami's opinion is based on the belief that Japan waged an aggressive war against China, a belief shared by many Japanese even if they don't know the reason why. This belief holds that the Japanese should be completely repentant over that act of aggression for the sake of clearing our own conscience. There are two major problems with this point of view. First of all, it rests on the conventional wisdom that Japan was guilty of aggression towards China. Many people will perhaps respond to that by saying something like, "What are you talking about? The Japanese Army invaded continental China and waged war there. Surely that constitutes a war of aggression." However, let's imagine the following scenario. What if the Japan Self-Defense Forces launched an unprovoked attack on American military units, which are stationed in Japan in accordance with the provisions of the US-Japan Security Treaty, and a war broke out on Japanese territory? Because the fighting would be taking place in Japan, does that mean that, in this scenario, the US Army is undeniably the aggressor? No matter how distasteful a person might find the US military presence to be, under international law, Japan would be deemed the aggressor here. -
Official Colours of Chinese Regimes: a Panchronic Philological Study with Historical Accounts of China
TRAMES, 2012, 16(66/61), 3, 237–285 OFFICIAL COLOURS OF CHINESE REGIMES: A PANCHRONIC PHILOLOGICAL STUDY WITH HISTORICAL ACCOUNTS OF CHINA Jingyi Gao Institute of the Estonian Language, University of Tartu, and Tallinn University Abstract. The paper reports a panchronic philological study on the official colours of Chinese regimes. The historical accounts of the Chinese regimes are introduced. The official colours are summarised with philological references of archaic texts. Remarkably, it has been suggested that the official colours of the most ancient regimes should be the three primitive colours: (1) white-yellow, (2) black-grue yellow, and (3) red-yellow, instead of the simple colours. There were inconsistent historical records on the official colours of the most ancient regimes because the composite colour categories had been split. It has solved the historical problem with the linguistic theory of composite colour categories. Besides, it is concluded how the official colours were determined: At first, the official colour might be naturally determined according to the substance of the ruling population. There might be three groups of people in the Far East. (1) The developed hunter gatherers with livestock preferred the white-yellow colour of milk. (2) The farmers preferred the red-yellow colour of sun and fire. (3) The herders preferred the black-grue-yellow colour of water bodies. Later, after the Han-Chinese consolidation, the official colour could be politically determined according to the main property of the five elements in Sino-metaphysics. The red colour has been predominate in China for many reasons. Keywords: colour symbolism, official colours, national colours, five elements, philology, Chinese history, Chinese language, etymology, basic colour terms DOI: 10.3176/tr.2012.3.03 1. -
Using Primary Sources to Clarify the Nanking Incident
Using Primary Sources To Clarify the Nanking Incident Tomisawa Shigenobu Former Chairman, Study Group for the Examination of the Nanking Incident Auditor, Committee for the Examination of the Facts about Nanking Preface The Second Sino-Japanese War began in 1937. In December of that year, the Japanese were victorious in the Battle of Nanking. The allegation that, when occupying Nanking, Japanese military personnel set upon the civilian residents of the city, raping and killing them, was later leveled against Japan. The accusers further alleged that the Japanese murdered 200,000-300,000 persons, including prisoners of war, in what is commonly known in Japan as the “Nanking Incident,” and in the West as the “Nanking massacre” and the “Rape of Nanking.” It is very likely that their position derives from unguarded acceptance of a book entitled What War Means1 and from judgments handed down at the Tokyo Trials.2 What War Means was published by the Chinese Nationalist government. The book was the product of an intense propaganda campaign launched after the Chinese suffered devastating military defeats and retreated first from Shanghai, and then Nanking as well. The Kuomintang (Nationalist Party) government’s Central Propaganda Department hired H. J. Timperley, a correspondent for the Manchester Guardian to convince readers throughout the world that the Japanese were fighting a war of aggression in which they used abhorrent tactics. All the while, he masqueraded as a neutral foreign journalist.3 When the Pacific War ended, the US Occupation Forces made incapacitating Japan both 1 Timperley, Harold J., ed., What War Means: Japanese Terror in China (London: Victor Golanz Ltd., 1938). -
All Under Heaven (Tianxia): Cosmological Perspectives And
2012 | HAU: Journal of Ethnographic Theory 2 (1): 337–383 |Colloquia| All under heaven (tianxia) Cosmological perspectives and political ontologies in pre-modern China WANG Mingming, Peking University This essay examines historical transformations of the Chinese concept of tianxia (―all under heaven‖) in pre-modern periods. More specifically, it attends to the diverse ways tianxia has been built out of relationships between cosmology and political organization. The subtitles of this essay—archaic tianxia, relatedness as virtue, conceptions of the world in the Warring States, empire, Neo-Daoist and Buddhist inversions, and ethnographic others—form the features of the moments that make up, in the present, the many-faceted conceptual history of tianxia. The essay engages with these historical moments in order to reconsider popular conceptions of ―Chinese civilization‖ and situate tianxia perspectives in their social contexts. Continuing the line of thinking initiated by Granet, the essay goes on to argue for understanding tianxia in an accumulative and unified sense as well—as an ―other‖ to Indo- European mythico-religious systems of thought as well as an epistemology where political ontologies and the cosmos are conflated. Keywords: cosmology, political organization, tianxia, pre-modern China Near the end of the nineteenth century, Liang Qichao, the pioneer of modern Chinese humanities and famous advocate of the political philosophy of nation- hood, made two points regarding the meaning of the Chinese concept tianxia (often translated as ―all under heaven‖ 1 ): (1) tianxia meant ―the world‖ (shijie), understood to comprise all the realms on earth, and as such, it referred to a kind of polity radically different from the nation; and (2) tianxia not only meant a differ- 1 The word tianxia is composed of two characters: tian and xia. -
The Early Paleolithic of China1) HUANG Weiwen2)
第 四 紀 研 究 (The Quaternary Research) 28 (4) p. 237-242 Nov. 1989 The Early Paleolithic of China1) HUANG Weiwen2) spread widely and existed for a long time. The Introduction deposits contained very rich fossils of mammal. 1. Geographic Distribution and the Types of The fauna exisiting in the stage from the early Deposits to the middle Pleistocene can be at least divided Before the 1940's, only one locality of the into three groups, which have their own Early Paleolithic period was discovered in characteristics and sequence: Nihewan fauna of China. That is Zhoukoudian near Beijing early Pleistocene, Gongwangling (Lantian Man) City (the site of Peking Man). Since the 1950's fauna of the latest stage of early Pleistocene many new localities have been found, of which or the earliest stage of middle Pleistocene and no less than fifteen are relatively important. Zhoukoudian (Peking Man) fauna of the middle These localities spread in North, South and Pleistocene. In the recent years, some scholars Northeast China covering a range from 23°35' to have suggested that locations of Dali and 40°15'N and from 101°58' to 124°8'E which Dingcun which originally recognized as be- includes two climate zones, namely, the sub- longing to the early stage of late Pleistocene tropical zone and warm temperate zone in the should place in the middle Pleistocene, as the eastern part of today's Asia (Fig. 1). latest stage of this epoch (LIU and DING,1984). The localities include three types of deposit: There also existed fluviatile and fluviol- 1) Fluviatile deposit: acustrine deposits of Pleistocene in South Xihoudu (Shanxi), Kehe (Shanxi), Lantian China. -
Qin Dynasty (221 – 207 B.C.)
Qin Dynasty (221 – 207 B.C.) In the period between 256 and 221 B.C. Qin succeeded in ousting all its rivals, while at the same time reforming its own government institutions. The rulers of Qin espoused the political theories known as Legalism – a theory based on the belief that humans are undisciplined and can only be kept in order by fierce and harsh punishments. After unification in 221 B.C. all laws were made the same in all parts of the empire. Punishments for crimes were extremely harsh regardless of the crime. Death was a common punishment. The capital of the new empire was at Xianyang. The empire was split into 36 units. These were controlled by imperial officers from a military background. The population was organised into occupations that would benefit the country: farming, building and the army. Taxation demanded from the peasants included money, conscription and public service for the emperor, such as working on the Great Wall. This wall eventually extended from the Zhili Gulf westwards across present-day Inner Mongolia to the edge of Tibet through the Yellow River valley. All unnecessary weapons were confiscated and melted down to promote peace throughout the empire. It was illegal to own a weapon if you were not in the army. Defensive walls around towns were pulled down. To prevent anyone else from attempting to overthrow the emperor 120,000 noble families were moved to the capital. China’s army was well trained and protected the country from invasion. The soldiers were well known for being fierce and this helped them to gain control of land. -
What the “Nanjing Massacre” Means
What the “Nanjing Massacre” Means Kitamura Minoru Japan Policy Institute nanjing.indd 1 16/06/10 11:46 2 What the “Nanjing Massacre” Means Copyright © 2016 by Kitamura Minoru All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without permission in writing from the publisher, except by a reviewer, who may quote brief passages in a review. Scanning, uploading, and electronic distribution of this book or the facilitation of such without the permission of the publisher is prohibited. Any member of educational institutions wishing to photocopy part or all of the work for classroom use, or anthology, should send inquiries to Nihon Seisaku Kenkyū Center (Japan Policy Institute), 302 Kasai Building, 2-1-2 Iidabashi, Chiyoda-ku, Tokyo, 102-0072, Japan, or [email protected]. Cover photo provided by the Mainichi Shimbunsha. nanjing.indd 2 16/06/10 11:46 3 Contents The Outbreak of the Second Sino-Japanese War 5 The Close Relationship between Chiang and Hitler 7 The “Nanjing Massacre,” Denounced as a War Crime 9 The Absence of the Nanjing Massacre in the Westerner Third-PartyTestimony 11 The Execution of Soldiers in Civilian Clothing 17 The Execution of Soldiers in Civilian Clothing as Seen in the Smythe Report 24 The Smythe Report’s Skillful Trick for Accusing the Japanese Military 26 Pursuing the Roots of the “300,000 Victims” Theory 29 The Chinese Mentality that Maintains the 300,000 Victims Theory 33 Epilogue 39 nanjing.indd 3 16/06/10 11:46 nanjing.indd 4 16/06/10 11:46 5 The Outbreak of the Second Sino-Japanese War In July 1937, a small-scale clash broke out between Japanese and Chinese forces on the outskirts of Peking.1 This was what has become popularly known as the Marco Polo Bridge Incident (Lugouqiao Incident). -
The First Emperor of China
INTERACTIVE STUDENT NOTEBOOK The First Emperor of China Was the Emperor of Qin an effective leader? PREVIEW Place an X in the column that indicates whether you think each of the actions described below is evidence that a leader is effective or ineffective. Leader Effective Ineffective A leader who has absolute control over his people A leader who unifies the government A leader who makes laws for everyone to follow A leader who protects his people from invaders A leader who has his opponents killed A leader whose legacy lasts years beyond his death Which one of the actions makes a leader the most effective? Which one of the actions makes a leader the least effective? Explain your choices. © Teachers’ Curriculum Institute The First Emperor of China 1 INTERACTIVE STUDENT NOTEBOOK READING NOTES Social Studies Vocabulary As you complete the Reading Notes, use these terms in your answers. Qin Shi Huangdi Great Wall immortal standardize censor Section 1 Step 1: In the image at right, circle and label three interesting details. Then, in the space below, explain what you think these details reveal about the Emperor of Qin. You may also look at this image in Section 1 of the Student Text. Step 2: Read Section 1. Answer the questions below in complete sentences. 1. Did Qin Shi Huangdi’s control of China help or hurt the country? Explain. 2. How did Qin Shi Huangdi end feudalism? Why did he do this? Step 3: Did the Emperor of Qin’s efforts to control China make him an effective ruler? Mark your answer with an X on the spectrum below. -
The Diary of a Manchu Soldier in Seventeenth-Century China: “My
THE DIARY OF A MANCHU SOLDIER IN SEVENTEENTH-CENTURY CHINA The Manchu conquest of China inaugurated one of the most successful and long-living dynasties in Chinese history: the Qing (1644–1911). The wars fought by the Manchus to invade China and consolidate the power of the Qing imperial house spanned over many decades through most of the seventeenth century. This book provides the first Western translation of the diary of Dzengmeo, a young Manchu officer, and recounts the events of the War of the Three Feudatories (1673–1682), fought mostly in southwestern China and widely regarded as the most serious internal military challenge faced by the Manchus before the Taiping rebellion (1851–1864). The author’s participation in the campaign provides the close-up, emotional perspective on what it meant to be in combat, while also providing a rare window into the overall organization of the Qing army, and new data in key areas of military history such as combat, armament, logistics, rank relations, and military culture. The diary represents a fine and rare example of Manchu personal writing, and shows how critical the development of Manchu studies can be for our knowledge of China’s early modern history. Nicola Di Cosmo joined the Institute for Advanced Study, School of Historical Studies, in 2003 as the Luce Foundation Professor in East Asian Studies. He is the author of Ancient China and Its Enemies (Cambridge University Press, 2002) and his research interests are in Mongol and Manchu studies and Sino-Inner Asian relations. ROUTLEDGE STUDIES -
Mencius on Becoming Human a Dissertation Submitted To
UNIVERSITY OF HAWNI LIBRARY MENCIUS ON BECOMING HUMAN A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN PHILOSOPHY DECEMBER 2002 By James P. Behuniak Dissertation Committee: Roger Ames, Chairperson Eliot Deutsch James Tiles Edward Davis Steve Odin Joseph Grange 11 ©2002 by James Behuniak, Jr. iii For my Family. IV ACKNOWLEDGEMENTS With support from the Center for Chinese Studies at the University of Hawai'i, the Harvard-Yenching Institute at Harvard University, and the Office of International Relations at Peking University, much of this work was completed as a Visiting Research Scholar at Peking Univeristy over the academic year 2001-2002. Peking University was an ideal place to work and I am very grateful for the support of these institutions. I thank Roger Ames for several years of instruction, encouragement, generosity, and friendship, as well as for many hours of conversation. I also thank the Ames family, Roger, Bonney, and Austin, for their hospitality in Beijing. I thank Geir Sigurdsson for being the best friend that a dissertation writer could ever hope for. Geir was also in Beijing and read and commented on the manuscript. I thank my committee members for comments and recommendations submitted over the course of this work. lowe a lot to Jim Tiles for prompting me to think through the subtler components of my argument. I take full responsibility for any remaining weaknesses that carry over into this draft. I thank my additional member, Joseph Grange, who has been a mentor and friend for many years.