Sir William Jones of 28 Languages
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Ethiopia and India: Fusion and Confusion in British Orientalism
Les Cahiers d’Afrique de l’Est / The East African Review 51 | 2016 Global History, East Africa and The Classical Traditions Ethiopia and India: Fusion and Confusion in British Orientalism Phiroze Vasunia Electronic version URL: http://journals.openedition.org/eastafrica/314 Publisher IFRA - Institut Français de Recherche en Afrique Printed version Date of publication: 1 March 2016 Number of pages: 21-43 ISSN: 2071-7245 Electronic reference Phiroze Vasunia, « Ethiopia and India: Fusion and Confusion in British Orientalism », Les Cahiers d’Afrique de l’Est / The East African Review [Online], 51 | 2016, Online since 07 May 2019, connection on 08 May 2019. URL : http://journals.openedition.org/eastafrica/314 Les Cahiers d’Afrique de l’Est / The East African Review Global History, East Africa and the Classical Traditions. Ethiopia and India: Fusion and Confusion in British Orientalism Phiroze Vasunia Can the Ethiopian change his skinne? or the leopard his spots? Jeremiah 13.23, in the King James Version (1611) May a man of Inde chaunge his skinne, and the cat of the mountayne her spottes? Jeremiah 13.23, in the Bishops’ Bible (1568) I once encountered in Sicily an interesting parallel to the ancient confusion between Indians and Ethiopians, between east and south. A colleague and I had spent some pleasant moments with the local custodian of an archaeological site. Finally the Sicilian’s curiosity prompted him to inquire of me “Are you Chinese?” Frank M. Snowden, Blacks in Antiquity (1970) The ancient confusion between Ethiopia and India persists into the late European Enlightenment. Instances of the confusion can be found in the writings of distinguished Orientalists such as William Jones and also of a number of other Europeans now less well known and less highly regarded. -
1 Title: Enlightenment and Empire, Mughals and Marathas: The
Title: Enlightenment and Empire, Mughals and Marathas: The Religious History of Indian in the Work of East India Company Servant, Alexander Dow. Abstract: This article situates the work of East India Company servant Alexander Dow (1735-1779), principally his writings on the history and future state of India, in contemporary debates about empire, religion and enlightened government. To do so it offers a sustained analysis of his 1772 essay “A Dissertation Concerning the Origin and Nature of Despotism in Hindostan”, as well as his proposals for the restoration of Bengal, both of which played an influential part in shaping the preoccupations with Mughal history that dominated the contemporary crisis in the Company’s legitimacy. By linking these texts to his earlier work on ‘Hindoo’ religion, it will argue that Dow’s analysis of the relationship between certain religious cultures and their civic qualities was rooted in a deist perspective. It doing so it restores the enlightenment components of Dow’s thought, and their impact on the ideology of empire, in a crucial period of British expansion in India. Keywords: Empire, Enlightenment, India, Eighteenth Century, East India Company, Religion 1 Historians are increasingly concerned with the Enlightenment’s extra-European context.1 In particular, recognising that international commerce and exchange were its material context, scholars have turned their attention to Enlightenment attitudes to empire. For Sankar Muthu this has meant tracing anti-imperialist strands of enlightenment thought.2 This -
General Index
General Index Italic page numbers refer to illustrations. Authors are listed in ical Index. Manuscripts, maps, and charts are usually listed by this index only when their ideas or works are discussed; full title and author; occasionally they are listed under the city and listings of works as cited in this volume are in the Bibliograph- institution in which they are held. CAbbas I, Shah, 47, 63, 65, 67, 409 on South Asian world maps, 393 and Kacba, 191 "Jahangir Embracing Shah (Abbas" Abywn (Abiyun) al-Batriq (Apion the in Kitab-i balJriye, 232-33, 278-79 (painting), 408, 410, 515 Patriarch), 26 in Kitab ~urat ai-arc!, 169 cAbd ai-Karim al-Mi~ri, 54, 65 Accuracy in Nuzhat al-mushtaq, 169 cAbd al-Rabman Efendi, 68 of Arabic measurements of length of on Piri Re)is's world map, 270, 271 cAbd al-Rabman ibn Burhan al-Maw~ili, 54 degree, 181 in Ptolemy's Geography, 169 cAbdolazlz ibn CAbdolgani el-Erzincani, 225 of Bharat Kala Bhavan globe, 397 al-Qazwlni's world maps, 144 Abdur Rahim, map by, 411, 412, 413 of al-BlrunI's calculation of Ghazna's on South Asian world maps, 393, 394, 400 Abraham ben Meir ibn Ezra, 60 longitude, 188 in view of world landmass as bird, 90-91 Abu, Mount, Rajasthan of al-BlrunI's celestial mapping, 37 in Walters Deniz atlast, pl.23 on Jain triptych, 460 of globes in paintings, 409 n.36 Agapius (Mabbub) religious map of, 482-83 of al-Idrisi's sectional maps, 163 Kitab al- ~nwan, 17 Abo al-cAbbas Abmad ibn Abi cAbdallah of Islamic celestial globes, 46-47 Agnese, Battista, 279, 280, 282, 282-83 Mu\:lammad of Kitab-i ba/Jriye, 231, 233 Agnicayana, 308-9, 309 Kitab al-durar wa-al-yawaqft fi 11m of map of north-central India, 421, 422 Agra, 378 n.145, 403, 436, 448, 476-77 al-ra~d wa-al-mawaqft (Book of of maps in Gentil's atlas of Mughal Agrawala, V. -
The History of Cartography, Volume 2
15 · Introduction to South Asian Cartography JOSEPH E. SCHWARTZBERG In terms of surviving numbers of maps, and in some ways and execution derive almost solely from European or in map quality as well, the premodern cartographic other modern models. achievements of South Asia pale by comparison with When I use the term "Indian" in this section, I do not those of the neighboring regions of the Islamic world and refer only to the area of the present-day Republic of India East Asia. That this should be so is a matter for wonder, but include the whole of the Indian subcontinent, includ given India's major contributions to astronomy, geom ing Sri Lanka, other nearby islands, and an indeterminate etry, and other branches of mathematics and the remark penumbra of adjacent mountainous terrain within the ably creative exuberance of its culture. Although there cultural orbit of India (fig. 15.2). There are also times are grounds to suppose that Indians produced maps for when I shall refer to an even wider Indic cultural realm various purposes for roughly two millennia before the that would include the more or less Indianized cultures advent of the Portuguese-and possibly over a consid of mainland and insular Southeast Asia (modern Myan erably longer period-virtually nothing in the way of mar [Burma], Thailand, Laos, Cambodia, Malaysia, and ancient cartography survives. In fact, apart from some much of Indonesia) and the vast region of southwestern incised potsherds of the second or first century B.C. that China inhabited by Tibetans, an area substantially larger bear rough plans of monasteries and a few ancient sculp than the present Tibetan Autonomous Region. -
Professor Horace Hayman Wilson, Ma, Frs
PEOPLE OF A WEEK AND WALDEN: PROFESSOR HORACE HAYMAN WILSON, MA, FRS “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project People of A Week and Walden HDT WHAT? INDEX PEOPLE OF A WEEK AND WALDEN: HORACE HAYMAN WILSON A WEEK: A Hindoo sage said, “As a dancer, having exhibited herself PEOPLE OF to the spectator, desists from the dance, so does Nature desist, A WEEK having manifested herself to soul —. Nothing, in my opinion, is more gentle than Nature; once aware of having been seen, she does not again expose herself to the gaze of soul.” HORACE HAYMAN WILSON HENRY THOMAS COLEBROOK WALDEN: Children, who play life, discern its true law and PEOPLE OF relations more clearly than men, who fail to live it worthily, WALDEN but who think that they are wiser by experience, that is, by failure. I have read in a Hindoo book, that “there was a king’s son, who, being expelled in infancy from his native city, was brought up by a forester, and, growing up to maturity in that state imagined himself to belong to the barbarous race with which he lived. One of his father’s ministers having discovered him, revealed to him what he was, and the misconception of his character was removed, and he knew himself to be a prince. So soul,” continues the Hindoo philosopher, “from the circumstances in which it is placed, mistakes its own character, until the truth is revealed to it by some holy teacher, and then it knows itself to be Brahme.” I perceive that we inhabitants of New England live this mean life that we do because our vision does not penetrate the surface of things. -
Interpreting an Architectural Past Ram Raz and the Treatise in South Asia Author(S): Madhuri Desai Source: Journal of the Society of Architectural Historians, Vol
Interpreting an Architectural Past Ram Raz and the Treatise in South Asia Author(s): Madhuri Desai Source: Journal of the Society of Architectural Historians, Vol. 71, No. 4, Special Issue on Architectural Representations 2 (December 2012), pp. 462-487 Published by: University of California Press on behalf of the Society of Architectural Historians Stable URL: http://www.jstor.org/stable/10.1525/jsah.2012.71.4.462 Accessed: 02-07-2016 12:13 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Society of Architectural Historians, University of California Press are collaborating with JSTOR to digitize, preserve and extend access to Journal of the Society of Architectural Historians This content downloaded from 160.39.4.185 on Sat, 02 Jul 2016 12:13:51 UTC All use subject to http://about.jstor.org/terms Figure 1 The relative proportions of parts of columns (from Ram Raz, Essay on the Architecture of the Hindus [London: Royal Asiatic Society of Great Britain and Ireland, 1834], plate IV) This content downloaded from 160.39.4.185 on Sat, 02 Jul 2016 12:13:51 UTC All use subject to http://about.jstor.org/terms Interpreting an Architectural Past Ram Raz and the Treatise in South Asia madhuri desai The Pennsylvania State University he process of modern knowledge-making in late the design and ornamentation of buildings (particularly eighteenth- and early nineteenth-century South Hindu temples), was an intellectual exercise rooted in the Asia was closely connected to the experience of subcontinent’s unadulterated “classical,” and more signifi- T 1 British colonialism. -
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"We do not to aspire be historians, we simply profess to our readers lay before some curious reminiscences illustrating the manners and customs of the people (both Britons and Indians) during the rule of the East India Company." @h£ iooi #ld Jap €f Being Curious Reminiscences During the Rule of the East India Company From 1600 to 1858 Compiled from newspapers and other publications By W. H. CAREY QUINS BOOK COMPANY 62A, Ahiritola Street, Calcutta-5 First Published : 1882 : 1964 New Quins abridged edition Copyright Reserved Edited by AmARENDRA NaTH MOOKERJI 113^tvS4 Price - Rs. 15.00 . 25=^. DISTRIBUTORS DAS GUPTA & CO. PRIVATE LTD. 54-3, College Street, Calcutta-12. Published by Sri A. K. Dey for Quins Book Co., 62A, Ahiritola at Express Street, Calcutta-5 and Printed by Sri J. N. Dey the Printers Private Ltd., 20-A, Gour Laha Street, Calcutta-6. /n Memory of The Departed Jawans PREFACE The contents of the following pages are the result of files of old researches of sexeral years, through newspapers and hundreds of volumes of scarce works on India. Some of the authorities we have acknowledged in the progress of to we have been indebted for in- the work ; others, which to such as formation we shall here enumerate ; apologizing : — we may have unintentionally omitted Selections from the Calcutta Gazettes ; Calcutta Review ; Travels Selec- Orlich's Jacquemont's ; Mackintosh's ; Long's other Calcutta ; tions ; Calcutta Gazettes and papers Kaye's Malleson's Civil Administration ; Wheeler's Early Records ; Recreations; East India United Service Journal; Asiatic Lewis's Researches and Asiatic Journal ; Knight's Calcutta; India. -
The Absent Vedas
The Absent Vedas Will SWEETMAN University of Otago The Vedas were first described by a European author in a text dating from the 1580s, which was subsequently copied by other authors and appeared in transla- tion in most of the major European languages in the course of the seventeenth century. It was not, however, until the 1730s that copies of the Vedas were first obtained by Europeans, even though Jesuit missionaries had been collecting Indi- an religious texts since the 1540s. I argue that the delay owes as much to the rela- tive absence of the Vedas in India—and hence to the greater practical significance for missionaries of other genres of religious literature—as to reluctance on the part of Brahmin scholars to transmit their texts to Europeans. By the early eighteenth century, a strange dichotomy was apparent in European views of the Vedas. In Europe, on the one hand, the best-informed scholars believed the Vedas to be the most ancient and authoritative of Indian religious texts and to preserve a monotheistic but secret doctrine, quite at odds with the popular worship of multiple deities. The Brahmins kept the Vedas, and kept them from those outside their caste, especially foreigners. One or more of the Vedas was said to be lost—perhaps precisely the one that contained the most sublime ideas of divinity. By the 1720s scholars in Europe had begun calling for the Vedas to be translated so that this secret doctrine could be revealed, and from the royal library in Paris a search for the texts of the Vedas was launched. -
List of Books Available on Calibre Software
LIST OF BOOKS AVAILABLE ON CALIBRE SOFTWARE (PLEASE CONTACT LIBRARY STAFF TO ACCESS CALIBRE) 1. 1.doc · Kamal Swaroop 2. 50 Volume RGS Journal Table of Contents s · Unknown 3. 1836 Asiatic Researches Vol 19 Part 1 s+m · Unknown 4. 1839 Asiatic Researches Vol 19 Part 2 : THE HISTORY, THE ANTIQUITIES, THE ARTS AND SCIENCES, AND LITERATURE ASIA . · Asiatic Society, Calcutta 5. 1839 Asiatic Researches Vol 19 Part 2 s+m · Unknown 6. 1840 Journal Asiatic Society of Bengal Vol 8 Part 1 s+m · Unknown 7. 1840 Journal Asiatic Society of Bengal Vol 8 Part 2 s+m · Unknown 8. 1840 Journal Asiatic Society of Bengal Vol 9 Part 1 s+m · Unknown 9. 1856 JASB Index AR 19 to JASB 23 · Unknown 10. 1856 Journal Asiatic Society of Bengal Vol 24 s+m · Unknown 11. 1862 Journal Asiatic Society of Bengal Vol 30 s+m · Unknown 12. 1866 Journal Asiatic Society of Bengal Vol 34 s+m · Unknown 13. 1867 Journal Asiatic Society of Bengal Vol 35 s+m · Unknown 14. 1875 Journal Asiatic Society of Bengal Vol 44 Part 1 s+m · Unknown 15. 1875 Journal Asiatic Society of Bengal Vol 44 Part 2 s+m · Unknown 16. 1951-52.PMD · Unknown 17. 1952-53-(Final).PMD · Unknown 18. 1953-54.pmd · Unknown 19. 1954-55.pmd · Unknown 20. 1955-56.pmd · Unknown 21. 1956-57.pmd · Unknown 22. 1957-58(interim) 1957-58-1958-59 · Unknown 23. 62569973-Text-of-Justice-Soumitra-Sen-s-Defence · Unknown 24. ([Views of the East; Comprising] India, Canton, [And the Shores of the Red Sea · Robert Elliot 25. -
PETIT Missionaries Travelers Scholars 2015 Prépublication
SAALG / SEALG – Paris, 3 rd July 2015 Missionaries, Travelers, and Scholars: the Building of an Indian Manuscripts Collection in the National Library of France Jérôme Petit (BnF) It seems to me that there are two points of view when we make the history of a collection. The first one is a look back on the different entries that constitute de collection: gifts, acquisitions, givers, owners, sellers, geographical provenances. It is certainly the more common way to build efficiently the history of a collection. The second one is to make the history of the catalogues available in the history: who were able to catalogue Indian manuscripts, to whom such a catalogue should be published, etc., are important questions for us, librarians, archivists, gathered together for this symposium. If you allow me to do so, I would like to make the history of the Indian manuscripts collection at the National Library of France through these two points of view. The National Library keeps one thousand eight hundred seventy eight manuscripts in the “Sanscrit” collection and one thousand sixty four manuscripts in the “Indien” collection. Through the term “Indien”, taken as a language or a group of languages, we find manuscripts in Tamil, Telugu, Bengali, Punjabi, Hindoustani, etc., that had been gathered under a single collection at the beginning of the twentieth century. I hope to make clear this point during my presentation as I will talk about catalogues and their implications. The heart of the collection beat for the first time at the beginning of the eighteenth century, in the years seventeen thirties, when the Abbey Jean-Paul Bignon, librarian of the King Louis 1 SAALG / SEALG – Paris, 3 rd July 2015 the fifteen, asked Etienne Fourmont, the figure of the orientalist at that time, to form a collection of Chinese and Indian books. -
A Cymmrodor Claims Kin in Calcutta: an Assessment of Sir William Jones As Philologer, Polymath, and Pluralist
Chap 004_Kin in Calcutta 2/8/05 9:21 am Page 50 A Cymmrodor claims kin in Calcutta: an assessment of Sir William Jones as philologer, polymath, and pluralist by Garland Cannon and Michael J. Franklin* It was a custom among the Ancient Britons (and still retained in Anglesey) for the most knowing among them in the descent of families, to send their friends of the same stock or family, a dydd calan Ionawr a calennig, [New Year’s gift] a present of their pedigree; [...] [T]he very thought of those brave people, who struggled so long with a superior power for their liberty, inspires me with such an idea of them, that I almost adore their memories.1 This genealogical present, of inherent interest to all the ‘earliest natives’ [Cymmrodorion] of Wales and beyond, was sent in a letter of New Year’s Day 1748 by the ‘learned British antiquary’ and co-founder of this society, Lewis Morris (1701-65) to his friend William ap Sion Siors (son of John George), known in London as William Jones, FRS (c.1675-1749), ‘Longitude Jones’, celebrated mathematician, disseminator of Newtonian theory, and father of the future Orientalist.2 This document, now sadly lost, showed that the Morrises and the Joneses were closely related, sharing an ancestry deriving from Hwfa ap Cynddelw and the princes of Gwynedd. Exactly why a seemingly insignificant Ynys Môn parish should produce within two generations a scholar of the calibre of William Jones sen. and polymaths of such importance as Lewis Morris and Sir William Jones remains something of a mystery.3 This new study of Jones the linguist and literary * The authors would like to express their gratitude to Professor Hal W. -
Walentego Skorochoda Majewskiego Rozprawa O Słowianach I Ich
Recenzent dr hab. Kinga Paraskiewicz Projekt okładki Igor Stanisławski Na okładce wykorzystano fragment tekstu z Jagat Singh R āmāyāṇa ze zbiorów British Library, Add. MS 15296(1) f. 110v Copyright © The British Library Board Ksi ąż ka finansowana w ramach programu Ministra Nauki i Szkolnictwa Wy ższego pod nazw ą „Narodowy Program Rozwoju Humanistyki” w latach 2013-2017 © Copyright Agnieszka Kuczkiewicz-Fra ś, 2018 ISBN 978-83-7638-940-0 KSI ĘGARNIA AKADEMICKA ul. św. Anny 6, 31-008 Kraków tel./faks 12-431-27-43, 12-421-13-87 e-mail: [email protected] Ksi ęgarnia internetowa www.akademicka.pl Spis tre ści Agnieszka Kuczkiewicz-Fra ś Walenty Majewski herbu Skorochód i pierwsza polska gramatyka sanskrytu . VII Walenty Skorochód Majewski O Sławianach i ich pobratymcach cz ęść I sza […] rozprawy o j ęzyku samskrytskim Przedmowa . 3 Wst ęp. Powody i droga post ępowania . 6 Oddział I. J ęzyk samskrytu, jego nazwiska, dzieje, rozci ągło ść . 27 Oddział II. Budowa j ęzyka samskrytu, [po]szczególne cz ęś ci tej że budowy, stosunki i składnia wszystkich cz ęś ci, czyli zarys gramatyki . 39 Oddział III. Wyj ątek z gramatyki samskrytu w mie ście wschodnich Indii Serampur w roku 1806 w angielskim i samskrytskim j ęzykach wydanej . 86 Oddział IV. O literaturze dawnych Indian, a mianowicie w j ęzyku samskrytskim, podług poda ń P. Chesy, które w mianej dnia 15 stycznia 1815 r., przy obj ęciu Katedry J ęzyka i Literatury Samskrytu mowie, umie ścił . 99 Oddział V. Osnowa wiersza bohaterskiego Rama-Jana tudzie ż dwa uboczne obrazy ( épisodes ) tego ż wiersza .