LGBTQ Issue, Spring 2012

Total Page:16

File Type:pdf, Size:1020Kb

LGBTQ Issue, Spring 2012 Exponent II Am I Not a Woman and a Sister? Zion’s Frontier: LGBTQ Journeys of Faith Vol. 31, No. 4 Spring 2012 CONTENTS EDITORIAL STAFF Co-Editors-in-Chief Letter from the Editor Goodness Gracious Aimee Evans Hickman “You Are Just Supposed A Daily Devotion...........................4 Emily Clyde Curtis Julia D. Hunter to Love”.......................................24 Linda Hoffman Kimball Design Editor Coming Out on Thanksgiving.....5 Margaret Olsen Hemming Shannon Ripley Exponent Generations Exponent Generations Editor Sisters Speak Expanding the Community...........25 Deborah Kris Inclusive Congregations.................7 Emily Hill Woodmansee Victoria Grover Sisters Speak Editor Reconciliations Jessica Steed Caroline Kline Brother and Sister.........................10 Ben Zumsteg Dandelions and Sunshine..........28 Sabbath Pastorals Editor Amanda Olson Emily Mosdell Janice L. Smith Global Zion Editor Strangers in the Land.................13 Calming the Waves.....................31 Chelsea Shields Strayer Ronald Raynes Name Withheld Book Review Editor Poetry...........................................15 Sabbath Pastorals Marci Evans Anderson Dayna Patterson The Trifecta..................................33 Poetry Editor May Swenson Mona Stevens Judith Curtis A Few Things I Know for Sure..16 Flannel Board Staff: Rachel Albertson, Sue Booth- Kathy Carlston Loving, Valuing, Nurturing, and Forbes, Pandora Brewer, Susan Christian- My Pioneer Ancestors.................18 Empowering LGBTQ Youth in the sen, Bonnie Donigan, Deja Earley, Lisa Rachel Farmer LDS Church.................................35 Hadley, Rebecca Head, Kate Kadash- Edmondson, Sariah Kell, Rachel Jones, Deborah Farmer Kris Falencia Jean-François Aimee Evans Hickman Elisabeth Lund Oppelt, Kendahl Mil- Living My Life Backward..........21 lecam, Emily Mosdell, Dayna Patterson, Elizabeth Pinborough, Natalie Prado, Natasha Loewen Authority of Love.......................38 Carol Lynn Pearson Meghan Raynes, Gwen Reynolds, Suzette Book Review Smith, Jessica Steed, Heather Sundahl, Brooke Williams Out of the Mount...........................23 Amelia Parkin EXECUTIVE BOARD President Special thanks to Darci Bertelsen, Ashley Mae Christensen, Daniel Embree, Ra- Kirsten Campbell chel Farmer, Linda Hoffman Kimball, Tessa Lindsey, Jenica McKenzie, Lindsay Hansen Park, and Brooke Williams for the use of their artwork in this issue. Treasurer Suzette Smith Cover art is a detail from Under Wyoming Skies by Rachel Farmer of Brooklyn, New York Members: Emily Clyde Curtis, Emily Gray, Margaret Olsen Hemming, Aimee Submissions to Exponent II Evans Hickman, Denise Kelly, Linda We welcome personal essays, articles, poetry, fiction, and book reviews for Hoffman Kimball, Caroline Kline, Jana consideration. Please email submissions to [email protected] or mail them to Remy, Heather Sundahl, Barbara Taylor Exponent II, 2035 Park Avenue, Baltimore, MD 21217. Please include your name EMERITUS BOARD and contact information. Submissions received by mail will not be returned. Linda Andrews, Nancy Dredge, Judy We are always looking for artwork and photography to accompany our writing. Dushku, Karen Haglund, Deborah Farmer Please send jpegs or gifs of art submissions to our email. If you are interested in Kris, Laurel Thatcher Ulrich illustrating articles, please contact us for specific assignments. Exponent II (ISSN 1094-7760) is published quarterly The purpose of Exponent II is to promote sisterhood by providing a forum for by Exponent II Incorporated, a non-profit corporation Mormon women to share their life experiences in an atmosphere of trust and with no official connection with The Church of Jesus acceptance. Our common bond is our connection to the Mormon Church and Christ of Latter-day Saints. Articles published repre- sent the opinions of authors only and not necessarily our commitment to women in the Church. The courage and spirit of women those of the editor or staff. Letters to Exponent II challenge and inspire us to examine and shape the direction of our lives. We or its editors and Sisters Speak articles are assumed are confident that this open forum will result in positive change.We publish intended for publication in whole or in part and may this paper in celebration of the strength and diversity of women. therefore be used for such purposes. Copyright © 2012 by Exponent II, Inc. All rights reserved. LETTER FROM THE EDITORS It’s been 16 years since Exponent II devoted an entire to never again let anything like that divide our family. issue to lesbian, gay, bisexual, transgendered, or queer However, Proposition 8 left our son with definite scars and (LGBTQ) topics. The intervening years have brought prog- anger against the LDS Church at a level I don’t think he had ress (including more visible LGBTQ role models in society felt prior to that. It has been very hard for our family. How and the Church), contention as Mormons divide themselves could something we love so much, the Gospel, continue to regarding same-sex marriage bans in the United States, and cause such deep pain for our son? ever more questions for the future of LGBTQ members of the LDS Church. Spending time with the overwhelming Like Anna, we too love our LGBTQ sisters, brothers, par- number of submissions we received has further convinced ents, and children. We too love the Church. We believe that us that inclusion of our LGBTQ sisters and brothers in our the Gospel of Jesus Christ is more expansive and merciful Church institution and culture is essential to creating a true than is currently being practiced. President Uchtdorf’s April Zion people. 2012 General Conference talk addressed how we can better So few Mormon LGBTQ members have found peace in emulate Christ’s love: the Church; so few have felt valued in their congregations. We simply have to stop judging others and replace judgmen- Many who have come to understand that they are loved tal thoughts and feelings with a heart full of love for God and accepted by God just as they are have had to leave the and His children. God is our Father. We are His children. We Church to create loving marriages and families of their own. are all brothers and sisters. We must recognize that we’re What a loss for the Church which places family at the center all imperfect, that we’re beggars before God. Haven’t we all of its theological framework. at one time or another meekly approached the mercy seat For those LGBTQ members who have found (or are find- and pleaded for grace? Haven’t we wished with all the en- ing) a place in the Church, we feel grateful and protective. ergy of our souls for mercy to be forgiven for the mistakes we Some of their stories are here, but, unfortunately, they are have made and the sins we have committed? Because we all the minority. Many who are still active in the Church are depend on the mercy of God, how can we deny to others any reticent to reveal a part of themselves that they have been measure of the grace we so desperately desire for ourselves? taught to suppress or change because they fear acknowledg- ing it would be destructive to their faith, their families, and We believe that we can share a measure of God’s grace by their community. endeavoring to hear and earnestly understand the experi- As a Church culture, we can’t continue to force people ences of our fellow Saints who have felt silenced and perse- into the closet by saying, “Be quiet. Be celibate.” Such mes- cuted because of their sexuality. We were heartened to hear sages often push people to the margins of our community about the success of a recent panel of gay Mormons at BYU and ultimately thrust them out. The effect such silencing has and feel hopeful that we can look forward to a day when on individuals and families can be seen throughout the fol- the Ensign will share spiritual experiences from our LGBTQ lowing pages. Furthermore, the inability to share a religious sisters and brothers. life with our LGBTQ sisters and brothers means that as a This issue is by no means complete. We are particularly Church we don’t receive the spiritual gifts they could bring mindful of the absence of transgendered and queer voices in to our congregations, and we miss opportunities to cultivate this issue. But we will continue to publish these stories in fu- a more complete understanding of Jesus’ commandment that ture issues, and hope that members of the LGBTQ commu- we love one another as He loves each of us. nity will continue to submit their essays, poetry, and art here. It is difficult, if not impossible, to reconcile Christ’s Exponent II is honored to be a messenger of such stories that teachings with Church policies pertaining to LGBTQ issues. can enrich us with their honesty and courage and sober us This tension can be felt in the following excerpt of a submis- with their grief. That we may all find some understanding sion we received from Anna, an LDS mother of a gay son: and solace in these pages is our sincere prayer. -Emily Clyde Curtis and Aimee Evans Hickman When Prop 8 rolled around, my husband and I both very kindly told our bishop and stake president that we would Have a Letter to the Editors or a submission for not be involved in the proposition on any level . I ex- Exponent II? Email us at [email protected] plained that our family had nearly been torn apart when our gay son learned about his dad’s passive involvement during Proposition 22 several years earlier. After that we decided Vol. 31, No. 4 Page 3 A DAILY DEVOTION by Julia D. Hunter Somerville, Massachusetts thought. No, not just thought, knew. number of returned missionaries—not And not only can I love her, I have too many, but just enough not to look It was the end of some unremark- to love her—this is my chance.
Recommended publications
  • Moderating the Mormon Discourse on Modesty
    PUBLISHING THE EXPERIENCES OF MORMON WOMEN SINCE 1974 EXPONENT II Am I Not a Woman and a Sister? MODERATING THE MODERN DISCOURSE ON MODESTY Jennifer Finlayson-Fife SISTERS SPEAK: THOUGHTS ON MOTHERS’ BLESSINGS VOL. 33 | NO. 3 | WINTER 2014 04 PUBLISHING THE EXPERIENCES OF 18 Mormon Women SINCE 1974 14 16 WHAT IS EXPONENT II ? The purpose of Exponent II is to provide a forum for Mormon women to share their life 34 experiences in an atmosphere of trust and acceptance. This exchange allows us to better understand each other and shape the direction of our lives. Our common bond is our connection to The Church of Jesus Christ of Latter-day Saints and our commitment to 24 women. We publish this paper as a living history in celebration of the strength and diversity 30 of women. 36 FEATURED STORIES ADDITIONAL FEATURES 03 LETTER FROM THE EDITOR 24 FLANNEL BOARD New Recruits in the Armies of Shelaman: Notes from a Primary Man MODERATING THE 04 AWAKENINGS Rob McFarland Making Peace with Mystery: To Prophet Jonah MORMON DISCOURSE ON MODESTY Mary B. Johnston 28 Reflections on a Wedding BY JENNIFER FINLAYSON-FIFE, WILMETTE, ILLINOIS Averyl Dietering 07 SISTERS SPEAK ON THE COVER: I believe the LDS cultural discourse around modesty is important because Sharing Experiences with Mothers’ Blessings 30 SABBATH PASTORALS Page Turner of its very real implications for women in the Church. How we construct Being Grateful for God’s Hand in a World I our sexuality deeply affects how we relate to ourselves and to one another. Moderating the Mormon Discourse on
    [Show full text]
  • Exponent Ii History
    ROUNDTABLE: EXPONENT II HISTORY EXPONENT II: EARLY DECISIONS Claudia L. Bushman Last year was the fortieth anniversary of Exponent II, a “modest, but sincere,” as we called it, little newspaper begun in Massachusetts written by and for LDS women. That brings it within two years of the lifetime that the old Woman’s Exponent was published from 1872 to 1914. All indicators suggest that Exponent II will last longer than the earlier paper. A student at Berkeley who was doing a thesis on Exponent II recently contacted me asking for some basic information about the paper. I said that she should try to look at early accounts, as later ones tend toward the extravagant. I told her that the paper was my husband’s idea, that we wrote the paper for ourselves and friends, and that we were not trying to reform Salt Lake. She said I was wrong, that it was inspired by Susan Whitaker Kohler’s discovery of the Woman’s Exponent, and that we had sent copies to the wives of General Authorities to enlist them. What is more, she cited my writings as evidence. She said if I didn’t know how things had happened, could I please direct her to someone who did. Well, history is malleable. I write history. Innocent little things in the past turn out to have big meaning. Exponent II is now old enough to have a mythic past. I add to it whenever I can. I don’t like to repeat myself, although I certainly do. Exponent II was part of big movements of its day, an LDS expression of the then current women’s liberation movement and also part of the Church’s New Mormon History.
    [Show full text]
  • Vernacular Theology, Home Birth and the Mormon Tradition
    Vernacular Theology, Home Birth and the Mormon Tradition by © Christine Blythe A thesis submitted to the School of Graduate Studies in partial fulfillment of the requirements for the degree of Master of Arts Department of Folklore Memorial University of Newfoundland April 2018 St. John’s, Newfoundland and Labrador Abstract This thesis examines the personal experience narratives of Mormon birth workers and mothers who home birth. I argue that embedded in their stories are vernacular beliefs that inform their interpretations of womanhood and broaden their conceptions of Mormon theology. Here I trace the tradition of Mormon midwifery from nineteenth century Mormonism into the present day and explore how some Mormon birth workers’ interpretation of the Mormon past became a means of identity formation and empowerment. I also examine how several recurring motifs reveal how the pain of natural childbirth—either in submission to or in the surmounting of— became a conduit of theological innovations for the women participating in this research. Their stories shed light on and respond to institutional positions on the family and theological ambiguities about woman’s role in the afterlife. Drawing on the language of my contributors, I argue that in birth women are sacralized, opening the door to an expanding (and empowering) image of Mormon womanhood. Blythe, ii ACKNOWLEDGEMENTS It has been my privilege to work with so many inspiring and intelligent women whose stories make up the better part of my research. My deepest appreciation goes out to each of my contributors for their willingness to participate in this project. I am also indebted to the faculty in the Department of Folklore at Memorial University of Newfoundland for their encouragement and instruction throughout the course of my Master’s Degree, In particular, I thank Maria Lesiv who offered advice on an earlier and abbreviated draft of my thesis and Holly Everett for her abiding encouragement.
    [Show full text]
  • Summer 2016 Vol. 36 No. 1
    SUMMER 2016 VOL. 36 NO. 1 TABLE OF CONTENTS TABLE 06 20 11 COVER ART 05 LETTER FROM THE DECIDUOUS VENTRICLE 17 Natalie Stallings EDITOR 11 BOOK REVIEW MARGARET OLSEN MISSIONARY BARBIE FROM DIPLOMAT TO HEMMING Sydney Pritchett STRATEGIST: A REVIEW OF NAVIGATING MORMON FAITH CRISIS Eunice Yi McMurray 07 14 HEARTBREAK AND FOR ELSIE HOPE S.K. Julie Searcy 18 SISTERS SPEAK IDEAS FOR VISITING TEACHING WHAT IS EXPONENT II? Exponent II provides a forum for Mormon women to share their life experiences in an atmosphere of trust and acceptance. This exchange allows us to better understand each other and shape the direction of our lives. Our common bond is our connection to The Church of Jesus Christ of Latter- day Saints and our commitment to women. We publish this paper as a living history in celebration of the strength and diversity of women. 27 24 36 23 FLANNEL BOARD 20 WOMEN IN THE LDS HOW (A TEENSY BIT CHURCH: A COURSE OF 31 30 OF) APOSTASY MADE ME A STUDY EXPONENT BETTER MORMON Kathryn Loosli Pritchett GENERATIONS Lauren Ard THE ROLES OF WOMEN 28 Lucy M. Hewlings WINDOWS AND WALLS Jan L. Tyler 26 Heather Moore-Farley 22 POETRY Rachel Rueckert POETRY MANDALA THE MIDDLE Mary Farnsworth Smith Stacy W. Dixon 34 HIDE AND SEEK 27 Brooke Parker BOOK REVIEW BAPTISM AND BOOMERANGS Lisa Hadley COVER ARTIST STATEMENT I am a freelance illustrator and artist living in Provo, Utah. When not drawing about ladies, and other lovely things, I like to use my personal work as a space to analyze domestic 21st century living.
    [Show full text]
  • LJA = Leonard J. Arrington Abel, Elijah, 1:290; Article On, 3:26
    INDEX LJA = Leonard J. Arrington cotton, 1:7, 39, 858; early Utah expedi- tions in, 1:197–98; Future Farmers of America (FFA), 3:35, 135, 328n31, 385; A gender roles in 1:698–99, Israel Evans and, 1:715n32; Jensen Historical Farm, Abel, Elijah, 1:290; article on, 3:26; mis- 1:708–09; LJA and, 1:815–17, 821–24, sionary work, 3:220 829, 857–58, 2:202, 3:13, 15, 20, 31, abortion, 1:23, 458, 583, 786, 2:37n65, 131, 335, 389; LJA books on, 1:64–65; 3: 399, 436, 438, 637, 872, 902, 179, 316, potatoes, 1:15–16, 23; symposium on, 3: 456, 198. See also pregnancy 1:690. See also farming 2: Abravanel, Maurice, 130n109, 324, Ahanin, Marlena, 2:122, 340 438–39, 828 Albanese, Catherine L., 2:867, 3:107 Adam–God theory, 2:361, 585, 800, 860, Albrecht, Stan, 3:318, 441, 509 3:32–33, 37, 122, 224. See also funda- alcohol, abuse of, 1:320–21, 324–25, 393, mentalists 2:36, 120, 130, 147, 198, 399, 438n33, Adamson, Jack H., 1:481–82, 691, 478, 625, 691; 3:209, 584, 642; David 710, 832, 3:226; disillusionment of, Kennedy and, 1:729; dramatized in 1:301–02, 341–42; helps on Brigham theater, 1:539–40; Hearts Made Glad, Young books, 1:482n67, 568, 600, 1:252–53; Joseph Smith and, 1:757; 605–06, 756–57, 872; on the Bible, Prohibition, 2:276, 434–35, 437, 605; 1:389; unauthorized use of paper, 1:735, Word of Wisdom adherence, 1:757, 2:88–89, 470, 617 2:88, 95, 290, 310, 317, 320, 434n24, adoption, 1:354, 2:112, 139, 559, 654, 438, 517, 552, 637, 873; 3:193n42, 723n51, 756, 3:326–27; law of, 1:465; 412n35 services, 1:347n32, 354; wayward birth Alder, Douglas D.,
    [Show full text]
  • Mormon Feminism: Not an Oxymormon Alexa Himonas [email protected]
    University of Puget Sound Sound Ideas Summer Research Summer 2015 Mormon Feminism: Not an Oxymormon Alexa Himonas [email protected] Follow this and additional works at: http://soundideas.pugetsound.edu/summer_research Part of the Feminist, Gender, and Sexuality Studies Commons, and the Religion Commons Recommended Citation Himonas, Alexa, "Mormon Feminism: Not an Oxymormon" (2015). Summer Research. Paper 246. http://soundideas.pugetsound.edu/summer_research/246 This Article is brought to you for free and open access by Sound Ideas. It has been accepted for inclusion in Summer Research by an authorized administrator of Sound Ideas. For more information, please contact [email protected]. Mormon Feminism: Not an Oxymormon Alexa Himonas September 23, 2015 Advisor: Greta Austin Himonas 1 Acknowledgments Thank you first and foremost to all of my grandparents, without whose hard work, sacrifice, love and vast support I would not be able to be studying my passion. Thank you to my Nana and Yiayia for being incredible examples of people I would love to become. Professor Greta Austin, my advisor for this project, gave me brilliant guidance and support, and was the perfect advisor for this project. I feel very lucky I got to work with her. My parents and sister listened to me endlessly monologue about all that I was learning this summer. Both my parents were incredibly helpful in this entire process, from reading my research proposal to helping me with my research presentation. My mother especially deserves recognition for spending hours on poster design and setup with me. It would be impossible for me to feel any more supported.
    [Show full text]
  • 15 0 Years Of
    History, SUNSTONE and the Sunstone Sym- TURNING THE TIME OVER TO ... posiums, the Utah Women’s History Associa- tion, the Mormon Pacific Historical Society, the B. H. Roberts Society, the HLT Forum in D. Michael Quinn Germany, the Canadian Mormon Studies As- sociation, the Australian Mormon Studies Association, and the Mormon Women’s Forum. Likewise, the RLDS church experi- 15 0 YEARS OF enced the short-lived magazine Courage, then the John Whitmer Historical Associa- tion and its continuing Journal, and also Res- TRUTH AND CONSEQUENCES toration Studies. This independent historical disclosure ABOUT MORMON HISTORY has posed a special challenge to the modern LD$ leadership. Some general authorities have become hostile to the kind of earthy honesty of a Brigham Young or a J. Golden Kimball. Since 1950, individual general au- thorities and sometimes unified quorums have reacted in various ways to independent historical disclosure--sometimes with indif- ference, sometimes with endorsement, sometimes with private concern but no overt The 150 years of tension about the truths of Mormon history actions, sometimes with intimidation, some- have been prologue to the events of 1991-92. times with punishment, sometimes with public repudiation. THE TRUTHS OF Mormon history are own past. In the nineteenth century, LDS diverse. A truthful Mormon history will leaders like Brigham Young frequently spoke ATTACKING THE MESSENGER veal devoted and faithful people doing in- publicly "in love" of unsettling truths about spiring and courageous things. Such history Joseph Smith and the Mormon past. During HOWEVER, when LDS leaders have also includes a mass of mundane experience the Church’s first century, official Church strongly disliked an unauthorized exposure of that is the grist for demographers.
    [Show full text]
  • Mormon Feminism and Prospects for Change in the LDS Church Holly Theresa Bignall Iowa State University
    Iowa State University Capstones, Theses and Graduate Theses and Dissertations Dissertations 2010 Hope deferred: Mormon feminism and prospects for change in the LDS church Holly Theresa Bignall Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/etd Part of the Mormon Studies Commons, and the Women's Studies Commons Recommended Citation Bignall, Holly Theresa, "Hope deferred: Mormon feminism and prospects for change in the LDS church" (2010). Graduate Theses and Dissertations. 11699. https://lib.dr.iastate.edu/etd/11699 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Hope deferred: Mormon feminism and prospects for change in the LDS church by Holly Theresa Bignall A thesis submitted to the graduate faculty in partial fulfillment of the requirements for the degree of MASTER OF ARTS Major: Interdisciplinary Graduate Studies (Arts and Humanities) Program of Study Committee: Nikki Bado, Major Professor Heimir Geirsson Chrisy Moutsatsos Iowa State University Ames, Iowa 2010 Copyright © Holly Theresa Bignall, 2010. All rights reserved. ii What happens to a dream deferred? Does it dry up like a raisin in the sun? Or fester like a sore-- And then run? Does it stink like rotten meat? Or crust and sugar over-- like a syrupy sweet? Maybe it just sags like a heavy load. Or does it explode? Langston Hughes, Montage of a Dream Deferred iii TABLE OF CONTENTS ACKNOWLEDGEMENTS v ABSTRACT vi CHAPTER 1 – REFLEXIVITY AND THE LATTER-DAY SAINT TRADITION 1 1.a.
    [Show full text]
  • HDS 2119 Mormon Gender and Sexuality
    HDS 2119 Fall 2016 Gender, Sexuality, and Mormonism Taylor Petrey, Visiting Associate Professor of Women's Studies and Sexuality Office Hours: Tues/Wed 10-11 AM in Carriage House, 56 Francis Ave [email protected] C: 617.448.5421 This course will examine broad theoretical questions about the interrelationship between religion, gender, and sexuality using Mormonism as a primary case study. It covers the development and abandonment of polygamy, the advent and contours of Mormon feminism, the deployment of sexuality, theological and ecclesiastical issues, and other topics. Course Goals: • Identify important moments, institutions, movements, shifts in Mormon discourse on gender and sexuality • Historicize these shifts/situate them in broader American context • Explore how different theoretical/theological approaches to gender (essentialist, cultural construction, queer) inform the analysis of gender in Mormonism • Develop analytic and research skills Required Texts: • Richard L. Bushman, Mormonism: A Very Short Introduction • Holbrook and Bowman, Women and Mormonism: Historical and Contemporary Perspectives • D. Michael Quinn, Same-Sex Dynamics Among Nineteenth Century Americans: A Mormon Example. • Brooks, Steenblik, and Wheelwright, Mormon Feminism: Essential Writings • Other readings will be made available electronically Course Requirements: • Attendance and participation in the weekly seminar discussions - 25% • Weekly Reflection Papers - 1 to 2 pages. Must be handed in each Sunday night at midnight for credit - 30% • One 5 page paper on topic relating to the course readings. - 10% • Topic Presentation and annotated bibliography for final paper on a topic of your choosing (and agreed on with the professor) which draws on and is informed by themes and questions relevant to this class.
    [Show full text]
  • DIALOGUE a Journal of Mormon Thought
    DIALOGUE a journal of mormon thought is an independent quarterly established to express Mormon culture and to exam- ine the relevance of religion to secular life. It is edited by Latter-day Saints who wish to bring their faith into dialogue with the larger stream of world religious thought and with human experience as a whole and to foster artistic and schol- arly achievement based on their cul- tural heritage. The journal encourages a variety of viewpoints; although every effort is made to ensure accurate schol- arship and responsible judgment, the views expressed are those of the indi- vidual authors and are not necessarily those of The Church of Jesus Christ of Latter-day Saints or of the editors. ii Dialogue 53, no. 1, Spring 2020 Dialogue: A Journal of Mormon Thought is published quarterly by the University of Illinois Press for the Dialogue Foundation. Dialogue has no official connec- tion with The Church of Jesus Christ of Latter-day Saints. Contents copyrighted by the Board of Trustees of the University of Illinois. Print ISSN 0012-2157; electronic ISSN 1554-9399. Dialogue is available in full text in electronic form at www.dialoguejournal.com and JSTOR.org and is archived by the University of Utah Marriott Library Special Collections, available online at www.lib.utah. edu/portal/site/marriottlibrary. Dialogue is also available on microforms through University Microfilms International, www.umi.com. Dialogue welcomes articles, essays, poetry, notes, fiction, letters to the editor, and art. Submissions should follow the current Chicago Manual of Style, using foot- notes for all citations.
    [Show full text]
  • “Challenging the Model”- Reflections of Laurel Thatcher Ulrich
    70 Mormon Historical Studies Laurel Thatcher Ulrich, University Hall, Harvard University, 1999. Laurel was a professor of history at the University of New Hampshire from 1980–1995. Since 1995, she has been a professor of history at Harvard where she specializes in early American social history, women’s history, and material culture. Photograph by Jim Harrison. Williams: Reflections of Laurel Thatcher Ulrich 71 “Challenging the Model”: Reflections of Laurel Thatcher Ulrich Interview by Nathan H. Williams How does someone born and raised in conservative Sugar City, Idaho, become a Pulitzer Prize-winning author and a distinguished professor of American history at Harvard University? Laurel Thatcher Ulrich made this journey and openly discusses the defining experiences and the ideals that have helped create many of the “primary principles” that govern her life. At an early age, Laurel discovered a love of and a gift for writing. As a teenager attending Sugar-Salem High School during the 1950s, she submitted numerous poems to Seventeen. Editors encouraged her writing interests by publishing a Christmas story of hers called “Sugar City Magic.” For Laurel, writing became a powerful tool to communicate ideas and influence others. After high school, she studied and wrote her way through English courses at the University of Utah, graduating in 1960. That same year she moved to Cambridge with her husband, Gael. Ten years later while living in Massachu- setts, Laurel was drawn to a circle of women who were driven to experience more than motherhood. After many passionate gatherings addressing various issues in the Church and society, these East Coast sisters decided to do more than talk.
    [Show full text]
  • Mormons and the Media, 1898-2003: a Selected, Annotated, and Indexed Bibliography (With Suggestions for Future Research)
    Brigham Young University BYU ScholarsArchive Faculty Publications 2003-01-01 Mormons and the Media, 1898-2003: A Selected, Annotated, and Indexed Bibliography (with Suggestions for Future Research) Sherry Baker Brigham Young University - Provo, [email protected] Daniel Stout Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Communication Commons BYU ScholarsArchive Citation Baker, Sherry and Stout, Daniel, "Mormons and the Media, 1898-2003: A Selected, Annotated, and Indexed Bibliography (with Suggestions for Future Research)" (2003). Faculty Publications. 1045. https://scholarsarchive.byu.edu/facpub/1045 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. -SBOTOS 1 Satellite truck at Nauvoo Temple, June 2002. Seven news satellite trucks, including the one pictured here, transmitted coverage of the opening of the Nauoo Temple. Beginning before its official founding, the Church has con­ tinued to use various forms of media to spread the gospel message and has been the subject of much media attention. Mormons and the Media, 1898-2003 A Selected, Annotated, and Indexed Bibliography (with Suggestions for Future Research) Sherry Baker and Daniel Stout rint, electronic, and other forms of communications media have been Pconsistently perceived and characterized by leaders of The Church of Jesus Christ of Latter-day Saints as tools to assist in spreading the gospel message throughout the world. President Spencer W. Kimball said, "Tech­ nology will help spread the gospel We shall use the inventions the Lord has given us to awaken interest and acquaint people of the world with [gospel] truths."1 More recently, President Gordon B.
    [Show full text]