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Moderating the Mormon Discourse on Modesty
PUBLISHING THE EXPERIENCES OF MORMON WOMEN SINCE 1974 EXPONENT II Am I Not a Woman and a Sister? MODERATING THE MODERN DISCOURSE ON MODESTY Jennifer Finlayson-Fife SISTERS SPEAK: THOUGHTS ON MOTHERS’ BLESSINGS VOL. 33 | NO. 3 | WINTER 2014 04 PUBLISHING THE EXPERIENCES OF 18 Mormon Women SINCE 1974 14 16 WHAT IS EXPONENT II ? The purpose of Exponent II is to provide a forum for Mormon women to share their life 34 experiences in an atmosphere of trust and acceptance. This exchange allows us to better understand each other and shape the direction of our lives. Our common bond is our connection to The Church of Jesus Christ of Latter-day Saints and our commitment to 24 women. We publish this paper as a living history in celebration of the strength and diversity 30 of women. 36 FEATURED STORIES ADDITIONAL FEATURES 03 LETTER FROM THE EDITOR 24 FLANNEL BOARD New Recruits in the Armies of Shelaman: Notes from a Primary Man MODERATING THE 04 AWAKENINGS Rob McFarland Making Peace with Mystery: To Prophet Jonah MORMON DISCOURSE ON MODESTY Mary B. Johnston 28 Reflections on a Wedding BY JENNIFER FINLAYSON-FIFE, WILMETTE, ILLINOIS Averyl Dietering 07 SISTERS SPEAK ON THE COVER: I believe the LDS cultural discourse around modesty is important because Sharing Experiences with Mothers’ Blessings 30 SABBATH PASTORALS Page Turner of its very real implications for women in the Church. How we construct Being Grateful for God’s Hand in a World I our sexuality deeply affects how we relate to ourselves and to one another. Moderating the Mormon Discourse on -
Mormon Studies Review Volume 4 Mormon Studies Review
Mormon Studies Review Volume 4 | Number 1 Article 25 1-1-2017 Mormon Studies Review Volume 4 Mormon Studies Review Follow this and additional works at: https://scholarsarchive.byu.edu/msr2 Part of the Mormon Studies Commons BYU ScholarsArchive Citation Review, Mormon Studies (2017) "Mormon Studies Review Volume 4," Mormon Studies Review: Vol. 4 : No. 1 , Article 25. Available at: https://scholarsarchive.byu.edu/msr2/vol4/iss1/25 This Full Issue is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Mormon Studies Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Review: <em>Mormon Studies Review</em> Volume 4 2017 MORMON Volume 4 STUDIES Neal A. Maxwell Institute for Religious Scholarship REVIEW Brigham Young University Editor-in-chief J. Spencer Fluhman, Brigham Young University MANAGING EDITOR D. Morgan Davis, Brigham Young University ASSOCIATE EDITORS Melissa Wei-Tsing Inouye, University of Auckland Benjamin E. Park, Sam Houston State University EDITORIAL ADVISORY BOARD Michael Austin, Executive Vice President for Academic Affairs, University of Evansville Philip L. Barlow, Leonard J. Arrington Chair of Mormon History and Culture, Utah State University Eric A. Eliason, Professor of English, Brigham Young University Kathleen Flake, Richard L. Bushman Chair of Mormon Studies, University of Virginia Terryl L. Givens, James A. Bostwick Chair of English and Professor of Literature and Religion, University of Richmond Matthew J. Grow, Director of Publications, Church History Department, The Church of Jesus Christ of Latter-day Saints Grant Hardy, Professor of History and Religious Studies, University of North Carolina–Asheville David F. -
Exponent Ii History
ROUNDTABLE: EXPONENT II HISTORY EXPONENT II: EARLY DECISIONS Claudia L. Bushman Last year was the fortieth anniversary of Exponent II, a “modest, but sincere,” as we called it, little newspaper begun in Massachusetts written by and for LDS women. That brings it within two years of the lifetime that the old Woman’s Exponent was published from 1872 to 1914. All indicators suggest that Exponent II will last longer than the earlier paper. A student at Berkeley who was doing a thesis on Exponent II recently contacted me asking for some basic information about the paper. I said that she should try to look at early accounts, as later ones tend toward the extravagant. I told her that the paper was my husband’s idea, that we wrote the paper for ourselves and friends, and that we were not trying to reform Salt Lake. She said I was wrong, that it was inspired by Susan Whitaker Kohler’s discovery of the Woman’s Exponent, and that we had sent copies to the wives of General Authorities to enlist them. What is more, she cited my writings as evidence. She said if I didn’t know how things had happened, could I please direct her to someone who did. Well, history is malleable. I write history. Innocent little things in the past turn out to have big meaning. Exponent II is now old enough to have a mythic past. I add to it whenever I can. I don’t like to repeat myself, although I certainly do. Exponent II was part of big movements of its day, an LDS expression of the then current women’s liberation movement and also part of the Church’s New Mormon History. -
Vernacular Theology, Home Birth and the Mormon Tradition
Vernacular Theology, Home Birth and the Mormon Tradition by © Christine Blythe A thesis submitted to the School of Graduate Studies in partial fulfillment of the requirements for the degree of Master of Arts Department of Folklore Memorial University of Newfoundland April 2018 St. John’s, Newfoundland and Labrador Abstract This thesis examines the personal experience narratives of Mormon birth workers and mothers who home birth. I argue that embedded in their stories are vernacular beliefs that inform their interpretations of womanhood and broaden their conceptions of Mormon theology. Here I trace the tradition of Mormon midwifery from nineteenth century Mormonism into the present day and explore how some Mormon birth workers’ interpretation of the Mormon past became a means of identity formation and empowerment. I also examine how several recurring motifs reveal how the pain of natural childbirth—either in submission to or in the surmounting of— became a conduit of theological innovations for the women participating in this research. Their stories shed light on and respond to institutional positions on the family and theological ambiguities about woman’s role in the afterlife. Drawing on the language of my contributors, I argue that in birth women are sacralized, opening the door to an expanding (and empowering) image of Mormon womanhood. Blythe, ii ACKNOWLEDGEMENTS It has been my privilege to work with so many inspiring and intelligent women whose stories make up the better part of my research. My deepest appreciation goes out to each of my contributors for their willingness to participate in this project. I am also indebted to the faculty in the Department of Folklore at Memorial University of Newfoundland for their encouragement and instruction throughout the course of my Master’s Degree, In particular, I thank Maria Lesiv who offered advice on an earlier and abbreviated draft of my thesis and Holly Everett for her abiding encouragement. -
Summer 2016 Vol. 36 No. 1
SUMMER 2016 VOL. 36 NO. 1 TABLE OF CONTENTS TABLE 06 20 11 COVER ART 05 LETTER FROM THE DECIDUOUS VENTRICLE 17 Natalie Stallings EDITOR 11 BOOK REVIEW MARGARET OLSEN MISSIONARY BARBIE FROM DIPLOMAT TO HEMMING Sydney Pritchett STRATEGIST: A REVIEW OF NAVIGATING MORMON FAITH CRISIS Eunice Yi McMurray 07 14 HEARTBREAK AND FOR ELSIE HOPE S.K. Julie Searcy 18 SISTERS SPEAK IDEAS FOR VISITING TEACHING WHAT IS EXPONENT II? Exponent II provides a forum for Mormon women to share their life experiences in an atmosphere of trust and acceptance. This exchange allows us to better understand each other and shape the direction of our lives. Our common bond is our connection to The Church of Jesus Christ of Latter- day Saints and our commitment to women. We publish this paper as a living history in celebration of the strength and diversity of women. 27 24 36 23 FLANNEL BOARD 20 WOMEN IN THE LDS HOW (A TEENSY BIT CHURCH: A COURSE OF 31 30 OF) APOSTASY MADE ME A STUDY EXPONENT BETTER MORMON Kathryn Loosli Pritchett GENERATIONS Lauren Ard THE ROLES OF WOMEN 28 Lucy M. Hewlings WINDOWS AND WALLS Jan L. Tyler 26 Heather Moore-Farley 22 POETRY Rachel Rueckert POETRY MANDALA THE MIDDLE Mary Farnsworth Smith Stacy W. Dixon 34 HIDE AND SEEK 27 Brooke Parker BOOK REVIEW BAPTISM AND BOOMERANGS Lisa Hadley COVER ARTIST STATEMENT I am a freelance illustrator and artist living in Provo, Utah. When not drawing about ladies, and other lovely things, I like to use my personal work as a space to analyze domestic 21st century living. -
MAX PERRY MUELLER University of Nebraska-Lincoln/Department of Classics and Religious Studies 337-254-7552 • [email protected]
MAX PERRY MUELLER University of Nebraska-Lincoln/Department of Classics and Religious Studies 337-254-7552 • [email protected] EDUCATION Harvard University, Cambridge, MA Ph.D., June, 2015, The Committee on the Study of Religion (American religious history). Dissertation: “Black, White, and Red: Race and the Making of the Mormon People, 1830- 1880.” Committee: David Hempton (co-chair), Laurel Thatcher Ulrich (co-chair), Marla Frederick, David Holland. Comprehensive Exams specializations (with distinction): Native American Religious History and African-American Religious History Secondary Doctoral Field, 2013, African and African American Studies. Harvard Divinity School, Cambridge, MA M.T.S., 2008, Harvard Divinity School. Carleton College, Northfield, MN B.A., 2003, magna cum laude. Double major in Religion (Distinction in major) and French and Francophone Studies (Distinction in major). PROFESSIONAL APPOINTMENTS 2016-Present The University of Nebraska-Lincoln, Department of Classics and Religious Studies, Assistant Professor. Fellow in the Center for Great Plains Studies Affiliated with the Institute for Ethnic Studies 2015-2016 Amherst College, Religion Department, Visiting Assistant Professor. 2014-2015 Mount Holyoke College, Religion Department, Visiting Lecturer. Fall 2013 Carleton College, Religion Department, Visiting Lecturer. 2010-2013 Harvard University, Teaching Fellow and Tutor. 2003-2006 Episcopal School of Acadiana (Lafayette, LA), Upper School French Teacher and Head Cross-Country and Track Coach (boys and girls). 1 PUBLICATIONS Book Projects Race and the Making of the Mormon People, 1830-1908. The University of North Carolina Press, 2017. * Winner of John Whitmore Historical Association, Best Documentary Book (2018) Reviewed in: The Atlantic, Harvard Divinity School Bulletin, Choice, Reading Religion, Church History, Nova Religio, BYU Studies Quarterly, The Journal of Mormon History, Mormon Studies Review, Western History Quarterly, American Historical Review, Utah Historical Quarterly, among others. -
Latter-Day Screens
Latter- day Screens This page intentionally left blank Latter- day Screens GENDER, SEXUALITY, AND MEDIATED MORMONISM Brenda R. Weber duke university press durham and london 2019 © 2019 DUKE UNIVERSITY PRESS. All rights reserved Printed in the United States of Amer i ca on acid- free paper ∞ Designed by Courtney Leigh Baker Typeset in Minion Pro and Helvetica Neue by Westchester Publishing Services Library of Congress Control Number: 2019943713 isbn 9781478004264 (hardcover : alk. paper) isbn 9781478004868 (pbk. : alk. paper) isbn 9781478005292 (ebook) Cover art: Big Love (hbo, 2006–11). Publication of this open monograph was the result of Indiana University’s participation in TOME (Toward an Open Monograph Ecosystem), a col- laboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries. TOME aims to expand the reach of long-form humanities and social science scholarship including digital scholarship. Additionally, the program looks to ensure the sustainability of university press monograph publishing by supporting the highest quality scholarship and promoting a new ecology of scholarly publishing in which authors’ institutions bear the publication costs. Funding from Indiana University made it possible to open this publication to the world. This work was partially funded by the Office of the Vice Provost of Research and the IU Libraries. For Michael and Stacey, my North Stars This page intentionally left blank CONTENTS Acknowl edgments ix Past as Prologue. Latter- day Screens and History 1 Introduction. “Well, We Are a Curiosity, Ain’t We?”: Mediated Mormonism 13 1. Mormonism as Meme and Analytic: Spiritual Neoliberalism, Image Management, and Transmediated Salvation 49 2. -
55 3Final.Pdf
Advisory Board Noel B. Reynolds, chair James P. Bell Donna Lee Bowen Douglas M. Chabries George Handley R. Kelly Haws Involving Readers Robert L. Millet Alan L. Wilkins in the Latter-day Saint Academic Experience Editor in Chief John W. Welch Church History Board Richard Bennett, chair 19th-century history Brian Q. Cannon 20th-century history Kathryn Daynes 19th-century history Gerrit J. Dirkmaat Joseph Smith, 19th-century Mormonism Steven C. Harper documents Frederick G. Williams cultural history Liberal Arts and Sciences Board Barry R. Bickmore, co-chair geochemistry Eric Eliason, co-chair English, folklore David C. Dollahite faith and family life Susan Howe English, poetry, drama Neal Kramer early British literature, Mormon studies Steven C. Walker Christian literature Reviews Board Eric Eliason, co-chair English, folklore John M. Murphy, co-chair Mormon and Western Trevor Alvord new media Herman du Toit art, museums Angela Hallstrom literature Greg Hansen music Emily Jensen new media Gerrit van Dyk Church history Specialists Casualene Meyer poetry editor Thomas R. Wells photography editor Ashlee Whitaker cover art editor STUDIES QUARTERLY BYU Vol. 55 • No. 3 • 2016 ARTICLES 4 From the Editor 6 Understanding the Council of Fifty and Its Minutes Ronald K. Esplin 35 Joseph Smith and Egyptian Artifacts: A Model for Evaluating the Prophetic Nature of the Prophet’s Ideas about the Ancient World Kerry Muhlestein 83 Anatomy of Invention Larry L. Howell 101 Theological Underpinnings of Baptism for the Dead David L. Paulsen, Roger D. Cook, and Brock M. Mason 117 On Criticism, Compassion, and Charity George Handley 134 “This Is Very Historic”: The Young Ambassadors 1979 Tour of China John Hilton III and Brady Liu DOCUMENT 23 Minutes of the Afternoon Meeting of the Council of Fifty, April 11, 1844 Matthew J. -
LJA = Leonard J. Arrington Abel, Elijah, 1:290; Article On, 3:26
INDEX LJA = Leonard J. Arrington cotton, 1:7, 39, 858; early Utah expedi- tions in, 1:197–98; Future Farmers of America (FFA), 3:35, 135, 328n31, 385; A gender roles in 1:698–99, Israel Evans and, 1:715n32; Jensen Historical Farm, Abel, Elijah, 1:290; article on, 3:26; mis- 1:708–09; LJA and, 1:815–17, 821–24, sionary work, 3:220 829, 857–58, 2:202, 3:13, 15, 20, 31, abortion, 1:23, 458, 583, 786, 2:37n65, 131, 335, 389; LJA books on, 1:64–65; 3: 399, 436, 438, 637, 872, 902, 179, 316, potatoes, 1:15–16, 23; symposium on, 3: 456, 198. See also pregnancy 1:690. See also farming 2: Abravanel, Maurice, 130n109, 324, Ahanin, Marlena, 2:122, 340 438–39, 828 Albanese, Catherine L., 2:867, 3:107 Adam–God theory, 2:361, 585, 800, 860, Albrecht, Stan, 3:318, 441, 509 3:32–33, 37, 122, 224. See also funda- alcohol, abuse of, 1:320–21, 324–25, 393, mentalists 2:36, 120, 130, 147, 198, 399, 438n33, Adamson, Jack H., 1:481–82, 691, 478, 625, 691; 3:209, 584, 642; David 710, 832, 3:226; disillusionment of, Kennedy and, 1:729; dramatized in 1:301–02, 341–42; helps on Brigham theater, 1:539–40; Hearts Made Glad, Young books, 1:482n67, 568, 600, 1:252–53; Joseph Smith and, 1:757; 605–06, 756–57, 872; on the Bible, Prohibition, 2:276, 434–35, 437, 605; 1:389; unauthorized use of paper, 1:735, Word of Wisdom adherence, 1:757, 2:88–89, 470, 617 2:88, 95, 290, 310, 317, 320, 434n24, adoption, 1:354, 2:112, 139, 559, 654, 438, 517, 552, 637, 873; 3:193n42, 723n51, 756, 3:326–27; law of, 1:465; 412n35 services, 1:347n32, 354; wayward birth Alder, Douglas D., -
Mormon Feminism: Not an Oxymormon Alexa Himonas [email protected]
University of Puget Sound Sound Ideas Summer Research Summer 2015 Mormon Feminism: Not an Oxymormon Alexa Himonas [email protected] Follow this and additional works at: http://soundideas.pugetsound.edu/summer_research Part of the Feminist, Gender, and Sexuality Studies Commons, and the Religion Commons Recommended Citation Himonas, Alexa, "Mormon Feminism: Not an Oxymormon" (2015). Summer Research. Paper 246. http://soundideas.pugetsound.edu/summer_research/246 This Article is brought to you for free and open access by Sound Ideas. It has been accepted for inclusion in Summer Research by an authorized administrator of Sound Ideas. For more information, please contact [email protected]. Mormon Feminism: Not an Oxymormon Alexa Himonas September 23, 2015 Advisor: Greta Austin Himonas 1 Acknowledgments Thank you first and foremost to all of my grandparents, without whose hard work, sacrifice, love and vast support I would not be able to be studying my passion. Thank you to my Nana and Yiayia for being incredible examples of people I would love to become. Professor Greta Austin, my advisor for this project, gave me brilliant guidance and support, and was the perfect advisor for this project. I feel very lucky I got to work with her. My parents and sister listened to me endlessly monologue about all that I was learning this summer. Both my parents were incredibly helpful in this entire process, from reading my research proposal to helping me with my research presentation. My mother especially deserves recognition for spending hours on poster design and setup with me. It would be impossible for me to feel any more supported. -
15 0 Years Of
History, SUNSTONE and the Sunstone Sym- TURNING THE TIME OVER TO ... posiums, the Utah Women’s History Associa- tion, the Mormon Pacific Historical Society, the B. H. Roberts Society, the HLT Forum in D. Michael Quinn Germany, the Canadian Mormon Studies As- sociation, the Australian Mormon Studies Association, and the Mormon Women’s Forum. Likewise, the RLDS church experi- 15 0 YEARS OF enced the short-lived magazine Courage, then the John Whitmer Historical Associa- tion and its continuing Journal, and also Res- TRUTH AND CONSEQUENCES toration Studies. This independent historical disclosure ABOUT MORMON HISTORY has posed a special challenge to the modern LD$ leadership. Some general authorities have become hostile to the kind of earthy honesty of a Brigham Young or a J. Golden Kimball. Since 1950, individual general au- thorities and sometimes unified quorums have reacted in various ways to independent historical disclosure--sometimes with indif- ference, sometimes with endorsement, sometimes with private concern but no overt The 150 years of tension about the truths of Mormon history actions, sometimes with intimidation, some- have been prologue to the events of 1991-92. times with punishment, sometimes with public repudiation. THE TRUTHS OF Mormon history are own past. In the nineteenth century, LDS diverse. A truthful Mormon history will leaders like Brigham Young frequently spoke ATTACKING THE MESSENGER veal devoted and faithful people doing in- publicly "in love" of unsettling truths about spiring and courageous things. Such history Joseph Smith and the Mormon past. During HOWEVER, when LDS leaders have also includes a mass of mundane experience the Church’s first century, official Church strongly disliked an unauthorized exposure of that is the grist for demographers. -
Mormon Feminism and Prospects for Change in the LDS Church Holly Theresa Bignall Iowa State University
Iowa State University Capstones, Theses and Graduate Theses and Dissertations Dissertations 2010 Hope deferred: Mormon feminism and prospects for change in the LDS church Holly Theresa Bignall Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/etd Part of the Mormon Studies Commons, and the Women's Studies Commons Recommended Citation Bignall, Holly Theresa, "Hope deferred: Mormon feminism and prospects for change in the LDS church" (2010). Graduate Theses and Dissertations. 11699. https://lib.dr.iastate.edu/etd/11699 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Hope deferred: Mormon feminism and prospects for change in the LDS church by Holly Theresa Bignall A thesis submitted to the graduate faculty in partial fulfillment of the requirements for the degree of MASTER OF ARTS Major: Interdisciplinary Graduate Studies (Arts and Humanities) Program of Study Committee: Nikki Bado, Major Professor Heimir Geirsson Chrisy Moutsatsos Iowa State University Ames, Iowa 2010 Copyright © Holly Theresa Bignall, 2010. All rights reserved. ii What happens to a dream deferred? Does it dry up like a raisin in the sun? Or fester like a sore-- And then run? Does it stink like rotten meat? Or crust and sugar over-- like a syrupy sweet? Maybe it just sags like a heavy load. Or does it explode? Langston Hughes, Montage of a Dream Deferred iii TABLE OF CONTENTS ACKNOWLEDGEMENTS v ABSTRACT vi CHAPTER 1 – REFLEXIVITY AND THE LATTER-DAY SAINT TRADITION 1 1.a.