Mormons and the Media, 1898-2003: a Selected, Annotated, and Indexed Bibliography (With Suggestions for Future Research)
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Relief Society
9. Relief Society The Relief Society is an auxiliary to the priesthood. in Teachings of Presidents of the Church: Joseph F. Smith All auxiliary organizations exist to help Church [1998], 185). members grow in their testimonies of Heavenly The Relief Society was “divinely made, divinely Father, Jesus Christ, and the restored gospel. authorized, divinely instituted, divinely ordained of Through the work of the auxiliaries, members God” ( Joseph F. Smith, in Teachings: Joseph F. Smith, receive instruction, encouragement, and support as 184). It operates under the direction of priest- they strive to live according to gospel principles. hood leaders. 9.1 9.1.3 Overview of Relief Society Motto and Seal The Relief Society’s motto 9.1.1 is “Charity never faileth” Purposes (1 Corinthians 13:8). This prin- ciple is reflected in its seal: Relief Society helps prepare women for the bless- ings of eternal life as they increase faith in Heavenly Father and Jesus Christ and His Atonement; 9.1.4 strengthen individuals, families, and homes through Membership ordinances and covenants; and work in unity to help All adult women in the Church are members of those in need. Relief Society accomplishes these Relief Society. purposes through Sunday meetings, other Relief Society meetings, service as ministering sisters, and A young woman normally advances into Relief welfare and compassionate service. Society on her 18th birthday or in the coming year. By age 19, each young woman should be fully participating in Relief Society. Because of individ- 9.1.2 ual circumstances, such as personal testimony and History maturity, school graduation, desire to continue with The Prophet Joseph Smith organized the Relief peers, and college attendance, a young woman may Society on March 17, 1842. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
The Mission of the Twelve to England, 1840-41: Mormon Apostles and the Working Classes
BYU Studies Quarterly Volume 15 Issue 4 Article 11 10-1-1975 The Mission of the Twelve to England, 1840-41: Mormon Apostles and the Working Classes James B. Allen Malcom R. Thorp Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Allen, James B. and Thorp, Malcom R. (1975) "The Mission of the Twelve to England, 1840-41: Mormon Apostles and the Working Classes," BYU Studies Quarterly: Vol. 15 : Iss. 4 , Article 11. Available at: https://scholarsarchive.byu.edu/byusq/vol15/iss4/11 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Allen and Thorp: The Mission of the Twelve to England, 1840-41: Mormon Apostles an the mission of the twelve to england 1840411840 41 mormon apostles and the working classes james B allenailenand malcom R thorp james palmer stone mason and bricklayer was born in 1820 in the small parish of dymock in Gloucestergloucestershireshire en- gland after only four years formal schooling which included considerable bible study young james was apprenticed out by his parents such apprenticeships often lasted for seven years but in this case the boy chafeechafed at the strict regimen and bad treatment he received until one day his resentment overflowed in a doubled up fist which knocked his unsuspecting master to the ground life as an apprentice -
Moderating the Mormon Discourse on Modesty
PUBLISHING THE EXPERIENCES OF MORMON WOMEN SINCE 1974 EXPONENT II Am I Not a Woman and a Sister? MODERATING THE MODERN DISCOURSE ON MODESTY Jennifer Finlayson-Fife SISTERS SPEAK: THOUGHTS ON MOTHERS’ BLESSINGS VOL. 33 | NO. 3 | WINTER 2014 04 PUBLISHING THE EXPERIENCES OF 18 Mormon Women SINCE 1974 14 16 WHAT IS EXPONENT II ? The purpose of Exponent II is to provide a forum for Mormon women to share their life 34 experiences in an atmosphere of trust and acceptance. This exchange allows us to better understand each other and shape the direction of our lives. Our common bond is our connection to The Church of Jesus Christ of Latter-day Saints and our commitment to 24 women. We publish this paper as a living history in celebration of the strength and diversity 30 of women. 36 FEATURED STORIES ADDITIONAL FEATURES 03 LETTER FROM THE EDITOR 24 FLANNEL BOARD New Recruits in the Armies of Shelaman: Notes from a Primary Man MODERATING THE 04 AWAKENINGS Rob McFarland Making Peace with Mystery: To Prophet Jonah MORMON DISCOURSE ON MODESTY Mary B. Johnston 28 Reflections on a Wedding BY JENNIFER FINLAYSON-FIFE, WILMETTE, ILLINOIS Averyl Dietering 07 SISTERS SPEAK ON THE COVER: I believe the LDS cultural discourse around modesty is important because Sharing Experiences with Mothers’ Blessings 30 SABBATH PASTORALS Page Turner of its very real implications for women in the Church. How we construct Being Grateful for God’s Hand in a World I our sexuality deeply affects how we relate to ourselves and to one another. Moderating the Mormon Discourse on -
A Naturalistic Study of the History of Mormon Quilts and Their Influence on Today's Quilters
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1996 A Naturalistic Study of the History of Mormon Quilts and Their Influence on odat y's Quilters Helen-Louise Hancey Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Art and Design Commons, Art Practice Commons, History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Hancey, Helen-Louise, "A Naturalistic Study of the History of Mormon Quilts and Their Influence on odat y's Quilters" (1996). Theses and Dissertations. 4748. https://scholarsarchive.byu.edu/etd/4748 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. A naturalistic STUDY OF THE HISTORY OF MORMON QUILTS AND THEIR INFLUENCE ON TODAYS QUILTERS A thesis presented to the department of family sciences brigham young university in partial fulfillment of the requirements for the degree master of science helen louise hancey 1996 by helen louise hancey december 1996 this thesis by helen louise hancey is accepted in its present form by the department of family sciences of brigham young university as satisfying the thesis requirement for the degree of master of science LL uj marinymaxinynaxinfinylewislew17JLJrowley commteecommateeComm teee e chairmanChairman cc william A wilson committee member T -
After Three Months Travel the Aaron Johnson Company Arrived in Salt Lake City on September 5, 1850
After three months travel the Aaron Johnson Company arrived in Salt Lake City on September 5, 1850. Up until this time the Saints arriving in the Salt Lake Valley were staying in the valley,but this time had come to expand settlement to other areas. The first settlers had been sent to the Utah Valley in 1849. The Utah Valley could be a rich farming area, plus Utah Lake and the rivers provided a great source of easily available protein from fish, that the pioneers in Salt Lake Valley needed. For these reasons it was decided to try establishing a settlement there. As wagon trains arrived in the Valley in 1850 people with family in the valley stayed there and the wagon trains were sent south to the Utah Valley. Settling in the Utah Valley was not easy because it was a traditional Indian hunting ground, so white settlers were not welcome. The first settlers built two forts where they could live protected from the Indians. As more settler arrived they started setting up homesteads around the forts. The City of Provo was laid out and each family steeled on a plated portion of the City. Every family had a quarter of a block, enough room for a garden or orchards, plus room for barns and corrals. The farms were outside the city, but the settlers lived in the city. This plan made better protection against the Indians and also allowed for more social interaction among the settlers.1 Fort Utah The 1850 Census was taken just four days after the family arrived in Provo. -
September 2012 Ensign
FamilySearch Launches “Golden Days” Event New Indexing Initiative Celebrates President Monson’s By Heather Whittle Wrigley 85th Birthday Church News and Events n Friday, August 17, 2012, at 8:00 p.m. ith the recent completion their ancestors to their native lands.” Omountain daylight time, thousands of people Wof the 1940 U.S. Census The new project contains a sub- gathered in the Conference Center to participate in Community Project, FamilySearch stantially larger number of records “Golden Days: A Celebration of Life,” honoring the has provided enthusiastic index- than the 1940 U.S. Census does, so 85th birthday of President Thomas S. Monson. ers and arbitrators with the next FamilySearch representatives expect The Mormon Tabernacle Choir, Orchestra at big genealogy initiative—the U.S. it will take more time and additional Temple Square, and notable guest artists performed Immigration and Naturalization volunteers. beloved Broadway selections and other favorites. Community Project, which includes Collections of records are Former San Francisco 49ers star quarterback and pro- records of those who passed through available for indexing at indexing fessional football Hall-of-Famer Steve Young shared all major U.S. ports from the 1800s .FamilySearch.org, under “Current master of ceremony duties with national network to the 1950s. Projects,” and most of the record sets news anchor and author Jane Clayson Johnson. “The U.S. Immigration and involve passenger lists and naturaliza- The evening took a nostalgic look at President Naturalization Project will help tion records. All collections available Monson’s illustrious life—from his childhood, mar- document the lives of immigrant as part of the new “Community riage, and stint in the Navy during World War II to his ancestors who came to live in the Project” are designated by the prefix decades of service. -
Doctrine and Covenants Stories
CHAPTER 52 The Relief Society March 1842 he Saints were building the temple in Nauvoo. TThe men’s clothes were wearing out, and the women wanted to help them. One woman said she would make clothes for the men, but she didn’t have money to buy cloth. Sarah Kimball said she would give the woman some The women asked Eliza R. Snow to write some rules for cloth. Sister Kimball also asked other women to help. the society. She took the rules to Joseph Smith. He said The women had a meeting in Sister Kimball’s home and the rules were good, but he also said the Lord had a decided to start a society for women in the Church. better plan for the women. 186 Joseph Smith asked the women to come to a meeting. their society. Emma Smith was chosen to be the leader of He said priesthood leaders would help the women with the women. They called their group the Relief Society. 187 Joseph Smith told the women to help people who were The women had meetings to learn the things they sick or poor. They should give people any help they needed to know. They were very glad they could help needed. The bishop would help the women know what the members of the Church. to do. The women made clothes for the men who were building The women took food to people who needed it. They the temple. They also made items to be used in the temple. took care of people who were sick and did many other things to help the Saints. -
Non-Mormon Presence in 1880S Utah
The Pennsylvania State University The Graduate School College of Earth and Mineral Sciences THE WASP IN THE BEEHIVE: NON-MORMON PRESENCE IN 1880S UTAH A Thesis in Geography by Samuel A. Smith c 2008 Samuel A. Smith Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Science August 2008 The thesis of Samuel A. Smith was read and approved1 by the following: Deryck W. Holdsworth Professor of Geography Thesis Adviser Roger Downs Professor of Geography Karl Zimmerer Professor of Geography Head of the Department of Geography 1. Signatures on file in the Graduate School. iii Abstract Recent studies have reconsidered the Mormon Culture Region in light of its 1880{1920 transition to American political and economic norms. While these studies emphasize conflicts between the Mormon establishment and the non-Mormon federal government, Mormon/non-Mormon relations within Utah have received little direct attention. Based on religious affiliations recorded in the 1880 federal census of Utah Territory, this study uses historical GIS to visualize the composition of Utah's \Mormon" and \non-Mormon" towns. The results highlight the extensive presence of religious minorities in Utah's settlements. Case studies of farm villages, mining camps, and urban neighborhoods probe the social and economic contexts of non-Mormon presence in Utah. These studies, based on Sanborn maps and city directories, explore the geographical mosaic of Mormon and non-Mormon residence and business activity. These variegated patterns, often absent from historical accounts of the region, enable localized analyses of the ensuing decades of cultural conflict, transformation and assimilation. Keywords: Mormons, non-Mormons, Mormon Culture Region, Utah, 1880 Cen- sus, historical demography. -
Catalogue #19
Back of Beyond Books proudly releases Catalogue #19. We continue to feature books and ephemera from the American West but you’ll also find numerous pages of Americana, Travel and Photographic material along with Explora- tion, Mining and Native Americana. We’ve also picked up small collections of Poetry and Art Books which have been fun to catalogue. Perhaps my favorite genre of Catalogue #19 are the 21 Promotional items from western states and communities. These colorful pamphlets, mostly from the early 20th century, would make any Chamber of Commerce proud. It’s always interesting to see what items sell quickly in each catalogue. I of- ten guess wrong so I’ll leave the decisions up to you. Several items of note, however, include: The best association copy known of Cormac McCarthy’s Blood Meridian--inscribed to Edward Abbey, a beautifully bright advertising poster for the ‘Field Self Discharging Rake’, a scarce promotional for the Salt River Valley of Arizona, a full-plate tintype from Volcano, California, and six large format albumen photographs depicting archaeological sites of Arizona and New Mexico by John K. Hillers. I’m also taken with the striking and rare Broadside for the Chicago, Burlington and Quincy Railroad, the very clean re- view copy of Rachel Carson’s Silent Spring and the atlas from the Pike Expe- dition published in 1810. Thanks to my staff at the store for working around the piles and boxes of books. If you’re ever in Moab our shop is open daily; please stop in. Sophie Tomkiewicz used the skills she learned at the Colorado Rare Books School in developing Catalogue #19 and Eric Trenbeath is our designer. -
Exponent Ii History
ROUNDTABLE: EXPONENT II HISTORY EXPONENT II: EARLY DECISIONS Claudia L. Bushman Last year was the fortieth anniversary of Exponent II, a “modest, but sincere,” as we called it, little newspaper begun in Massachusetts written by and for LDS women. That brings it within two years of the lifetime that the old Woman’s Exponent was published from 1872 to 1914. All indicators suggest that Exponent II will last longer than the earlier paper. A student at Berkeley who was doing a thesis on Exponent II recently contacted me asking for some basic information about the paper. I said that she should try to look at early accounts, as later ones tend toward the extravagant. I told her that the paper was my husband’s idea, that we wrote the paper for ourselves and friends, and that we were not trying to reform Salt Lake. She said I was wrong, that it was inspired by Susan Whitaker Kohler’s discovery of the Woman’s Exponent, and that we had sent copies to the wives of General Authorities to enlist them. What is more, she cited my writings as evidence. She said if I didn’t know how things had happened, could I please direct her to someone who did. Well, history is malleable. I write history. Innocent little things in the past turn out to have big meaning. Exponent II is now old enough to have a mythic past. I add to it whenever I can. I don’t like to repeat myself, although I certainly do. Exponent II was part of big movements of its day, an LDS expression of the then current women’s liberation movement and also part of the Church’s New Mormon History. -
LDS Church Records Marilyn Markham, AG, CGSM, MLS
LDS Church Records Marilyn Markham, AG, CGSM, MLS Introduction This class will review sources for LDS Research available at the Family History Library as well as sources available online. You can also use the Wiki page titled Tracing LDS Ancestors to find LDS sources available in the library and online. There are additional resources at the Church History Library, both online and on site. Strategy 1. Start with the information and records your family already has. 2. Use compiled sources to find clues and the sources for original records. 3. Use original records. Archives and Libraries FamilySearch Library, 35 N. West Temple, Salt Lake City, UT 84150, www.familysearch.org and www.familysearch.org/wiki/en/Family_History_Library Church History Library,15 East North Temple Street, Salt Lake City, UT 84150, https://history.lds.org/section/library Daughters of the Utah Pioneers, 300 North Main, Salt Lake City, UT, www.dupinternational.org BYU Harold B. Lee Library, Provo, UT, https://lib.byu.edu U of U Marriott Library, Salt Lake City, UT, www.lib.utah.edu/collections/index.php For more libraries and archives, see FamilySearch.org Wiki, LDS Archives and Libraries. Finding Records using FamilySearch.org To find records using a film, fiche, or book number given below • Go to FamilySearch.org • Click the Search menu. • Click Catalog. • Click Film/Fiche Number (or Call Number for a book). • Type the film number. • Click the Search button. • Click the blue title. Compiled Sources • FamilySearch Family Tree, FamilySearch.org • Membership of the Church of Jesus Christ of Latter-day Saints, 1830-1848, by Susan E.