Mormons: Who They Are, What They Believe
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Oman: Politics, Security, and U.S
Oman: Politics, Security, and U.S. Policy Updated January 27, 2020 Congressional Research Service https://crsreports.congress.gov RS21534 SUMMARY RS21534 Oman: Politics, Security, and U.S. Policy January 27, 2020 The Sultanate of Oman has been a strategic partner of the United States since 1980, when it became the first Persian Gulf state to sign a formal accord permitting the U.S. military to use its Kenneth Katzman facilities. Oman has hosted U.S. forces during every U.S. military operation in the region since Specialist in Middle then, and it is a partner in U.S. efforts to counter terrorist groups and related regional threats. The Eastern Affairs January 2020 death of Oman’s longtime leader, Sultan Qaboos bin Sa’id Al Said, is unlikely to alter U.S.-Oman ties or Oman’s regional policies. His successor, Haythim bin Tariq Al Said, a cousin selected by Oman’s royal family immediately upon the Sultan’s death, espouses policies similar to those of Qaboos. During Qaboos’ reign (1970-2020), Oman generally avoided joining other countries in the Gulf Cooperation Council (GCC: Saudi Arabia, Kuwait, UAE, Bahrain, Qatar, and Oman) in regional military interventions, instead seeking to mediate their resolution. Oman joined the U.S.-led coalition against the Islamic State organization, but it did not send forces to that effort, nor did it support groups fighting Syrian President Bashar Al Asad’s regime. It opposed the June 2017 Saudi/UAE-led isolation of Qatar and did not join a Saudi-led regional counterterrorism alliance until a year after that group was formed in December 2015. -
The Life of George Brooks Artist in Stone by Juanita Brooks 1965
The Life of George Brooks Artist in Stone by Juanita Brooks 1965 Chapter 1 BACKGROUND AND EARLY LIFE For ages the rocky promitory on the north extremity of Wales has jutted out into the sea, to be known by the early inhabitants of the area as “The Point of Ayr.” Surrounded on three sides by water, with a low, gravelly beach at low tide, it became inundated up to several feet at high tide, and a boiling, foaming torrent in storms. It was such a hazard to seafaring men that by 1700 it was marked with a small lighthouse, erected for and supported by the merchants of Chester, far down at the end of the bay, As the city of Liverpool grew in importance, this danger spot became their concern also, for their commerce was constantly threatened by the submerged rocks. During the summer of 1963, the author, her husband, William Brooks, and her daughter, Mrs. Thales A. Derrick, visited the lighthouse here at the point of Ayr and became acquainted with a man who gave them the address of the present owner of the property, Mr. H. F. Lewis. In a letter dated August 27, 1963, he said: “. The Elder Brethren of Trinity House, who did not like privately owned lighthouses, heard of the defaulting of the Port of Chester Authority & petitioned the King in 1815 to have the jurisdiction of the L. H. Placed under their auspices. This was granted by King George III. I have this document as the first of the L. H. Deeds . “Originally the keeper lived ashore at the house still known as the Lighthouse cottage. -
Moroni: Angel Or Treasure Guardian? 39
Mark Ashurst-McGee: Moroni: Angel or Treasure Guardian? 39 Moroni: Angel or Treasure Guardian? Mark Ashurst-McGee Over the last two decades, historians have reconsidered the origins of The Church of Jesus Christ of Latter-day Saints in the context of the early American tradition of treasure hunting. Well into the nineteenth century there were European Americans hunting for buried wealth. Some believed in treasures that were protected by magic spells or guarded by preternatural beings. Joseph Smith, founding prophet of the Church, had participated in several treasure-hunting expeditions in his youth. The church that he later founded rested to a great degree on his claim that an angel named Moroni had appeared to him in 1823 and showed him the location of an ancient scriptural record akin to the Bible, which was inscribed on metal tablets that looked like gold. After four years, Moroni allowed Smith to recover these “golden plates” and translate their characters into English. It was from Smith’s published translation—the Book of Mormon—that members of the fledgling church became known as “Mormons.” For historians of Mormonism who have treated the golden plates as treasure, Moroni has become a treasure guardian. In this essay, I argue for the historical validity of the traditional understanding of Moroni as an angel. In May of 1985, a letter to the editor of the Salt Lake Tribune posed this question: “In keeping with the true spirit (no pun intended) of historical facts, should not the angel Moroni atop the Mormon Temple be replaced with a white salamander?”1 Of course, the pun was intended. -
Insights for Latter-Day Saints
History Year 2 - Insights for Latter-day Saints Written by Marjohna Madsen and Jenny Phillips ©2017 Jenny Phillips | www.thegoodandthebeautiful.com All rights reserved. No part of this book may be copied or reproduced in any way without written permission from the publisher. HISTORY YEAR 2 INSIGHTS FOR LATTER-DAY SAINTS About This document The Good and the Beautiful history courses strive to emphasize examples of faith in God and the hand of God in the history of the world. The course book itself covers most of this, explaining the role that faith, religion, and God played in history. This document includes additional insights that are specific to The Church of Jesus Christ of Latter-day Saints. How to Use this Document As you teach from the course book, check this Insights document to see if there is an additional Church insight for the lesson. If so, follow the instructions after completing the lesson in the course book. Timeline - The Church of Jesus Christ of Latter-day Saints Extension The following pages contain extensions of The Good & the Beautiful timeline for the history of the Church. Print out the pages in color, laminate the pages if desired, cut out each strip, and attach each strip to the bottom of the timeline pages. Note: There is no Church of Jesus Christ of Latter-day Saints timeline for page 4 of the timeline because there were no items to put on the extension for that page. 2 © Jenny Phillips 300 B.C. 200 B.C. 100 B.C. M eri d ian of Ti me 100 A.D. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
The Name Mormon in Reformed Egyptian, Sumerian, and Mesoamerican Languages
The Name Mormon in reformed Egyptian, Sumerian, and Mesoamerican Languages by Jerry D. Grover Jr., PE, PG May 1, 2017 Blind third party peer review performed by After obtaining the golden plates, Joseph Smith stated that once he moved to Harmony, Pennsylvania, in the winter of 1827, he “commenced copying the characters of[f] the plates.” He stated: I copyed a considerable number of them and by means of the Urim and Thummin I translated some of them.1 In the mid 1830s, Oliver Cowdery and Frederick G. Williams recorded four characters that had been copied from the plates and Joseph Smith’s translations of those characters; one set of two characters was translated together as “The Book of Mormon” and the other set of two characters was translated as “The interpreters of languages” (see figures 1 and 2). Both of these phrases can be found in the original script of the current Title Page of the Book of Mormon. It clearly includes “Book of Mormon,” mentions “interpretation,” and infers the language of the Book of Mormon. It is reasonable therefore to assume that these characters came from the Title Page. Figure 1. Book of Mormon characters copied by Oliver Cowdery, circa 1835–1836 1 Karen Lynn Davidson, David J. Whittaker, Mark Ashurst-McGee, and Richard L. Jensen, eds., The Joseph Smith Papers: Histories, Volume 1 (Salt Lake City: Church Historian’s Press, 2012), 1:240. 1 Figure 2. Close-up of the Book of Mormon characters copied by Fredrick G. Williams, circa February 27, 1836 (MacKay et al. 2013, 137) 2 In a 2015 publication, I successfully translated all four of these characters from known hieratic and Demotic Egyptian glyphs.3 The name Mormon (second glyph of the first set of two) in the “reformed Egyptian” is an interesting case study. -
1413 JS&Restoratoin Sperry Live
1413 JS&Restoratoin Sperry live 9/8/05 3:13 PM Page 109 CHAPTER SEVEN JOSEPH SMITH AND THE RESTORATION OF TEMPLE SERVICE RICHARD O. COWAN President Gordon B. Hinckley declared that “no member of the Church has received the ultimate which this Church has to give until he or she has received his or her temple blessings in the house of the Lord.”1 President Thomas S. Monson, in like spirit, affirmed that the construction of temples “is the ultimate mark of maturity” of the Church in a given area.2 In former dispensations, sacred temples had at least two major functions. First, they were regarded as places of contact between heaven and earth, or of communication between God and man (see, for example, Exodus 25:8, 22). Second, these sacred structures were also places for performing holy priesthood ordinances (see D&C 124:38). Both of these significant functions would need to be a part of the “restitution of all things” (Acts 3:21) when the Lord would “gather together in one all things” during “the dispensation of the fulness of times” (Ephesians 1:10). Joseph Smith would be intimately involved in this restoration of temple service, and it would constitute a major contribution of his ministry. In 1823 the angel Moroni anticipated the restoration of temple service when he told Joseph Smith about the existence of the Book of Mormon record. The angelic visitor emphasized that the gospel needed to go forth so that a people might be prepared for Christ’s millennial reign.3 The angel then cited several biblical prophecies Richard O. -
A Naturalistic Study of the History of Mormon Quilts and Their Influence on Today's Quilters
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1996 A Naturalistic Study of the History of Mormon Quilts and Their Influence on odat y's Quilters Helen-Louise Hancey Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Art and Design Commons, Art Practice Commons, History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Hancey, Helen-Louise, "A Naturalistic Study of the History of Mormon Quilts and Their Influence on odat y's Quilters" (1996). Theses and Dissertations. 4748. https://scholarsarchive.byu.edu/etd/4748 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. A naturalistic STUDY OF THE HISTORY OF MORMON QUILTS AND THEIR INFLUENCE ON TODAYS QUILTERS A thesis presented to the department of family sciences brigham young university in partial fulfillment of the requirements for the degree master of science helen louise hancey 1996 by helen louise hancey december 1996 this thesis by helen louise hancey is accepted in its present form by the department of family sciences of brigham young university as satisfying the thesis requirement for the degree of master of science LL uj marinymaxinynaxinfinylewislew17JLJrowley commteecommateeComm teee e chairmanChairman cc william A wilson committee member T -
Egypt and Mormonism: Oriental Traits of the Latter-Day Saints
Utah State University DigitalCommons@USU Arrington Student Writing Award Winners Leonard J. Arrington Mormon History Lectures 12-7-2011 Egypt and Mormonism: Oriental Traits of the Latter-Day Saints Alexander Fronk Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/arrington_stwriting Part of the History of Religion Commons Recommended Citation Fronk, Alexander, "Egypt and Mormonism: Oriental Traits of the Latter-Day Saints" (2011). Arrington Student Writing Award Winners. Paper 7. https://digitalcommons.usu.edu/arrington_stwriting/7 This Essay is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Student Writing Award Winners by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. 1 Egypt and Mormonism: Oriental Traits of the Latter-Day Saints Introduction In his lecture, Dr. Francaviglia presents a fascinating framework in which to understand American history and culture, as well as Mormons specifically. Orientalism was defined for the lecture as the assimilation or imitation of that which is oriental in religious or philosophical thought, or in art. Through various mediums, including architectural examples, quotes from Mormons and their detractors, and travel literature, Dr. Francaviglia demonstrates that not only Mormons were compared to Oriental peoples and assigned Oriental traits, but they also actively attributed such traits -
JANUARY 2018 (Continued from Previous Page)
14 1 number ISSUE 149 PRESIDENT’S MESSAGE TABLE OF CONTENTS It has been an honor to be a part of the Sons of Utah Pioneers for the last seven years and to serve on the Chapter and National level with so many capable individuals. I have learned a great deal about this wonderful organization by participating with and observing those who have preceded me with these important responsibilities. My thanks go out especially to John Elggren, Jim Hurst, Tom Alexander, Tony Tidwell, and John Smith. I appreciate the professional service of the office staff at the National Headquarters building located at the mouth of Parley’s canyon overlooking the Salt Lake Valley. The team of Heather Davis, Linda Sorenson and Pat Cook manage most of the daily functions at the headquarters building. It is a highlight each month for me to see the Area Vice-Presidents and Program Directors at the monthly National Board meetings. Our Finance Committee is in capable hands. They meet quarterly and manage the funds of the National operations. The Pioneer Magazine Board is composed of talented writers and editors who compile the expanded and masterful quarterly magazine. Thank you, Bill (Continued On Following Page) 1 JANUARY 2018 (Continued From Previous Page) Tanner for your leadership as publisher. I am grateful for the numerous Chapter Presidents, for their service and for the quality of their leadership. As I have been reading the history of the Sons of Utah Pioneers, the Trail Marker newsletters, and the previous years issues of the Pioneer Magazine, it is apparent that we have a continuity of excellent leaders and members who will provide another outstanding year of accomplishments. -
The Bible in Music
The Bible in Music 115_320-Long.indb5_320-Long.indb i 88/3/15/3/15 66:40:40 AAMM 115_320-Long.indb5_320-Long.indb iiii 88/3/15/3/15 66:40:40 AAMM The Bible in Music A Dictionary of Songs, Works, and More Siobhán Dowling Long John F. A. Sawyer ROWMAN & LITTLEFIELD Lanham • Boulder • New York • London 115_320-Long.indb5_320-Long.indb iiiiii 88/3/15/3/15 66:40:40 AAMM Published by Rowman & Littlefield A wholly owned subsidiary of The Rowman & Littlefield Publishing Group, Inc. 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706 www.rowman.com Unit A, Whitacre Mews, 26-34 Stannary Street, London SE11 4AB Copyright © 2015 by Siobhán Dowling Long and John F. A. Sawyer All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without written permission from the publisher, except by a reviewer who may quote passages in a review. British Library Cataloguing in Publication Information Available Library of Congress Cataloging-in-Publication Data Dowling Long, Siobhán. The Bible in music : a dictionary of songs, works, and more / Siobhán Dowling Long, John F. A. Sawyer. pages cm Includes bibliographical references and index. ISBN 978-0-8108-8451-9 (cloth : alk. paper) — ISBN 978-0-8108-8452-6 (ebook) 1. Bible in music—Dictionaries. 2. Bible—Songs and music–Dictionaries. I. Sawyer, John F. A. II. Title. ML102.C5L66 2015 781.5'9–dc23 2015012867 ™ The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI/NISO Z39.48-1992. -
Literary Miscellany
Literary Miscellany Including Recent Acquisitions, Manuscripts & Letters, Presentation & Association Copies, Art & Illustrated Works, Film-Related Material, Etcetera. Catalogue 349 WILLIAM REESE COMPANY 409 TEMPLE STREET NEW HAVEN, CT. 06511 USA 203.789.8081 FAX: 203.865.7653 [email protected] www.williamreesecompany.com TERMS Material herein is offered subject to prior sale. All items are as described, but are consid- ered to be sent subject to approval unless otherwise noted. Notice of return must be given within ten days unless specific arrangements are made prior to shipment. All returns must be made conscientiously and expediently. Connecticut residents must be billed state sales tax. Postage and insurance are billed to all non-prepaid domestic orders. Orders shipped outside of the United States are sent by air or courier, unless otherwise requested, with full charges billed at our discretion. The usual courtesy discount is extended only to recognized booksellers who offer reciprocal opportunities from their catalogues or stock. We have 24 hour telephone answering and a Fax machine for receipt of orders or messages. Catalogue orders should be e-mailed to: [email protected] We do not maintain an open bookshop, and a considerable portion of our literature inven- tory is situated in our adjunct office and warehouse in Hamden, CT. Hence, a minimum of 24 hours notice is necessary prior to some items in this catalogue being made available for shipping or inspection (by appointment) in our main offices on Temple Street. We accept payment via Mastercard or Visa, and require the account number, expiration date, CVC code, full billing name, address and telephone number in order to process payment.