Sunday Lesson: Family History Stories
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Relief Society
9. Relief Society The Relief Society is an auxiliary to the priesthood. in Teachings of Presidents of the Church: Joseph F. Smith All auxiliary organizations exist to help Church [1998], 185). members grow in their testimonies of Heavenly The Relief Society was “divinely made, divinely Father, Jesus Christ, and the restored gospel. authorized, divinely instituted, divinely ordained of Through the work of the auxiliaries, members God” ( Joseph F. Smith, in Teachings: Joseph F. Smith, receive instruction, encouragement, and support as 184). It operates under the direction of priest- they strive to live according to gospel principles. hood leaders. 9.1 9.1.3 Overview of Relief Society Motto and Seal The Relief Society’s motto 9.1.1 is “Charity never faileth” Purposes (1 Corinthians 13:8). This prin- ciple is reflected in its seal: Relief Society helps prepare women for the bless- ings of eternal life as they increase faith in Heavenly Father and Jesus Christ and His Atonement; 9.1.4 strengthen individuals, families, and homes through Membership ordinances and covenants; and work in unity to help All adult women in the Church are members of those in need. Relief Society accomplishes these Relief Society. purposes through Sunday meetings, other Relief Society meetings, service as ministering sisters, and A young woman normally advances into Relief welfare and compassionate service. Society on her 18th birthday or in the coming year. By age 19, each young woman should be fully participating in Relief Society. Because of individ- 9.1.2 ual circumstances, such as personal testimony and History maturity, school graduation, desire to continue with The Prophet Joseph Smith organized the Relief peers, and college attendance, a young woman may Society on March 17, 1842. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Doctrine and Covenants Stories
CHAPTER 52 The Relief Society March 1842 he Saints were building the temple in Nauvoo. TThe men’s clothes were wearing out, and the women wanted to help them. One woman said she would make clothes for the men, but she didn’t have money to buy cloth. Sarah Kimball said she would give the woman some The women asked Eliza R. Snow to write some rules for cloth. Sister Kimball also asked other women to help. the society. She took the rules to Joseph Smith. He said The women had a meeting in Sister Kimball’s home and the rules were good, but he also said the Lord had a decided to start a society for women in the Church. better plan for the women. 186 Joseph Smith asked the women to come to a meeting. their society. Emma Smith was chosen to be the leader of He said priesthood leaders would help the women with the women. They called their group the Relief Society. 187 Joseph Smith told the women to help people who were The women had meetings to learn the things they sick or poor. They should give people any help they needed to know. They were very glad they could help needed. The bishop would help the women know what the members of the Church. to do. The women made clothes for the men who were building The women took food to people who needed it. They the temple. They also made items to be used in the temple. took care of people who were sick and did many other things to help the Saints. -
Faith in God YM One Page
Earn the Cub Scout Religious Knot patch by Fait i God completing the seven activities with a shaded circle. Complete 8 activities per section. You may also plan and complete your own activity. DEVELOPING TALENTS LEARNING AND LIVING THE GOSPEL Learn how to budget and save money. Discuss why it is important to faithfully pay our tithing and how Heavenly Explain how taking the sacrament helps you renew your Father blesses us when we do (see 3 Nephi 24:10–11). Pay baptismal covenant. In a family home evening, teach your tithing and begin saving for a mission. others about things we can do to remain faithful. Learn to sing, play, or lead a song from the Children’s Give a family home evening lesson on Joseph Smith’s First Songbook. Teach or share the song in a family home Vision (see Joseph Smith—History 1:1–20). Discuss how evening or at Primary. Discuss how developing talents Heavenly Father answers our sincere prayers. helps prepare us for service to Heavenly Father and others. Mark these verses about the Holy Ghost in your scriptures: Write a poem, story, or short play that teaches a principle John 14:16–17, 2 Nephi 32:5, and Moroni 10:5. Discuss ways of the gospel or is about Heavenly Father’s creations. the Holy Ghost helps you. Make an item from wood, metal, fabric, or other material, Read a recent conference address given by the prophet. or draw, paint, or sculpt a piece of art. Display your finished Decide what you can do to follow the prophet, and do it. -
In Union Is Strength Mormon Women and Cooperation, 1867-1900
Utah State University DigitalCommons@USU All Graduate Plan B and other Reports Graduate Studies 5-1998 In Union is Strength Mormon Women and Cooperation, 1867-1900 Kathleen C. Haggard Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/gradreports Part of the History Commons Recommended Citation Haggard, Kathleen C., "In Union is Strength Mormon Women and Cooperation, 1867-1900" (1998). All Graduate Plan B and other Reports. 738. https://digitalcommons.usu.edu/gradreports/738 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Plan B and other Reports by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. " IN UNION IS STRENGTH" MORMON WOMEN AND COOPERATION, 1867-1900 by Kathleen C. Haggard A Plan B thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF SCIENCE in History UTAH STATE UNIVERSITY Logan, Utah 1998 ii ACKNOWLEDGMENTS I would like to thank my advisor, Anne Butler, for never giving up on me. She not only encouraged me, but helped me believe that this paper could and would be written. Thanks to all the many librarians and archival assistants who helped me with my research, and to Melissa and Tige, who would not let me quit. I am particularly grateful to my parents, Wayne and Adele Creager, and other family members for their moral and financial support which made it possible for me to complete this program. Finally, I express my love and gratitude to my husband John, and our children, Lindsay and Mark, for standing by me when it meant that I was not around nearly as much as they would have liked, and recognizing that, in the end, the late nights and excessive typing would really be worth it. -
A Brief Retrospective
Mormon Studies Review Volume 4 Number 1 Article 3 1-1-2017 Mormon Scholars and Mormon Families in Family Studies: A Brief Retrospective David C. Dollahite, Loren D. Marks, Heather Howell Kelley [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/msr2 Part of the Mormon Studies Commons BYU ScholarsArchive Citation Heather Howell Kelley, David C. Dollahite, Loren D. Marks, (2017) "Mormon Scholars and Mormon Families in Family Studies: A Brief Retrospective," Mormon Studies Review: Vol. 4 : No. 1 , Article 3. Available at: https://scholarsarchive.byu.edu/msr2/vol4/iss1/3 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Mormon Studies Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Heather Howell Kelley: Mormon Scholars and Mormon Families in Family Studies: A Brief Re Mormon Scholars and Mormon Families in Family Studies: A Brief Retrospective David C. Dollahite, Loren D. Marks, and Heather Howell Kelley Family studies is more an interdisciplinary hybrid than a stand- alone discipline. Specifically, the field integrates research methods, approaches, and interests from sociology, psychology, human develop- ment, and marriage and family therapy—and (to lesser degrees) other fields, including history, economics, anthropology, public policy, and medicine. A defining feature of family studies is a focus in its research, theory, clinical practice, and educational efforts on relationships and processes between family members. Whereas sociology examines what happens in society and psychology focuses on what happens in the individual mind, family studies strives to capture families and family relationships in an ecological context. -
Aurilla Jane Richardson
Aurilla Jane Richardson Born: 15 November 1879, Woodland, Utah Married: Henry Watkins Smith- 20 September 1905, Salt Lake City, Utah Died: 1 August 1948, Pleasant Grove, Utah Buried: 4 August 1948, Pleasant Grove Cemetery, Pleasant Grove, Utah The first of nine children born to John Wearmouth and Marie Dorothy Anderson Richardson, Aurilla Jane was born November 15, 1879 in Woodland, Summit County, Utah. Their home was located on the Provo River, fifteen miles from the head of the river. Aurilla’s father was born in England and emigrated to Utah, arriving in Salt Lake City September 20, 1864. Her mother was born in Salt Lake City, the daughter of Danish emigrant pioneers. Aurilla was blessed by Willit Harder on February 28, 1880. The family lived in a two-room log cabin in the river bottoms. John worked at the sawmill in Provo Canyon, so he was away from home much of the time. Marie took care of the cows and most of the farm work. Aurilla was a great comfort to her while she was alone so much. On October 12, 1881, Nicholas was born to the family. Aurilla enjoyed this little brother. When she was four years old and “Nicky” two, she remembered tearing carpet rags with him. It was a very sad time for the family when little Nicky contracted pneumonia and died April 7, 1884. The ground was still covered with snow and the men pulled Marie, Aurilla, and the little casket on a sleigh to the Kamas Cemetery where the baby was buried. Another son, Gilbert Wearmouth, was born to the family April 27, 1884. -
BYU Women's Conference 2013 Sharing Station
Put your HEART into Primary BYU Women’s Conference 2013 Sharing Station Presented by: Susan Hall Porter and Jennifer A. Porter Primary Leaders have H.E.A.R.T. Humility Be thou humble; and the Lord thy God shall lead thee by the hand, and give thee answer to thy prayers. ~ Doctrine and Covenants 112:10 Enthusiasm Be enthusiastic about Primary. Find new and creative ways to engage the children. Remember, Primary is the BEST place to be! Acts of Love There are only two requirements for serving in Primary. Love the Lord and Love the Children. Always express the love that Heavenly Father and Jesus Christ have for them. Reverence Teach reverent conduct and expectations. Help children feel reverence toward Heavenly Father. Help them recognize and feel the spirit of the Holy Ghost. Testimony Primary is where children’s souls are anchored in Christ. Help each individual child grow in their testimony of Heavenly Father, Jesus Christ and the Restored Gospel. Put your heart into your Primary calling There are only two requirements to serve in Primary… Love the Lord & Love the Children 2 We can “Heart”ly wait to share with you ways you can… “Put your HEART into Primary” Put your heart into Primary by Ministering to the One Put your heart into Primary during Sharing Time & Class Time Put your heart into Primary through Reverence Put your heart into Primary through Nursery Put your heart into Primary: Make & Keep Sacred Covenants Put your heart into Primary by Supporting the Family Put your heart into Primary with This, That and the Other! 3 Put your heart into Primary by Ministering to the One “I encourage you to reach out to those you serve and to love them… True happiness and lasting joy will come to you and to each one you serve as you take a hand and reach a heart.” ~ President Thomas S. -
Who Is the Jesus of Mormonism?
created...Consequently every earth has its redeemer, and as He is in the Light, we have fellowship one with another, every earth has its tempter; and the people thereof, in their and the blood of Jesus Christ His Son cleanseth from all turn and time, receive all that we receive, and pass through sin.” If the Mormons are in fact serving the same Christ, all the ordeals that we are passing through” (Journal of why is this not true of his blood? In the LDS tract titled, Discourses 14:71-72). What the Mormons Think of Christ (1973, p. 22), it reads, Young also taught, “How many Gods there are, I do not “Christians speak often of the blood of Christ and its know, But there never was a time when there were not cleansing power. Much that is believed and taught on this Gods and worlds, and when men were not passing through subject, however, is such utter nonsense and so palpably the same ordeals that we are passing through. That course false that to believe it is to lose one‟s salvation. Many go so has been from all eternity, and it is and will be so to all far, for instance, as to pretend, at least, to believe that if we eternity” (Journal of Discourses 7:333). If such comments confess Christ with our lips and avow that we accept Him were true the Mormon could be safe in assuming that there as our personal Savior, we are thereby saved. His blood, are literally millions of saviors on millions of worlds! without other act than mere belief, they say, makes us clean.” The Jesus of Mormonism had to “work out his own Page 92 of Mormon Doctrine reads, “But under certain salvation”— circumstances there are serious sins for which the Bruce McConkie claimed, “Jesus kept the cleansing of Christ does not operate, and the law of God is commandments of his Father and thereby worked out his that men must then have their own blood shed to atone for own salvation, and also set an example as to the way and their sins.” Who the means whereby all men may be saved” (The Mortal Messiah 4:434). -
53 Family Home Evening Lessons Church History Coordinates with Primary Manual 5
53 Family Home Evening Lessons Church History Coordinates with Primary Manual 5 Lesson Ideas from the Friend & Ensign Additional Lessons For Easter, Christmas, And General Conferences Table of Contents 1. Joseph's First Vision (Joseph Smith and the First Vision) 2. The Gospel Is Restored (The Apostasy and the Need for the Restoration of Jesus Christ’s Church) 3. An Angel from on High! (The Angel Moroni Visits Joseph Smith) 4. Coming Forth of the Book of Mormon (Joseph Smith Prepares to Receive the Gold Plates) 5. Obtaining the Plates (Joseph Smith Receives the Gold Plates) 6. The One Hundred and Sixteen Lost Pages (Joseph Smith Begins to Translate the Gold Plates) 7. Translation of the Book of Mormon (Joseph Smith Translates the Gold Plates) 8. The Priesthood Is Restored (The Priesthood is Restored) 9. The Witnesses and the Gold Plates (Witnesses See the Gold Plates) 10. To the Children of the Church (The Book of Mormon is Published) 11. I Belong to the Church of Jesus Christ of Latter-day Saints (The Restored Church of Jesus Christ Is Organized) 12. Baptism and the Aaronic Priesthood (Important Ordinances Are Restored) 13. Warning in the Night (The First Missionaries Preach the Gospel) 14. Gratitude for Music (Emma Smith Selects Sacred Hymns) 15. Doctrine and Covenants- Voice of Warning to All People (The Prophet Receives Revelation for the Church) 16. A Gathering of Saints (The Saints Gather to Kirtland, Ohio) 17. The First Bishops of the Church (Edward Partridge Is Called as the First Bishop) 18. Friend to Friend: Alexander B. Morrison (The Lord Reveals the Law of Consecration) 19. -
Journal of Mormon History Vol. 13, 1986
Journal of Mormon History Volume 13 Issue 1 Article 1 1986 Journal of Mormon History Vol. 13, 1986 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1986) "Journal of Mormon History Vol. 13, 1986," Journal of Mormon History: Vol. 13 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol13/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 13, 1986 Table of Contents • --Mormon Women, Other Women: Paradoxes and Challenges Anne Firor Scott, 3 • --Strangers in a Strange Land: Heber J. Grant and the Opening of the Japanese Mission Ronald W. Walker, 21 • --Lamanism, Lymanism, and Cornfields Richard E. Bennett, 45 • --Mormon Missionary Wives in Nineteenth Century Polynesia Carol Cornwall Madsen, 61 • --The Federal Bench and Priesthood Authority: The Rise and Fall of John Fitch Kinney's Early Relationship with the Mormons Michael W. Homer, 89 • --The 1903 Dedication of Russia for Missionary Work Kahlile Mehr, 111 • --Between Two Cultures: The Mormon Settlement of Star Valley, Wyoming Dean L.May, 125 Keywords 1986-1987 This full issue is available in Journal of Mormon History: https://digitalcommons.usu.edu/mormonhistory/vol13/iss1/ 1 Journal of Mormon History Editorial Staff LEONARD J. ARRINGTON, Editor LOWELL M. DURHAM, Jr., Assistant Editor ELEANOR KNOWLES, Assistant Editor FRANK McENTIRE, Assistant Editor MARTHA ELIZABETH BRADLEY, Assistant Editor JILL MULVAY DERR, Assistant Editor Board of Editors MARIO DE PILLIS (1988), University of Massachusetts PAUL M. -
Representations of Mormonism in American Culture Jeremy R
University of New Mexico UNM Digital Repository American Studies ETDs Electronic Theses and Dissertations 8-19-2011 Imagining the Saints: Representations of Mormonism in American Culture Jeremy R. Ricketts Follow this and additional works at: https://digitalrepository.unm.edu/amst_etds Part of the American Studies Commons Recommended Citation Ricketts, eJ remy R.. "Imagining the Saints: Representations of Mormonism in American Culture." (2011). https://digitalrepository.unm.edu/amst_etds/37 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in American Studies ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Jeremy R. Ricketts Candidate American Studies Departmelll This dissertation is approved, and it is acceptable in quality and form for publication: Approved by the Dissertation Commillee: , Chairperson Alex Lubin, PhD &/I ;Se, tJ_ ,1-t C- 02-s,) Lori Beaman, PhD ii IMAGINING THE SAINTS: REPRESENTATIONS OF MORMONISM IN AMERICAN CULTURE BY JEREMY R. RICKETTS B. A., English and History, University of Memphis, 1997 M.A., University of Alabama, 2000 M.Ed., College Student Affairs, 2004 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy American Studies The University of New Mexico Albuquerque, New Mexico May 2011 iii ©2011, Jeremy R. Ricketts iv DEDICATION To my family, in the broadest sense of the word v ACKNOWLEDGMENTS This dissertation has been many years in the making, and would not have been possible without the assistance of many people. My dissertation committee has provided invaluable guidance during my time at the University of New Mexico (UNM).