BYU's 1980 Women's Conference

Total Page:16

File Type:pdf, Size:1020Kb

BYU's 1980 Women's Conference I media and the equally strong pressure to make it’s media operations pay off." Arch Madsen, President of the holding company for Church broadcast operations, Bonneville International Corporation, is cited as representative pdate of many in the LDS hierarchy: "The proper use of mass media (according to Madsen) is going to mean the differ- ence between chaos and the solid val- BYU’s 1980 Women’s Conference can Mainstream in Historical Narra- ues of civilization." In the context of "Blueprints for Living" is the theme for tive," by R. Laurence Moore, Profes- this responsibility Madsen is quoted as the 1980 Women’s Conference to be held sor of History, Cornell (October 30) saying, "I’m not one of those people at Brigham Young University during the "Joseph Smith and the Apocalyptic who subscribes to the notion that the last three days of Women’s Week Tradition," C. Wilfred Griggs, news side is separate from the corpo- January 31 to February 2, 1980. Accord- Brigham Young University rate side. Journalists don’t know every- ing to Kimberly Ford, chairman of the (November 19) thing." conference, workshops will be based on "The Book of Mormon as Typological The article describes in some detail such admonitions as: "Study the scrip- Narrative,’" by Bruce W. Jorgensen, recent developments at the Church- tures," "The righteous woman can help Brigham Young University (De- owned Deseret News and KSL-TV (as save the home," "Let there be no ques- cember 3) well as providing an overall view of tion in your mind about your value as an The series will continue during the Church media holdings). Demographic individual," and "Learn all you can." spring, concluding with a mini- studies in the late 1960’s showed that A complete class schedule will be availa- conference to take place on April 30, while both operations had a stable and 1980, titled, "Contemporary Ap- profitable audience base, particularly ble in December by writing: ASBYU proaches to Mormon History." Particip- among older viewers and readers, they Women’s Office, 432 Wilkinson Center, ants at the mini-conference will include were not reaching "the prime BYU, Provo, Utah, 84602, Attention: Leonard J. Arrington, Richard L. eighteen-to-thirty-four year old audi- Women’s Conference. Bushman, and Jan Shipps. ence." In 1974 the Deseret News re- Society for the Sociological sponded with the city’s first investiga- Study of Mormon Life tive journalism group, the three- The Society was officially organized at a member Pinpoint Team headed by Dale meeting held in conjunction with the Van Atta (now with Jack Anderson). Pacific Sociological Association April Similarly, in 1977 KSL created the 1979. Membership is open to anyone in- Probe 5 Unit to do occasional in-depth terested in the scholarly study of Mor- investigative reporting and also in- mon life. Officers include: Glenn M. itiated the local TV news magazine Di- Vernon, University of Utah; Armand mension Five. But the article points out: Mauss, Washington State University; "It is hard to investigate in Utah with- Marie Cornwall, University of Min- out turning up a Mormon connection. nesota; Joan Menke, UCLA; and Arland The Church either owns or has sub- Thornton, University of Michigan. stantial influence in banks, department The 1979 annual meeting was held in stores, insurance, real estate, agribusi- conjunction with the American hess, and energy and utility com- Soci61ogical Association meetings in panies." Boston August 29. The following papers "Static in Zion" then details con- were presented: "Quackery and Mor- troversies arising from aggressive re- monism: A Latter-Day Dilemma," by L. porting by these teams of journalists, Kay Gillespie, Weber State College; notably the Deseret News on Mountain "Peripheral Mormondom: The Frenetic Fuel Supply (attempts to secretly tape- Frontier," by Dean R. Louder, Univer- A Churchly Media? record consumer groups and to set up a site Laval, Quebec; summary by Arland "Long stuck with a churchly image, non-regulated subsidiary which would Thornton, University of Michigan, of re- the Mormon media reach out for the allow the company to pass on costs of cent publication by Jon P. Altson and young--and are called back by the el- exploration to utility rate-payers) and David Johnson of Texas A & M on "A ders" is the lead-in for a feature article Dimension Five on the subject of Mor- . Cross-Cultural Analysis of Mormon "Static in Zion," written by Bob mon women and depression. The can- Missionary Success." Gottlieb and Peter Wiley and published celing of the original show on depres- in the respected Columbia Journalism Re- sion produced by Louise Degn promp- Cornell University Lectures view (July/August 1979). Citing tensions ted sharp internal and external protest "Scholarly Perspectives on Mormonism within the Church regarding acceler- and eventually the show was revamped after 150 Years" is the subject of a lecture ated growth worldwide and fear of and aired--according to the article series being sponsored at Cornell Uni- losing control at home, the article fo- "more flattened than rounded." (Full vesity by the Religious Studies Commit- cuses on related tensions concerning transcript of the show as finally aired tee and the Society for the Humanities the role of the Church’s vast flung appeared in Sunstone, Vol. 4, No. 2.) there. Lectures for the fall series include: media business: "between the Church’s The article concludes on a some- "Mormon Outsiders and the Ameri- stress on the moral mission of the what pessimistic note. The furors oc- III casioned by these stories (and others) mounting (AP articles in SL Tribune defended Gary Gilmore in 1977, says may have subsided, but "the conflict September 8, and October 23, 1979). that he will ask that the case be dismis- between the interests of journalism and Provo Police Chief Swen Nielsen and sed on the grounds of entrapment. He those of ideology remains." Manage- Utah County Sheriff Mack Holley, who maintains that his client may have been ment is more willing to intervene and share their jurisdictions with BYU, say set up for arrest when he responded to news staffs feel more cautious about they are on good terms with BYU Sec- a letter, written by a BYU detective and controversial programs. "In another urity Chief Robert Kelshaw. They ap- published in a gay Salt Lake news- city,"is the final comment by the au- preciate BYU’s security force, contain- paper, the Open Door, asking for the thors, "this conflict would make an in- ing experienced officers and often names of students interested in form- teresting subject for a documentary." utilizing sophisticated surveillance and ing a "BYU gay underground." Kel- Computer Analyzes Book of Mormon other equipment ahead of city and shaw says the letter was unauthorized, Computer analysis has shown that county units, but admit some uneasi- and BYU President Dallin Oaks says he the Book of Mormon was not the work ness. "There’s never been a problem ordered a halt to such tactics as soon as of one man, but the work of dozens, with the present people involved," found out about them. according to Alvin C. Rencher, statis- says Holley, "but there could be at But Utah’s homosexual community tics professor at BYU and Wayne Lar- some time, under this new law." remains unconvinced. Rev. Robert sen, statistician at Eyring Research Shirley Pedler, director of the Waldrop, an ex-Mormon who ministers Center. (AP article in Salt Lake American Civil Liberties Union in Utah, to Salt Lake’s gays, and Joe Redburn, Tribune, October 7, 1979.) says the ACLU plans to test the law in owner of Salt Lake’s gay bar the Sun, The researchers say that different court. "The law is blatantly unconstitu- suspect that BYU security officers have authors develop different patterns in tional for allowing police power to be staked out the bar. the frequency of such non-contextual used to enforce views, if not exclusively BYU’s President Dallin Oaks has words as "for," "it," "as," and limited to, at least included in church denied that the school is harassing "which." Three different methods of doctrine," she said. homosexuals but says that the campus wordprint analysis were used to Other groups fear the potential security force will continue to enforce analyze these differences. According to power of a police force responsible to all laws forbidding illicit sexual ac- authors, one analysis indicated that Church officials. Attention was recently tivities. He denies that university police "odds against a single author exceeded focused on the situation when David "have a mission to enforce the univer- 100 billion to one." Chipman, not a BYU student, was ar- sity Code of Honor except for violations Comparisons indicated that Joseph rested by BYU’s security force off cam- of the law." Kelshaw adds that BYU Smith could not have authored the pus and charged with forcible sexual has no intention of using its statewide book and that at least 24 different writ- abuse of a BYU student acting as an police authority and that officers are ers were involved, said the statisticians. undercover agent. Chipman’s attorney confining their activities to the BYU Ron Stanger, a Mormon lawyer who Antitrust Suit Against Church Dismissed campus. An antitrust suit against LDS Church owned Elberta Farms Corp. and Deseret Title Holding Co. has been dismissed by Judge Bruce S. Jenkins, U.S. District Court for Utah. Utah County cherry growers, Garn L. and Peggy Baum, failed to prove that a ews boycott by the two LDS-owned firms forced them out of business, the judge ruled. (SL Tribune, October, 23, 1979.) The Baums, who ran a cherry proces- The Highest in Us sing plant in Provo, claimed that sometime Teacher-Priest outing; when Daddy is Truman G.
Recommended publications
  • Faith in God YM One Page
    Earn the Cub Scout Religious Knot patch by Fait i God completing the seven activities with a shaded circle. Complete 8 activities per section. You may also plan and complete your own activity. DEVELOPING TALENTS LEARNING AND LIVING THE GOSPEL Learn how to budget and save money. Discuss why it is important to faithfully pay our tithing and how Heavenly Explain how taking the sacrament helps you renew your Father blesses us when we do (see 3 Nephi 24:10–11). Pay baptismal covenant. In a family home evening, teach your tithing and begin saving for a mission. others about things we can do to remain faithful. Learn to sing, play, or lead a song from the Children’s Give a family home evening lesson on Joseph Smith’s First Songbook. Teach or share the song in a family home Vision (see Joseph Smith—History 1:1–20). Discuss how evening or at Primary. Discuss how developing talents Heavenly Father answers our sincere prayers. helps prepare us for service to Heavenly Father and others. Mark these verses about the Holy Ghost in your scriptures: Write a poem, story, or short play that teaches a principle John 14:16–17, 2 Nephi 32:5, and Moroni 10:5. Discuss ways of the gospel or is about Heavenly Father’s creations. the Holy Ghost helps you. Make an item from wood, metal, fabric, or other material, Read a recent conference address given by the prophet. or draw, paint, or sculpt a piece of art. Display your finished Decide what you can do to follow the prophet, and do it.
    [Show full text]
  • Sunday Lesson: Family History Stories
    Sunday Lesson: Family History Stories This outline is for a Sunday lesson to be taught by the bishop in a combined group of Melchizedek Priesthood holders, Relief Society sisters, and youth and singles 12 years and older. In preparing for the lesson, it will be helpful to click on the following links and watch the videos suggested for this lesson. Download those you will use. Now I’m Converted He Was a Blacksmith It’s Easier Than Ever Watching My Grandson Play Ball It will also be helpful to: Read the New York Times article, The Stories That Bind Us. Review the booklet, My Family: Stories That Bring Us Together. Prayerfully decide which discussion questions you would like to use. 1. INTRODUCTION Begin with prayer. Explain that the family history experience has changed. The objective of today’s class is to introduce members to a new approach that includes: . Working together as families in their homes on their family history. Using the Church’s website FamilySearch.org that has been redesigned to be easier to use anywhere on any device. Using the booklet My Family: Stories That Bring Us Together, which is an easier way for families and youth to get started doing family history. Receiving help from the ward family history consultant and high priests group leader. Introduce these leaders to the class. 2. USING FAMILY HISTORY TO INVOLVE YOUTH Watch: Now I’m Converted Discussion Questions: 1 . Q: What insights does this video provide concerning our youth’s ability to organize and carry out family history efforts? A: Youth are very capable of organizing and conducting family history efforts activities.
    [Show full text]
  • A Brief Retrospective
    Mormon Studies Review Volume 4 Number 1 Article 3 1-1-2017 Mormon Scholars and Mormon Families in Family Studies: A Brief Retrospective David C. Dollahite, Loren D. Marks, Heather Howell Kelley [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/msr2 Part of the Mormon Studies Commons BYU ScholarsArchive Citation Heather Howell Kelley, David C. Dollahite, Loren D. Marks, (2017) "Mormon Scholars and Mormon Families in Family Studies: A Brief Retrospective," Mormon Studies Review: Vol. 4 : No. 1 , Article 3. Available at: https://scholarsarchive.byu.edu/msr2/vol4/iss1/3 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Mormon Studies Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Heather Howell Kelley: Mormon Scholars and Mormon Families in Family Studies: A Brief Re Mormon Scholars and Mormon Families in Family Studies: A Brief Retrospective David C. Dollahite, Loren D. Marks, and Heather Howell Kelley Family studies is more an interdisciplinary hybrid than a stand- alone discipline. Specifically, the field integrates research methods, approaches, and interests from sociology, psychology, human develop- ment, and marriage and family therapy—and (to lesser degrees) other fields, including history, economics, anthropology, public policy, and medicine. A defining feature of family studies is a focus in its research, theory, clinical practice, and educational efforts on relationships and processes between family members. Whereas sociology examines what happens in society and psychology focuses on what happens in the individual mind, family studies strives to capture families and family relationships in an ecological context.
    [Show full text]
  • Aurilla Jane Richardson
    Aurilla Jane Richardson Born: 15 November 1879, Woodland, Utah Married: Henry Watkins Smith- 20 September 1905, Salt Lake City, Utah Died: 1 August 1948, Pleasant Grove, Utah Buried: 4 August 1948, Pleasant Grove Cemetery, Pleasant Grove, Utah The first of nine children born to John Wearmouth and Marie Dorothy Anderson Richardson, Aurilla Jane was born November 15, 1879 in Woodland, Summit County, Utah. Their home was located on the Provo River, fifteen miles from the head of the river. Aurilla’s father was born in England and emigrated to Utah, arriving in Salt Lake City September 20, 1864. Her mother was born in Salt Lake City, the daughter of Danish emigrant pioneers. Aurilla was blessed by Willit Harder on February 28, 1880. The family lived in a two-room log cabin in the river bottoms. John worked at the sawmill in Provo Canyon, so he was away from home much of the time. Marie took care of the cows and most of the farm work. Aurilla was a great comfort to her while she was alone so much. On October 12, 1881, Nicholas was born to the family. Aurilla enjoyed this little brother. When she was four years old and “Nicky” two, she remembered tearing carpet rags with him. It was a very sad time for the family when little Nicky contracted pneumonia and died April 7, 1884. The ground was still covered with snow and the men pulled Marie, Aurilla, and the little casket on a sleigh to the Kamas Cemetery where the baby was buried. Another son, Gilbert Wearmouth, was born to the family April 27, 1884.
    [Show full text]
  • BYU Women's Conference 2013 Sharing Station
    Put your HEART into Primary BYU Women’s Conference 2013 Sharing Station Presented by: Susan Hall Porter and Jennifer A. Porter Primary Leaders have H.E.A.R.T. Humility Be thou humble; and the Lord thy God shall lead thee by the hand, and give thee answer to thy prayers. ~ Doctrine and Covenants 112:10 Enthusiasm Be enthusiastic about Primary. Find new and creative ways to engage the children. Remember, Primary is the BEST place to be! Acts of Love There are only two requirements for serving in Primary. Love the Lord and Love the Children. Always express the love that Heavenly Father and Jesus Christ have for them. Reverence Teach reverent conduct and expectations. Help children feel reverence toward Heavenly Father. Help them recognize and feel the spirit of the Holy Ghost. Testimony Primary is where children’s souls are anchored in Christ. Help each individual child grow in their testimony of Heavenly Father, Jesus Christ and the Restored Gospel. Put your heart into your Primary calling There are only two requirements to serve in Primary… Love the Lord & Love the Children 2 We can “Heart”ly wait to share with you ways you can… “Put your HEART into Primary” Put your heart into Primary by Ministering to the One Put your heart into Primary during Sharing Time & Class Time Put your heart into Primary through Reverence Put your heart into Primary through Nursery Put your heart into Primary: Make & Keep Sacred Covenants Put your heart into Primary by Supporting the Family Put your heart into Primary with This, That and the Other! 3 Put your heart into Primary by Ministering to the One “I encourage you to reach out to those you serve and to love them… True happiness and lasting joy will come to you and to each one you serve as you take a hand and reach a heart.” ~ President Thomas S.
    [Show full text]
  • Who Is the Jesus of Mormonism?
    created...Consequently every earth has its redeemer, and as He is in the Light, we have fellowship one with another, every earth has its tempter; and the people thereof, in their and the blood of Jesus Christ His Son cleanseth from all turn and time, receive all that we receive, and pass through sin.” If the Mormons are in fact serving the same Christ, all the ordeals that we are passing through” (Journal of why is this not true of his blood? In the LDS tract titled, Discourses 14:71-72). What the Mormons Think of Christ (1973, p. 22), it reads, Young also taught, “How many Gods there are, I do not “Christians speak often of the blood of Christ and its know, But there never was a time when there were not cleansing power. Much that is believed and taught on this Gods and worlds, and when men were not passing through subject, however, is such utter nonsense and so palpably the same ordeals that we are passing through. That course false that to believe it is to lose one‟s salvation. Many go so has been from all eternity, and it is and will be so to all far, for instance, as to pretend, at least, to believe that if we eternity” (Journal of Discourses 7:333). If such comments confess Christ with our lips and avow that we accept Him were true the Mormon could be safe in assuming that there as our personal Savior, we are thereby saved. His blood, are literally millions of saviors on millions of worlds! without other act than mere belief, they say, makes us clean.” The Jesus of Mormonism had to “work out his own Page 92 of Mormon Doctrine reads, “But under certain salvation”— circumstances there are serious sins for which the Bruce McConkie claimed, “Jesus kept the cleansing of Christ does not operate, and the law of God is commandments of his Father and thereby worked out his that men must then have their own blood shed to atone for own salvation, and also set an example as to the way and their sins.” Who the means whereby all men may be saved” (The Mortal Messiah 4:434).
    [Show full text]
  • Journal of Mormon History Vol. 25, No. 2, 1999
    Journal of Mormon History Volume 25 Issue 2 Article 1 1999 Journal of Mormon History Vol. 25, No. 2, 1999 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1999) "Journal of Mormon History Vol. 25, No. 2, 1999," Journal of Mormon History: Vol. 25 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol25/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 25, No. 2, 1999 Table of Contents CONTENTS LETTERS viii ARTICLES • --David Eccles: A Man for His Time Leonard J. Arrington, 1 • --Leonard James Arrington (1917-1999): A Bibliography David J. Whittaker, 11 • --"Remember Me in My Affliction": Louisa Beaman Young and Eliza R. Snow Letters, 1849 Todd Compton, 46 • --"Joseph's Measures": The Continuation of Esoterica by Schismatic Members of the Council of Fifty Matthew S. Moore, 70 • -A LDS International Trio, 1974-97 Kahlile Mehr, 101 VISUAL IMAGES • --Setting the Record Straight Richard Neitzel Holzapfel, 121 ENCOUNTER ESSAY • --What Is Patty Sessions to Me? Donna Toland Smart, 132 REVIEW ESSAY • --A Legacy of the Sesquicentennial: A Selection of Twelve Books Craig S. Smith, 152 REVIEWS 164 --Leonard J. Arrington, Adventures of a Church Historian Paul M. Edwards, 166 --Leonard J. Arrington, Madelyn Cannon Stewart Silver: Poet, Teacher, Homemaker Lavina Fielding Anderson, 169 --Terryl L.
    [Show full text]
  • 53 Family Home Evening Lessons Church History Coordinates with Primary Manual 5
    53 Family Home Evening Lessons Church History Coordinates with Primary Manual 5 Lesson Ideas from the Friend & Ensign Additional Lessons For Easter, Christmas, And General Conferences Table of Contents 1. Joseph's First Vision (Joseph Smith and the First Vision) 2. The Gospel Is Restored (The Apostasy and the Need for the Restoration of Jesus Christ’s Church) 3. An Angel from on High! (The Angel Moroni Visits Joseph Smith) 4. Coming Forth of the Book of Mormon (Joseph Smith Prepares to Receive the Gold Plates) 5. Obtaining the Plates (Joseph Smith Receives the Gold Plates) 6. The One Hundred and Sixteen Lost Pages (Joseph Smith Begins to Translate the Gold Plates) 7. Translation of the Book of Mormon (Joseph Smith Translates the Gold Plates) 8. The Priesthood Is Restored (The Priesthood is Restored) 9. The Witnesses and the Gold Plates (Witnesses See the Gold Plates) 10. To the Children of the Church (The Book of Mormon is Published) 11. I Belong to the Church of Jesus Christ of Latter-day Saints (The Restored Church of Jesus Christ Is Organized) 12. Baptism and the Aaronic Priesthood (Important Ordinances Are Restored) 13. Warning in the Night (The First Missionaries Preach the Gospel) 14. Gratitude for Music (Emma Smith Selects Sacred Hymns) 15. Doctrine and Covenants- Voice of Warning to All People (The Prophet Receives Revelation for the Church) 16. A Gathering of Saints (The Saints Gather to Kirtland, Ohio) 17. The First Bishops of the Church (Edward Partridge Is Called as the First Bishop) 18. Friend to Friend: Alexander B. Morrison (The Lord Reveals the Law of Consecration) 19.
    [Show full text]
  • September 2013 Friend
    A children's magazine published by The Church of Jesus Christ of Latter-day Saints September 2013 What’s in YOUR backpack? See pages 24–25 The Sabbath Day Is a Praying for My Brother Special Day n the September 2012 Friend, s sisters, we love to Imy favorite article was “All-Star A keep the Sabbath day Brother” by John P. Buentello. I holy together. We watch can kind of relate to that particu- family videos instead of lar story. My brother (who is four) watching other movies. often talks and sounds frightened We read the Friend and in his sleep, so I pray for him. Most play games together. We have family council as a family, of the time he stops talking in his where we gather at the table and go through the calen- sleep, so I can get to sleep and be well rested for school dar for the week, have a solo, tell a scripture story, and the next day. do other fun things. We know we are blessed when we Kate E., age 12, keep the Sabbath day holy. Washington, USA Kathryn, Charity, and Allie M., ages 9, 5, and 10, Idaho, USA How I Read the Friend really like the Friend magazine. I especially like to I listen to it. Every month my dad downloads the mag- azine and burns it to a CD so that I can listen to it being Dear Friends, read to me as I fall asleep at night. When you think of someone who is brave, you Jordan N., age 9, Utah, USA might think of a firefighter or an explorer.
    [Show full text]
  • The"Salt"Lake"Bonneville"Stake"
    A"History"of"the" " Wards"of"the"Salt"Lake"Bonneville"Stake" of"The"Church"of"Jesus"Christ"of"Latter<day"Saints" " 1976"–"2014" ! ! ! ii Salt!Lake!Bonneville!Stake! Wards!—!1976!to!2014! ! Table"of"Contents" ! Acknowledgements"!..................................................................................................................................!…A! ! Bonneville"First"Ward!!............................................................................................................................!….1! 1975>1980!Bishop!Eugene!Hansen!!...............................................................................................!….2! 1980>1981!Bishop!Marvin!Barnes!!................................................................................................!….8! 1981>1987!Bishop!Ralph!Marsh!!....................................................................................................!..11! 1988>1993!Bishop!Harold!Collipriest!!..........................................................................................!..17! 1993>1997!Bishop!Ray!Haeckel!!.....................................................................................................!..22! 1997>2002!Bishop!Randall!Skanchy!!............................................................................................!..26! 2002>2009!Bishop!Brad!Parker!!.....................................................................................................!..34! 2009>2014!Bishop!Blake!Strong!!....................................................................................................!..42!
    [Show full text]
  • Latter-Day Saint Kinship: the Salvific Power of the Family
    Latter-Day Saint Kinship: The Salvific Power of the Family Louisa Fowler Honors Defense Date: May 6th, 2020 ​ ​ Thesis Advisor: Professor Christopher Vecsey Defense Committee: Professor Benjamin Stahlberg Professor Steven Kepnes Introduction Since its inception in 1830, the people of The Church of Jesus Christ of Latter-Days have evoked reactions from the public, ranging from confusion to outrage. In turn, the Church community has struggled to fit into secular society. The Church has constantly worked to craft and improve its relationship with the world. Recently, in 2018, Latter-Day Saint President Russell M. Nelson explained that the “Lord has impressed upon [his] mind the importance of the name he has revealed for the Church.”1 Latter-Day Saints reject the title ‘Mormons,’ asking outsiders to refer to members of the Church as Latter-Day Saints. Non-members of the Church misunderstand the Latter-Day Saint community, right down to its name. For the last two centuries, the Church community has been mysterious and confusing to the ‘outside world.’ What exactly do the Latter-Day Saints believe? Why do they behave the way that they do? Why do they seem so ‘other’, in relation to the greater society in which they live? This thesis will utilize the lens of the Latter-Day social structure-- from family life to marital expectations, to dating guidelines-- in order to demonstrate that this religion is unique due to its view of the family as sacred. An understanding of Latter-Day Saints’ family life is the key to understanding their Church because Latter-Day Saint religion is deeply relational, embedded in gender, marriage, and the family.
    [Show full text]
  • Marriner S. Eccles Papers, 1910-1985: [A Finding Aid to The
    Marriner S. Eccles papers, 1910-1985 Overview of the Collection Creator Eccles, Marriner S. (Marriner Stoddard), 1890-1977 Title Marriner S. Eccles papers Dates 1910-1985 (inclusive) 1910 1985 Quantity 120 linear feet Collection Number Ms0178 Summary The Marriner S. Eccles papers (1910-1985) chronicles the years when Eccles made his greatest contributions as a national and international fiscal and monetary expert, businessman, and public figure. A portion of these papers have been digitized and are available online through the Federal Reserve Archive. Repository University of Utah Libraries, Special Collections. Special Collections, J. Willard Marriott Library University of Utah 295 South 1500 East Salt Lake City, UT 84112-0860 Telephone: 801-581-8863 [email protected] Access Restrictions Twenty-four hour advanced notice encouraged. Materials must be used on-site. Access to parts of this collection may be restricted under provisions of state or federal law. Languages English Historical Note "Brigham Young was the colonizer; Daniel Jackling the mining giant, and Marriner S. Eccles was Utah's premier financial genius," was the introduction to a 1977 Deseret News review of Eccles' then-recently published biography. The biography, Marriner S. Eccles: Private Entrepreneur and Public Servant, as well as a previously published autobiography, Beckoning Frontiers, detail the life of this remarkable man. He became the "principal economic philosopher of the New Deal," according to James Gardner, a professor in the University of Utah's College of Management. Another review of Eccles' biography stated, "The political and institutional principles he advocated and laid down as head of the 'Fed' are the very armature of the legislative structure under which US business and finance now operates." Marriner Eccles, born 9 September 1890, to David Eccles and his second wife, Ellen Stoddard, was the oldest of nine children.
    [Show full text]