HDS 2119 Mormon Gender and Sexuality
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PHILIP L. BARLOW [email protected]
PHILIP L. BARLOW [email protected] EDUCATION Th.D. (1988) Harvard Divinity School, American Religious History & Culture M.T.S. (1980) Harvard, History of Christianity B.A. (1975) Weber State College, magna cum laude, History PROFESSIONAL EXPERIENCE 2017: Inaugural Neal A. Maxwell Fellow, Maxwell Institute for Religious Scholarship, Brigham Young University (calendar year) 2007—present: inaugural Leonard J. Arrington Professor of Mormon History & Culture, Dept. of History, Religious Studies Program, Utah State University 2011–2014: Director, Program in Religious Studies, Dept. of History, Utah State University 2001—2007: Professor of Christian History, Hanover College, Dept. of Theological Studies; (Associate Professor: 1994-2000; Dept. Chair: 1997-99; Assistant Professor: 1990-1994) 2006—2007: Associate Research Fellow, The Center for the Study of Religion & American Culture (at Indiana University/Purdue University at Indianapolis) 1988—90: Mellon Post-doctoral Fellow, University of Rochester, Dept. of Religion & Classics 1979–1985: Instructor, LDS Institute of Religion, Cambridge, MA SELECTED SERVICE/ACTIVITIES/HONORS (see also honors under: PUBLICATIONS/BOOKS) Periodic interviews in print and on camera in various media, including Associated Press, NBC News, CNN, CNN Online, CBS News, PBS/Frontline, National Public Radio, Utah Public Radio, the Boston Globe, New York Times, Chicago Tribune, USA Today, USA Today/College, Washington Post, Salt Lake Tribune, Deseret News, Mormon Times, and others, and news outlets and journals internationally in England, Germany, Israel, Portugal, France, and Al Jazeera/English. Board of Advisors, Executive Committee, Neal A. Maxwell Institute for Religious Scholarship, Brigham Young University (2017–present). Co-Director, Summer Seminar on Mormon Culture: ““Mormonism Engages the World: How the LDS Church Has Responded to Developments in Science, Culture, and Religion.” Brigham Young University, June–August 2017. -
Dialogue: a Journal of Mormon Thought
DIALOGUE PO Box 1094 Farmington, UT 84025 electronic service requested DIALOGUE 52.3 fall 2019 52.3 DIALOGUE a journal of mormon thought EDITORS DIALOGUE EDITOR Boyd Jay Petersen, Provo, UT a journal of mormon thought ASSOCIATE EDITOR David W. Scott, Lehi, UT WEB EDITOR Emily W. Jensen, Farmington, UT FICTION Jennifer Quist, Edmonton, Canada POETRY Elizabeth C. Garcia, Atlanta, GA IN THE NEXT ISSUE REVIEWS (non-fiction) John Hatch, Salt Lake City, UT REVIEWS (literature) Andrew Hall, Fukuoka, Japan Papers from the 2019 Mormon Scholars in the INTERNATIONAL Gina Colvin, Christchurch, New Zealand POLITICAL Russell Arben Fox, Wichita, KS Humanities conference: “Ecologies” HISTORY Sheree Maxwell Bench, Pleasant Grove, UT SCIENCE Steven Peck, Provo, UT A sermon by Roger Terry FILM & THEATRE Eric Samuelson, Provo, UT PHILOSOPHY/THEOLOGY Brian Birch, Draper, UT Karen Moloney’s “Singing in Harmony, Stitching in Time” ART Andi Pitcher Davis, Orem, UT BUSINESS & PRODUCTION STAFF Join our DIALOGUE! BUSINESS MANAGER Emily W. Jensen, Farmington, UT PUBLISHER Jenny Webb, Woodinville, WA Find us on Facebook at Dialogue: A Journal of Mormon Thought COPY EDITORS Richelle Wilson, Madison, WI Follow us on Twitter @DialogueJournal Jared Gillins, Washington DC PRINT SUBSCRIPTION OPTIONS EDITORIAL BOARD ONE-TIME DONATION: 1 year (4 issues) $60 | 3 years (12 issues) $180 Lavina Fielding Anderson, Salt Lake City, UT Becky Reid Linford, Leesburg, VA Mary L. Bradford, Landsdowne, VA William Morris, Minneapolis, MN Claudia Bushman, New York, NY Michael Nielsen, Statesboro, GA RECURRING DONATION: Verlyne Christensen, Calgary, AB Nathan B. Oman, Williamsburg, VA $10/month Subscriber: Receive four print issues annually and our Daniel Dwyer, Albany, NY Taylor Petrey, Kalamazoo, MI Subscriber-only digital newsletter Ignacio M. -
Moderating the Mormon Discourse on Modesty
PUBLISHING THE EXPERIENCES OF MORMON WOMEN SINCE 1974 EXPONENT II Am I Not a Woman and a Sister? MODERATING THE MODERN DISCOURSE ON MODESTY Jennifer Finlayson-Fife SISTERS SPEAK: THOUGHTS ON MOTHERS’ BLESSINGS VOL. 33 | NO. 3 | WINTER 2014 04 PUBLISHING THE EXPERIENCES OF 18 Mormon Women SINCE 1974 14 16 WHAT IS EXPONENT II ? The purpose of Exponent II is to provide a forum for Mormon women to share their life 34 experiences in an atmosphere of trust and acceptance. This exchange allows us to better understand each other and shape the direction of our lives. Our common bond is our connection to The Church of Jesus Christ of Latter-day Saints and our commitment to 24 women. We publish this paper as a living history in celebration of the strength and diversity 30 of women. 36 FEATURED STORIES ADDITIONAL FEATURES 03 LETTER FROM THE EDITOR 24 FLANNEL BOARD New Recruits in the Armies of Shelaman: Notes from a Primary Man MODERATING THE 04 AWAKENINGS Rob McFarland Making Peace with Mystery: To Prophet Jonah MORMON DISCOURSE ON MODESTY Mary B. Johnston 28 Reflections on a Wedding BY JENNIFER FINLAYSON-FIFE, WILMETTE, ILLINOIS Averyl Dietering 07 SISTERS SPEAK ON THE COVER: I believe the LDS cultural discourse around modesty is important because Sharing Experiences with Mothers’ Blessings 30 SABBATH PASTORALS Page Turner of its very real implications for women in the Church. How we construct Being Grateful for God’s Hand in a World I our sexuality deeply affects how we relate to ourselves and to one another. Moderating the Mormon Discourse on -
"Let a Hundred Flowers Blossom": Some Observations on Mormon Studies
Mormon Studies Review Volume 1 Number 1 Article 9 1-1-2014 "Let a Hundred Flowers Blossom": Some Observations on Mormon Studies Daniel C. Peterson Follow this and additional works at: https://scholarsarchive.byu.edu/msr2 Part of the Mormon Studies Commons BYU ScholarsArchive Citation Peterson, Daniel C. (2014) ""Let a Hundred Flowers Blossom": Some Observations on Mormon Studies," Mormon Studies Review: Vol. 1 : No. 1 , Article 9. Available at: https://scholarsarchive.byu.edu/msr2/vol1/iss1/9 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Mormon Studies Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Peterson: "Let a Hundred Flowers Blossom": Some Observations on Mormon Stud “Let a Hundred Flowers Blossom”: Some Observations on Mormon Studies Daniel C. Peterson THE VERY TERM MORMON STUDIES suggests its own broad definition as a “big tent.”1 I take the adjective Mormon to refer to the subject matter, and not to the practitioners. It doesn’t require that those involved in the study of Mormonism be Latter-day Saints or believers. Mormon studies simply involves studies of things Mormon, including the Mormon people and their history but also their scriptures and their doctrines. Nothing in the term privileges, say, research into the reception history of the scriptures over philological, archaeological, and historical approaches linked to their claimed origin or Sitz im Leben—even if, as in the case of the Book of Mormon, that origin is controversial.2 Nor, by the same token, does the term in any way discriminate against reception his- tory or attempts to explain the Book of Mormon as a product of the nine- teenth century. -
Mormon Studies Review Volume 4 Mormon Studies Review
Mormon Studies Review Volume 4 | Number 1 Article 25 1-1-2017 Mormon Studies Review Volume 4 Mormon Studies Review Follow this and additional works at: https://scholarsarchive.byu.edu/msr2 Part of the Mormon Studies Commons BYU ScholarsArchive Citation Review, Mormon Studies (2017) "Mormon Studies Review Volume 4," Mormon Studies Review: Vol. 4 : No. 1 , Article 25. Available at: https://scholarsarchive.byu.edu/msr2/vol4/iss1/25 This Full Issue is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Mormon Studies Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Review: <em>Mormon Studies Review</em> Volume 4 2017 MORMON Volume 4 STUDIES Neal A. Maxwell Institute for Religious Scholarship REVIEW Brigham Young University Editor-in-chief J. Spencer Fluhman, Brigham Young University MANAGING EDITOR D. Morgan Davis, Brigham Young University ASSOCIATE EDITORS Melissa Wei-Tsing Inouye, University of Auckland Benjamin E. Park, Sam Houston State University EDITORIAL ADVISORY BOARD Michael Austin, Executive Vice President for Academic Affairs, University of Evansville Philip L. Barlow, Leonard J. Arrington Chair of Mormon History and Culture, Utah State University Eric A. Eliason, Professor of English, Brigham Young University Kathleen Flake, Richard L. Bushman Chair of Mormon Studies, University of Virginia Terryl L. Givens, James A. Bostwick Chair of English and Professor of Literature and Religion, University of Richmond Matthew J. Grow, Director of Publications, Church History Department, The Church of Jesus Christ of Latter-day Saints Grant Hardy, Professor of History and Religious Studies, University of North Carolina–Asheville David F. -
Spring 2013 COME Volume 14 Number 3
the Flame The Magazine of Claremont Graduate University Spring 2013 COME Volume 14 Number 3 The Flame is published by Claremont Graduate University 150 East Tenth Street Claremont, California 91711 ©2013 by Claremont Graduate BACK TO University Director of University Communications Esther Wiley Managing Editor Brendan Babish CAMPUS Art Director Shari Fournier-O’Leary News Editor Rod Leveque Online Editor WITHOUT Sheila Lefor Editorial Contributors Mandy Bennett Dean Gerstein Kelsey Kimmel Kevin Riel LEAVING Emily Schuck Rachel Tie Director of Alumni Services Monika Moore Distribution Manager HOME Mandy Bennett Every semester CGU holds scores of lectures, performances, and other events Photographers Marc Campos on our campus. Jonathan Gibby Carlos Puma On Claremont Graduate University’s YouTube channel you can view the full video of many William Vasta Tom Zasadzinski of our most notable speakers, events, and faculty members: www.youtube.com/cgunews. Illustration Below is just a small sample of our recent postings: Thomas James Claremont Graduate University, founded in 1925, focuses exclusively on graduate-level study. It is a member of the Claremont Colleges, Mihaly Csikszentmihalyi, distinguished professor of psychology in CGU’s School of a consortium of seven independent Behavioral and Organizational Sciences, talks about why one of the great challenges institutions. to positive psychology is to help keep material consumption within sustainable limits. President Deborah A. Freund Executive Vice President and Provost Jacob Adams Jack Scott, former chancellor of the California Community Colleges, and Senior Vice President for Finance Carl Cohn, member of the California Board of Education, discuss educational and Administration politics in California, with CGU Provost Jacob Adams moderating. -
The Pro-Democracy Faith Movement Prominent Religious Leaders Reflect on the Meaning of Democracy
JIM WATSON/STAFF JIM The Pro-Democracy Faith Movement Prominent Religious Leaders Reflect On the Meaning of Democracy Maggie Siddiqi, Guthrie Graves-Fitzsimmons, and Carol Lautier February 2021 WWW.AMERICANPROGRESS.ORG Contents 1 Introduction and summary 3 The pro-democracy faith movement 6 The religious right’s anti-democratic turn 8 The values of the pro-democracy faith movement 9 Building an inclusive, democratic movement for a more inclusive democracy 10 Centering the experiences of Black Americans 12 Grounding democracy in a shared sense of community 13 Being political but nonpartisan 16 Meeting the urgency of the moment 19 Conclusion 20 About the authors 20 Acknowledgments 21 Appendix 24 Endnotes Introduction and summary This report was developed through a project with Auburn Seminary, which for more than 200 years has equipped leaders of faith and moral courage who are on the front lines fighting for the health and wholeness of U.S. society. The past year has been an incredible test for American democracy. The coronavirus crisis not only crippled America’s public health and economy, but it also necessitated new ways of voting in a presidential election. This incited new tactics for voter sup- pression that compounded long-standing efforts to hobble the voting power of com- munities of color. The electoral process was further compromised by a campaign of unfounded accusations of voter fraud. Then, following the election in November, the former president and certain factions of his allies attempted to overturn the results. Former President Trump was impeached by the U.S. House of Representatives for his role in inciting the deadly January 6 insurrection at the U.S. -
Exponent Ii History
ROUNDTABLE: EXPONENT II HISTORY EXPONENT II: EARLY DECISIONS Claudia L. Bushman Last year was the fortieth anniversary of Exponent II, a “modest, but sincere,” as we called it, little newspaper begun in Massachusetts written by and for LDS women. That brings it within two years of the lifetime that the old Woman’s Exponent was published from 1872 to 1914. All indicators suggest that Exponent II will last longer than the earlier paper. A student at Berkeley who was doing a thesis on Exponent II recently contacted me asking for some basic information about the paper. I said that she should try to look at early accounts, as later ones tend toward the extravagant. I told her that the paper was my husband’s idea, that we wrote the paper for ourselves and friends, and that we were not trying to reform Salt Lake. She said I was wrong, that it was inspired by Susan Whitaker Kohler’s discovery of the Woman’s Exponent, and that we had sent copies to the wives of General Authorities to enlist them. What is more, she cited my writings as evidence. She said if I didn’t know how things had happened, could I please direct her to someone who did. Well, history is malleable. I write history. Innocent little things in the past turn out to have big meaning. Exponent II is now old enough to have a mythic past. I add to it whenever I can. I don’t like to repeat myself, although I certainly do. Exponent II was part of big movements of its day, an LDS expression of the then current women’s liberation movement and also part of the Church’s New Mormon History. -
B. a Chronological List of English Reader-Friendly Sources on Hebrew-Like Literary Language and Structures That Relate to the Book of Mormon
B. A Chronological List of English Reader-Friendly Sources on Hebrew-like Literary Language and Structures That Relate to the Book of Mormon In the chronological listing of articles and books, the following system of identification will be used: Year = after 1830, non-LDS scholarly Year = after 1830, LDS Year^ = anti-Mormon 1829-30 Original Manuscript of the Book of Mormon As Joseph dictated, Oliver Cowdery and other scribes wrote the dictation on folded foolscap paper (6 5/8 x 16 ½), line-after-line without significant punctuation, capitalization or paragraphs. Roughly 25 per cent of the Original Manuscript survives. Original Manuscript lightplanet.com 205 (Sources: 1830→ Present) (Sources Shirley R. Heater, “History of the Manuscripts of the Book of Mormon.” In Recent Book of Mormon Developments, vol. 2, 1992: 80-88) 1830 Printer’s Manuscript of the Book of Mormon In preparation for printing, Joseph had Oliver copy the Original Manuscript into what is called the “Printer’s Manuscript.” According to Royal Skousen, the Printers Manuscript is not an exact copy of the Original Manuscript. Skousen found on the average three changes per Original Manuscript page. In Skousen’s view, “these changes appear to be natural scribal errors; there is little or no evidence of conscious editing. Most of the changes were minor, and about one in five produced a discernible difference in meaning.” The Printers Manuscript has wholly survived except for two lines. (Source: Royal Skousen, “Manuscripts of the Book of Mormon.” In To All the World: The Book of Mormon Articles from the Encyclopedia of Mormonism, p. 179) Printers Manuscript stepbystep 1830 1830 Edition of The Book of Mormon (Palmyra) Working for owner E.B. -
A Reader's Library: Hugh Nibley: a Legend in His Own Time
Journal of Book of Mormon Studies Volume 12 Number 1 Article 14 1-31-2003 A Reader's Library: Hugh Nibley: A Legend in His Own Time Mary Lythgoe Bradford Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Bradford, Mary Lythgoe (2003) "A Reader's Library: Hugh Nibley: A Legend in His Own Time," Journal of Book of Mormon Studies: Vol. 12 : No. 1 , Article 14. Available at: https://scholarsarchive.byu.edu/jbms/vol12/iss1/14 This Departments is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title A Reader’s Library: Hugh Nibley: A Legend in His Own Time Author(s) Mary Lythgoe Bradford Reference Journal of Book of Mormon Studies 12/1 (2003): 108–10, 120. ISSN 1065-9366 (print), 2168-3158 (online) Abstract This review enthusiastically endorses Boyd Petersen’s biography of his father-in-law, Hugh Nibley. Petersen intersperses narrative chapters with thematic ones in Hugh Nibley: A Consecrated Life. A READER’S LIBRARY Mary Lythgoe Bradford Hugh Nibley: A Legend in His as a defender of the faith. I don’t I interviewed him for Dialogue, I Own Time disagree, but like most labels, these was impressed with his purple It is tempting to call Boyd Jay are too simplistic. As Bennion’s running shoes and his satirical Petersen’s book Hugh Nibley: A biographer, however, I noticed yet lovable personality. -
Eternal Marriage Student Manual
ETERNAL MARRIAGE STUDENT MANUAL Religion 234 and 235 ETERNAL MARRIAGE STUDENT MANUAL Preparing for an Eternal Marriage, Religion 234 Building an Eternal Marriage, Religion 235 Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2772 USA. E-mail: [email protected] © 2001, 2003 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 6/03 CONTENTS Preface Communication Using the Student Manual . viii Related Scriptures . 31 Purpose of the Manual . viii Selected Teachings . 31 Organization of the Manual . viii Family Communications, Living by Gospel Principles . viii Elder Marvin J. Ashton . 32 Abortion Listen to Learn, Elder Russell M. Nelson . 35 Selected Teachings . 1 Covenants and Ordinances Abuse Selected Teachings . 38 Selected Teachings . 3 Keeping Our Covenants . 38 Abuse Defined . 3 Our Covenant-Based Relationship with the Lord . 40 Policy toward Abuse . 3 Wayward Children Born under Causes of Abuse . 3 the Covenant . 47 Avoiding Abuse . 4 Covenant Marriage, Elder Bruce C. Hafen . 47 Healing the Tragic Scars of Abuse, Dating Standards Elder Richard G. Scott . 5 Selected Teachings . 51 Adjustments in Marriage For the Strength of Youth: Fulfilling Selected Teachings . 9 Our Duty to God, booklet . 52 Adjusting to In-Laws . 9 Debt Financial Adjustments . 9 Related Scriptures . 59 Adjusting to an Intimate Relationship . 9 Selected Teachings . 59 Related Scriptures . .10 To the Boys and to the Men, Atonement and Eternal Marriage President Gordon B. -
Vernacular Theology, Home Birth and the Mormon Tradition
Vernacular Theology, Home Birth and the Mormon Tradition by © Christine Blythe A thesis submitted to the School of Graduate Studies in partial fulfillment of the requirements for the degree of Master of Arts Department of Folklore Memorial University of Newfoundland April 2018 St. John’s, Newfoundland and Labrador Abstract This thesis examines the personal experience narratives of Mormon birth workers and mothers who home birth. I argue that embedded in their stories are vernacular beliefs that inform their interpretations of womanhood and broaden their conceptions of Mormon theology. Here I trace the tradition of Mormon midwifery from nineteenth century Mormonism into the present day and explore how some Mormon birth workers’ interpretation of the Mormon past became a means of identity formation and empowerment. I also examine how several recurring motifs reveal how the pain of natural childbirth—either in submission to or in the surmounting of— became a conduit of theological innovations for the women participating in this research. Their stories shed light on and respond to institutional positions on the family and theological ambiguities about woman’s role in the afterlife. Drawing on the language of my contributors, I argue that in birth women are sacralized, opening the door to an expanding (and empowering) image of Mormon womanhood. Blythe, ii ACKNOWLEDGEMENTS It has been my privilege to work with so many inspiring and intelligent women whose stories make up the better part of my research. My deepest appreciation goes out to each of my contributors for their willingness to participate in this project. I am also indebted to the faculty in the Department of Folklore at Memorial University of Newfoundland for their encouragement and instruction throughout the course of my Master’s Degree, In particular, I thank Maria Lesiv who offered advice on an earlier and abbreviated draft of my thesis and Holly Everett for her abiding encouragement.