B. a Chronological List of English Reader-Friendly Sources on Hebrew-Like Literary Language and Structures That Relate to the Book of Mormon
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PHILIP L. BARLOW [email protected]
PHILIP L. BARLOW [email protected] EDUCATION Th.D. (1988) Harvard Divinity School, American Religious History & Culture M.T.S. (1980) Harvard, History of Christianity B.A. (1975) Weber State College, magna cum laude, History PROFESSIONAL EXPERIENCE 2017: Inaugural Neal A. Maxwell Fellow, Maxwell Institute for Religious Scholarship, Brigham Young University (calendar year) 2007—present: inaugural Leonard J. Arrington Professor of Mormon History & Culture, Dept. of History, Religious Studies Program, Utah State University 2011–2014: Director, Program in Religious Studies, Dept. of History, Utah State University 2001—2007: Professor of Christian History, Hanover College, Dept. of Theological Studies; (Associate Professor: 1994-2000; Dept. Chair: 1997-99; Assistant Professor: 1990-1994) 2006—2007: Associate Research Fellow, The Center for the Study of Religion & American Culture (at Indiana University/Purdue University at Indianapolis) 1988—90: Mellon Post-doctoral Fellow, University of Rochester, Dept. of Religion & Classics 1979–1985: Instructor, LDS Institute of Religion, Cambridge, MA SELECTED SERVICE/ACTIVITIES/HONORS (see also honors under: PUBLICATIONS/BOOKS) Periodic interviews in print and on camera in various media, including Associated Press, NBC News, CNN, CNN Online, CBS News, PBS/Frontline, National Public Radio, Utah Public Radio, the Boston Globe, New York Times, Chicago Tribune, USA Today, USA Today/College, Washington Post, Salt Lake Tribune, Deseret News, Mormon Times, and others, and news outlets and journals internationally in England, Germany, Israel, Portugal, France, and Al Jazeera/English. Board of Advisors, Executive Committee, Neal A. Maxwell Institute for Religious Scholarship, Brigham Young University (2017–present). Co-Director, Summer Seminar on Mormon Culture: ““Mormonism Engages the World: How the LDS Church Has Responded to Developments in Science, Culture, and Religion.” Brigham Young University, June–August 2017. -
"Let a Hundred Flowers Blossom": Some Observations on Mormon Studies
Mormon Studies Review Volume 1 Number 1 Article 9 1-1-2014 "Let a Hundred Flowers Blossom": Some Observations on Mormon Studies Daniel C. Peterson Follow this and additional works at: https://scholarsarchive.byu.edu/msr2 Part of the Mormon Studies Commons BYU ScholarsArchive Citation Peterson, Daniel C. (2014) ""Let a Hundred Flowers Blossom": Some Observations on Mormon Studies," Mormon Studies Review: Vol. 1 : No. 1 , Article 9. Available at: https://scholarsarchive.byu.edu/msr2/vol1/iss1/9 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Mormon Studies Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Peterson: "Let a Hundred Flowers Blossom": Some Observations on Mormon Stud “Let a Hundred Flowers Blossom”: Some Observations on Mormon Studies Daniel C. Peterson THE VERY TERM MORMON STUDIES suggests its own broad definition as a “big tent.”1 I take the adjective Mormon to refer to the subject matter, and not to the practitioners. It doesn’t require that those involved in the study of Mormonism be Latter-day Saints or believers. Mormon studies simply involves studies of things Mormon, including the Mormon people and their history but also their scriptures and their doctrines. Nothing in the term privileges, say, research into the reception history of the scriptures over philological, archaeological, and historical approaches linked to their claimed origin or Sitz im Leben—even if, as in the case of the Book of Mormon, that origin is controversial.2 Nor, by the same token, does the term in any way discriminate against reception his- tory or attempts to explain the Book of Mormon as a product of the nine- teenth century. -
Formulas and Faith
Journal of Book of Mormon Studies Volume 21 Number 1 Article 6 2012 Formulas and Faith John Gee Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Gee, John (2012) "Formulas and Faith," Journal of Book of Mormon Studies: Vol. 21 : No. 1 , Article 6. Available at: https://scholarsarchive.byu.edu/jbms/vol21/iss1/6 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Formulas and Faith Author(s) John Gee Reference Journal of the Book of Mormon and Other Restoration Scripture 21/1 (2012): 60–65. ISSN 1948-7487 (print), 2167-7565 (online) Abstract The question of where Joseph Smith received the text of the Book of Abraham has elicited three main theories, one of which, held by a minority of church members, is that Joseph translated it from papyri that we no longer have. It is conjectured that if this were the case, then the contents of the Book of Abraham must have been on what nineteenth-century witnesses described as the “long roll.” Two sets of scholars devel- oped mathematical formulas to discover, from the remains of what they believe to be the long roll, what the length of the long roll would have been. However, when these formulas are applied on scrolls of known length, they produce erratic or inconclusive results, thus casting doubt on their ability to accurately con- clude how long the long roll would have been. -
Mormon Studies Review Volume 4 Mormon Studies Review
Mormon Studies Review Volume 4 | Number 1 Article 25 1-1-2017 Mormon Studies Review Volume 4 Mormon Studies Review Follow this and additional works at: https://scholarsarchive.byu.edu/msr2 Part of the Mormon Studies Commons BYU ScholarsArchive Citation Review, Mormon Studies (2017) "Mormon Studies Review Volume 4," Mormon Studies Review: Vol. 4 : No. 1 , Article 25. Available at: https://scholarsarchive.byu.edu/msr2/vol4/iss1/25 This Full Issue is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Mormon Studies Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Review: <em>Mormon Studies Review</em> Volume 4 2017 MORMON Volume 4 STUDIES Neal A. Maxwell Institute for Religious Scholarship REVIEW Brigham Young University Editor-in-chief J. Spencer Fluhman, Brigham Young University MANAGING EDITOR D. Morgan Davis, Brigham Young University ASSOCIATE EDITORS Melissa Wei-Tsing Inouye, University of Auckland Benjamin E. Park, Sam Houston State University EDITORIAL ADVISORY BOARD Michael Austin, Executive Vice President for Academic Affairs, University of Evansville Philip L. Barlow, Leonard J. Arrington Chair of Mormon History and Culture, Utah State University Eric A. Eliason, Professor of English, Brigham Young University Kathleen Flake, Richard L. Bushman Chair of Mormon Studies, University of Virginia Terryl L. Givens, James A. Bostwick Chair of English and Professor of Literature and Religion, University of Richmond Matthew J. Grow, Director of Publications, Church History Department, The Church of Jesus Christ of Latter-day Saints Grant Hardy, Professor of History and Religious Studies, University of North Carolina–Asheville David F. -
Translation and Historicity of the Book of Abraham You from Me.”2 the Same Principle Can Be Applied to the Book of Abraham
Book of Abraham Translation and Historicity of the Book of Abraham you from me.”2 The same principle can be applied to the book of Abraham. The Lord did not require Joseph The Church of Jesus Christ of Latter-day Saints em- Smith to have knowledge of Egyptian. By the gift and braces the book of Abraham as scripture. This book, a power of God, Joseph received knowledge about the life record of the biblical prophet and patriarch Abraham, and teachings of Abraham. recounts how Abraham sought the blessings of the On many particulars, the book of Abraham is con- priesthood, rejected the idolatry of his father, covenant- sistent with historical knowledge about the ancient ed with Jehovah, married Sarai, moved to Canaan and world.3 Some of this knowledge, which is discussed lat- Egypt, and received knowledge about the Creation. The er in this essay, had not yet been discovered or was not book of Abraham largely follows the biblical narrative well known in 1842. But even this evidence of ancient but adds important information regarding Abraham’s origins, substantial though it may be, cannot prove the life and teachings. truthfulness of the book of Abraham any more than ar- The book of Abraham was first published in 1842 chaeological evidence can prove the exodus of the Isra- and was canonized as part of the Pearl of Great Price in elites from Egypt or the Resurrection of the Son of God. 1880. The book originated with Egyptian papyri that Jo- The book of Abraham’s status as scripture ultimately seph Smith translated beginning in 1835. -
Hebrew Names in the Book of Mormon
HEBREW NAMES IN THE BOOK OF MORMON by John A. Tvedtnes [Editor’s note: This paper was presented by John the preface to the work, David Noel Freedman wrote, Tvedtnes at the Thirteenth World Congress of Jewish “The editor is to be commended for his catholicity and Studies in Jerusalem, August 2001.] courage and for his own original contributions in sev- eral domains including a unique treatment of the Book In the spring of 1830, Joseph Smith, a young American of Mormon.”6 Taking his cue from Welch, Donald W. farmer in the state of New York, published a volume Parry, a member of the Dead Sea Scrolls translation entitled the Book of Mormon. The book purports to be team and contributor to the Oxford series Discoveries an abridgment of the history of a small group of people in the Judaean Desert,7 published The Book of Mormon who left Jerusalem about 600 B.C.E. and, led by a Text Reformatted According to Parallelistic Patterns in prophet named Lehi, came to the Americas. The abridg- 1992,8 just a few years after he published an article on ment was essentially prepared about a thousand years “Hebrew Literary Patterns in the Book of Mormon.”9 later by a prophet named Mormon. Smith claimed that he had translated the text from metallic plates with In 1979, Welch organized the Foundation for Ancient divine assistance. Research and Mormon Studies (FARMS). Although the organization is perhaps best known for producing the While more than twenty thousand people—mostly Dead Sea Scrolls CD-ROM distributed through Brill,10 Americans and British—came to accept the book dur- one of its primary activities is the publication of schol- ing Joseph Smith’s lifetime, most people considered it arly books and papers on the Book of Mormon, includ- to be the work of a charlatan.1 Today, more than eleven ing the semiannual Journal of Book of Mormon Stud- million people profess a belief in the Book of Mormon ies. -
Full Journal
Editor in Chief Steven C. Harper Associate Editor Susan Elizabeth Howe Involving Readers Editorial Board in the Latter-day Saint Trevor Alvord media Academic Experience Richard E. Bennett Church history Carter Charles history W. Justin Dyer social science Dirk A. Elzinga linguistics Sherilyn Farnes history James E. Faulconer philosophy/theology Kathleen Flake religious studies Ignacio M. Garcia history Daryl R. Hague translation Taylor Halvorson, scripture and innovation David F. Holland religious history Kent P. Jackson scripture Megan Sanborn Jones theater and media arts Ann Laemmlen Lewis independent scholar Kerry Muhlestein Egyptology Armand L. Mauss sociology Marjorie Newton history Josh E. Probert material culture Susan Sessions Rugh history Herman du Toit visual arts Lisa Olsen Tait history Greg Trimble, entrepreneurship, internet engineering John G. Turner history Gerrit van Dyk Church history John W. Welch law and scripture Frederick G. Williams cultural history Jed L. Woodworth history STUDIES QUARTERLY BYU Vol. 58 • No. 3 • 2019 ARTICLES 4 The History of the Name of the Savior’s Church: A Collaborative and Revelatory Process K. Shane Goodwin 42 Voice from the Dust A Shoshone Perspective on the Bear River Massacre Darren Parry 58 The Nauvoo Music and Concert Hall: A Prelude to the Exodus Darrell Babidge 105 Naturalistic Explanations of the Origin of the Book of Mormon: A Longitudinal Study Brian C. Hales 149 The Office of Church Recorder: A Conversation with Elder Steven E. Snow Keith A. Erekson COVER ART 78 She Will Find What Is Lost: Brian Kershisnik’s Artistic Response to the Problem of Human Suffering Cris Baird ESSAY 99 Burning the Couch: Some Stories of Grace Robbie Taggart POETRY 98 First Argument Darlene Young BOOK REVIEW 186 Sex and Death on the Western Emigrant Trail: The Biology of Three American Tragedies by Donald K. -
Some Puzzles from the Joseph Smith Papyri
Review of Books on the Book of Mormon 1989–2011 Volume 20 Number 1 Article 11 2008 Some Puzzles from the Joseph Smith Papyri John Gee Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Gee, John (2008) "Some Puzzles from the Joseph Smith Papyri," Review of Books on the Book of Mormon 1989–2011: Vol. 20 : No. 1 , Article 11. Available at: https://scholarsarchive.byu.edu/msr/vol20/iss1/11 This The Book of Abraham is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Some Puzzles from the Joseph Smith Papyri Author(s) John Gee Reference FARMS Review 20/1 (2008): 113–37. ISSN 1550-3194 (print), 2156-8049 (online) Abstract This article explores what we know about the Joseph Smith Papyri, whether they are connected to the Book of Abraham, and the approaches that Latter-day Saints and non-LDS scholars take when trying to understand such a connection. Some Puzzles from the Joseph Smith Papyri John Gee lthough the concept of preexistence is alluded to in various ALatter-day Saint scriptures, the clearest discussion comes from the Book of Abraham, and it is almost the only reason that Latter-day Saints use that book. Of the 378 quotations of the Book of Abraham in general conferences of the Church of Jesus Christ of Latter-day Saints since 1942, 238, or 63 percent, come from the section on the preexis- tence in Abraham 3:18–28.1 The next most commonly cited passage is the section on the Abrahamic covenant in Abraham 2:6–11, which is cited 43 times for 11 percent of the citations. -
Curriculum Vitae John Gee May 2019 I. Books A. Books Authored 1. John
Curriculum Vitae John Gee May 2019 I. Books A. Books authored 1. John Gee, An Introduction to the Book of Abraham (Provo, Utah: Religious Studies Center, 2017). 2. John Gee, A Guide to the Joseph Smith Papyri (Provo, Utah: FARMS, 2000). B. Books edited 1. Evolving Egypt: Innovation, Appropriation, and Reinterpretation in Ancient Egypt, ed. Kerry Muhlestein and John Gee (Oxford: Archaeopress, 2012). 2. Brian M. Hauglid, A Textual History of the Book of Abraham: Manuscripts and Editions Studies in the Book of Abraham 5 (Provo, Utah: Neal A. Maxwell Institute for Religious Scholarship, 2010). 3. Michael D. Rhodes, Books of the Dead Belonging to Tshemmin and Neferirnub: A Translation and Commentary, Studies in the Book of Abraham 4 (Provo, Utah: Neal A. Maxwell Institute for Religious Scholarship, 2010). 4. Hugh W. Nibley, An Approach to the Book of Abraham, Collected Works of Hugh Nibley 18 (Salt Lake City: Deseret Book and FARMS, 2009). 5. Astronomy, Papyrus, and Covenant, Studies in the Book of Abraham 3, ed. John Gee and Brian M. Hauglid (Provo, Utah: FARMS, 2005). 6. Hugh W. Nibley, The Message of the Joseph Smith Papyri: An Egyptian Endowment, 2nd ed., Collected Works of Hugh Nibley 16 (Salt Lake City: Deseret Book and FARMS, 2005). 7. Michael D. Rhodes, The Hor Book of Breathings: A Translation and Commentary, Studies in the Book of Abraham 2, ed. John Gee (Provo, Utah: FARMS, 2002). 8. Traditions About the Early Life of Abraham, ed. John Tvedtnes, Brian Hauglid, and John Gee (Provo, Utah: FARMS, 2001). II. Journals edited 1. Journal of the Society for the Study of Egyptian Antiquities 37 (2010). -
Learning to Read the Book of Mormon with Mature Historical Understanding
“Put Away Childish Things” Learning to Read the Book of Mormon with Mature Historical Understanding Neal Rappleye 2017 FairMormon Conference A Tale of Two Jerusalems, Part 1: The Amarna Letters, 14th century BC In 1887, a cache of cuneiform tablets dated to the mid-14th century BC was discovered in Amarna, Egypt. The collection primarily consisted of letters written by Canaanite rulers petitioning the Pharaoh to aide them in their petty squabbles with neighboring cities, including six letters written by the King of Jerusalem.1 Based on these letters, Jerusalem at the time was a powerful regional capital, ruling over a “land” or even multiple “lands,” controlling subsidiary towns, and was even powerful An archive of 14th c. BC letters found in Amarna, Egypt, includes six letters from the King of Jerusalem, despite there being no archaeological evidence for Jerusalem at that time. enough to seize possession of the towns Map by Jasmin Gimenez. belonging to rival cities.2 There is just one problem: there is no archaeological evidence for this Jerusalem. According to Margreet Steiner, “No trace has ever been found of any city that could have been the [Jerusalem] of the 1 For background on the El Amarna letters, see Richard S. Hess, “Amarna Letters,” in Eerdmans Dictionary of the Bible, ed. David Noel Freedman (Grand Rapids, MI: Wm. B. Eerdmans, 2000), 50–51; Lester L. Grabbe, Ancient Israel: What Do We Know and How Do We Know It?, rev. ed. (New York, NY: Bloomsbury/T&T Clark), 44–47. The letters from the king of Jerusalem are EA 285–290. -
Mormon Scholarship, Apologetics, and Evangelical Neglect: Losing the Battle and Not Knowing It?
MORMON SCHOLARSHIP, APOLOGETICS, AND EVANGELICAL NEGLECT: LOSING THE BATTLE AND NOT KNOWING IT? CARL MOSSER* PAUL OWEN** Spiritual warfare is a reality. Battle in the spiritual realm is not fought with guns and tanks in the manner of the world. Instead it is a war of ideas that vies for people's minds. The apostle Paul tells us that the weapons we fight with have divine power to demolish such intellectual strongholds. Of Christians he says that, "we demolish arguments and every pretension that sets itself up against the knowledge of God" (2 Cor 10:5). However, tearing down arguments entails knowing first what the arguments are. This paper seeks to describe the scholarly and apologetic arguments of one group which we, as evangelicals, believe inhibit true knowledge of God. The Church of Jesus Christ of Latter-day Saints, Mormonism, has in recent years produced a substantial body of literature defending their beliefs. This paper does not discuss the full range of defensive and offensive scholarship by Latter-day Saints. Instead, we will focus our discussion upon those disciplines that fall under the broad categories of biblical studies and church history.1 We choose these two categories because of the importance they play in understanding Christian origins and the nature of early Christianity. Both Mormonism and evangelicalism claim to be the church which Christ founded. Both claim to be the heirs of NT Christianity. Both cannot be correct. We realize that what we say will not be welcomed by all. Some may criticize us for giving the Mormons too much credit and for being too harsh on fellow evangelicals. -
The Dilemma of the Mormon Rationalist
The Dilemma of the Mormon Rationalist Robert D. Anderson Of all hatreds there is none greater than ignorance against knowledge. —Galileo [The trial of Galileo] was a vast conflict of world views of whose implications the principals themselves could not be fully aware. —Georgio de Santillana1 IN THE DECLINE OF CHRISTIANITY OVER THE PAST 900 YEARS, no incident has so symbolized the struggle between faith and rationality as has the trial of Galileo Galilei (1564-1642). With his development of the telescope and discovery of the moonlike phases of Venus, he concluded that the sun was the center of the universe and challenged a literal interpretation of the Bible. The Catholic church enjoined him to present his views as a hy- pothesis only and to give equal weight to the traditional view of the uni- verse. When he published a book in 1632 that presented his sun-centered view, he was called to Rome, threatened with torture, and judged by the Inquisition. Strictly speaking, the church never formally declared the the- ory of a sun-centered universe heretical, and "Galileo was tried not so much for heresy as for disobeying orders." Found guilty of the Vehement Suspicion of Heresy, he avoided torture and death by recanting and was condemned to imprisonment in his own house in 1633; he died nine years later.2 During that time, however, he continued to believe in a sun- 1. Georgio de Santillana, The Crime of Galileo (Chicago: University of Chicago Press, 1955), both quotes on 137. 2. While Galileo stood condemned by the highest councils in the church, Catholics em- phasized that neither the Copernican view nor Galileo was condemned by the pope ex cathe- dra.