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Folk Ideas of Mormon Pioneers
Folk Ideas of Mormon Pioneers Jessie L. Embry and William A. Wilson IN 1997 MORMONS CELEBRATED THE 150TH ANNIVERSARY of the arrival of Brigham Young and the first LDS company to the Great Salt Lake Valley. During the anniversary year, they frequently discussed the experiences of the pioneers. After all this reflection, what will they remember? Will they recall the faith-promoting stories they learned in Primary, Sunday school, seminary, and family home evening? Or will they struggle to find out what "really happened"—if that is ever possible—complete with all the warts? LDS members will probably do both. Some will heed the work of his- torians—lay and professional—who have examined the records and pub- lished books and articles attempting to explain "the facts." But others will continue to listen to and repeat the age-old stories. In all likelihood, the stories will be remembered longer. Why? Because they grow out of and support many Mormons' beliefs, their world view. This essay grows out of four observations we have made regarding the way Mormons tell the story of the gathering to Zion and keep it alive. 1. Much of what average Mormons know about the church's past was not learned from reading scholarly books. It comes from listening to stories at home and in a variety of church settings. 2. Most people, Mormons included, are motivated to action, not by what "really happened" in the past but by what they believe happened. 3. One of the best ways to understand what people believe is to ex- amine the stories they listen to and tell, their folklore. -
Lure of the Great Salt Lake
Lure of the Great Salt Lake January 2020 For DUP Lesson Leaders This photo array is reserved solely for use by a DUP Lesson Leader to supplement the appropriate lesson. No other uses are authorized and no images or content may be shared or distributed for any other purpose. Please feel free to use the images in any way you wish to enhance your lesson, including printed copies of the images to show your group as well as use in any digital presentations, as long as you adhere to the above restrictions. Please advise members of your group that they can order digital copies of any of the images provided here by contacting the DUP Photo Department. The funds generated by the DUP Photo Department help sustain our organization. Tel: 801-532-6479, Ext 206 Email: [email protected] Website: www.isdup.org Thank you for all you do. “Great Salt Lake – Moonrise from Fremont Island” painted by pioneer artist Alfred Lambourne. The painting is now located in Salt Lake City, at the Pioneer Memorial Museum, on the first floor, east wall. (DUP Collection) Jim Bridger (1804-1881). James Felix Bridger was an American mountain man, fur trapper, Army scout, and wilderness guide who explored and trapped the Western United States in the first half of the 19th century. (DUP Photo Collection) Albert Carrington (1813-1889. Carrington worked with Captain Howard Stansbury in 1849-50, surveying the Great Salt Lake. Carrington Island in the lake was named for him. (DUP Photo Collection) Current map of the Great Salt Lake showing locations of the islands and the average size of the Lake. -
Moderating the Mormon Discourse on Modesty
PUBLISHING THE EXPERIENCES OF MORMON WOMEN SINCE 1974 EXPONENT II Am I Not a Woman and a Sister? MODERATING THE MODERN DISCOURSE ON MODESTY Jennifer Finlayson-Fife SISTERS SPEAK: THOUGHTS ON MOTHERS’ BLESSINGS VOL. 33 | NO. 3 | WINTER 2014 04 PUBLISHING THE EXPERIENCES OF 18 Mormon Women SINCE 1974 14 16 WHAT IS EXPONENT II ? The purpose of Exponent II is to provide a forum for Mormon women to share their life 34 experiences in an atmosphere of trust and acceptance. This exchange allows us to better understand each other and shape the direction of our lives. Our common bond is our connection to The Church of Jesus Christ of Latter-day Saints and our commitment to 24 women. We publish this paper as a living history in celebration of the strength and diversity 30 of women. 36 FEATURED STORIES ADDITIONAL FEATURES 03 LETTER FROM THE EDITOR 24 FLANNEL BOARD New Recruits in the Armies of Shelaman: Notes from a Primary Man MODERATING THE 04 AWAKENINGS Rob McFarland Making Peace with Mystery: To Prophet Jonah MORMON DISCOURSE ON MODESTY Mary B. Johnston 28 Reflections on a Wedding BY JENNIFER FINLAYSON-FIFE, WILMETTE, ILLINOIS Averyl Dietering 07 SISTERS SPEAK ON THE COVER: I believe the LDS cultural discourse around modesty is important because Sharing Experiences with Mothers’ Blessings 30 SABBATH PASTORALS Page Turner of its very real implications for women in the Church. How we construct Being Grateful for God’s Hand in a World I our sexuality deeply affects how we relate to ourselves and to one another. Moderating the Mormon Discourse on -
Exponent Ii History
ROUNDTABLE: EXPONENT II HISTORY EXPONENT II: EARLY DECISIONS Claudia L. Bushman Last year was the fortieth anniversary of Exponent II, a “modest, but sincere,” as we called it, little newspaper begun in Massachusetts written by and for LDS women. That brings it within two years of the lifetime that the old Woman’s Exponent was published from 1872 to 1914. All indicators suggest that Exponent II will last longer than the earlier paper. A student at Berkeley who was doing a thesis on Exponent II recently contacted me asking for some basic information about the paper. I said that she should try to look at early accounts, as later ones tend toward the extravagant. I told her that the paper was my husband’s idea, that we wrote the paper for ourselves and friends, and that we were not trying to reform Salt Lake. She said I was wrong, that it was inspired by Susan Whitaker Kohler’s discovery of the Woman’s Exponent, and that we had sent copies to the wives of General Authorities to enlist them. What is more, she cited my writings as evidence. She said if I didn’t know how things had happened, could I please direct her to someone who did. Well, history is malleable. I write history. Innocent little things in the past turn out to have big meaning. Exponent II is now old enough to have a mythic past. I add to it whenever I can. I don’t like to repeat myself, although I certainly do. Exponent II was part of big movements of its day, an LDS expression of the then current women’s liberation movement and also part of the Church’s New Mormon History. -
Points of Discussion for Teachers
Points of Discussion for Teachers ROTUNDA ARTWORKS The four largest paintings depict the first non-native people then known to have entered the territory that would become Utah. • Father Escalante and Father Dominguez (1776), accompanied by an expedition sent by the Governor of Spanish New Mexico, were some of the first to describe Utah Lake valley as conducive to settlement. • Peter Skene Ogden (1828) was an experienced Canadian fur trapper and mountain man whose expeditions took him through large parts of Utah. • Captain John C. Fremont (1843) was the first to map and describe the American west and systems of the Great Basin, making it much easier for people to move westward. • Brigham Young (1847) and an advance group of 148 pioneers decided this is “the right place.” In the Rotunda drum, eight murals depict important events in Utah’s history along with scenes of cultural and agricultural life and industrial development. 1. Brigham Young hiked to the top of Ensign Peak to map out the Salt Lake City settlement. 2. To deal with their new, dry climate, pioneers had to divert fresh water from local streams to use for crops through irrigation systems. 3. The “miracle of the Gulls” saved the wheat fields of the pioneers’ first harvest. 4. Conflicts between natives and Mormon Settlers lasted until a peace treaty was signed in 1852 5. Utah housed 20 out of the 190 stations on the short-lived Pony Express mail delivery. 6. General Patrick Connor inaugurated mining in Utah and established the original Fort Douglas. 7. With the hammering in of the golden spike, the transcontinental railroads met on Utah territory in 1869. -
Journal of Mormon History Vol. 20, No. 1, 1994
Journal of Mormon History Volume 20 Issue 1 Article 1 1994 Journal of Mormon History Vol. 20, No. 1, 1994 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1994) "Journal of Mormon History Vol. 20, No. 1, 1994," Journal of Mormon History: Vol. 20 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol20/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 20, No. 1, 1994 Table of Contents LETTERS vi ARTICLES PRESIDENTIAL ADDRESS • --Positivism or Subjectivism? Some Reflections on a Mormon Historical Dilemma Marvin S. Hill, 1 TANNER LECTURE • --Mormon and Methodist: Popular Religion in the Crucible of the Free Market Nathan O. Hatch, 24 • --The Windows of Heaven Revisited: The 1899 Tithing Reformation E. Jay Bell, 45 • --Plurality, Patriarchy, and the Priestess: Zina D. H. Young's Nauvoo Marriages Martha Sonntag Bradley and Mary Brown Firmage Woodward, 84 • --Lords of Creation: Polygamy, the Abrahamic Household, and Mormon Patriarchy B. Cannon Hardy, 119 REVIEWS 153 --The Story of the Latter-day Saints by James B. Allen and Glen M. Leonard Richard E. Bennett --Hero or Traitor: A Biographical Story of Charles Wesley Wandell by Marjorie Newton Richard L. Saunders --Mormon Redress Petition: Documents of the 1833-1838 Missouri Conflict edited by Clark V. Johnson Stephen C. -
One Side by Himself: the Life and Times of Lewis Barney, 1808-1894
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2001 One Side by Himself: The Life and Times of Lewis Barney, 1808-1894 Ronald O. Barney Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the History of Religion Commons Recommended Citation Barney, R. O. (2001). One side by himself: The life and times of Lewis Barney, 1808-1894. Logan: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. One Side by Himself One Side by Himself The Life and Times of Lewis Barney, 1808–1894 by Ronald O. Barney Utah State University Press Logan, UT Copyright © 2001 Utah State University Press All rights reserved Utah State University Press Logan, Utah 84322-7800 Manufactured in the United States of America Printed on acid-free paper 654321 010203040506 Library of Congress Cataloging-in-Publication Data Barney, Ronald O., 1949– One side by himself : the life and times of Lewis Barney, 1808–1894 / Ronald O. Barney. p.cm. — (Western experience series) Includes bibliographical references and index. ISBN 0-87421-428-9 (cloth) — ISBN 0-87421-427-0 (pbk.) 1. Mormon pioneers—West (U.S.)—Biography. 2. Mormon pioneers—Utah— Biography. 3. Frontier and pioneer life—West (U.S.). 4. Frontier and pioneer life—Utah. 5. Mormon Church—History—19th century. 6. West (U.S.)—Biography. 7. Utah— Biography. -
Vernacular Theology, Home Birth and the Mormon Tradition
Vernacular Theology, Home Birth and the Mormon Tradition by © Christine Blythe A thesis submitted to the School of Graduate Studies in partial fulfillment of the requirements for the degree of Master of Arts Department of Folklore Memorial University of Newfoundland April 2018 St. John’s, Newfoundland and Labrador Abstract This thesis examines the personal experience narratives of Mormon birth workers and mothers who home birth. I argue that embedded in their stories are vernacular beliefs that inform their interpretations of womanhood and broaden their conceptions of Mormon theology. Here I trace the tradition of Mormon midwifery from nineteenth century Mormonism into the present day and explore how some Mormon birth workers’ interpretation of the Mormon past became a means of identity formation and empowerment. I also examine how several recurring motifs reveal how the pain of natural childbirth—either in submission to or in the surmounting of— became a conduit of theological innovations for the women participating in this research. Their stories shed light on and respond to institutional positions on the family and theological ambiguities about woman’s role in the afterlife. Drawing on the language of my contributors, I argue that in birth women are sacralized, opening the door to an expanding (and empowering) image of Mormon womanhood. Blythe, ii ACKNOWLEDGEMENTS It has been my privilege to work with so many inspiring and intelligent women whose stories make up the better part of my research. My deepest appreciation goes out to each of my contributors for their willingness to participate in this project. I am also indebted to the faculty in the Department of Folklore at Memorial University of Newfoundland for their encouragement and instruction throughout the course of my Master’s Degree, In particular, I thank Maria Lesiv who offered advice on an earlier and abbreviated draft of my thesis and Holly Everett for her abiding encouragement. -
Seagull Monument Salt Lake City, Utah, USA the Seagull Monument Located on Temple Square, Is a Tribute to the History Behind the State Bird of Utah
Seagull Monument Salt Lake City, Utah, USA The Seagull Monument located on Temple Square, is a tribute to the history behind the state bird of Utah. After the pioneers arrived in the Salt Lake Valley in the summer of 1847, the next win- ter was a mild one. The early settlers planted crops early and were looking forward to the harvest. However, after planting approximately 900 acres of wheat, a “great numbers of large, black crick- ets...came swarming from the foothills literally by millions.”1 Attempts to drown, burn, bury and club the infestation were unsuccessful. The Saints pled to the Lord to deliver them from the plague of crickets, which some likened unto Egypt’s curse of locusts. On June 9th, great fl ocks of seagulls from the Great Salt Lake descended upon the crickets and fed upon them for over three weeks, saving the crops. George W. Bean wrote: “They would come by thousands and gobble up those great fat crickets that were as large as man’s thumb, until they would get about a pint, seemingly, then they would adjourn to the water ditch, take a drink and throw up all their crickets – rest themselves a little, TheThe Seagull MonumentMonument then back to slaying the black ‘monsters’ again.”2 Photo courtesy of Derek J. Tangren To those observing the experience, it appeared that the seagulls were throwing back up the entire SOURCES crickets. In actuality, they would regurgitate only the crickets’ exo-skeleton which they could not di- 1 B. H. Roberts, A Comprehensive History of The Church of Jesus gest. -
Mormon Studies Review Volume 1 Mormon Studies Review
Mormon Studies Review Volume 1 | Number 1 Article 27 1-1-2014 Mormon Studies Review Volume 1 Mormon Studies Review Follow this and additional works at: https://scholarsarchive.byu.edu/msr2 Part of the Mormon Studies Commons BYU ScholarsArchive Citation Review, Mormon Studies (2014) "Mormon Studies Review Volume 1," Mormon Studies Review: Vol. 1 : No. 1 , Article 27. Available at: https://scholarsarchive.byu.edu/msr2/vol1/iss1/27 This Full Issue is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Mormon Studies Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Review: <em>Mormon Studies Review</em> Volume 1 2014 MORMON Volume 1 Neal A. Maxwell Institute STUDIES for Religious Scholarship REVIEW Brigham Young University EDITOR J. Spencer Fluhman, Brigham Young University ASSOCIATE EDITORS D. Morgan Davis, Brigham Young University Benjamin E. Park, University of Cambridge EDITORIAL ADVISORY BOARD Philip L. Barlow, Leonard J. Arrington Chair of Mormon History and Culture, Utah State University Richard L. Bushman, Gouverneur Morris Professor of History, Emeritus, Columbia University Douglas J. Davies, Professor in the Study of Religion, Durham University Eric A. Eliason, Professor of English, Brigham Young University James E. Faulconer, Richard L. Evans Professor of Religious Understanding and Professor of Philosophy, Brigham Young University Kathleen Flake, Richard L. Bushman Chair of Mormon Studies, University of Virginia Terryl L. Givens, James A. Bostwick Chair of English and Professor of Literature and Religion, University of Richmond Sarah Barringer Gordon, Arlin M. -
LJA = Leonard J. Arrington Abel, Elijah, 1:290; Article On, 3:26
INDEX LJA = Leonard J. Arrington cotton, 1:7, 39, 858; early Utah expedi- tions in, 1:197–98; Future Farmers of America (FFA), 3:35, 135, 328n31, 385; A gender roles in 1:698–99, Israel Evans and, 1:715n32; Jensen Historical Farm, Abel, Elijah, 1:290; article on, 3:26; mis- 1:708–09; LJA and, 1:815–17, 821–24, sionary work, 3:220 829, 857–58, 2:202, 3:13, 15, 20, 31, abortion, 1:23, 458, 583, 786, 2:37n65, 131, 335, 389; LJA books on, 1:64–65; 3: 399, 436, 438, 637, 872, 902, 179, 316, potatoes, 1:15–16, 23; symposium on, 3: 456, 198. See also pregnancy 1:690. See also farming 2: Abravanel, Maurice, 130n109, 324, Ahanin, Marlena, 2:122, 340 438–39, 828 Albanese, Catherine L., 2:867, 3:107 Adam–God theory, 2:361, 585, 800, 860, Albrecht, Stan, 3:318, 441, 509 3:32–33, 37, 122, 224. See also funda- alcohol, abuse of, 1:320–21, 324–25, 393, mentalists 2:36, 120, 130, 147, 198, 399, 438n33, Adamson, Jack H., 1:481–82, 691, 478, 625, 691; 3:209, 584, 642; David 710, 832, 3:226; disillusionment of, Kennedy and, 1:729; dramatized in 1:301–02, 341–42; helps on Brigham theater, 1:539–40; Hearts Made Glad, Young books, 1:482n67, 568, 600, 1:252–53; Joseph Smith and, 1:757; 605–06, 756–57, 872; on the Bible, Prohibition, 2:276, 434–35, 437, 605; 1:389; unauthorized use of paper, 1:735, Word of Wisdom adherence, 1:757, 2:88–89, 470, 617 2:88, 95, 290, 310, 317, 320, 434n24, adoption, 1:354, 2:112, 139, 559, 654, 438, 517, 552, 637, 873; 3:193n42, 723n51, 756, 3:326–27; law of, 1:465; 412n35 services, 1:347n32, 354; wayward birth Alder, Douglas D., -
Mormon Feminism: Not an Oxymormon Alexa Himonas [email protected]
University of Puget Sound Sound Ideas Summer Research Summer 2015 Mormon Feminism: Not an Oxymormon Alexa Himonas [email protected] Follow this and additional works at: http://soundideas.pugetsound.edu/summer_research Part of the Feminist, Gender, and Sexuality Studies Commons, and the Religion Commons Recommended Citation Himonas, Alexa, "Mormon Feminism: Not an Oxymormon" (2015). Summer Research. Paper 246. http://soundideas.pugetsound.edu/summer_research/246 This Article is brought to you for free and open access by Sound Ideas. It has been accepted for inclusion in Summer Research by an authorized administrator of Sound Ideas. For more information, please contact [email protected]. Mormon Feminism: Not an Oxymormon Alexa Himonas September 23, 2015 Advisor: Greta Austin Himonas 1 Acknowledgments Thank you first and foremost to all of my grandparents, without whose hard work, sacrifice, love and vast support I would not be able to be studying my passion. Thank you to my Nana and Yiayia for being incredible examples of people I would love to become. Professor Greta Austin, my advisor for this project, gave me brilliant guidance and support, and was the perfect advisor for this project. I feel very lucky I got to work with her. My parents and sister listened to me endlessly monologue about all that I was learning this summer. Both my parents were incredibly helpful in this entire process, from reading my research proposal to helping me with my research presentation. My mother especially deserves recognition for spending hours on poster design and setup with me. It would be impossible for me to feel any more supported.