One Side by Himself: the Life and Times of Lewis Barney, 1808-1894
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Folk Ideas of Mormon Pioneers
Folk Ideas of Mormon Pioneers Jessie L. Embry and William A. Wilson IN 1997 MORMONS CELEBRATED THE 150TH ANNIVERSARY of the arrival of Brigham Young and the first LDS company to the Great Salt Lake Valley. During the anniversary year, they frequently discussed the experiences of the pioneers. After all this reflection, what will they remember? Will they recall the faith-promoting stories they learned in Primary, Sunday school, seminary, and family home evening? Or will they struggle to find out what "really happened"—if that is ever possible—complete with all the warts? LDS members will probably do both. Some will heed the work of his- torians—lay and professional—who have examined the records and pub- lished books and articles attempting to explain "the facts." But others will continue to listen to and repeat the age-old stories. In all likelihood, the stories will be remembered longer. Why? Because they grow out of and support many Mormons' beliefs, their world view. This essay grows out of four observations we have made regarding the way Mormons tell the story of the gathering to Zion and keep it alive. 1. Much of what average Mormons know about the church's past was not learned from reading scholarly books. It comes from listening to stories at home and in a variety of church settings. 2. Most people, Mormons included, are motivated to action, not by what "really happened" in the past but by what they believe happened. 3. One of the best ways to understand what people believe is to ex- amine the stories they listen to and tell, their folklore. -
The Mormons Are Coming- the LDS Church's
102 Mormon Historical Studies Nauvoo, Johann Schroder, oil on tin, 1859. Esplin: The Mormons are Coming 103 The Mormons Are Coming: The LDS Church’s Twentieth Century Return to Nauvoo Scott C. Esplin Traveling along Illinois’ scenic Highway 96, the modern visitor to Nauvoo steps back in time. Horse-drawn carriages pass a bustling blacksmith shop and brick furnace. Tourists stroll through manicured gardens, venturing into open doorways where missionary guides recreate life in a religious city on a bend in the Mississippi River during the mid-1840s. The picture is one of prosper- ity, presided over by a stately temple monument on a bluff overlooking the community. Within minutes, if they didn’t know it already, visitors to the area quickly learn about the Latter-day Saint founding of the City of Joseph. While portraying an image of peace, students of the history of Nauvoo know a different tale, however. Unlike other historically recreated villages across the country, this one has a dark past. For the most part, the homes, and most important the temple itself, did not peacefully pass from builder to pres- ent occupant, patiently awaiting renovation and restoration. Rather, they lay abandoned, persisting only in the memory of a people who left them in search of safety in a high mountain desert more than thirteen hundred miles away. Firmly established in the tops of the mountains, their posterity returned more than a century later to create a monument to their ancestral roots. Much of the present-day religious, political, economic, and social power of The Church of Jesus Christ of Latter-day Saints traces its roots to Nauvoo, Illinois. -
Lure of the Great Salt Lake
Lure of the Great Salt Lake January 2020 For DUP Lesson Leaders This photo array is reserved solely for use by a DUP Lesson Leader to supplement the appropriate lesson. No other uses are authorized and no images or content may be shared or distributed for any other purpose. Please feel free to use the images in any way you wish to enhance your lesson, including printed copies of the images to show your group as well as use in any digital presentations, as long as you adhere to the above restrictions. Please advise members of your group that they can order digital copies of any of the images provided here by contacting the DUP Photo Department. The funds generated by the DUP Photo Department help sustain our organization. Tel: 801-532-6479, Ext 206 Email: [email protected] Website: www.isdup.org Thank you for all you do. “Great Salt Lake – Moonrise from Fremont Island” painted by pioneer artist Alfred Lambourne. The painting is now located in Salt Lake City, at the Pioneer Memorial Museum, on the first floor, east wall. (DUP Collection) Jim Bridger (1804-1881). James Felix Bridger was an American mountain man, fur trapper, Army scout, and wilderness guide who explored and trapped the Western United States in the first half of the 19th century. (DUP Photo Collection) Albert Carrington (1813-1889. Carrington worked with Captain Howard Stansbury in 1849-50, surveying the Great Salt Lake. Carrington Island in the lake was named for him. (DUP Photo Collection) Current map of the Great Salt Lake showing locations of the islands and the average size of the Lake. -
Chapter Five
WAGON ROAD 1849—1869 At twilight, or in a gloomy daylight, all the canons feel like coffins. Emigration Canon … Cliffs are relieved by no beauty of form or colour, they are stern, grim, unpitying; the snow higher up looks warmer; you may fancy Giant Despair looking over their edge at his prisoners. — William Chandless, A Visit to Salt Lake City Being a Journey Across the Plains and Residence in the Mormon Settlements in Utah Overland Freight and Mail The influx of emigrants to Great Salt Lake City kept the Emigration Canyon wagon road open and used, but maintenance was primitive. Roads in those days were dirt and mud tracks—often mere ruts—that were marginally suitable for wagon travel. And the wagons didn’t bring just emigrants. Contributing significantly to road use, both in terms of degradation and upkeep, were the teamsters who rumbled constantly back and forth carrying freight and mail. As early as 1849, the Great Salt Lake Carrying Company was handling freight between the Mis- souri River and California, charging passengers $300 to ride along. Also in that year, the first post office was established in Great Salt Lake City. But the post office was merely a central depository of all mail arriving in town. Delivery was voluntary, as mail was brought by travelers from Independ- ence, Missouri, when convenient or carried by boat to San Francisco and then overland to Salt Lake City.1 The Mormons soon organized their own private mail service between the valley and the Saints in Kanesville (now Council Bluffs, Iowa), with Almon W. -
Henry Thoreau’S Journal for 1837 (Æt
HDT WHAT? INDEX 1838 1838 EVENTS OF 1837 General Events of 1838 SPRING JANUARY FEBRUARY MARCH SUMMER APRIL MAY JUNE FALL JULY AUGUST SEPTEMBER WINTER OCTOBER NOVEMBER DECEMBER Following the death of Jesus Christ there was a period of readjustment that lasted for approximately one million years. –Kurt Vonnegut, THE SIRENS OF TITAN 1838 January February March Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa 1 2 3 4 5 6 1 2 3 1 2 3 7 8 9 10 11 12 13 4 5 6 7 8 9 10 4 5 6 7 8 9 10 14 15 16 17 18 19 20 11 12 13 14 15 16 17 11 12 13 14 15 16 17 21 22 23 24 25 26 27 18 19 20 21 22 23 24 18 19 20 21 22 23 24 28 29 30 31 25 26 27 28 25 26 27 28 29 30 31 April May June Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa 1 2 3 4 5 6 7 1 2 3 4 5 1 2 8 9 10 11 12 13 14 6 7 8 9 10 11 12 3 4 5 6 7 8 9 15 16 17 18 19 20 21 13 14 15 16 17 18 19 10 11 12 13 14 15 16 22 23 24 25 26 27 28 20 21 22 23 24 25 26 17 18 19 20 21 22 23 29 30 27 28 29 30 31 24 25 26 27 28 29 30 EVENTS OF 1839 HDT WHAT? INDEX 1838 1838 July August September Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa 1 2 3 4 5 6 7 1 2 3 4 1 8 9 10 11 12 13 14 5 6 7 8 9 10 11 2 3 4 5 6 7 8 15 16 17 18 19 20 21 12 13 14 15 16 17 18 9 10 11 12 13 14 15 22 23 24 25 26 27 28 19 20 21 22 23 24 25 16 17 18 19 20 21 22 29 30 31 26 27 28 29 30 31 23 24 25 26 27 28 29 30 October November December Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa 1 2 3 4 5 6 1 2 3 1 7 8 9 10 11 12 13 4 5 6 7 8 9 10 2 3 4 5 6 7 8 14 15 16 17 18 19 20 11 12 13 14 15 16 17 9 10 11 12 13 14 15 21 22 23 24 25 26 27 18 19 20 21 22 23 24 16 17 18 19 20 21 22 28 29 30 31 25 26 27 28 29 30 23 24 25 26 27 28 29 30 31 Read Henry Thoreau’s Journal for 1837 (æt. -
Boyd Rice Is a Putz in My Book, but Examining His Politics, You'll Find a More Compelling and Compelled Point of View Than Many Other Cultural Commentators
Regarding Evil by Ross B. Cisneros B.F.A The Cooper Union School of Art, 2002 SUBMITTED TO THE DEPARTMENT OF ARCHITECTURE IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN VISUAL STUDIES AT THE_____ __ ATMTSSACHUSETTS INSTRTUT MASSACHUSETTS INSTITUTE OF TECHNOLOG OF TECHNOLOGY JUNE 2005 JUN 28 2005 c 2005 Ross B. Cisneros, All rights reserved. LIBRARIES The author hereby grants to MIT permission to reproduce and to distribute publicly paper and electronic ROTCH copies of this thesis document in whole or in part. Signature of Author: Degrtmei't Aehitecture '-M~y 6, 2005 Certified by: Krzy'sztof Wodiczko Professor of Visual Arts Thesis Supervisor Accepted by: Ad6le Naud6 Santos Chair, Committee on Graduate Students Acting Head, Department of Architecture Dean, School of Architecture and Planning 2 REGARDING EVIL By ROSS B. CISNEROS Submitted to the Department of Architecture On May 6, 2005 in partial fulfillment of the Requirements for the Degree of Master of Science in Visual Studies ABSTRACT The transnational summit, Regarding Evil, was called to assembly with the simultaneous sounding of the trumps in six sites around the world, projected simulcast. In collaboration with the six individuals who were issued the instruments, each announced their particular state of emergency and converged at the Massachusetts Institute of Technology with a seventh blast. Scotsman Kenneth Smith assumed the role of 7th piper. Artists and scholars of international reputation had been invited to present visual and discursive material confronting the elusive and immeasurable subject of Evil, its transpolitical behaviors, charismatic aesthetic, and viral disbursement in the vast enterprise of simulation, symbolic power, and catastrophe. -
Water Resources Development by the U.S. Army Corps of Engineers in Utah
DEVELOPMENT W&M U.S. ARMY CORPS OF ENGINEERS TC SOU TH PACIFIC DIVI SI O N 423 • A15 1977 Utah 1977 M ■ - z//>A ;^7 /WATER RESOURCES DEVELOPMENT ec by THE U.S. ARMY CORPS OF ENGINEERS in UTAH JANUARY 1977 ADDRESS INQUIRIES TO DIVISION ENGINEER U.S. Army Engineer Division South Pacific Corps of Engineers 630 Sansome Street San Fransisco, California 94111 DISTRICT ENGINEER DISTRICT ENGINEER U.S. Army Engineer District U.S. Army Engineer District Los Angeles Corps of Engineers Sacramento Federal Building Corps of Engineers 300 North Los Angeles Street Federal and Courts Building Los Angeles, California 90012 (P.O. Box 2711 650 Capitol Mall Los Angeles, California 90053) Sacramento, California 95814 TO OUR READERS: Throughout history, water has played a dominant role in shaping the destinies of nations and entire civilizations. The early settlement and development of our country occurred along our coasts and water courses. The management of our land and water resources was the catalyst which enabled us to progress from a basically rural and agrarian economy to the urban and industrialized nation we are today. Since the General Survey Act of 1824, the US Army Corps of Engineers has played a vital role in the development and management of our national water resources. At the direction of Presidents and with Congressional authorization and funding, the Corps of Engineers has planned and executed major national programs for navigation, flood control, water supply, hydroelectric power, recreation and water conservation which have been responsive to the changing needs and demands of the American people for 152 years. -
Elam Luddington: First Latter-Day Saint Missionary to Thailand
Michael A. Goodman 10 Elam Luddington: First Latter-day Saint Missionary to Thailand I will keep digging till you all say enough, and then if you see fit to call me home, I shall be truly in heaven and happy in the extreme; or if you say “Spend your days in [this part of the world], it shall be even so; not my will but my Heavenly Fathers be done.” Elam Luddington1 lam Luddington, the first Latter-day Saint missionary to Siam (mod- Eern Thailand), faced tremendous hardships in his pioneering proselyt- ing work. Almost killed at sea numerous times, stoned twice, poisoned once, and finally mobbed, he left the Thai people after little more than four months. No further formal missionary work was attempted for over one hundred years in the ancient land of Siam. His sacrifice, however, laid the foundation for the future work of bringing the fullness of the gospel to Thailand. His efforts were not in vain. His legacy of faithfulness would be Michael A. Goodman is an associate professor of Church history and doctrine at Brigham Young University. Go Ye into All the World followed by other modern-day pioneers who would also show tremendous bravery and faithfulness in the face of forbidding odds. PREPARATION TO SERVE Elam Luddington was born November 23, 1806, in Harwinton, Litch field County, Connecticut, a little town incorporated in 1737.2 His par- ents were Elam Luddington Sr. and Aseneth Munger. Elam Luddington Sr., who was also named after his father, was a farmer, carpenter, and mariner. Elam described his father as “honest, virtuous, industrious, a good husband and a kind father.”3 Aseneth Luddington died of consumption when Elam was only ten years old. -
Excavating Utopia: the Archeology of American Communal Societies by Geoffrey M
Supplement Information Related to Responsibilities of the Secretary of the Interior Section 3, Executive Order 11593 An'notated JIJ ......., ... ~1Ja II'....... ,II"J'IIIII~""". h'lr'l' Heritage Conservation and Recreation Service Vol. 4 No.4 October 1979 Excavating Utopia: The Archeology of American Communal Societies by Geoffrey M. Gyrisco Archeologist Interagency Archeological Services Prom pted by the research needs of outdoor vil lage museums and the requirements of federal historic preservation legislation, interest in the archeological remains of American communal societies is growing. The above-ground material culture, buildings, and furnishings of Shakers, Photo: Walter Smalling, /r. Moravians, Mormons, Harmonists, and the MilL Shakertown at Pleasant Hill, Kentucky. S~venth-Day Baptists have received much atten tion in the past. The buried material culture is I. HARMONISTS now helping to reveal how the communal organi zation of the Mormons made possible settlement Old Economy Village, Ambridge, Pennsylvania in the extremely harsh environment of the South Citron, Henry west. Archeology is also showing that the orga 1968 Historical-Archeological Excavation of nization of the Moravians, Shakers, and the the Bakery at Old Economy, Pennsylvania, Seventh-Day Baptists facilitated the development 1967-1968. Xerox copy. Old Economy Vil of industries which served the surrounding soci lage, Ambridge, Pa. ety as well as their own. An unpublished report of the excavation of While these communal groups shared with the an unstratified site undertaken to deter surrounding society the American democratic mine the location of the bakery for possi faith in progress, the mission of America, and ble reconstruction by the museum. The site the fundamental law, they challenged the socie of the bakery, which was used from 1824 tal belief in the traditional family, capitalism, until the community was too small to oper and individualism. -
Fear in the Church of Jesus Christ of Latter-Day Saints and a Pathway to Reconciliation
Fear in The Church of Jesus Christ of Latter-day Saints and a Pathway to Reconciliation Meandering Philosophy and Musings Mingled with Scripture Revision B By Tom Irvine Email: [email protected] July 4, 2020 To fear God is to have absolute reverence and awe for an Almighty God, the Creator of all things. But the fear discussed in this paper is worry and dread over potential loss or calamity. This fear can include angst regarding a pending change, even though that change may be a needed growth opportunity, or otherwise bring blessings. The fear may be deeply rooted in a person’s subconscious due to genetic predispositions or past traumatic experiences. Furthermore, fear can exist on an individual or an institutional basis. The Church of Jesus Christ of Latter-day Saints has accomplished an immeasurable amount of good for innumerable souls by providing a faith community for like-minded people, offering disaster relief to those in distress and in so many other ways. In addition, the LDS Church provides excellent education opportunities through its BYU campuses and the BYU Pathway program. 1 But the Church has traumatized others via certain fear-based policies and unrighteous dominion. Some trauma victims leave the Church and may never return. Others are the “walking wounded” who still participate in Church for social or altruistic reasons even though their bubbles have burst, or their “shelves” have broken. This paper is neither a vindication of the Church nor an expose. Rather it is a paper that wrestles with some real and messy issues with the hopes that some mutual understanding and peaceful reconciliation can be achieved. -
The Beacon March 2016 First Unitarian Church News
First Unitarian Church NewThes BeaconMarch 2016 The MarchBeacon 2016 1 First Unitarian Church of Baltimore HOPE,, SSOCIAL JUSTICE AND LIBERAL RELIGIOUS VALUES Corner Charles & Franklin Streets March Services March 20 “I Love a Parade—Hosannah!” 2015/2016 Theme: Rev. David Carl Olson A Whole People on a Journey Together The equinox comes and with it, the expectation that spring has fully arrived. The arrival of this mete- Services begin at 11:00 A.M. in our historic sanctuary orological moment in the life of the earth dances with notions of the Christian religion, of the arrival of Je- March 6 sus in Jerusalem to do a work only he could do. What “The Lone Wild Bird” are our “mission and vison” conversations leading us Revs. John Manwell and Phyllis Hubbell, Co-Ministers to take on as our unique task in this season of life? emeritus (“Soul-to-Soul” spiritual reflection circle at 9:30 We come together out of our longing for oneness A.M.—Trust) with all that is—ourselves, others, the universe itself, some would say with God. Can we imagine ourselves as March 27—Easter Sunday the “lone, wild bird” of our song, soaring high and far, “The Cosmic Christ and the Liberating Community” yet always at one with the spirit of love that joins all Rev. David Carl Olson life? The church then is where we grow ever more fully Our traditional and nontraditional telling of the into that spirit and stretch our vision of what it asks of us. Easter story and a chance for all of us to wear an Easter “bonnet” or boutonniére or carry a bouquet. -
November 2008 Ensign
THE ENSIGN OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • NOVEMBER 2008 General Conference Addresses Five New Temples Announced COURTESY OF HOPE GALLERY Christ Teaching Mary and Martha, by Anton Dorph The Savior “entered into a certain village: and a certain woman named Martha received him into her house. And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word” (Luke 10:38–39). NOVEMBER 2008 • VOLUME 38 • NUMBER 11 2 Conference Summary for the 178th SUNDAY MORNING SESSION 100 Testimony as a Process Semiannual General Conference 68 Our Hearts Knit as One Elder Carlos A. Godoy President Henry B. Eyring 102 “Hope Ya Know, We Had SATURDAY MORNING SESSION 72 Christian Courage: The Price a Hard Time” 4 Welcome to Conference of Discipleship Elder Quentin L. Cook President Thomas S. Monson Elder Robert D. Hales 106 Until We Meet Again 7 Let Him Do It with Simplicity 75 God Loves and Helps All President Thomas S. Monson Elder L. Tom Perry of His Children 10 Go Ye Therefore Bishop Keith B. McMullin GENERAL RELIEF SOCIETY MEETING Silvia H. Allred 78 A Return to Virtue 108 Fulfilling the Purpose 13 You Know Enough Elaine S. Dalton of Relief Society Elder Neil L. Andersen 81 The Truth of God Shall Go Forth Julie B. Beck 15 Because My Father Read the Elder M. Russell Ballard 112 Holy Temples, Sacred Covenants Book of Mormon 84 Finding Joy in the Journey Silvia H. Allred Elder Marcos A. Aidukaitis President Thomas S. Monson 114 Now Let Us Rejoice 17 Sacrament Meeting and the Barbara Thompson Sacrament SUNDAY AFTERNOON SESSION 117 Happiness, Your Heritage Elder Dallin H.