Signifying Sainthood, 1830-2001
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Wayward Saints
Wayward Saints Wayward Saints The Social and Religious Protests of the Godbeites against Brigham Young Ronald W. Walker Foreword by Jan Shipps Brigham Young University Press, Provo, Utah and University of Utah Press, Salt Lake City Distributed to the academic trade and libraries by University of Utah Press, www.UofUpress.com Publication of this book was supported by grants from the Charles Redd Center for Western History, the Brigham Young University Religious Studies Center, and the Joseph Fielding Smith Institute for Church History. © 2009 by Brigham Young University, all rights reserved. Cover image: William Godbe, used by permission, Utah State Historical Society, all rights reserved. Cover design by Catharine Verhaaren Gruver and Robert E. M. Spencer Interior design by Marny K. Parkin Opinions expressed in this publication are the opinions of the author and his views should not necessarily be attributed to The Church of Jesus Christ of Latter-day Saints, Brigham Young University, or University of Utah. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, digital, mechanical or other means, now known or hereafter invented, including photocopying and record- ing or in an information storage or retrieval system, without permission in writing from the primary publisher. To contact BYU Studies, write to 403 CB, Brigham Young University, PO Box 24098, Provo, Utah 84602, or visit http://byustudies.byu.edu. Manufactured in the United States of America 10 9 8 7 6 5 4 3 2 Library of Congress Cataloging-in-Publication Data Walker, Ronald W. (Ronald Warren), 1939– Wayward saints : the social and religious protests of the Godbeites against Brigham Young / Ronald W. -
Sojourner in the Promised Land: Forty Years Among the Mormons Jan Shipps
BYU Studies Quarterly Volume 40 Issue 3 Article 8 7-1-2001 Sojourner in the Promised Land: Forty Years among the Mormons Jan Shipps Leslee Thorne-Murphy Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Thorne-Murphy, Leslee (2001) "Sojourner in the Promised Land: Forty Years among the Mormons Jan Shipps," BYU Studies Quarterly: Vol. 40 : Iss. 3 , Article 8. Available at: https://scholarsarchive.byu.edu/byusq/vol40/iss3/8 This Book Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Thorne-Murphy: <em>Sojourner in the Promised Land: Forty Years among the Mormons book reviews JAN SHIPPS sojourner in the promised land forty years among the Morcormonsmormonsmons urbana and chicago university of illinois press 2000 xiii 400 appp notes index 3495349534.95 revirevlreviewedd by leslee thorne murphy jan Shippshippssshipposss newest contribution to mormon history sojourner in the promised land forty years among the Morcormonsmormonsmons is a collection of essays that gives us a retrospective not only of her work as a historian but also of her personal experience as a friendly observer oftheofodthethe saints the most inno- vative aspect of the book is the parallel she draws between her own growth and that oftheodtheofthe church during the past forty years her journey from -
GENERAL HANDBOOK Serving in the Church of Jesus Christ Jesus of Church Serving in The
GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JULY 2020 2020 SAINTS • JULY GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST LATTER-DAY GENERAL HANDBOOK Serving in The Church of Jesus Christ of Latter-day Saints JULY 2020 JULY 2020 General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2020 by Intellectual Reserve, Inc. All rights reserved. Version: 7/20 PD60010241 000 Printed in the United States of America Contents 0. Introductory Overview . xiv 0.0. Introduction . xiv 0.1. This Handbook . .xiv 0.2. Adaptation and Optional Resources . .xiv 0.3. Updates . xv 0.4. Questions about Instructions . xv 0.5. Terminology . .xv 0.6. Contacting Church Headquarters or the Area Office . xv Doctrinal Foundation 1. God’s Plan and Your Role in the Work of Salvation and Exaltation . .1 1.0. Introduction . 1 1.1. God’s Plan of Happiness . .2 1.2. The Work of Salvation and Exaltation . 2 1.3. The Purpose of the Church . .4 1.4. Your Role in God’s Work . .5 2. Supporting Individuals and Families in the Work of Salvation and Exaltation . .6 2.0. Introduction . 6 2.1. The Role of the Family in God’s Plan . .6 2.2. The Work of Salvation and Exaltation in the Home . 9 2.3. The Relationship between the Home and the Church . 11 3. Priesthood Principles . 13 3.0. Introduction . 13 3.1. Restoration of the Priesthood . -
Moderating the Mormon Discourse on Modesty
PUBLISHING THE EXPERIENCES OF MORMON WOMEN SINCE 1974 EXPONENT II Am I Not a Woman and a Sister? MODERATING THE MODERN DISCOURSE ON MODESTY Jennifer Finlayson-Fife SISTERS SPEAK: THOUGHTS ON MOTHERS’ BLESSINGS VOL. 33 | NO. 3 | WINTER 2014 04 PUBLISHING THE EXPERIENCES OF 18 Mormon Women SINCE 1974 14 16 WHAT IS EXPONENT II ? The purpose of Exponent II is to provide a forum for Mormon women to share their life 34 experiences in an atmosphere of trust and acceptance. This exchange allows us to better understand each other and shape the direction of our lives. Our common bond is our connection to The Church of Jesus Christ of Latter-day Saints and our commitment to 24 women. We publish this paper as a living history in celebration of the strength and diversity 30 of women. 36 FEATURED STORIES ADDITIONAL FEATURES 03 LETTER FROM THE EDITOR 24 FLANNEL BOARD New Recruits in the Armies of Shelaman: Notes from a Primary Man MODERATING THE 04 AWAKENINGS Rob McFarland Making Peace with Mystery: To Prophet Jonah MORMON DISCOURSE ON MODESTY Mary B. Johnston 28 Reflections on a Wedding BY JENNIFER FINLAYSON-FIFE, WILMETTE, ILLINOIS Averyl Dietering 07 SISTERS SPEAK ON THE COVER: I believe the LDS cultural discourse around modesty is important because Sharing Experiences with Mothers’ Blessings 30 SABBATH PASTORALS Page Turner of its very real implications for women in the Church. How we construct Being Grateful for God’s Hand in a World I our sexuality deeply affects how we relate to ourselves and to one another. Moderating the Mormon Discourse on -
THEATRICAL PERFORMANCE, MORMON WOMEN's SEXUALITY, and the VAGINA MONOLOGUES Jill Marie Peterfeso A
GIVING FAITHFUL TESTIMONY: THEATRICAL PERFORMANCE, MORMON WOMEN’S SEXUALITY, AND THE VAGINA MONOLOGUES Jill Marie Peterfeso A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment for the requirements for the degree of Master in the Department of Religious Studies. Chapel Hill 2008 Approved by: Laurie Maffly-Kipp Randall Styers Thomas Tweed ABSTRACT JILL PETERFESO: Giving Faithful Testimony: Theatrical Performance, Mormon Women’s Sexuality, and The Vagina Monologues (Under the direction of Thomas A. Tweed) This thesis rests at the intersection of women’s studies, performance studies, and Mormon studies. Using two case studies—a performance of Eve Ensler’s The Vagina Monologues at Utah Valley State College and a Sunstone magazine conference session known as The Mormon Vagina Monologues—this thesis explores how Mormon women have used the theatrical medium to explore their sexuality. By staging or scripting their sexual lives within a community of actors or playwrights, and for a public audience, these women give faithful testimony—not about their religious faith, but about their sexual selves. This public testimony has generated, but it also has enabled the women to find healing, foster empowerment, and reconstitute community. ii TABLE OF CONTENTS Chapter I. INTRODUCTION:SETTINGTHESTAGE........................1 Staging and Scripting: Different Uses of the Theatrical Medium . 6 A Need for Healing and Empowered Community: The Vagina Monologues and the V-Day Movement ......................12 Mormon Patriarchy: Restricting Women’s Voices .....................14 A Need for Healing and Empowered Community: Mormons and Sexual Abuse ...................................... 20 II. “THE VAGINA DIALOGUES”: STAGING MORMON WOMEN’S SEXUALITYATUVSC................................... -
Church of the Blessed Sacrament
Church of the Blessed Sacrament 201 North Central Avenue Valley Stream, New York 11580 Phone: (516) 568-1027 | Fax: (516) 872-1499 E-Mail: [email protected] | Website: www.bsvs.us Rev. Lawrence Onyegu Rev. Rejimon Benedict O.I.C. Parish Administrator Associate Pastor April 19th, 2020 Join us at 3pm on Sunday, April 19 for a special livestreamed service with: Exposition of the Eucharist Recitation of the Chaplet of Divine Mercy and other prayers. Mass Schedule : Suspended until further notice. View us on livestream. Details and more inside. Serve God and Others Unite cultures Make disciples Share the Gospel Parish Membership Parish Ministry Directory Welcome to Blessed Sacrament Parish! We hope that all new residents to the Valley Stream area will feel at home in our parish and strive to be an active part of our faith community. Please take a moment to stop in Evangelization and Administration | Mrs. Randell Hochenberger the Pastoral Center Office to fill out a membership form and to meet a 516-568-1027 ex. 18 | [email protected] member of the Pastoral Staff. Parish Social Ministry | Ms. Judy Miccio THE CELEBRATION OF THE SACRAMENTS 516-561-8969 | [email protected] Anointing of the Sick Music Ministry | Mrs. Hannah Saint Joy Those who are seriously ill or in danger of death should 516-568-1027 ex. 13 | [email protected] arrange to receive this Sacrament as soon as possible. For Maintenance | Mr. Anthony Raduazzo those able, you may come to the church at any time to 516-568-1027 request to be anointed. For those unable, please contact the Faith Formation and Parish Life | Ms. -
Jan Shipps Among the Mormons
The Long Honeymoon: Jan Shipps among the Mormons Klaus J. Hansen T HIS ESSAY HAD ITS ORIGINS in a projected review of Jan Shipps's So- journer in the Promised Land: Forty Years among the Mormons (Urbana: Univer- sity of Illinois Press, 2000). I have expanded it into an assessment of Professor Shipps's oeuvre as a scholar of Mormonism, set within the con- text of the historiography of Mormonism and American culture. Not long ago I had occasion to drive Interstate 15 down the spine of Utah from Salt Lake City to St. George, a figurative stone's throw from both Arizona and Nevada, then drove back by way of the eastern side of the range, winding my way north along U.S. Highway 89, from Mount Carmel Junction east of Zion National Park, following the Sevier River to the town of Richfield. After traversing a sagebrush-covered ridge, my car crossed into Sanpete County, where the Manti Temple, gleaming white in oolite limestone hewn from the nearby mountains, reminds travelers that this is Mormon country. Of course, a few days earlier, when my plane had KLAUS J. HANSEN is a member of the history department of Queen's University, Kingston, Ontario, Canada, where he has taught the history of A m e r i - can thought and culture since 1968. Most recently, he is the author of works on the liberal tradition in America published in the journal of American History, and on de Tocqueville, in the Canadian Journal of History. He is at work on a revised edition of Quest for Empire: The Political Kingdom of God and the Council of Fifty in Mormon History (1967; rev. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
Can't Keep Sweet Andrea Mary Marshall
ANDREA MARY MARSHALL ANDREA MARY MARSHALL Can’t Keep Sweet Andrea Mary Marshall Artwork and Interview Andrea Mary Marshall Text Alexandra Weiss A few years ago, artist and self-portraitist Andrea Mary widespread abuses within the community. As part of her research, Marshall was walking through the Tudor Room in the National she met former FLDS member Sarah Allred, and Tonia Tewell, Portrait Gallery when she came upon a painting of King Henry the founder of Holding Out HELP, a non-profit in Utah that helps VIII. Standing before the image, she began to think about its those trying to leave polygamist communities. Allred, who was subject and his six wives. Quickly, her mind jumped to the married to a polygamist at 18 and had her seven children taken Fundamentalist Church of Jesus Christ of Latter-Day Saints, away from her before being excommunicated nearly seven years a controversial Mormon denomination, and a photo she’d ago, became one of the many voices Marshall hoped to amplify seen of its now-incarcerated leader, Warren Jeffs. In it, Jeffs is through her project, the title of which emphasizes “individuality surrounded by his doting wives—over 50 of them—wearing of expression over conformity,” she says. “I am not just another their traditional FLDS uniforms of modest pastel dresses over face in the crowd, I am not easily replaced with another wife, I four to five layers of undergarments, their long hair brushed am not interchangeable as a woman. I am a woman with rights, sweetly into conservative buns. and not vice versa.” That image, in a weird way, then reminded Marshall of ANDREA MARY MARSHALL—What was your life like in Versace’s iconic Fall/Winter campaign from 1994, in which the FLDS? supermodels including Cindy Crawford, Claudia Schiffer, Stephanie Seymour and Christy Turlington, posed in their SARAH ALLRED—Women were there to serve their husbands own long-sleeve pastels. -
Exponent Ii History
ROUNDTABLE: EXPONENT II HISTORY EXPONENT II: EARLY DECISIONS Claudia L. Bushman Last year was the fortieth anniversary of Exponent II, a “modest, but sincere,” as we called it, little newspaper begun in Massachusetts written by and for LDS women. That brings it within two years of the lifetime that the old Woman’s Exponent was published from 1872 to 1914. All indicators suggest that Exponent II will last longer than the earlier paper. A student at Berkeley who was doing a thesis on Exponent II recently contacted me asking for some basic information about the paper. I said that she should try to look at early accounts, as later ones tend toward the extravagant. I told her that the paper was my husband’s idea, that we wrote the paper for ourselves and friends, and that we were not trying to reform Salt Lake. She said I was wrong, that it was inspired by Susan Whitaker Kohler’s discovery of the Woman’s Exponent, and that we had sent copies to the wives of General Authorities to enlist them. What is more, she cited my writings as evidence. She said if I didn’t know how things had happened, could I please direct her to someone who did. Well, history is malleable. I write history. Innocent little things in the past turn out to have big meaning. Exponent II is now old enough to have a mythic past. I add to it whenever I can. I don’t like to repeat myself, although I certainly do. Exponent II was part of big movements of its day, an LDS expression of the then current women’s liberation movement and also part of the Church’s New Mormon History. -
The Shipps Odyssey in Retrospect
Review of Books on the Book of Mormon 1989–2011 Volume 7 Number 2 Article 10 1995 The Shipps Odyssey in Retrospect Louis Midgley Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Midgley, Louis (1995) "The Shipps Odyssey in Retrospect," Review of Books on the Book of Mormon 1989–2011: Vol. 7 : No. 2 , Article 10. Available at: https://scholarsarchive.byu.edu/msr/vol7/iss2/10 This Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title The Shipps Odyssey in Retrospect Author(s) Louis Midgley Reference Review of Books on the Book of Mormon 7/2 (1995): 219–52. ISSN 1050-7930 (print), 2168-3719 (online) Abstract Review of Mormonism: The Story of a New Religious Tradition (1985), by Jan Shipps. Jan Shipps. Mormonism: The Story of a New Relig ious Tradition. Urbana: University of Illinois Press, 1985. 211 pp., with index. $11.95, paperback. Reviewed by Louis Midgley The Shipps Odyssey in Retrospect Where, then , do we draw the line between explain ing and "explaining away"? . It is either a fact, or legend , or lie. You must take it or leave it. C. S. Lewis, .. 'Horrid Red Things' "1 Some, impressed by the sheer mass and charge o f the Book of Monnon, are now asking why it can ' t be seriously and respectfully treated as a myth . -
Ss Lesson 5 Prepare for Blessings of Temple Russell Nelson
23- “The fundamental principle ought to be to wear the garment and not to find occasions to remove Anyone who is willing to prepare well may enter the temple it. Thus, members should not remove either all or part of the garment to work in the yard or to lounge 11- Because a temple is sacred, the Lord asks that it be protected from desecration. Anyone may enter around the home in swimwear or immodest clothing. Nor should they remove it to participate in who is willing to prepare well for that privilege. The concept of preparation prevails in other fields of recreational activities that can reasonably be done with the garment worn properly beneath regular endeavor. I remember when I was but a young boy, I told my parents I wanted to attend the university. clothing. When the garment must be removed, such as for swimming, it should be restored as soon as They said I could, but only if I worked hard in preliminary schooling and met all the requirements for possible. admission to the university. Similarly, we must qualify for admission to the temple. We prepare 24- “The principles of modesty and keeping the body appropriately covered are implicit in the covenant physically, intellectually, and spiritually. Eligibility is determined individually for each person applying for and should govern the nature of all clothing worn. Endowed members of the Church wear the garment a recommend. as a reminder of the sacred covenants they have made with the Lord and also as a protection against 12- Those who hold keys of priesthood authority and responsibility help us prepare by conducting temptation and evil.