DOCSLIB.ORG

Can't Keep Sweet Andrea Mary Marshall

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Can't Keep Sweet Andrea Mary Marshall ANDREA MARY MARSHALL ANDREA MARY MARSHALL Can’t Keep Sweet Andrea Mary Marshall Artwork and Interview Andrea Mary Marshall Text Alexandra Weiss A few years ago, artist and self-portraitist Andrea Mary widespread abuses within the community. As part of her research, Marshall was walking through the Tudor Room in the National she met former FLDS member Sarah Allred, and Tonia Tewell, Portrait Gallery when she came upon a painting of King Henry the founder of Holding Out HELP, a non-profit in Utah that helps VIII. Standing before the image, she began to think about its those trying to leave polygamist communities. Allred, who was subject and his six wives. Quickly, her mind jumped to the married to a polygamist at 18 and had her seven children taken Fundamentalist Church of Jesus Christ of Latter-Day Saints, away from her before being excommunicated nearly seven years a controversial Mormon denomination, and a photo she’d ago, became one of the many voices Marshall hoped to amplify seen of its now-incarcerated leader, Warren Jeffs. In it, Jeffs is through her project, the title of which emphasizes “individuality surrounded by his doting wives—over 50 of them—wearing of expression over conformity,” she says. “I am not just another their traditional FLDS uniforms of modest pastel dresses over face in the crowd, I am not easily replaced with another wife, I four to five layers of undergarments, their long hair brushed am not interchangeable as a woman. I am a woman with rights, sweetly into conservative buns. and not vice versa.” That image, in a weird way, then reminded Marshall of ANDREA MARY MARSHALL—What was your life like in Versace’s iconic Fall/Winter campaign from 1994, in which the FLDS? supermodels including Cindy Crawford, Claudia Schiffer, Stephanie Seymour and Christy Turlington, posed in their SARAH ALLRED—Women were there to serve their husbands own long-sleeve pastels. While the similarities between the and to have children—I had known that since I was young. But two images may be tenuous, their contrast is stark: in the when Warren Jeffs came into power, that’s when they really Versace photo, the women are powerful, sexy, unguarded— started telling us the details of what we should wear, when we the queens of their own reality—and their clothes are just one should wake up, what we should pray for, what we should eat— manifestation of their unencumbered force. In Warren’s, the basically controlling our whole lives. women look small, their smiles either disguising their fear or serving as proof of their blind faith, their garments a reminder AM—What was it like being a woman in the community? of their mandated modesty and utter lack of free will. SA— My whole life I was told that I just didn’t matter, that my That dichotomy, and the empathy she felt for the women in the voice didn’t matter. ‘You’re just a girl, what can you do?’ You’re FLDS community, became the inspiration for Marshall’s latest there to be seen and not heard. If you had a question, you had to series, Not Vice/Versa. In it, the artist wears traditional FLDS really ponder on whether it was worth asking or not, because dresses and temple garments while mimicking the models even a question would get you in not good standing. If you asked in the Versace ad, her goal being to raise awareness about the too many questions, or if you asked the wrong question, or even 140 141 ANDREA MARY MARSHALL ANDREA MARY MARSHALL in the wrong way. I think that’s why a lot of women just don’t mom and that I wasn’t worthy to be in the community, so to wear a slip that did not fit the form, and panties that were faith— you were treated like you were possessed by the devil speak. With me, it felt like my kids were how they controlled they no longer had any use for me. I’m glad now, because full-figured, meaning they had to fully cover up your body so you because you had a sickness. Or if you were a mother and had me, because if you don’t conform to everything that’s required of my greatest trial became my greatest blessing. But at the couldn’t see any skin, even if you didn’t have a dress on. And of a child that was sick, you did not exert enough faith for them you, then your children will get taken away. time, it wasn’t my choice and it took me a couple of years of course we had to wear a bra, but it got to the point where the bras to be healed, so you were not a good mother. I had a daughter hell to actually get over it. had to be specially made—they couldn’t be made by the church. who would often get really sick with high fevers of 105 degrees. I AM—Which is what they did to you, right? We had to wear like, four layers of clothing every day. didn’t know what was wrong, so I called the ambulance once and AM—After you left? got reprimanded for it. They sent the ambulance home, and sent SA—Yes, they did before I finally left. They had been taken away AM—What education did you receive in the community? What a group of men over, then they just prayed for her, and in their from me six times, and each time they were taken away, it was SA—Yes. I was still so brainwashed. It wasn’t until I was gone for were you taught about the outside world? prayers, it was just about fixing the mother’s faith so she could anywhere from six months to two years. But it was for no reason, two years that I took off my underwear, unplugged the recorded be healed. But there’s so much more to the story. I eventually, except for that they felt like they couldn’t control me anymore. readings and Warren Jeffs’ teachings and just stopped. It was like SA—We were taught that the outside world was wicked—that rebelling to the consequences of getting punished, got her tested, an addiction or something—it was like he was plugged into your they would harm us. We were taught to fear it in every way. When and she had one kidney that had stopped functioning, it was killing TONIA TEWELL—Or they said you were not fit to be a mother, head at all times, so you didn’t know what your heart was telling I was growing up, we could freely go shopping, and went to fairs, her other kidney. Because I went and had them take care of her which is what they told a lot of my other clients, as well. you, and even if you did, you didn’t dare listen to it. For me, it and carnivals, and to the lagoon. But as we got older, partaking with surgery to remove the kidney, I was called rebellious and got was like an ‘aha’ moment, where I wasn’t going to take this crap in anything of the outside world made it so you were not in good shunned. I also got my other children taken away, and received a SA—Yeah, that’s ultimately what they told me. That, and anymore. I could either die of a broken heart, or loneliness, and standing. It got to the point where you could not even step foot message from Warren Jeffs that I was of the devil, because I didn’t that my children were meant for greatness and that I wasn’t let them win, or I could stand up. I saw around the world that in the outside world, wear any clothes, or eat any foods that were lean on my own Heavenly Father for my child to be healed. worthy to raise them. women were being powerful and it was very inspiring for me. made or processed outside of the community. It got so bad that they said if you were to even walk into a store and glance at the AM—Did you have anyone you could confide in? AM—Were there certain things you did that made them start to OFFICE—Why did they kick you out? newspapers or tabloids or whatever, the devil would take over take your kids away, or did they do it just to exert their control? your mind and body, and you would be excommunicated. They SA—I kept it all in, because that was the way that it would always SA—My oldest daughter was being groomed for Warren Jeffs, told us in church about a man who read the front page of a news come back and bite you. My half-sister, I would kind of confide SA—To exert their control. I remember most of the time, I was and I realized that when he went to prison. Going back to when article and got his family taken away. in her, because she was the person I trusted most. But even then, so baffled—I didn’t understand what I had done or if I had even she was a young girl, his whole family—everyone—just knew I wouldn’t really dare, because I was afraid that I would get in done anything. Sometimes you were given a reason, sometimes that she belonged to him. But when she was six years old, Warren AM—This was around the time Warren was in trouble and on trouble for feeling that way or she would be ashamed of me— you weren’t.
Load more

Recommended publications
  • GENERAL HANDBOOK Serving in the Church of Jesus Christ Jesus of Church Serving in The
    GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JULY 2020 2020 SAINTS • JULY GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST LATTER-DAY GENERAL HANDBOOK Serving in The Church of Jesus Christ of Latter-day Saints JULY 2020 JULY 2020 General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2020 by Intellectual Reserve, Inc. All rights reserved. Version: 7/20 PD60010241 000 Printed in the United States of America Contents 0. Introductory Overview . xiv 0.0. Introduction . xiv 0.1. This Handbook . .xiv 0.2. Adaptation and Optional Resources . .xiv 0.3. Updates . xv 0.4. Questions about Instructions . xv 0.5. Terminology . .xv 0.6. Contacting Church Headquarters or the Area Office . xv Doctrinal Foundation 1. God’s Plan and Your Role in the Work of Salvation and Exaltation . .1 1.0. Introduction . 1 1.1. God’s Plan of Happiness . .2 1.2. The Work of Salvation and Exaltation . 2 1.3. The Purpose of the Church . .4 1.4. Your Role in God’s Work . .5 2. Supporting Individuals and Families in the Work of Salvation and Exaltation . .6 2.0. Introduction . 6 2.1. The Role of the Family in God’s Plan . .6 2.2. The Work of Salvation and Exaltation in the Home . 9 2.3. The Relationship between the Home and the Church . 11 3. Priesthood Principles . 13 3.0. Introduction . 13 3.1. Restoration of the Priesthood .
    [Show full text]
  • THEATRICAL PERFORMANCE, MORMON WOMEN's SEXUALITY, and the VAGINA MONOLOGUES Jill Marie Peterfeso A
    GIVING FAITHFUL TESTIMONY: THEATRICAL PERFORMANCE, MORMON WOMEN’S SEXUALITY, AND THE VAGINA MONOLOGUES Jill Marie Peterfeso A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment for the requirements for the degree of Master in the Department of Religious Studies. Chapel Hill 2008 Approved by: Laurie Maffly-Kipp Randall Styers Thomas Tweed ABSTRACT JILL PETERFESO: Giving Faithful Testimony: Theatrical Performance, Mormon Women’s Sexuality, and The Vagina Monologues (Under the direction of Thomas A. Tweed) This thesis rests at the intersection of women’s studies, performance studies, and Mormon studies. Using two case studies—a performance of Eve Ensler’s The Vagina Monologues at Utah Valley State College and a Sunstone magazine conference session known as The Mormon Vagina Monologues—this thesis explores how Mormon women have used the theatrical medium to explore their sexuality. By staging or scripting their sexual lives within a community of actors or playwrights, and for a public audience, these women give faithful testimony—not about their religious faith, but about their sexual selves. This public testimony has generated, but it also has enabled the women to find healing, foster empowerment, and reconstitute community. ii TABLE OF CONTENTS Chapter I. INTRODUCTION:SETTINGTHESTAGE........................1 Staging and Scripting: Different Uses of the Theatrical Medium . 6 A Need for Healing and Empowered Community: The Vagina Monologues and the V-Day Movement ......................12 Mormon Patriarchy: Restricting Women’s Voices .....................14 A Need for Healing and Empowered Community: Mormons and Sexual Abuse ...................................... 20 II. “THE VAGINA DIALOGUES”: STAGING MORMON WOMEN’S SEXUALITYATUVSC...................................
    [Show full text]
  • Ss Lesson 5 Prepare for Blessings of Temple Russell Nelson
    23- “The fundamental principle ought to be to wear the garment and not to find occasions to remove Anyone who is willing to prepare well may enter the temple it. Thus, members should not remove either all or part of the garment to work in the yard or to lounge 11- Because a temple is sacred, the Lord asks that it be protected from desecration. Anyone may enter around the home in swimwear or immodest clothing. Nor should they remove it to participate in who is willing to prepare well for that privilege. The concept of preparation prevails in other fields of recreational activities that can reasonably be done with the garment worn properly beneath regular endeavor. I remember when I was but a young boy, I told my parents I wanted to attend the university. clothing. When the garment must be removed, such as for swimming, it should be restored as soon as They said I could, but only if I worked hard in preliminary schooling and met all the requirements for possible. admission to the university. Similarly, we must qualify for admission to the temple. We prepare 24- “The principles of modesty and keeping the body appropriately covered are implicit in the covenant physically, intellectually, and spiritually. Eligibility is determined individually for each person applying for and should govern the nature of all clothing worn. Endowed members of the Church wear the garment a recommend. as a reminder of the sacred covenants they have made with the Lord and also as a protection against 12- Those who hold keys of priesthood authority and responsibility help us prepare by conducting temptation and evil.
    [Show full text]
  • WHY WE STAY Samoan Temple Burns Down; Book Stirs Controversy; FIVE PERSPECTIVES New LDS Films; More! (P.74) J
    Cover_129.qxd 10/15/2003 10:05 AM Page 2 MORMON EXPERIENCE SCHOLARSHIP ISSUES & ART THE MAKING OF IMMANUEL: SUNSTONESUNSTONE Brian David Mitchell and the Mormon Fringe by John-Charles Duffy (p.34) NEBULA an England essay contest winner by Mari Jorgensen (p.46) Experience the YEAR OF THE CICADA a story by Joe Peterson (p.52) Surviving BYU and Berkeley by Joanna Gardiner (p.57) IN MEMORIAM: Dean L. May and Stanley B. Kimball (p.6) 2003 Salt Lake Sunstone Symposium Report (p.68) UPDATE Conference news: Church members arrested after confrontations with street preachers; LDS leaders speak out on same-sex marriage legislation; WHY WE STAY Samoan temple burns down; Book stirs controversy; FIVE PERSPECTIVES New LDS films; More! (p.74) J. Frederick “Toby” Pingree, October 2003—$5.95 MaryAnne Hunter, Bill Bradshaw, Grethe Peterson, & Thomas F. Rogers ifc.qxd 10/15/2003 10:08 AM Page 1 Washington MOLLY BENNION—ORGANIZER ROY BENNION LEVI S. PETERSON RICHARD DUTCHER MARNI CAMPBELL ARMAND L. MAUSS THERESA ROTH CHARLOTTE ENGLAND TOM MUMFORD SUSAN PALMER JULIE MUMFORD DAVID HUNTER DAN PINGREE SAGE JOHNS LEAH SMITH pecial thanks to this year’s fall regional symposium volunteers! S Tape order form, page 73 Texas STEVE ECCLES—ORGANIZER MARGARET BLAIR YOUNG ROBERT H. BRIGGS DARIUS GRAY DAVID FEATHERSTONE ARMAND L. MAUSS CLIFTON JOLLEY VICKIE STEWART EASTMAN PAUL H. SMITH DARRELL FLETCHER LAEL LITTKE 01_toc.qxd 10/15/2003 11:19 AM Page 1 MORMON EXPERIENCE, SCHOLARSHIP, ISSUES, & ART OCTOBER 2003 Issue 129 FEATURES 22 J. Frederick “Toby” Pingree, . WHY WE STAY MaryAnne Hunter, Bill Bradshaw Grethe Peterson, Thomas F.
    [Show full text]
  • An Outward Expression of an Inward Commitment
    An Outward Expression of an Inward Commitment MARY C. HALES This address was given, May 2, 2003 at the BYU Women’s Conference © 2003 by Brigham Young University, Women’s Conference All rights reserved. For further information write: BYU Women’s Conference, 352 Harman Continuing Education Building, Provo, Utah 84602. (801) 422-7692 E-mail: [email protected] Home page: http://womensconference.byu.edu At April general conference I looked around as the Conference Center filled with twenty- one thousand people. I was impressed by how good they looked—they were cleaned up, covered up, and well behaved, no one’s appearance screaming for attention, no loud strident voices or profane language, just decency, modesty, and cheerfulness. From what we generally see in the world, one might think a modest person is a lone voice crying in the wilderness, but here were twenty-one thousand—and, with each succeeding session, twenty-one thousand more until there were one hundred thousand—all great examples of modesty in its complete sense. What is modesty in its complete sense? The Encyclopedia of Mormonism defines modesty as “a quality of mind, heart, and body, modesty is an attitude of humility, decency, and propriety that may be evidenced in thought, language, dress, and behavior. Modesty or immodesty is reflected in almost every aspect of human life.”1 Our prophet President Gordon B. Hinckley, in his book Stand a Little Taller, said this: “Of all the creations of the Almighty, there is none more beautiful, none more inspiring than a lovely daughter of God who walks in virtue, with an understanding of why she should do so, who honors and respects her body as a thing sacred and divine, who cultivates her mind and constantly enlarges the horizon of her understanding, who nurtures her spirit with everlasting truth.”2 You will notice he did not say she walks in virtue, period.
    [Show full text]
  • 1 “If the Savior Stood Beside Me, Would I Wear the Things I Wear?”
    “If the Savior Stood Beside Me, Would I Wear the Things I Wear?” Carol F. McConkie ______________________________________________________________________ This address was given Thursday, May 2, 2013 at the BYU Women’s Conference © 2013 by Brigham Young University Women’s Conference. All rights reserved For further information write: BYU Women’s Conference 161 Harman Continuing Education Building Provo, Utah 84602 801-422-7692 E-mail: [email protected] Home page: http://womensconference.byu.edu ______________________________________________________________________ Why is modesty so important? Why would a hemline, a neckline, or a T-shirt matter to the Lord? I am the mother of five daughters and two sons, and as you can imagine, the topic of modesty has come up in our home once in a while! But, over the years, I have learned that modesty is taught best by teaching the doctrine and setting a positive example. The doctrine will help our children understand why modesty is so important. Our example will demonstrate the blessings of modesty in happy ways. What is modesty? Modesty is a God-given principle to help us learn to use our bodies appropriately here in mortality. The definition of modesty I will use today comes from True to the Faith: “An attitude of humility and decency in dress, grooming, language, and behavior.”1 Modesty is the opposite of boastfulness or vanity. Modest people do not use their bodies or their behavior to seek approval from the world or draw attention to their own real or supposed accomplishments or desirable attributes. As we talk about modesty today, please remember that these principles apply to both men and women, and that even as we teach and exemplify modesty for our young women, we never condemn those that choose short skirts or “rainbow hair and the many splendored rings.”2 Always, we exemplify compassion and Christlike love for the individual while we remain loyal to the standards the Lord has set.
    [Show full text]
  • Eternal Marriage Student Manual
    ETERNAL MARRIAGE STUDENT MANUAL Religion 234 and 235 ETERNAL MARRIAGE STUDENT MANUAL Preparing for an Eternal Marriage, Religion 234 Building an Eternal Marriage, Religion 235 Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2772 USA. E-mail: [email protected] © 2001, 2003 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 6/03 CONTENTS Preface Communication Using the Student Manual . viii Related Scriptures . 31 Purpose of the Manual . viii Selected Teachings . 31 Organization of the Manual . viii Family Communications, Living by Gospel Principles . viii Elder Marvin J. Ashton . 32 Abortion Listen to Learn, Elder Russell M. Nelson . 35 Selected Teachings . 1 Covenants and Ordinances Abuse Selected Teachings . 38 Selected Teachings . 3 Keeping Our Covenants . 38 Abuse Defined . 3 Our Covenant-Based Relationship with the Lord . 40 Policy toward Abuse . 3 Wayward Children Born under Causes of Abuse . 3 the Covenant . 47 Avoiding Abuse . 4 Covenant Marriage, Elder Bruce C. Hafen . 47 Healing the Tragic Scars of Abuse, Dating Standards Elder Richard G. Scott . 5 Selected Teachings . 51 Adjustments in Marriage For the Strength of Youth: Fulfilling Selected Teachings . 9 Our Duty to God, booklet . 52 Adjusting to In-Laws . 9 Debt Financial Adjustments . 9 Related Scriptures . 59 Adjusting to an Intimate Relationship . 9 Selected Teachings . 59 Related Scriptures . .10 To the Boys and to the Men, Atonement and Eternal Marriage President Gordon B.
    [Show full text]
  • Raising the Bar of Modesty
    To Clothe a Temple We were excited when we were given this topic because we feel it is so important. Modesty helps us to make our bodies temples in which the Lord’s Spirit may dwell. As parents, we can use the child’s earliest years to instill principles of modesty and to form correct habits which will help them when faced with peer pressure. After all of our research we realize that it is not just a problem with our youth. We all need to be aware of what we are wearing and whether we are inviting the companionship of the Spirit. In the March 2005 Young Women Conference President Thomas S. Monson admonished…”Do not let your passions destroy your dreams… Wickedness never was happiness,” He warned of consequences of moral transgressions because of the rising tide of permissiveness marked in part by a growing tendency for young women to dress immodestly. “Don’t you believe it! There is a time of reckoning,” John S. Tanner, Ensign, Aug. 1992, 44 Guided by these principles, we might answer for ourselves specific questions such as these: —Does my attire call improper attention to me? Do my clothes cause people to focus on my outward appearance in such a way that they might either misunderstand me or misjudge my character? —Is my attire revealing? Does it properly cover my nakedness? (Here, the temple garments might serve as a guide to the Lord’s standards.) —Does my clothing suit the occasion? Does it fit the environment in which I am wearing it? For example, we are asked to wear our best clothing (whatever this may be) to the temple and to Church meetings in order to lend reverence, restraint, and dignity to the atmosphere where sacred ordinances are performed.
    [Show full text]
  • The Temple Garment: “An Outward Expression of an Inward Commitment” Elder Carlos E
    The Temple Garment: “An Outward Expression of an Inward Commitment” Elder Carlos E. Asay Emeritus Member of the First Quorum of the Seventy Ensign, Aug. 1997, pp. 19-23 Through sacred covenants with the Lord, we receive promises of blessings and protection. He has given us a tangible reminder of our covenants. A few years ago, in a seminar for new temple presidents wear it properly, not because someone is policing their and matrons, Elder James E. Faust, then of the Quorum of actions but because they understand the virtues of the sacred the Twelve Apostles, told about his being called to serve as clothing and want to “do good and be restored unto that a General Authority. He was asked only one question by which is good.” On the other hand, when one does not President Harold B. Lee: “Do you wear the garments understand the sacred nature of the temple garment, the properly?” to which he answered in the affirmative. He then tendency is to treat it casually and regard it as just another asked if President Lee wasn’t going to ask him about his piece of cloth. worthiness. President Lee replied that he didn’t need to, for The critical body of knowledge associated with the he had learned from experience that how one wears the garment of the holy priesthood may be categorized under garment is the expression of how the individual feels about three headings: Armor of God, Historical Background, and the Church and everything that relates to it. It is a measure Teachings of Modern Prophets.
    [Show full text]
  • Ethics and Morals in Visual Representations
    Allegra W. Smith Friday, April 13th, 2012 • Literature review – Little scholarly work on Mormon women and the Internet – Framed by general literature on Mormonism, blogging/faith • Blog review – Examined posts from nearly 50 blogs – Research ongoing • Journaling as an LDS faith practice • Church encouragement in the early 2000s creates “The Bloggernacle” • Faith is foremost: visible on the blog Jenna Cole of That Wife, Stephanie Nielson of The Nie Nie Dialogues • DTR: Define the Relationship – Young LDS encouraged to “date to marry” • Emphasis on early marriage – “It is unwise to always delay marrying so one can reach a vocational or financial or emotional status of independence” – Victor L. Brown, former Bishop • Lack of women who aren’t married or looking to marry • Emphasis on separate roles for men, women – Jenna Cole writes about god-given gender roles: man as breadwinner, woman as nurturer • Growing movement of wives who bring in household income while husbands pursue higher education • “If you deliberately choose to avoid marriage and children… I’m not really sure you got the memo about the purpose of life and [the LDS Church] is probably not the right church for you” – Jenna Cole of That Wife • Women share stories of childrearing, homemaking • Provides opportunity for two-way communication Elaine Hearn of Clothed Much?, Kristine Consador Biggs of Kristine or Polly, Kathryn Bingham of Kitsune-Kun • “On blogs that are not directly religious in nature… some entries are clearly marked by religious practice and influenced by spiritual
    [Show full text]
  • Lds Women's Temple Rituals and the Politics of Religious
    ABSTRACT Title of Document: ―PRIESTESSES UNTO THE MOST HIGH GOD‖: LDS WOMEN‘S TEMPLE RITUALS AND THE POLITICS OF RELIGIOUS IDENTITY Nazneen Kane, Ph.D., 2011 Directed By: Professor Patricia Hill Collins, Ph.D., Sociology This study enters into broader debates surrounding the study of women in traditional religions by examining the ways in which LDS women utilize temple ritual in the ongoing construction of religious identity. In-depth interviews with eighteen LDS women are explored to highlight themes in LDS women‘s perspectives regarding temple rituals. I demonstrate that LDS women‘s perspectives on these ceremonies reveal that LDS women draw from an amalgam of competing dominant, alternative, and oppositional discourses to define their religious experiences and identities. These self-definitions revealed that the women in this study drew from ritual symbols, gestures, images, and dialogue to shift normative definitions of LDS women as mothers who bear and raise children to more expansive identities of LDS women as ―priestesses unto the most high God.‖ I argue that examining the practices of women in traditional religions reveals hidden layers of their experiences, identities, and ways of knowing. ―PRIESTESSES UNTO THE MOST HIGH GOD‖: LDS WOMEN‘S TEMPLE RITUALS AND THE POLITICS OF RELIGIOUS IDENTITY By Nazneen Kane Dissertation submitted to the Faculty of the Graduate School of the University of Maryland, College Park, in partial fulfillment of the requirements for the degree of Doctor of Philosophy 2011 Advisory Committee: Professor Patricia Hill Collins, Chair Associate Professor Jeffrey Lucas Professor Deborah Rosenfelt Professor Bonnie Thornton Dill Associate Professor Katie King © Copyright by Nazneen Kane 2011 Dedication Lovingly dedicated to Imani Bea and to my father, who rooted in me a sociological imagination.
    [Show full text]
  • Garment Guidelines for Military, Law Enforcement, and Firefighters
    Garment Guidelines for Military, Law Enforcement, and Firefighters Standard white temple garments should be worn by endowed members. However, military and certain public service organizations (as listed below) are approved to wear uniform clothing items that have been marked by Beehive Clothing as authorized garments when they meet the following requirements: 1. Uniform policy dictates that no other undergarment may be worn and that the designated uniform item is the only undergarment permitted. 2. Wearing the standard white temple garment could endanger the wearer’s life. 3. Harsh environments or working conditions are such that wearing an additional undergarment besides the required uniform item would place the wearer at significant risk of harm or injury. 4. Organization insignia, such as name and branch of service, are allowed. No other logos or insignia are permitted. Words and images not in harmony with the sacred nature of the garment are not permitted. 5. Tank tops and sleeveless shirts will not be marked. All shirts must have sleeves and necklines similar to standard temple garments. 6. Colored undershorts may be marked (note the following organizations), provided they are modest and have at least a seven-inch inseam. Only endowed members of the organizations listed below are eligible to have their clothing items marked by Beehive Clothing. Beehive Clothing will place marks in uniform TOPS and Beehive Clothing will place marks in uniform TOPS BOTTOMS for the following endowed members: ONLY for endowed members of these organizations: • Military personnel • Special forces • U.S. Border Patrol officers • SWAT team • Military contractors serving in a combat area and • FBI or CIA required to wear a military uniform • Firefighters • Police officers who wear uniform bicycle police shorts • Police or highway patrol (these may have markings) • Undercover police • Other equivalent organizations outside the U.S.
    [Show full text]