THE ENSIGN OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • MAY 2001

Addresses of General Conference Susquehanna River, by Linda Curley Christensen

The wilderness along the Susquehanna River in rural Pennsylvania and New York was the scene of some of the most significant events of the Restoration. These included the appearances of John the Baptist to restore the Aaronic Priesthood, and of Peter, James, and John to restore the Melchizedek Priesthood, “declaring themselves as possessing the keys of the kingdom, and of the dispensation of the fulness of times!” (D&C 128:20). REPORT OF THE 171ST ANNUAL GENERAL CONFERENCE OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS Sermons and proceedings of 31 March–1 April 2001 from the Conference Center, Salt Lake City, Utah

n opening the conference I Thomas S. Monson, First Counselor, “ simply want to very briefly and President James E. Faust, Second give a report on the Church,” Counselor in the First Presidency. PresidentI Gordon B. Hinckley said Administrative action during the on Saturday morning, 31 March Saturday afternoon session added 2001. “It is stronger than it has ever new members to all five Quorums of been. It is not only larger in num- the Seventy. Two members of the bers, but I believe there is greater Second Quorum of the Seventy were faithfulness among the Saints sustained to the First Quorum, and generally.” four other brethren were also called “One of the bellwether marks of to that quorum. Six new members the growth and vitality of the Church were sustained to the Second Quo- is the construction of temples,” he rum. The Third, Fourth, and Fifth said. “We will keep on working to Quorums grew by 22 members— bring the temples to the people, mak- new Area Authority Seventies called ing it more convenient for Latter-day from the United States, Canada, Saints everywhere to receive the Members look over Salt Lake City from a Mexico, Central and South America, blessings which can only be had in Conference Center balcony. South Africa, and Japan. these holy houses.” He added: “We Conference sessions were trans- have visited and are giving consider- Hinckley announced the establish- lated into 49 different languages ation to a significant number of po- ment of the Perpetual Education for visitors. Sessions were broadcast tential temple sites in the United Fund to aid the education of Church live via satellite to meetinghouses States, Central and South America, members in areas where they other- in the United States, Canada, Latin Europe, and the isles of the sea.” wise might be trapped in poverty, America, Europe, the Caribbean, The Church moves forward on without skills or the means to obtain and South Africa. More than 1,500 the faith of its members, President them. “Where there is widespread radio and television stations and Hinckley taught in his address on poverty among our people, we cable or satellite dish systems carried Sunday morning. “Whether it be must do all we can to help them all or portions of conference sessions. going into the mission field, living to lift themselves, to establish All sessions were also available at the Word of Wisdom, paying one’s their lives upon a foundation www.lds.org in English audio and tithing, it is all the same. It is the of self-reliance that can come video formats and in 34 other lan- faith within us that is evidenced in of training. Education is the key guages in audio only. Videotapes all we do.” to opportunity.” are made available for areas of the During the Saturday evening Sessions of the general confer- Church where the broadcast was priesthood session, President ence were conducted by President not received.—The Editors អ

THE ENSIGN/MAY 2001 1 VOLUME 31 NUMBER 5

ON THE COVERS: Front: Photo by John Luke. Back: Photo by Craig Dimond. Inside front: Susquehanna River, by Linda Curley Christensen, oil on canvas, 24” x 48”, 1999. Inside back: State Street Panorama, by Al Rounds, watercolor, 32” x 48”, 1994.

PHOTOS OF CONFERENCE were taken by Craig Dimond, Jed Clark, Welden Andersen, John Luke, Matt Reier, Derek Israelsen, Lana Leishman, Kelly Larsen, Tamra Ratieta, Joy Gough. 1REPORT OF THE 171ST ANNUAL GENERAL CONFERENCE THE FIRST PRESIDENCY: Gordon B. Hinckley, Thomas S. Monson, James E. Faust OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS QUORUM OF THE TWELVE: Boyd K. Packer, L. Tom Perry, David B. Haight, Neal A. Maxwell, Russell M. Nelson, ATURDAY ORNING ESSION Dallin H. Oaks, M. Russell Ballard, Joseph B. Wirthlin, S M S Richard G. Scott, Robert D. Hales, Jeffrey R. Holland, HE ORK OES N Henry B. Eyring 4 T W G O President Gordon B. Hinckley IRST HINGS IRST EDITOR: Dennis B. Neuenschwander 6 F T F Elder Richard G. Scott ADVISERS: L. Lionel Kendrick, Yoshihiko Kikuchi, 9 “TO WALK HUMBLY WITH THY GOD” Elder Marlin K. Jensen John M. Madsen OD OF IRACLES CURRICULUM DEPARTMENT ADMINISTRATORS 12 A G M Sydney S. Reynolds MANAGING DIRECTOR: Ronald L. Knighton 14 “WITNESSES UNTO ME” Elder Jeffrey R. Holland EDITORIAL DIRECTOR: Richard M. Romney OMPASSION GRAPHICS DIRECTOR: Allan R. Loyborg 17 C President Thomas S. Monson EDITORIAL STAFF MANAGING EDITOR: Jay M. Todd ATURDAY FTERNOON ESSION ASSISTANT MANAGING EDITORS: Don L. Searle, S A S Jonathan H. Stephenson 20 THE SUSTAINING OF CHURCH OFFICERS President Thomas S. Monson ASSOCIATE EDITORS: Judith M. Paller, LaRene Porter Gaunt, Devan Jensen, Garrett H. Garff 21 CHURCH AUDITING DEPARTMENT REPORT Wesley L. Jones ASSISTANT EDITORS: Rebecca M. Taylor, Kerry G. Smith, 22 STATISTICAL REPORT, 2000 F. Michael Watson Barbara Jean Jones HE OUCH OF THE ASTER S AND TEXT PROGRAMMER: Sally J. Odekirk 22 “T T M ’ H ” President Boyd K. Packer DESIGN STAFF 25 COUPLE MISSIONARIES:A TIME TO SERVE Elder Robert D. Hales MAGAZINE GRAPHICS MANAGER: M. M. Kawasaki AVID A UTURE ISSIONARY ART DIRECTOR: J. Scott Knudsen 28 D , F M Elder Darwin B. Christenson SENIOR DESIGNERS: C. Kimball Bott, Fay P. Andrus, 30 “TO BEAR TESTIMONY OF MINE ONLY BEGOTTEN” Elder L. Aldin Porter Tadd R. Peterson ERSONAL REPARATION FOR EMPLE LESSINGS DESIGNER: Thomas S. Child 32 P P T B Elder Russell M. Nelson PRINTING AND DISTRIBUTION 35 BUILDING A COMMUNITY OF SAINTS Elder L. Tom Perry PRINTING DIRECTOR: Kay W. Briggs DISTRIBUTION DIRECTOR (SUBSCRIPTIONS): Kris T. Christensen PRIESTHOOD SESSION © 2001 by Intellectual Reserve, Inc. All rights reserved. 38 “WATCH WITH ME” Elder Henry B. Eyring The Ensign (ISSN 0884-1136) is published monthly by The Church of Jesus Christ of Latter-day Saints, 50 East 41 YOU CAN’T PET A RATTLESNAKE Elder David E. Sorensen North Temple Street, Salt Lake City, Utah 84150-3224, 43 PRIESTHOOD POWER Elder John H. Groberg United States of America. Periodicals Postage Paid at Salt Lake City, Utah, and at additional mailing offices. 45 “THEM THAT HONOUR ME I WILL HONOUR” President James E. Faust All materials may be copied for incidental, noncommercial 48 TO THE RESCUE President Thomas S. Monson church or home use unless otherwise indicated. Other HE ERPETUAL DUCATION UND uses require permission of the copyright owner. 51 T P E F President Gordon B. Hinckley The Ensign (preferred pronunciation: N’sign, not N’sun) will consider unsolicited manuscripts and art, SUNDAY MORNING SESSION but submissions must be accompanied by a self-addressed, stamped envelope if return delivery is desired. Unsolicited 54 BORN AGAIN President James E. Faust manuscripts and comments may also be submitted via 59 “PLOW IN HOPE” Elder Neal A. Maxwell e-mail at [email protected]. We encourage interested authors to see “Call for Articles,” 61 AN INVITATION WITH PROMISE Bishop Keith B. McMullin printed from time to time in “Comment.” 63 SACRIFICE: AN ETERNAL INVESTMENT Carol B. Thomas TO SUBSCRIBE: Send $10.00 U.S. check or money order 65 “HIS WORD YE SHALL RECEIVE” Elder M. Russell Ballard to Church Magazines (see address below). Subscription help line: 1-800-537-5971. Credit card orders (American 67 THE MIRACLE OF FAITH President Gordon B. Hinckley Express, MasterCard, Visa) may be taken by phone. Audiocassettes: Individuals with visual impairment or SUNDAY AFTERNOON SESSION physical disability may obtain half-speed, four-track audio- cassettes of the magazine. These are available monthly free 70 GRATITUDE AND SERVICE Elder David B. Haight of charge or through donations. Write to: Ensign Talking HE AW OF THE AST Book (see address below) or call 1-800-537-5971. 73 T L F Elder Joseph B. Wirthlin NITED IN OVE AND ESTIMONY Regular issues are to reach U.S. and Canadian sub- 76 U L T Elder John K. Carmack scribers by the first of the month, May and November 78 ENHANCING OUR TEMPLE EXPERIENCE Elder L. Lionel Kendrick general conference issues about two weeks later. 80 BUILDING THE KINGDOM Elder Bruce D. Porter NOTICE OF ADDRESS CHANGES: Sixty days’ notice required. Include address label from a recent issue; old 82 FOCUS AND PRIORITIES Elder Dallin H. Oaks address, as well as new address, is needed. 85 GOOD-BYE FOR ANOTHER SEASON President Gordon B. Hinckley POSTMASTER: Send address changes to Salt Lake Distribution Center, Church Magazines, P.O. Box 26368, Salt Lake City, Utah 84126-0368, United States of America. CANADA POST INFORMATION: Publication Agreement #1604791

2 GENERAL YOUNG WOMEN MEETING GENERAL CONFERENCE MUSIC 86 YOUR CELESTIAL GUIDE Sharon G. Larsen SATURDAY MORNING, 31 MARCH 2001, General Session 88 DEVELOPING OUR TALENT FOR SPIRITUALITY Music by the Mormon Tabernacle Choir, directed by Craig Carol B. Thomas Jessop and Barlow Bradford, with organist Clay Christiansen: 90 A COMFORTER, A GUIDE, A TESTIFIER “Come, Ye Children of the Lord” (Hymns, no. 58); “For the Beauty of the Earth” (Hymns, no. 92); “We Are Sowing” (arr. Margaret D. Nadauld Wilberg, unpublished; Hymns, no. 216); “Come, Come, Ye 93 HOW CAN I BECOME THE WOMAN OF WHOM I DREAM? Saints” (Hymns, no. 30); “Come unto Jesus” (Hymns, no. 117); President Gordon B. Hinckley “I Know That My Redeemer Lives” (arr. Bradford, unpublished; Hymns, no. 136). 56 GENERAL AUTHORITIES OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS SATURDAY AFTERNOON, 31 MARCH 2001, General Session 96 INDEX FOR APRIL 2001 GENERAL CONFERENCE Music by a combined choir from Ricks College, directed AND GENERAL YOUNG WOMEN MEETING by Eda Ashby and Randy Kempton, with organist Bonnie 100 TEACHINGS FOR OUR TIME, 2001 Goodliffe: “Come, Rejoice” (Hymns, no. 9); “Let Zion in Her Beauty Rise” (Hymns, no. 41); “We Thank Thee, O God, for a 101 RESOURCE GUIDES Prophet” (Hymns, no. 19); “Come, Follow Me” (Hymns, no. 116); 103 NEWS OF THE CHURCH “Jesus, the Very Thought of Thee” (arr. Staheli, published by Jackman Music Corp.; Hymns, no. 141). SPEAKERS LISTED IN ALPHABETICAL ORDER Ballard, M. Russell 65 McMullin, Keith B. 61 SATURDAY EVENING, 31 MARCH 2001, Priesthood Session Carmack, John K. 76 Monson, Thomas S. 17, 20, 48 Music by a Melchizedek Priesthood choir from stakes in Christenson, Darwin B. 28 Nadauld, Margaret D. 90 Salt Lake City, directed by Paul Broomhead, with organist John Eyring, Henry B. 38 Nelson, Russell M. 32 Longhurst: “Come, O Thou King of Kings” (arr. Ipson, unpub- Faust, James E. 45, 54 Oaks, Dallin H. 82 lished; Hymns, no. 59); “I Need Thee Every Hour” (Hymns, Groberg, John H. 43 Packer, Boyd K. 22 no. 334); “Praise to the Man” (Hymns, no. 27); “As the Dew from Haight, David B. 70 Perry, L. Tom 35 Heaven Distilling” (arr. Dalton, published by Plum Publishing, Hales, Robert D. 25 Porter, Bruce D. 80 Inc.; Hymns, no. 149). Hinckley, Gordon B. 4, 51, 67, Porter, L. Aldin 30 85, 93 Reynolds, Sydney S. 12 SUNDAY MORNING, 1 APRIL 2001, General Session Holland, Jeffrey R. 14 Scott, Richard G. 6 Music by the Mormon Tabernacle Choir, directed by Jensen, Marlin K. 9 Sorensen, David E. 41 Craig Jessop, with organist Richard Elliott: “Praise the Lord Kendrick, L. Lionel 78 Thomas, Carol B. 63, 88 with Heart and Voice” (Hymns, no. 73); “Oh, May My Soul Larsen, Sharon G. 86 Wirthlin, Joseph B. 73 Commune with Thee” (© Wheelwright; Hymns, no. 123); Maxwell, Neal A. 59 “Joseph Smith’s First Prayer” (Hymns, no. 26); “Redeemer of Israel” (Hymns, no. 6); “O My Father” (arr. Gates, published CONFERENCE CASSETTES AND CDS AVAILABLE by Jackman Music Corp.; Hymns, no. 292); “High on the Mountain Top,” (arr. Wilberg, unpublished; Hymns, no. 5). Cassette tape and compact disc recordings of conference sessions are available at all English-language distribution centers, generally within two months following conference. SUNDAY AFTERNOON, 1 APRIL 2001, General Session Recordings for individuals who are deaf (videocassettes Music by the Mormon Tabernacle Choir, directed by with a signing inset) and for those with visual impairment Craig Jessop and Mack Wilberg, with organist Linda Margetts: (slow-speed audiocassette tapes) are available from Special “Arise, O God, and Shine” (arr. Wilberg, unpublished; Hymns, Curriculum, 50 East North Temple Street, Salt Lake City, no. 265); “The Lord Is My Shepherd” (arr. Wilberg, unpublished; Utah 84150-3200, United States of America. Hymns, no. 108); “Guide Us, O Thou Great Jehovah” (Hymns, no. 83); “Abide with Me; ’Tis Eventide” (Hymns, no. 165).

CONFERENCE TALKS ON INTERNET To access general conference talks on the Internet, visit www.lds.org.

VISITING TEACHING There are no designated visiting teaching messages printed in the May and November general conference issues of the Ensign. After prayerfully considering the needs of the sisters they visit, visiting teachers are to choose as the message for those months a general conference address that would meet the needs of the sisters.

THE ENSIGN/MAY 2001 3 SATURDAY MORNING SESSION 31 March 2001 THE WORK GOES ON President Gordon B. Hinckley

“Let us be good people. Let us be friendly people. Let us be neighborly people. Let us be what members of The Church of Jesus Christ of Latter-day Saints ought to be.”

be alive. I am excited with this won- derful age in which we live. I thank the Lord for men and women of great dedication and great capacity who are doing so much to extend human life and to make it more com- fortable and pleasant. I am grateful for good doctors who help us with our infirmities. I am thankful for wonderful friends, among whom I include the great and faithful Saints across the world whom I have come to know. Thank you for all that you do for me, for the letters you send, for flowers and books and various expressions of your thoughtfulness and love. I am thankful for generous friends through whose kindness it believe there is greater faithfulness y brothers and sisters, my has been possible for me to get out among the Saints generally. During heart is filled with gratitude among the Saints in the nations of the past six months we have had the this morning as we gather the earth, to meet with them, to opportunity of dedicating temples inM this great conference. I am grateful share testimony and love with them. scattered over the earth, far and that the Lord has spared my life to I am grateful for my dear wife, with wide. We have heard testimony of see this day. As I reminded the young whom I have shared these nearly 64 the truth of this work spoken in vari- women to whom I spoke a week ago, years of companionship. I feel grate- ous languages. We have seen the someone recently gave me a copy of ful for a faithful posterity. The Lord overwhelming faith of our people my old high school yearbook. It was has blessed me in a marvelous way. who have traveled long distances to the year of my graduation. It was 73 I am thankful for my Brethren of get to these dedications. We have wit- years ago. I was part of the class of the General Authorities, who are so nessed a marvelous increase in the 1928. It was an intriguing experience kind and deferential toward me. I am growth of temple activity. We are ex- to thumb through it. Most of those thankful for every one of you in this periencing slow but steady improve- who were so young and energetic at great family, more than 11 million ment in most of our fields of activity. that time have passed on. A few are strong, which constitutes The Church I am so grateful that we live in an left, but they are wrinkled and some- of Jesus Christ of Latter-day Saints. era of comparative peace. There are what feeble in their movements. In opening the conference I sim- no great wars raging across the world. Now and again when I complain of ply want to very briefly give a report There is trouble here and there but some little ailment, my wife will say, on the Church. not a great worldwide conflict. We are “It’s your age, boy.” It is stronger than it has ever been. able to carry the gospel to so many I repeat, I am deeply grateful to It is not only larger in numbers, but I nations of the earth and bless the

4 Large crowds of members were drawn to each session of the 171st Annual General Conference. lives of the people wherever it goes. clothing, bedding, and other necessi- the other day at a list of all the temples We are well on our way to enlarg- ties to assist those who have sud- which are now in operation or have ing the educational opportunity for denly found themselves victims of been announced—121 of them. I was our youth. We have announced that catastrophe. amazed at the length of the list and at Ricks College will become a four- I will speak this evening to the the incredible diversity of the areas in year school to be known as BYU— priesthood brethren concerning an- which they are located. It is wonder- Idaho. We are grateful to learn that other program which I think will be ful, but we are not satisfied. We will the school has now received an en- of great interest to all of you. keep on working to bring the temples dorsement from the accrediting One of the bellwether marks of to the people, making it more conve- body. It is remarkable to have this in the growth and vitality of the nient for Latter-day Saints every- so short a time. Church is the construction of tem- where to receive the blessings which We are constructing new build- ples. I have spoken of this before, but can only be had in these holy houses. ings on a scale of which we never I am so deeply grateful that since we I have said before that the blessings have dreamed before. We must do so last met in general conference we of the temple represent that fulness of if we are to accommodate the growth were able to reach our goal of 100 the priesthood of which the Lord of the Church. operating temples by the end of the spoke when He revealed His will unto The welfare program moves for- year 2000; in fact, we exceeded it. We the Prophet Joseph Smith. With the lo- ward. We are particularly grateful have just come from dedicating a cation of temples much nearer to the that we have been able to extend hu- temple in Uruguay, the 103rd work- homes of our people, there is made manitarian aid of a very substantial ing temple of the Church. more available to them all of the ordi- volume in many parts of the earth. The great work of temple building nances to be had in the Lord’s house We have distributed food, medicine, goes on throughout the world. I looked for both the living and the dead.

THE ENSIGN/MAY 2001 5 Temples will soon be dedicated in Winter Quarters, Nebraska; Guadalajara, Mexico; and Perth, Australia. They are under con- FIRST THINGS FIRST struction in Asunción, Paraguay; Elder Richard G. Scott Campinas, Brazil; the Tri-Cities Of the Quorum of the Twelve Apostles area of Washington; Copenhagen, Denmark; Lubbock, Texas; Monterrey, Mexico; Nauvoo, Illinois; Snowflake, Arizona; and The Hague, Netherlands. “Do the best you can while on earth to have an Another six temples have been an- ideal family. To help you do that, ponder and apply nounced and ground-breaking ser- vices will soon be held for these. In the principles in the proclamation on the family.” addition, we have visited and are giv- ing consideration to a significant number of potential temple sites in the United States, Central and South testing, you would return victorious. America, Europe, and the isles of the You had been reserved to come sea. I will not mention their names when the fulness of the gospel is on because this would only create excite- earth. You arrived when His Church ment when we do not yet have the and the priesthood authority to per- ground on which to build them. form the sacred temple ordinances The construction of each temple are in place. You anticipated being represents a maturing of the Church. born into a home where parents We will continue to build these sacred would be expected to love, nurture, houses of the Lord as rapidly as en- strengthen, and teach you truths. ergy and resources will allow. We are You knew that in time you would grateful for the faithful Latter-day have the opportunity to form your Saints who pay their tithing and make own eternal family as husband or possible this important program. wife, father or mother. Oh, how We are not without critics, some of you must have rejoiced with that whom are mean and vicious. We have prospect. always had them, and I suppose we These words express the most will have them all through the future. fundamental purpose of your being But we shall go forward, returning ne of the most exhilarating on earth: good for evil, being helpful and kind moments of your life—when “We will make an earth whereon and generous. I remind you of the you were filled with antici- these may dwell; teachings of our Lord concerning Opation, excitement, and gratitude— “And we will prove them here- these matters. You are all acquainted you are not able to remember. That with, to see if they will do all things with them. Let us be good people. Let experience occurred in the premortal whatsoever the Lord their God shall us be friendly people. Let us be neigh- life when you were informed that fi- command them; borly people. Let us be what members nally your time had come to leave “And they who keep their first es- of The Church of Jesus Christ of the spirit world to dwell on earth tate shall be added upon; and they Latter-day Saints ought to be. with a mortal body. You knew you who keep not their first estate shall My dearly beloved brethren and could learn through personal experi- not have glory in the same kingdom sisters, how much I appreciate your ence the lessons that would bring with those who keep their first es- prayers and your love. I extend my happiness on earth, lessons that tate; and they who keep their second love to each of you. May the heavens would eventually lead you to exalta- estate shall have glory added upon open, and may blessings come down tion and eternal life as a glorified, ce- their heads for ever and ever” upon you in abundance as you walk lestial being in the presence of your (Abr. 3:24–26). in faithfulness before the Lord. Holy Father and His Beloved Son. After Adam was placed on earth, We shall now be pleased to go for- You understood that there would be God said, “Let us make an help meet ward with the proceedings of this challenges, for you would live in an for the man, for it is not good that great gathering. environment of both righteous and the man should be alone” (Abr. 5:14). God bless you, my beloved associ- evil influences. Yet surely you re- Eve and Adam formed the first fam- ates, I pray in the name of Jesus solved no matter what the cost, no ily. God declared, “Therefore shall a Christ, amen. matter what the effort, suffering, and man leave his father and his mother,

6 and shall cleave unto his wife” (Moses 3:24). They had children who also formed families. “And Adam and Eve, his wife, ceased not to call upon God” (Moses 5:16). The pattern of families essential to Father’s plan of happiness was established, and our need to continually “call upon God” emphasized. You are in the midst of living that plan. Through the re- stored gospel we learn there is an ideal family. It is a family composed of a righteous Melchizedek Priesthood bearer with a righteous wife sealed to him and children born in the covenant or sealed to them. With a mother in the home in an environ- ment of love and service, the parents teach their children, through exam- ple and precept, the ways of the Lord and His truths. They fulfill their divinely appointed roles mentioned in the family proclamation. Their President Gordon B. Hinckley, center; President Thomas S. Monson, left, First Counselor children mature by living teachings in the First Presidency; and President James E. Faust, Second Counselor in the First instilled from birth. They develop Presidency, await the beginning of a conference session. characteristics of obedience, in- tegrity, love of God, and faith in His prayed and worked for 30 years be- wrong things take highest priority. holy plan. In due course, each of fore our mother and our nonmember Then it is easy to forget the funda- those children seeks a companion father were sealed in the temple. mental purpose of life. Satan has a with similar ideals and aspirations. Don’t become overanxious. Do the powerful tool to use against good They are sealed in the temple, bear best you can. We cannot say whether people. It is distraction. He would children, and the eternal plan con- that blessing will be obtained on this have good people fill life with “good tinues, with generation strengthen- side of the veil or beyond it, but the things” so there is no room for the ing generation. Lord will keep His promises. In His essential ones. Have you uncon- Throughout your life on earth, infinite wisdom, He will make possi- sciously been caught in that trap? seek diligently to fulfill the funda- ble all you qualify in worthiness to “Men are free according to the mental purposes of this life through receive. Do not be discouraged. flesh; and all things are given them the ideal family. While you may not Living a pattern of life as close as which are expedient unto man. And have yet reached that ideal, do all possible to the ideal will provide they are free to choose liberty and you can through obedience and faith much happiness, great satisfaction, eternal life, through the great in the Lord to consistently draw as and impressive growth while here Mediator of all men, or to choose close to it as you are able. Let noth- on earth regardless of your current captivity and death, . . . for [the ing dissuade you from that objective. life circumstances. devil] seeketh that all men might If it requires fundamental changes in Satan and his hosts will do all in be miserable like unto himself” your personal life, make them. When their power to keep you from obtain- (2 Ne. 2:27). you have the required age and matu- ing the ordinances required for the Why has your moral agency been rity, obtain all of the ordinances of ideal family. He will attempt to dis- given to you? Only to live a pleasur- the temple you can receive. If for the tract you from centering your mind able life and to make choices to do present, that does not include seal- and heart on raising a strong family the things you want to do? Or is ing in the temple to a righteous by nurturing your children as the there a more fundamental reason— companion, live for it. Pray for it. Lord requires. to be able to make the choices that Exercise faith that you will obtain it. Are there so many fascinating, ex- will lead you to fully implement Never do anything that would make citing things to do or so many chal- your purpose for being here on you unworthy of it. If you have lost lenges pressing down upon you that earth and to establish priorities in the vision of eternal marriage, rekin- it is hard to keep focused on that your life that will assure the develop- dle it. If your dream requires pa- which is essential? When things of ment and happiness the Lord wants tience, give it. As brothers, we the world crowd in, all too often the you to receive.

THE ENSIGN/MAY 2001 7 even under intense peer pressure. He was called names, even physi- cally abused. But he would not yield. The rejection of friends, the loneli- ness, and the pressure brought times of sadness and tears. But he would not yield. He was learning firsthand what each of us must come to know, the reality of Paul’s counsel to Timothy, “All that will live godly in Christ Jesus shall suffer persecution” (2 Tim. 3:12). Over the years this con- sistent pattern of righteous living— woven from hundreds of correct decisions, some in the face of great challenge—has developed a charac- ter of strength and capacity. Now, as a missionary, he is appreciated by his peers for his ability to work, his knowledge of truth, his unwavering devotion, and his determination to Recently I met an intelligent individuals interested in the message share the gospel. One who earlier young man with great potential. He but not sure of its worth. Missionaries was rejected by his peers now has was undecided about a mission. He try with every capacity—prayer, fast- become a respected leader of his has decided not to attend a univer- ing, and testifying—to help individu- peers. Is there a message for you in sity now. In his free time he only als embrace the truth. A mission these examples? does what he likes to do. He doesn’t teaches one to be led by the Spirit, While wholesome pleasure results work because he doesn’t have to, to understand our purpose for being from much we do that is good, it is and it would take time from plea- on earth and how to accomplish it. not our prime purpose for being on sure. He passed seminary classes I gave him a blessing. As he left, I earth. Seek to know and do the will of without much thought of personally prayed earnestly that the Lord the Lord, not just what is convenient applying the knowledge gained. I would help him choose the right or what makes life easy. You have His noted: “You are making choices to- priorities. Otherwise, he will fail plan of happiness. You know what to day that appear to give you what in life’s purpose. do, or can find out through study and you want: an easy life, abundant en- In stark contrast, consider the prayer. Do it willingly. joyment, and not much sacrifice. You example of another young man. The Lord declared: can do that for a while, yet every de- Through the years I have watched “It is not meet that I should com- cision you make narrows your fu- how his parents have taught him mand in all things; for he that is ture. You are eliminating possibilities from infancy to unwaveringly live compelled in all things, the same is and options. There will come a time, the commandments of God. By ex- a slothful and not a wise servant; and it won’t be too distant, where ample and precept, they nurtured wherefore he receiveth no reward. you are going to spend the rest of him, together with their other chil- “. . . Men should be anxiously en- your life doing things you don’t dren, in truth. They encouraged the gaged in a good cause, and do many want to do, in places you don’t want development of discipline and sacri- things of their own free will, and to be, because you have not pre- fice to obtain worthy goals. This bring to pass much righteousness; pared yourself. You are not taking young man chose swimming to in- “For the power is in them, advantage of your opportunities.” still in his character those qualities. wherein they are agents unto them- I mentioned how everything I Early-morning practice sessions re- selves. And inasmuch as men do treasure today began to mature in quired discipline and sacrifice. Over good they shall in nowise lose their the mission field. Missionary service time he excelled in that sport. reward. is not something we do for our- Then came the challenges—for “But he that doeth not anything selves, yet great growth and prepa- example, a championship swim meet until he is commanded, and re- ration for the future is gained from a on Sunday. Would he participate? ceiveth a commandment with mission. There they focus outside of Would he rationalize an exception to doubtful heart, and keepeth it with themselves on other people. They his rule of not swimming on Sunday slothfulness, the same is damned” draw close to the Lord and really to help his team win the champi- (D&C 58:26–29)—meaning stopped learn His teachings. They find onship? No, he would not yield, in progress and development.

8 An axiom we all understand is that you get what you pay for. That is true for spiritual matters as well. You get what you pay for in obedi- “TO WALK HUMBLY ence, in faith in Jesus Christ, in dili- gent application of the truths that are learned in your own life. What you get is the molding of character, WITH THY GOD” the growth in capacity, the successful Elder Marlin K. Jensen completion of your purpose here on Of the Presidency of the Seventy earth—to be proven. Time and time again at funerals, statements are made that the de- “True humility will inevitably lead us to say ceased will inherit all blessings of ce- to God, ‘Thy will be done.’” lestial glory when that individual has in no way qualified by obtaining the necessary ordinances and by keep- ing the required covenants. That won’t happen. Such blessings can teasingly replied, “That leaves you only be earned by meeting the only a few days to gain some!” Being Lord’s requirements. His mercy does thus encouraged, I have reflected on not overcome the requirements of what might be involved in obeying His law. They must be met. President Hinckley’s injunction to Some places are sacred and holy “be humble.” where it seems easier to discern the To begin, it should come as no direction of the Holy Spirit. The tem- surprise that, in the estimation of ple is such a place. Find a retreat of some, humility ranks quite low on peace and quiet where periodically the scale of desirable character traits. you can ponder and let the Lord es- Popular books have been written in tablish the direction of your life. recent years on integrity, common Each of us needs to periodically sense, civility, and a host of other check our bearings and confirm that virtues, but apparently there is little we are on course. Sometime soon market for humility. Obviously, in you may benefit from taking this these coarsening times when we are personal inventory: taught the art of negotiating by in- What are my highest priorities to be timidation, and assertiveness has be- accomplished while on earth? ne of the memorable themes come a byword of the business How do I use my discretionary time? of last October’s general con- world, those seeking to become Is some of it consistently applied to my ference was that, in addition humble will be a small and over- highest priorities? Oto being concerned about what we looked but critically important Is there anything I know I should not do, we Latter-day Saints ought also to minority. be doing? If so, I will repent and stop it pay attention to what we are and are Consciously trying to acquire now. striving to become.1 With that princi- humility is also problematic. I re- In a quiet moment write down ple in mind, I listened attentively last member once hearing one of my your responses. Analyze them. Make November to President Gordon B. colleagues in the Seventy say about any necessary adjustments. Hinckley’s address to the youth of humility that “if you think you have Put first things first. Do the best the Church. I was touched by the six it, you don’t.” He suggested we you can while on earth to have an priceless bits of wisdom he shared should try to develop humility and ideal family. To help you do that, pon- describing what youth ought to be. be sure we didn’t know when we der and apply the principles in the One of the six—“be humble”—was got it, and then we would have it. proclamation on the family. I testify of special interest to me. But if we ever thought we had it, that the Lord lives. He loves you. When I suggested to my wife we wouldn’t.2 As you live worthily and honestly several weeks ago that because of This is one of the lessons C. S. seek His help, He will guide and President Hinckley’s talk I was con- Lewis teaches in his well-known strengthen you to know His will sidering humility as a possible topic Screwtape Letters. In letter XIV, a good and to be able to do it. In the name for my remarks today, she paused man who is being recruited by a of Jesus Christ, amen. and, with a twinkle in her eye, devil and his apprentice to their side

THE ENSIGN/MAY 2001 9 is growing humble, and the devil re- humility. It recounts that in a public there would be nothing to be proud marks that “this is very bad.” With meeting the Prophet Joseph, possibly about. It is the comparison that great insight, Lewis has the devil say as a test, sternly rebuked Brigham makes you proud: the pleasure of be- to his associate, “Your patient has be- Young for something he had done or ing above the rest. Once the element come humble; have you drawn his something he was supposed to have of competition has gone, pride has attention to the fact?”3 done but hadn’t—the detail is un- gone.”8 What an interesting com- Fortunately, the Savior has given clear. When Joseph finished the re- mentary on today’s highly competi- us a model for developing humility. buke, everyone in the room waited tive and thus prideful world. What When His disciples approached Him for Brigham Young’s response. This an important reminder as well, for and inquired, “Who is the greatest in powerful man, later known as the those of us who are blessed with the the kingdom of heaven?” He re- Lion of the Lord, in a voice everyone fulness of the gospel, to avoid both sponded by placing a little child in could tell was sincere, said simply the condition and appearance of their midst and stating, “Whosoever and humbly, “Joseph, what do you haughtiness or condescension in . . . shall humble himself as this little want me to do?”6 all of our human relationships. child, the same is greatest in the The power of that response itself I think sometimes of what life kingdom of heaven.”4 brings a feeling of humility. It re- would be like if we all possessed In this passage the Savior teaches minds us that the greatest act of greater humility. us that to become humble is to be- courage and love in the history of Imagine a world in which we come as a child. How does a person mankind—Christ’s atoning sacri- would replace I as the dominant become as a child, and what are the fice—was also the greatest act of hu- pronoun. childlike qualities we ought to de- mility and submissiveness. Some Think of the impact on the pur- velop? King Benjamin, in his pro- may wonder if those seeking to be- suit of knowledge if being learned found Book of Mormon sermon, come humble must forever defer to without being arrogant were the provides guidance: the strongly held opinions and posi- norm. “For the natural man is an enemy tions of others. Certainly the Savior’s Consider the climate that would to God, and has been from the fall of life evidences that true humility is exist within a marriage or family— Adam, and will be, forever and ever, anything but subservience, weak- or any organization, for that mat- unless he yields to the enticings of ness, or servility. ter—if through genuine humility the Holy Spirit, and putteth off the Another helpful perspective on mistakes were freely admitted and natural man and becometh a saint humility can be obtained by examin- forgiven, if we were not afraid to through the atonement of Christ ing its antithesis—pride. Just as hu- praise others for fear they might the Lord, and becometh as a child, mility leads to other virtues such as gain on us, and if all were able to submissive, meek, humble, patient, modesty, teachableness, and unpre- listen as well as we now verbalize. full of love, willing to submit to all tentiousness, pride leads to many Contemplate the advantages of life things which the Lord seeth fit to in- other vices. In Latter-day Saint theol- in a society in which considerations of flict upon him, even as a child doth ogy, it was through pride that Satan status were only secondary, where submit to his father.”5 became the adversary of all truth. It citizens were more concerned with King Benjamin seems to teach was the growth of this arrogance, their responsibilities than their rights, that becoming like a child is a grad- termed hubris, that the wise men of and where those in authority might ual process of spiritual development ancient Greece portrayed as the sure even occasionally step forward and in which we are aided by the Holy road to destruction. humbly acknowledge, “I could be Ghost and our reliance on Christ’s Twelve years ago President Ezra wrong.” Must our need to be “right” Atonement. Through this process, Taft Benson delivered a powerful be so all-consuming? Surely this intol- we will eventually acquire the child- conference address declaring that erance of others and their viewpoints like attributes of meekness, humility, pride is “the universal sin, the great is nothing less than the hubris the patience, love, and spiritual submis- vice.”7 He taught that pride is essen- Greeks viewed and warned against as siveness. True humility will in- tially competitive in nature and made the suicidal sin. One wonders how evitably lead us to say to God, “Thy reference to this quote from C. S. differently even recent world history will be done.” And because what we Lewis: “Pride gets no pleasure out of might be written if its principal partic- are does affect what we do, our sub- having something, only out of hav- ipants had yielded to the gentle missiveness will be reflected in our ing more of it than the next man. We nudgings of humility. reverence, gratitude, and willingness say that people are proud of being Even more importantly, think of to accept callings, counsel, and rich, or clever, or good-looking, but the role of humility in the process of correction. they are not. They are proud of being repentance. Is it not humility, cou- A story contained in the family richer, cleverer, or better-looking than pled with strong faith in Christ, that lore of Brigham Young’s descendants others. If every one else became carries the transgressor to God in illustrates the submissive nature of equally rich, or clever, or good-looking prayer, to the offended party in

10 Members fill the Conference Center auditorium for a session. apology, and, where necessary, to his was.11 Nor should we forget the ex- with Him and with all men. I testify priesthood leader in confession? clamation of Moses, who, after expe- that President Gordon B. Hinckley is I am grateful for examples of hu- riencing the greatness of God and a true prophet and that his counsel mility I have encountered in my life. His creations, acknowledged that to “be humble” comes from God. I Once my father, in the heat and “for this cause I know that man is testify that Jesus Christ, God’s meek frustration of a humid July after- nothing, which thing I never had and lowly Son, personifies humility. I noon, overreacted to my youthful supposed.”12 Is not Moses’ recogni- know that it will be in humility that farming blunders and administered tion of our complete dependence on we one day kneel at the Savior’s feet punishment which I felt was in ex- God the beginning of true humility? to be judged of Him.15 May we live cess of the crime. Later he approached I resonate to the English author our lives to prepare for that humble me with an apology and a much- John Ruskin’s memorable statement moment is my prayer, in the name of appreciated expression of confidence that “the first test of a truly great Jesus Christ, amen. in my abilities. That humble expres- man is his humility.” He continued: NOTES sion has remained in my memory for “I do not mean, by humility, doubt of 1. See Neal A. Maxwell, “The Tugs and more than 40 years. his own power. . . . [But really] great Pulls of the World,” Ensign, Nov. 2000, 37; I have seen a constant humility men . . . have a curious . . . feeling Dallin H. Oaks, “The Challenge to Become,” Ensign, Nov. 2000, 32–33. in my wonderful wife. Like Nephi that . . . greatness is not in them, but 2. Albert Choules Jr., unpublished min- turning to Lehi for direction after through them. . . . And they see some- utes of Seventy Quorum’s meeting, 15 Apr. Lehi had momentarily faltered, she thing Divine . . . in every other man 1993. has stayed at my side for 34 years and . . . , and are endlessly, foolishly, in- 3. The Screwtape Letters (1982), 62–63. 13 4. Matt. 18:1, 4. consistently supported and loved me credibly merciful.” 5. Mosiah 3:19. “notwithstanding my weakness.”9 The Old Testament prophet 6. See Truman G. Madsen, “Hugh B. I am often deeply moved by evi- Micah, like our living prophet, Brown—Youthful Veteran,” New Era, Apr. 1976, 16. dences of humility in the scriptures. President Hinckley, was concerned 7. “Beware of Pride,” Ensign, May 1989, 6. Consider John the Baptist declaring about nurturing the development of 8. Mere Christianity (1960), 95. of the Savior, “He must increase, but humility. To his people he said, “He 9. 2 Ne. 33:11. 10 10. John 3:30. I must decrease.” Think of Moroni hath shewed thee, O man, what is 11. See Morm. 9:31. pleading with us not to condemn good; and what doth the Lord re- 12. Moses 1:10. him because of his imperfections, but quire of thee, but to do justly, and to 13. The Works of John Ruskin, ed. E. T. Cook and Alexander Wedderburn, 39 vols. to thank God that He made Moroni’s love mercy, and to walk humbly (1903–12), 5:331. 14 imperfections manifest so that we with thy God?” 14. Micah 6:8. can learn to be wiser than Moroni God bless us all to walk humbly 15. See Mosiah 27:31; D&C 88:104.

THE ENSIGN/MAY 2001 11 became evident. One day I was fran- tically trying to complete some as- signments and prepare for a trip. I A GOD OF MIRACLES had just been down to the laundry Sydney S. Reynolds area of the dorm to move my clothes First Counselor in the Primary General Presidency from the washer to the dryer. Unfor- tunately, all the dryers were in use, and they all had many minutes to go. I went back upstairs discouraged, “I believe that all of us can bear witness knowing by the time those dryers to these small miracles.” finished, I had to be on the road. I had barely returned to my room when I felt prompted to go back downstairs and check the laundry again. Foolishness, I thought—I had Many Book of Mormon prophets, just been there, and I didn’t have including Nephi, pointed to the time. But because I was trying to lis- story of Moses to encourage faith ten, I went. Two of the dryers were and belief in a God who could de- empty—and I was able to meet all liver His people in their distress (see my commitments. Could the Lord 1 Ne. 4:1–3). Other Book of Mormon possibly have been concerned about prophets reminded the people that smoothing my way in such a small they themselves had witnessed mira- but, to me, important matter? I have cles that should convince them of learned since through many such God’s power. experiences that the Lord will help In the New Testament, the us in every aspect of our lives when Apostle John shared his reason we are trying to serve Him and do for recording many of the Savior’s His will. miracles—namely, “that [we] might I believe that all of us can bear believe that Jesus is the Christ” witness to these small miracles. We (John 20:31). know children who pray for help to In this dispensation we witness find a lost item and find it. We know the great miracle of the Restora- of young people who gather the ith Moroni of old, I believe tion of the gospel of Jesus Christ to courage to stand as a witness of God in a God of miracles. the earth. It began when a young and feel His sustaining hand. We Moroni wrote to the people boy entered a grove of trees near know friends who pay their tithing ofW our dispensation, “Behold, I will Palmyra, New York, and poured with the last of their money and show unto you a God of miracles, . . . out his heart and his questions to then, through a miracle, find them- and it is that same God who created a God he believed could answer selves able to pay their tuition or the heavens and the earth, and all him—the God of miracles. And their rent or somehow obtain food things that in them are” (Morm. miracles have followed in this dis- for their family. We can share experi- 9:11). Moroni proclaimed that Jesus pensation—mighty miracles—in- ences of prayers answered and Christ did many mighty miracles, cluding the coming forth of the priesthood blessings that gave that many mighty miracles were Book of Mormon, which is itself courage, brought comfort, or re- wrought by the hands of the another testament of Jesus Christ. stored health. These daily miracles Apostles, and that a God who is Just as important as these “mighty acquaint us with the hand of the the same yesterday, today, and miracles” are the smaller “private Lord in our lives. forever must be a God of miracles miracles” that teach each of us to My mind has been much on today (see Morm. 9:18; 9:9). have faith in the Lord. These come this topic because of an experience Think of the miracles of the Old as we recognize and heed the our family has had in the last few Testament. Remember Moses and promptings of the Spirit in our lives. months. Our daughter and her hus- the parting of the Red Sea. For all I am grateful for a teacher who band took a while to find each other future generations of Israelites, the encouraged his students to keep a and then, though they wanted chil- great miracles that led to their deliv- journal of the whisperings or dren with all their hearts, over a erance from Egypt provided undeni- promptings of the Spirit in their number of years had difficulty realiz- able proof of God’s existence and His lives. He directed us to note what we ing that dream. They prayed and love for them. felt and what resulted. Little things they sought priesthood blessings

12 and medical help, and eventually ventilator tube out, setting off alarms yesterday and will be forever, a “God were thrilled to learn they were ex- across the nursery. Maybe she wants of miracles” who loves His children pecting twins. to keep up with her brother, we and desires to bless them. Things did not go smoothly, how- think, but her throat closes off each Now, we know, as you do, that all ever, and three and a half months be- time, and she just can’t breathe on petitions to the Lord and all fasts do fore the babies were due to arrive, her own. Her throat is so inflamed not receive this same hoped-for an- the mother-to-be found herself in the that at times the respiratory thera- swer. Our extended family also has labor and delivery section of the hos- pists have great difficulty reinserting faced the death of loved ones, seri- pital. The doctors at first were hope- the tube, and she almost dies. Her ous illness, the trial of divorce, and ful that they could stop the labor for normal progress is stymied by her children who are choosing another a few more weeks. Quickly, however, continued dependence on the path. We do not always understand the question became, would they ventilator. the reasons behind the tests that even have the 48 hours necessary Finally, after her baby brother has come with mortality. But our faith for medication to prepare the babies’ been home for two months, the doc- has grown, and perhaps yours has immature lungs to function? tors feel they are forced to suggest too, as we have watched loved ones, A nurse came in from the new- surgery for her—a surgery that will friends, and people we know only by born intensive care unit to show allow her to breathe by opening a reputation endure with faith in the the couple pictures of the machines hole in her throat, a surgery that Lord the most severe trials. They, the babies would be hooked up to might solve the stomach problems too, know the God of miracles and if they were born alive. She ex- by opening a hole in her side, but a witness in their extremity that what- plained the risks for eye damage, surgery that will impact her little ever the future holds for them, the for lung collapse, for physical impair- body for many more months and Lord knows them and loves them ment, for brain damage. The couple maybe for the rest of her life. As the and is blessing them. They are sealed listened, humbled yet hopeful, and parents wrestled with this decision, to Him and to each other forever, then, despite all the doctors could a beloved aunt sent a message to all and they are willing to submit their do, it was obvious that these babies the family. She explained the situa- wills to His. were coming. tion—the critical issue of timing, the How have they come to such a They were born alive. First the importance of getting off the ventila- point? How do we access the quiet baby girl and then the baby boy— tor—and suggested that we join our miracle that the Lord works as He weighing less than four pounds faith once again, and in prayer and transforms us, His children, into together—were rushed to the inten- fasting ask for one more miracle—if worthy heirs of the kingdom of God? sive care unit and put on ventilators, it was the Lord’s will. We would cul- I believe it is made possible because with umbilical tubes and intravenous minate our fast with a prayer the “God so loved the world, that he lines and constant attention. They evening of December 3. gave his only begotten Son, that can’t have too much light, they can’t Let me read from a letter that whosoever believeth in him should have too much noise, their chemical was sent to the family the morning not perish, but have everlasting life” balances need constant monitoring, of December 4. “Dearest Family, (John 3:16). I believe it comes as we as the hospital, with millions of dol- Wonderful news! Blessings from the yield to the enticings of the Spirit, lars of equipment and many won- Lord. Our heartfelt thanks for your put off the natural man, and are derful doctors and nurses, attempted prayers and fasting in behalf of our filled with the love of God (see to replicate the miracle of a mother’s little girl. Yesterday morning she Mosiah 3:19). “Through the womb. came off the ventilator and has been Atonement of [Jesus] Christ, all There are multitudes of little mir- off for 24 hours at this writing. To us, mankind may be saved, by obedi- acles every day: a collapsed lung it is a miracle. The medical staff are ence to the laws and ordinances heals and then, despite the odds, still guarded about predicting the fu- of the Gospel” (A of F 1:3). All continues to function properly; ture, but we are so grateful to the mankind—that includes me, that pneumonia is beaten back; more Lord and to you. We are praying that includes you—we can each have deadly infections invade and are this will mark the beginning of the part in the Atonement, the greatest overcome; IV lines go bad and are end of her hospital stay. And we of all God’s miracles. replaced. After two and a half even dare to hope that she’ll be God did part the Red Sea, and He months, the baby boy has gained home for Christmas.” did give us the Book of Mormon. He two pounds and can breathe with an She did make it home for can heal us of our sins, and He can oxygen supplement. His ventilator is Christmas, and both babies are cur- and will bless us, His children, in our gone, he learns to eat, and his grate- rently doing “just fine.” Our family daily lives. I know that He lives and ful parents take him home with has had its own “parting of the Red loves us and is today a God of mira- monitors attached. Sea,” and we are prepared to testify cles, in the name of Jesus Christ, The baby girl keeps pulling her that there is today, as there was amen.

THE ENSIGN/MAY 2001 13 “Now, my brethren and sisters, we can let the missionaries try to do it alone, or we can help them. If they “WITNESSES UNTO ME” do it alone, they will knock on doors Elder Jeffrey R. Holland day after day and the harvest will be Of the Quorum of the Twelve Apostles meager. Or as members we can assist them in finding and teaching investi- gators. . . . “Brothers and sisters, all of you “For those who find it difficult to initiate missionary out in the wards and stakes and in conversations—and many do—the Church’s newly the districts and branches, I invite you to become a vast army with en- produced pass-along cards are a lovely, effortless way thusiasm for this work and a great to let others know some of your basic beliefs and how overarching desire to assist the mis- sionaries in the tremendous respon- they may learn more.” sibility they have to carry the gospel to every nation, kindred, tongue, and people.”4 I like the ring of those phrases “a which Christ has called us. vast army with enthusiasm for this Now, you are already wonderful work” and “a great overarching de- missionaries, better than you think sire to assist the missionaries.” Let you are, and there is more where me note a number of things we can that comes from! The 12-hour-a-day, do to respond to that call. You will heavy-duty effort we’ll leave to the recognize how many of them you full-time missionaries, but why are already doing. should they have all the fun? We are Above all else we can live the entitled to a seat at the abundant gospel. Surely there is no more pow- table of testimony as well, and fortu- erful missionary message we can nately a place has been reserved send to this world than the example there for each member of the of a loving and happy Latter-day Church. Saint life. The manner and bearing, Indeed, one of the axioms of our the smile and kindness of a faithful day is that no mission or mission- member of the Church brings a aries can ultimately succeed without warmth and an outreach which no the loving participation and spiritual missionary tract or videotape can support of the local members work- convey. People do not join the s the resurrected Jesus con- ing with them in a balanced effort. Church because of what they know. cluded His earthly ministry, If today you are taking notes on a They join because of what they feel, He gave this paramount stone tablet, chisel that one in what they see and want spiritually. chargeA to His Apostles and those deeply. I promise you won’t ever Our spirit of testimony and happi- who would follow them: have to erase it. Initial investigators ness in that regard will come “Go ye therefore, and teach all na- may come from many different through to others if we let it. As the tions, baptizing them in the name of sources, but those who are actually Lord said to Alma and the sons of the Father, and of the Son, and of the baptized and who are firmly re- Mosiah, “Go forth . . . that ye may Holy Ghost.”1 tained in activity in the Church come show forth good examples unto “Ye shall receive power, . . . and ye overwhelmingly from friends and them in me, and I will make an in- shall be witnesses unto me both in acquaintances known to members of strument of thee in my hands unto Jerusalem, and in all Judea, and in the Church. the salvation of many souls.”5 Samaria, and unto the uttermost part Just over 24 months ago Presi- A young returned missionary sis- of the earth.”2 dent Gordon B. Hinckley said in ter from Hong Kong told me recently Remembering always to act with a Churchwide broadcast: that when she and her companion courtesy and propriety, we have a re- “My heart reaches out to you mis- asked an investigator if she believed sponsibility to be witnesses of Jesus sionaries. You simply cannot do it in God, the woman replied, “I didn’t Christ “at all times and in all things, alone and do it well. You must have until I met a member of your church and in all places,”3 to proclaim each the help of others. That power to and observed how she lived.” What in our own way the great cause to help lies within each of us. . . . exemplary missionary work! Asking

14 every member to be a missionary is not nearly as crucial as asking every member to be a member! Thank you for living the gospel. Thank you also for praying for the missionaries. Everyone prays for the missionaries. May it ever be so. In that same spirit, we should also pray for those who are (or who need to be) meeting the missionaries. In Zarahemla, members were com- manded to “join in fasting and mighty prayer”6 for those who had not yet joined the Church of God. We can do the same. We can also pray daily for our own personal missionary experi- ences. Pray that under the divine management of such things, the mis- sionary opportunity you want is al- ready being prepared in the heart of President Gordon B. Hinckley, right center; President Thomas S. Monson, First Counselor; and President James E. Faust, Second Counselor, of the First Presidency, are someone who longs for and looks for greeted by members of the Quorum of the Twelve Apostles: Acting President Boyd K. what you have. “There are many yet Packer, left; Elders L. Tom Perry; David B. Haight; Neal A. Maxwell; Russell M. Nelson; on the earth . . . who are only kept Dallin H. Oaks; M. Russell Ballard; and Joseph B. Wirthlin. from the truth because they know not where to find it.”7 Pray that they what they yearn for, or what they comes. As the senior couples at the will find you! And then be alert, be- feel is missing in their lives. I MTC in Provo have said on a poster, cause there are multitudes in your promise you that something in what “Let’s lengthen our shuffle!” I just world who feel a famine in their they say will always highlight a truth returned from a long trip which took lives, not a famine of bread, nor a of the gospel about which you can me to half a dozen missions. Every- thirst for water, but of hearing the bear testimony and about which you where I went during those weeks, I word of the Lord.8 can then offer more. Elder Russell found senior couples giving the most When the Lord delivers this per- Nelson told me once that one of the remarkable and rewarding leader- son to your view, just chat—about first rules of medical inquiry is “Ask ship imaginable, providing stability, anything. You can’t miss. You don’t the patient where it hurts. The pa- maturity, and experience that no 19- have to have a prescribed missionary tient,” he said, “will be your best year-old or 21-year-old could possi- message. Your faith, your happiness, guide to a correct diagnosis and bly be expected to provide. I found the very look on your face is enough eventual remedy.” If we listen with all kinds of couples, including a few to quicken the honest in heart. love, we won’t need to wonder what former mission and temple presi- Haven’t you ever heard a grand- to say. It will be given to us—by the dents and their wives, who had mother talk about her grandchil- Spirit and by our friends. come to parts of the world totally dren? That’s what I mean—minus For those who find it difficult to unknown to them to quietly, self- the photographs! The gospel will just initiate missionary conversations— lessly serve a second or a third or a tumble out. You won’t be able to con- and many do—the Church’s newly fourth mission. I was deeply moved tain yourself! produced pass-along cards are a by every one of those people. But perhaps even more important lovely, effortless way to let others I had lunch recently with Elder than speaking is listening. These know some of your basic beliefs and and Sister John Hess of Ashton, people are not lifeless objects dis- how they may learn more. For exam- Idaho. “We’re just old potato guised as a baptismal statistic. They ple, this is the easiest way I person- farmers,” John told me, but that are children of God, our brothers ally have yet found to offer people a is precisely what the nation of and sisters, and they need what we copy of the Book of Mormon with- Belarus in the Russia Moscow have. Be genuine. Reach out sin- out my needing to carry a knapsack Mission needed. For years the cerely. Ask these friends what mat- full of books as I travel. very best potato yields on govern- ters most to them. What do they Now let me increase the tempo of ment plots of ground there had cherish, and what do they hold dear? this message just a little. Many more been 50 sacks of potatoes a hectare. And then listen. If the setting is right of us can prepare for senior mission- Considering it takes 22 sacks of seed you might ask what their fears are, ary service when that time in our life to plant a hectare, the return was

THE ENSIGN/MAY 2001 15 triumphantly and was recently mar- ried in the temple to a wonderful young man. In our blessed day we do not ask the kind of severe sacrifice this mis- sionary family offered, but our gen- eration has been the beneficiary of earlier generations who did sacrifice so very much in serving the mission- ary cause we declare. We can all do just a little more to pass that tradi- tion on to those who follow us. The Apostle John asked the Lord if he, John, might remain on the earth beyond the normal span of life for no other purpose than to bring more souls unto God. In granting that wish, the Savior said that this was “a greater work” and a nobler “desire” even than that of desiring to come into the presence of the Lord poor indeed. They needed help. every circumstance. I learned from a “speedily.”9 Brother Hess asked for ground mission president recently that one Like all prophets and apostles, the just three feet away from the govern- of his young sister missionaries, Prophet Joseph Smith understood the ment plots, rolled up his sleeves, and nearing the end of her very faithful deep meaning of John’s request when went to work with the same seed, and successful mission, said through he said, “After all that has been said, tools, and fertilizer available in her tears that she must return home [our] greatest and most important Belarus. Come harvest time they be- immediately. When he inquired as to duty is to preach the Gospel.”10 I bear gan to dig, then called on others to the problem, she told him money witness of that gospel and of Jesus dig, then called on everyone to dig. had become so difficult for her fam- Christ, who embodied it. I testify that With the same rainfall and soil, but ily that to continue her support, the “the worth of souls is great in the with an extra measure of Idaho in- family had rented their home and sight of God”11 and that saving those dustry, experience, and prayer, the were using the rental proceeds to souls through the redeeming Atone- plots planted by the Hesses pro- pay her mission expenses. For living ment of His Beloved Son is at the duced a whopping 550 sacks per accommodations, they had moved very heart of His work and His hectare—11 times better than any into a storage locker. For water, they glory.12 In pursuing that work I testify prior yield on that land. At first no used a neighbor’s outdoor tap and with Jeremiah that this last great mis- one would believe the difference. hose; and for a bathroom they went sionary declaration to modern Israel They wondered if secret teams had to a nearby gasoline station. This will, in the end, be a greater miracle come in the night or if some wonder family, in which the father had re- than ancient Israel’s crossing of the drug had been used. But it was none cently passed away, was so proud of Red Sea.13 That we will courageously of that. Brother Hess said, “We their missionary and so independent and enthusiastically share the miracle needed a miracle, so we asked for in spirit that they had managed to of this message, I pray in the sacred one.” Now just little more than a keep this recent turn of events from name of the Lord Jesus Christ, amen. year later, in that community young most of their friends and virtually all NOTES proselyting missionaries are finding of their Church leaders. 1. Matt. 28:19. much more success just because an When this situation was discov- 2. Acts 1:8. “old potato farmer” from Idaho an- ered, the family was restored to their 3. Mosiah 18:9. 4. “Find the Lambs, Feed the Sheep,” swered the call of his church. home immediately. Long-term solu- Ensign, May 1999, 106, 107, 110. Most missionary couples serve tions to their economic circum- 5. Alma 17:11. much more routinely than that, em- stances were put in place, and the 6. Alma 6:6. 7. D&C 123:12. ploying their leadership experience complete amount of remaining mis- 8. See Amos 8:11. in wards and branches, but the point sionary support for their missionary 9. See D&C 7. is that there are all kinds of needs in daughter was secured overnight. 10. Teachings of the Prophet Joseph Smith, sel. this work, and there is a resolute With her tears dried and fears Joseph Fielding Smith (1976), 113. 11. D&C 18:10. missionary tradition of responding allayed, this faithful, hardworking 12. See Moses 1:39. to the call to serve at every age and in young sister finished her mission 13. See Jer. 16:14–16.

16 “This community, and all the churches and citizens in it, have been galvanized together. In our COMPASSION grief we have become strong. In President Thomas S. Monson our spirit we have become united.” First Counselor in the First Presidency We concluded that the best word to describe what had taken place was compassion. My thoughts turned to the musi- “We have no way of knowing when our privilege cal play Camelot. King Arthur, in his to extend a helping hand will unfold before us.” dream of a better world, an ideal rela- tionship one with another, said, as he envisioned the purpose of the Round Table, “Violence is not strength, and compassion is not weakness.” destroyed the Alfred P. Murrah A stirring account which illus- Federal Building in downtown trates this statement is found in the Oklahoma City, taking 168 persons Old Testament of the Holy Bible. to their deaths and injuring count- Joseph was especially loved by his less others. father, Jacob, which occasioned bit- Following the regional conference terness and jealousy on the part of in Oklahoma City, I was driven to his brothers. There followed the plot the entrance of a beautiful and sym- to slay Joseph, which eventually bolic memorial which graces the area placed Joseph in a deep pit without where the Murrah building once food or water to sustain life. Upon stood. It was a dreary, rainy day, the arrival of a passing caravan of which tended to underscore the pain merchants, Joseph’s brothers deter- and suffering which had occurred mined to sell Joseph rather than there. The memorial features a 400- leaving him to die. Twenty pieces of foot reflecting pool. On one side of silver extricated Joseph from the pit the pool are 168 empty glass and and placed him eventually in the granite chairs in honor of each of the house of Potiphar in the land of people killed. These are placed, as Egypt. There Joseph prospered, for klahoma City, Oklahoma, far as can be determined, where the “the Lord was with Joseph.”1 is a most interesting place. fallen bodies were found. After the years of plenty, there fol- In company with Elders On the opposite side of the pool lowed the years of famine. In the ORichard G. Scott, Rex D. Pinegar, and there stands, on a gentle rise of midst of this latter period, when the Larry W. Gibbons, I presided at a re- ground, a mature American elm brothers of Joseph came to Egypt to gional conference there just a short tree—the only nearby tree to survive buy corn, they were blessed by this time ago. The facility in which we the destruction. It is appropriately favored man in Egypt—even their met was packed with members of and affectionately named “The own brother. Joseph could have dealt the Church and other interested per- Survivor Tree.” In regal splendor it harshly with his brothers for the cal- sons. The singing by the choir was honors those who survived the hor- lous and cruel treatment he had ear- heavenly, the spoken word inspiring, rific blast. lier received from them. However, he and the sweet spirit which prevailed My host directed my attention to was kind and gracious to them and during the conference will long be the inscription above the gate of the won their favor and support with remembered. memorial: these words and actions: I reflected on my previous visits “Now therefore be not grieved, We come here to remember those who to this location, the beauty of the were killed, those who survived and nor angry with yourselves, that ye state song—“Oklahoma,” from the those changed forever. sold me hither: for God did send me musical production of Rodgers and May all who leave here know the impact before you to preserve life. . . . Hammerstein—and the wonderful of violence. “And God sent me before you to hospitality of the people there. May this memorial offer comfort, strength, preserve you a posterity in the earth, This community’s spirit of com- peace, hope and serenity. and to save your lives by a great de- passionate help was tested in the liverance.”2 Joseph exemplified the extreme, however, on April 19, 1995, He then, with tears in his eyes magnificent virtue of compassion. when a terrorist-planted bomb and with a faltering voice, declared, During the meridian of time,

THE ENSIGN/MAY 2001 17 “And he did heal them every one.”9 One may well ask the penetrating question: These accounts pertain to the Redeemer of the world. Can there actually occur in my own life, on my own Jericho road, such a treasured experience? I phrase my answer in the words of the Master, “Come and see.”10 We have no way of knowing when our privilege to extend a helping hand will unfold before us. The road to Jericho each of us travels bears no name, and the weary traveler who needs our help may be one unknown. Genuine gratitude was expressed by the writer of a letter received some time ago at Church headquar- ters. No return address was shown, no name, but the postmark was from Portland, Oregon: “To the Office of the First when Jesus walked the dusty “He that shewed mercy on him.” Presidency: pathways of the Holy Land, He Now, as then, Jesus would say to “Salt Lake City showed me often spoke in parables. us, “Go, and do thou likewise.”3 Christian hospitality once during Said He: “A certain man went Jesus provided us many examples my wandering years. down from Jerusalem to Jericho, and of compassionate concern. The crip- “On a cross-country journey by fell among thieves, which stripped pled man at the pool of Bethesda; bus to California, I stepped down in him of his raiment, and wounded the woman taken in adultery; the the terminal in Salt Lake City, sick him, and departed, leaving him half woman at Jacob’s well; the daughter and trembling from aggravated loss dead. of Jairus; Lazarus, brother of Mary of sleep caused by a lack of necessary “And by chance there came down and Martha—each represented a medication. In my headlong flight a certain priest that way: and when casualty on the Jericho road. Each from a bad situation in Boston, I had he saw him, he passed by on the needed help. completely forgotten my supply. other side. To the cripple at Bethesda, Jesus “In the Temple Square Hotel “And likewise a Levite, when he said, “Rise, take up thy bed, and restaurant, I sat dejectedly. Out of was at the place, came and looked on walk.”4 To the sinful woman came the corner of my eye I saw a couple him, and passed by on the other side. the counsel, “Go, and sin no more.”5 approach my table. ‘Are you all right, “But a certain Samaritan, as he To help her who came to draw water, young man?’ the woman asked. I journeyed, came where he was: and He provided a well of water “spring- raised up, crying and a bit shaken, when he saw him, he had compas- ing up into everlasting life.”6 To the related my story and the predica- sion on him, dead daughter of Jairus came the ment I was in then. They listened “And went to him, and bound up command, “Damsel, I say unto thee, carefully and patiently to my nearly his wounds, pouring in oil and wine, arise.”7 To the entombed Lazarus, incoherent ramblings, and then they and set him on his own beast, and “Come forth.”8 took charge. They spoke with the brought him to an inn, and took care The Savior has always shown un- restaurant manager, then told me I of him. limited capacity for compassion. could have all I wanted to eat there “And on the morrow when he de- On this, the American continent, for five days. They took me next parted, he took out two pence, and Jesus appeared to a multitude and door to the hotel desk and got me gave them to the host, and said unto said: a room for five days. Then they him, Take care of him; and whatso- “Have ye any that are sick among drove me to a clinic and saw that I ever thou spendest more, when I you? Bring them hither. Have ye any was provided with the medications come again, I will repay thee.” that are lame, or blind, or halt, or I needed—truly my basic lifeline to Well could the Savior say to us, maimed, or leprous, or that are with- sanity and comfort. “Which now of these three, thinkest ered, or that are deaf, or that are af- “While I was recuperating and thou, was neighbour unto him that flicted in any manner? Bring them building my strength, I made it a fell among the thieves?” hither and I will heal them, for I point to attend the daily Tabernacle No doubt our response would be, have compassion upon you. . . . organ recitals. The celestial voicing of

18 that instrument from the faintest into- for my funeral—in cash. You are to passes more slowly, and four walls nation to the mighty full organ is the speak at my funeral and you are to can indeed a prison make. most sublime sonority of my acquain- recite ‘Crossing the Bar’ by Tennyson. I extol those who, with loving care tance. I have acquired albums and Now let’s hear it!” and compassionate concern, feed the tapes of the Tabernacle organ and the It seemed every eye was upon hungry, clothe the naked, and house choir which I can rely upon any time me, and surely this was the case. I the homeless. He who notes the to soothe and buttress a sagging spirit. took a deep breath and began: sparrow’s fall will not be unmindful “On my last day at the hotel, be- of such service. Sunset and evening star, fore I resumed my journey, I turned And one clear call for me! In His compassion and according in my key; and there was a message And may there be no moaning of the bar, to His divine plan, holy temples bring for me from that couple: ‘Repay us When I put out to sea.11 to our Father’s children the peace by showing gentle kindness to some which surpasses understanding. other troubled soul along your road.’ Jeannie’s smile was benign and Today, under the leadership of That was my habit, but I determined heavenly—then she declared, “Oh, President Gordon B. Hinckley, the to be more keenly on the lookout for Tommy, that was nice. But see that number of new temples constructed someone who needed a lift in life. you practice a wee bit before my fu- and under construction staggers the “I wish you well. I don’t know neral!” This I did. mind to contemplate. Heavenly if these are indeed the ‘latter days’ At some period in our mortal mis- Father’s compassionate concern for spoken of in the scriptures, but I do sion, there appears the faltering step, His children here on earth and for know that two members of your the wan smile, the pain of sickness— those who have gone beyond mor- church were saints to me in my des- even the fading of summer, the ap- tality merits our gratitude. perate hours of need. I just thought proach of autumn, the chill of winter, Thanks be to our Lord and Savior you might like to know.” and the experience we call death, Jesus Christ for His life, for His What an example of caring which comes to all mankind. It gospel, for His example, and for His compassion. comes to the aged as they walk on blessed Atonement. At one privately owned and oper- faltering feet. Its summons is heard I return in my thoughts to ated care facility, compassion reigned by those who have scarcely reached Oklahoma City. To me, it is beyond supreme. The proprietress was Edna midway in life’s journey. Often it mere coincidence that now a temple Hewlett. There was a waiting list of hushes the laughter of little children. of the Lord, in all its beauty, stands patients who desired to live out their Throughout the world there is en- in that city as a heaven-sent beacon remaining days under her tender acted daily the sorrowful scene of to mark the way to joy here on earth care, for she was an angelic person. loved ones mourning as they bid and eternal joy hereafter. Let us re- She would wash and style the hair of farewell to a son, a daughter, a member the words from the Psalms, every patient. She cleansed elderly brother, a sister, a mother, a father, “Weeping may endure for a night, bodies and dressed them with bright or a cherished friend. but joy cometh in the morning.”13 and clean clothing. From the cruel cross, the Savior’s In a very real way, the Master Through the years, in visiting the tender words of farewell to his speaks to us: “Behold, I stand at the widows of the ward over which I mother are particularly poignant: door and knock: if any man hear my once presided, I would generally start “When Jesus therefore saw his voice, and open the door, I will come my visits at Edna’s facility. She would mother, and the disciple standing by, in to him.”14 welcome me with a cheery smile and whom he loved, he saith unto his Let us listen for His knock. Let us take me to the living room where a mother, Woman, behold thy son! open the door of our hearts, that number of the patients were seated. “Then saith he to the disciple, He—the living example of true com- I always had to begin with Jeannie Behold thy mother! And from that passion—may enter, I sincerely pray, Burt, who was the oldest—102 when hour that disciple took her unto his in the name of Jesus Christ, amen. 12 she died. She had known me and my own home.” NOTES family from the time I was born. Let us remember that after the fu- 1. Gen. 39:2. On one occasion, Jeannie asked neral flowers fade, the well wishes of 2. Gen. 45:5, 7. 3. See Luke 10:30–37. with her thick Scottish brogue, friends become memories, and the 4. John 5:8. “Tommy, have you been to prayers offered and words spoken 5. John 8:11. Edinburgh lately?” dim in the corridors of the mind. 6. See John 4:14. 7. Mark 5:41. I replied, “Yes, not too long ago Those who grieve frequently find 8. John 11:43. I was there.” themselves alone. Missed is the 9. 3 Ne. 17:7, 9. “Isn’t it beautiful!” she responded. laughter of children, the commotion 10. John 1:39. Jeannie closed her aged eyes in an of teenagers, and the tender, loving 11. “Crossing the Bar,” lines 1–4. 12. John 19:26, 27. expression of silent reverie. Then she concern of a departed companion. 13. Ps. 30:5. became serious. “I’ve paid in advance The clock ticks more loudly, time 14. Rev. 3:20.

THE ENSIGN/MAY 2001 19 SATURDAY AFTERNOON SESSION Keith K. Hilbig, Robert F. Orton, 31 March 2001 Wayne S. Peterson, R. Conrad Schultz, Robert R. Steuer, and H. Ross Workman. Those in favor, please manifest it. Opposed, if any, THE SUSTAINING OF by the same sign. It is proposed that we sustain the following as Area Authority CHURCH OFFICERS Seventies: Salvador Aguirre, Daniel P. Alvarez, David J. Barnett, Oscar W. President Thomas S. Monson Chavez, Craig C. Christensen, Carl B. First Counselor in the First Presidency Cook, R. Michael Duffin, Timothy Dyches, Michael H. Holmes, Richard D. May, Joel H. McKinnon, Jorge Mendez, that quorum: Boyd K. Packer, L. Tom Marcus B. Nash, Timothy M. Olson, Perry, David B. Haight, Neal A. Richard G. Peterson, Gary L. Pocock, Maxwell, Russell M. Nelson, Dallin H. Armando A. Sierra, Gary M. Stewart, Oaks, M. Russell Ballard, Joseph B. G. Perrin Walker, Robert B. White, Wirthlin, Richard G. Scott, Robert D. Larry Y. Wilson, and Kazuhiko Hales, Jeffrey R. Holland, and Henry B. Yamashita. All in favor will please Eyring. Those in favor, please mani- manifest it by raising the right hand. fest it. Any opposed. Opposed, if any, by the same sign. It is proposed that we sustain the It is proposed that we sustain counselors in the First Presidency the other General Authorities, Area and the Twelve Apostles as prophets, Authority Seventies, and general seers, and revelators. All in favor auxiliary presidencies as presently may please manifest it. Opposed, constituted. All in favor may mani- if any, by the same sign. fest it. Opposed, if any, by the It is proposed that we sus- same sign. tain Elders Claudio R. M. Costa, It appears, President Hinckley, Richard J. Maynes, L. Whitney that the sustaining has been unani- Clayton, Christoffel Golden Jr., mous in the affirmative. y dear brothers and sisters, Walter F. González, and Steven E. Thank you, brothers and sisters, President Hinckley has re- Snow as new members of the First for your continued faith and prayers. quested that I now present Quorum of the Seventy. All in favor, We shall now ask that the newly toM you the General Authorities, Area please manifest it. Any opposed. called members of the First and Authority Seventies, and general It is proposed that we sustain the Second Quorums of the Seventy auxiliary presidencies of the Church following as new members of the take their places on the stand. for your sustaining vote. Second Quorum of the Seventy: Thank you, brothers and sisters. It is proposed that we sustain Gordon Bitner Hinckley as prophet, seer, and revelator and President of The Church of Jesus Christ of Latter- day Saints; Thomas Spencer Monson as First Counselor in the First Presi- dency; and James Esdras Faust as Second Counselor in the First Presidency. Those in favor may manifest it. Those opposed, if any, may manifest it. It is proposed that we sustain Thomas Spencer Monson as President of the Quorum of the Twelve Apostles; Boyd Kenneth Packer as Acting President of the Quorum of the Twelve Apostles; and the following as members of Visitors relax by fountain beneath a skylight inside the Conference Center.

20 action plan progress for audit comments raised were audited and reported. CHURCH AUDITING Based on our performance of risk- based audits of financial, operational, budgeting, and other controls and our evaluation of management’s re- DEPARTMENT REPORT sponsiveness to implementing cor- Presented by Wesley L. Jones rective action plans, the Church Managing Director, Church Auditing Department Auditing Department is of the opin- ion that, in all material respects, con- tributions received and expended To the First Presidency of The Church of Jesus Christ during the year ended 31 December of Latter-day Saints 2000 have been managed in accor- dance with approved budgetary guidelines and established Church policies and procedures. ear Brethren: The Church of overseeing the auditing of contribu- Church-affiliated businesses, Jesus Christ of Latter-day tions and expenditures from local including Deseret Management Saints maintains a function- ecclesiastical units. Corporation and its subsidiaries, Ding, standards-driven auditing de- Expenditures of Church funds for are operated separately from The partment. The Church Auditing the year ended 31 December 2000 Church of Jesus Christ of Latter- Department is independent of all were authorized by the Council on day Saints. The managers of these other Church departments and oper- the Disposition of Tithes in accor- Church-affiliated businesses report ations. The managing director of the dance with written policy. The to independent boards of directors Church Auditing Department re- Council is composed of the First and their respective audit commit- ports directly and regularly to the Presidency, the Quorum of the tees. The financial and operational First Presidency. Church Auditing Twelve Apostles, and the Presiding activities of these affiliated organiza- Department staff consists of certified Bishopric, as prescribed under reve- tions were not audited by the Church public accountants, certified internal lation. Administration of approved Auditing Department in 2000. How- auditors, certified information sys- budgets is controlled through the ever, we have verified that these tems auditors, and other qualified Budget Department under direction organizations, as well as Brigham and credentialed professionals. of the Appropriation and Budget Young University and other institu- Risk is the primary factor govern- Committees. In the year 2000 the tions of higher education, are being ing scheduling, performance, and re- Church Auditing Department au- subjected to a financial statement au- porting of audits. As mandated by dited the financial policies and pro- dit annually by independent public the First Presidency, the Church cedures that provide controls over accounting firms. Auditing Department has authority these contributions and expenditures Respectfully submitted, to audit all Church departments, of Church funds and that safeguard AUDITING DEPARTMENT functions, and operations worldwide Church assets. Budgeting, controller- Wesley L. Jones and has access to all records, finan- ship, accounting and reporting sys- Managing Director cial statements and reports, person- tems, and management’s corrective 31 March 2001 nel, facilities, and physical properties relevant to the performance of au- dits. The frequency and nature of audits are determined by Church Auditing Department executives. Professional auditing standards promulgated by the Institute of Internal Auditors and the American Institute of Certified Public Accoun- tants guide audit work. The Church Auditing Department audits the vari- ous financial statements and opera- tions of the Church in accordance with these recognized professional auditing standards. This includes Men of the Tabernacle Choir sing during a conference session.

THE ENSIGN/MAY 2001 21 STATISTICAL “THE TOUCH OF THE REPORT, MASTER’S HAND” President Boyd K. Packer 2000 Acting President of the Quorum of the Twelve Apostles Presented by F. Michael Watson Secretary to the First Presidency “We all make mistakes. . . . It is then in our nature to feel guilt and humiliation and suffering, which rothers and sisters, for the information of the members we alone cannot cure. That is when the healing power of the Church, the First of the Atonement will help.” BPresidency has issued the follow- ing statistical report concerning the membership growth and standing of the Church as of 31 December 2000. These statistics are based on reports by saying, “Now, this may hurt a available prior to the conference. little. . . .” Every one of us has at least tasted NUMBER OF CHURCH UNITS the pain of conscience which follows our mistakes. Stakes ...... 2,581 John said that “if we say that we Districts ...... 621 have no sin, we deceive ourselves, Missions ...... 334 and the truth is not in us.”2 Then he Wards and branches ...... 25,915 said it more strongly, “If we say that we have not sinned, we make [the CHURCH MEMBERSHIP Lord] a liar, and his word is not in us.”3 Increase in children All of us sometime, and some of of record ...... 81,450 us much of the time, suffer remorse Converts baptized ...... 273,973 of conscience from things we did Total Church wrong or things left undone. That membership ...... 11,068,861 feeling of guilt is to the spirit what pain is to the physical body. MISSIONARIES his matter of sustaining the of- But guilt can be harder to bear ficers is a great protection to than physical pain. Physical pain is Number of full-time the Church. The Lord com- nature’s warning system that signals missionaries ...... 60,784 Tmanded “that it shall not be given something needs to be changed or to any one to go forth to preach my cleansed or treated, perhaps even re- TEMPLES gospel, or to build up my church, moved by surgery. Guilt, the pain of except he be ordained by some one our conscience, cannot be healed the Temples dedicated who has authority, and it is known same way. in 2000 ...... 34 to the church that he has authority If you are burdened with depress- and has been [duly] ordained by the ing feelings of guilt or disappoint- PROMINENT MEMBERS WHO HAVE heads of the church.”1 In this way ment, of failure or shame, there is PASSED AWAY SINCE LAST APRIL members of the Church in every or- a cure. My intent is not to hurt ganization all over the world know your tender feelings but to help Elder Hugh W. Pinnock, a member who the true messengers are. you and help those you love. The of the Seventy; Elder Bernard P. It is my purpose to ease the pain prophets teach how painful guilt Brockbank, an emeritus General of those who suffer from the very can be. As I read what they have Authority; Wilford W. Kirton Jr., for- unpleasant feeling of guilt. I feel like said, be prepared for very strong mer Church General Counsel. the doctor who begins his treatment words. Even so, I will not read the

22 strongest things they have said. The third article of faith teaches, The prophet Alma, describing his “We believe that through the feelings of guilt, said, “I was racked Atonement of Christ, all mankind with eternal torment, for my soul was may be saved, by obedience to the harrowed up to the greatest degree laws and ordinances of the Gospel.” and racked with all my sins.”4 The Atonement offers redemption The prophets chose very graphic from spiritual death and from suffer- words. ing caused by sin. Racked means “tortured.”5 For some reason, we think the Anciently a rack was a framework Atonement of Christ applies only at on which the victim was laid with the end of mortal life to redemption each ankle and wrist tied to a spindle from the Fall, from spiritual death. It which could then be turned to cause is much more than that. It is an ever- unbearable pain. present power to call upon in every- A harrow is a frame with spikes day life. When we are racked or through it. When pulled across the harrowed up or tormented by guilt ground, it rips and tears into the soil. or burdened with grief, He can heal The scriptures frequently speak of us. While we do not fully under- souls and minds being “harrowed stand how the Atonement of Christ up” with guilt.6 was made, we can experience “the Torment means “to twist,” a means peace of God, which passeth all of torture so painful that even the in- understanding.”13 nocent would confess.7 The gospel plan is the “great The prophets speak of the “gall of plan of happiness.”14 It is contrary bitterness”8 and often compare the to the nature of God and contrary to pain of guilt to fire and brimstone. the very nature of man to find hap- Brimstone is another name for sulfur. piness in sin. “Wickedness never King Benjamin said that those was happiness.”15 who are evil will be “consigned to We know that some anxiety and “Now, as my mind caught hold an awful view of their own guilt depression is caused by physical dis- upon this thought, I cried within my and abominations, which doth cause orders, but much (perhaps most) of heart: O Jesus, thou Son of God, have them to shrink from the presence of it is not pain of the body but of the mercy on me, who am in the gall of the Lord into a state of misery and spirit. Spiritual pain resulting from bitterness, and am encircled about by endless torment.”9 guilt can be replaced with peace of the everlasting chains of death. The Prophet Joseph Smith said: mind. “And now, behold, when I thought “A man is his own tormentor and his In contrast to the hard words con- this, I could remember my pains no own condemner. . . . The torment of demning sin, listen to the calming, more; yea, I was harrowed up by the disappointment in the mind of man healing words of mercy, which bal- memory of my sins no more. [or woman] is as exquisite as a lake ance the harsher words of justice. “And oh, what joy, and what mar- burning with fire and brimstone.”10 Alma said: “My soul hath been re- velous light I did behold; yea, my That lake of fire and brimstone, deemed from the gall of bitterness soul was filled with joy as exceeding ever burning but never consumed, is and bonds of iniquity. I was in the as was my pain!”17 the description in the scriptures for darkest abyss; but now I behold the We all make mistakes. Sometimes hell.11 marvelous light of God. My soul was we harm ourselves and seriously in- Suppose there was no cure, no racked with eternal torment; but . . . jure others in ways that we alone way to ease spiritual pain or to erase my soul is pained no more.”16 cannot repair. We break things that the agony of guilt. Suppose each “I did remember all my sins and we alone cannot fix. It is then in our mistake, each sin, was added to the iniquities, for which I was tormented nature to feel guilt and humiliation others with the racking, the harrow- with the pains of hell. . . . and suffering, which we alone can- ing up, the torment going on forever. “And . . . as I was thus racked with not cure. That is when the healing Too many of us needlessly carry bur- torment, while I was harrowed up power of the Atonement will help. dens of guilt and shame. by the memory of my many sins, be- The Lord said, “Behold, I, God, The scriptures teach that there hold, I remembered also to have have suffered these things for all, “must needs be . . . opposition in all heard my father prophesy unto the that they might not suffer if they things.” If not, “righteousness could people concerning the coming of one would repent.”18 not be brought to pass,”12 neither hap- Jesus Christ, a Son of God, to atone If Christ had not made His piness, nor joy, neither redemption. for the sins of the world. Atonement, the penalties for

THE ENSIGN/MAY 2001 23 mistakes would be added one on the When the heavens were opened Two thousand! And who’ll make it three? other. Life would be hopeless. But and the Father and the Son stood be- Three thousand, once, three thousand, He willingly sacrificed in order that fore Joseph Smith, the Father spoke twice, we may be redeemed. And He said, seven words: “This is My Beloved Son. And going, and gone!” said he. “Behold, he who has repented of his Hear Him!”25 Revelation followed The people cheered, but some of them cried, sins, the same is forgiven, and I, the revelation, and The Church of Jesus “We do not quite understand What changed its worth.” Swift came Lord, remember them no more.”19 Christ of Latter-day Saints26 was or- the reply: Ezekiel said: “If the wicked re- ganized. He Himself declared it to be “The touch of a master’s hand.” store the pledge, give again that he “the only true and living church had robbed, walk in the statutes of upon the face of the whole earth.”27 And many a man with life out of tune, life, without committing iniquity; he Peter, James, and John restored And battered and scarred with sin, shall surely live, he shall not die. the higher priesthood, and John the Is auctioned cheap to the thoughtless “None of his sins that he hath Baptist the Aaronic Priesthood. The crowd, committed shall be mentioned fulness of the gospel was revealed. Much like the old violin. unto him.”20 Following the revelations which A “mess of pottage,” a glass of wine, Think of that, not even came and yet come to His Church, A game—and he travels on. mentioned! all that has been printed or preached He’s “going” once, and “going” twice, We can even “retain a remission of or sung or built or taught or broad- He’s “going” and almost “gone.” [our] sins.”21 Baptism by immersion cast has been to the end that men But the Master comes, and the foolish crowd is for the remission of our sins. That and women and children can know Never can quite understand covenant can be renewed by partak- the redeeming influence of the 22 The worth of a soul and the change ing of the sacrament each week. Atonement of Christ in their every- that’s wrought The Atonement has practical, per- day lives and be at peace. By the touch of the Master’s hand.29 sonal, everyday value; apply it in He said, “Peace I leave with you, your life. It can be activated with so my peace I give unto you.”28 In the name of Jesus Christ, simple a beginning as prayer. You will As one who stands among His amen. not thereafter be free from trouble Apostles, I testify of Him and of the NOTES and mistakes but can erase the guilt ever-present power of His 1. D&C 42:11. through repentance and be at peace. Atonement. 2. 1 Jn. 1:8. 3. 1 Jn. 1:10. I quoted the third article of faith. From the lofty words of justice 4. Alma 36:12; emphasis added. It has two parts: “We believe that and mercy and of warning and hope in 5. See Mosiah 27:29; Alma 36:12, 16–17; through the Atonement of Christ, all the verses of scripture, I turn to the Morm. 9:3. 6. See 2 Ne. 9:47; Alma 14:6; 15:3; 36:12, mankind may be saved, [then the very same message in verses of a 17, 19; 39:7. conditions] by obedience to the laws simple poem: 7. See Mosiah 2:39; 3:25; 5:5; Moro. 8:21. and ordinances of the Gospel.” 8. See Alma 41:11; Acts 8:23; Mosiah ’Twas battered and scarred, and the Justice requires that there be a 27:29; Alma 36:18; Morm. 8:31; Moro. 8:14. 23 auctioneer 9. Mosiah 3:25. punishment. Guilt is not erased Thought it scarcely worth his while 10. Deseret News, 8 July 1857, 138. without pain. There are laws to obey To waste much time on the old violin, 11. See Rev. 20:10; 21:8; 2 Ne. 9:16, 19, 26; and ordinances to receive, and there 28:23; Jacob 3:11; 6:10; Mosiah 3:27; Alma But held it up with a smile: 12:17; 14:14; D&C 63:17; 76:36. are penalties to pay. “What am I bidden, good folks,” he cried, 12. 2 Ne. 2:11. Physical pain requires treatment “Who’ll start the bidding for me?” 13. Philip. 4:7. and a change in lifestyle. “A dollar, a dollar”; then, “Two!” “Only two? 14. Alma 42:8. 15. Alma 41:10; see also v. 11. So it is with spiritual pain. There Two dollars, and who’ll make it three? 16. Mosiah 27:29. must be repentance and discipline, Three dollars, once; three dollars, twice; 17. Alma 36:13, 17–20. most of which is self-discipline. But Going for three—” But no, 18. D&C 19:16. From the room, far back, a gray-haired man 19. D&C 58:42; see also Heb. 8:12; 10:17. to restore our innocence after serious 20. Ezek. 33:15–16. transgressions, there must be confes- Came forward and picked up the bow; 21. Mosiah 4:12; see also 2 Ne. 25:26; 31:17; sion to our bishop, who is the ap- Then, wiping the dust from the old violin, Mosiah 3:13; 4:11; 15:11; Alma 4:14; 7:6; 12:34; pointed judge. And tightening the loose strings, 13:16; Hel. 14:13; 3 Ne. 12:2; 30:2; Moro. 8:25; He played a melody pure and sweet 10:33. The Lord promised, “A new heart 22. See D&C 27:2. . . . will I give you, and a new spirit As a caroling angel sings. 23. See Alma 42:16–22. will I put within you.”24 That spiri- 24. Ezek. 36:26. The music ceased, and the auctioneer, 25. JS—H 1:17. tual heart surgery, like in the body, With a voice that was quiet and low, 26. See D&C 115:4. may cause you pain and require a Said, “What am I bid for the old violin?” 27. D&C 1:30. change in habits and conduct. But in And he held it up with the bow. 28. John 14:27. 29. Myra Brooks Welch, “The Touch of both cases, recovery brings renewed “A thousand dollars, and who’ll make the Master’s Hand,” The Gospel Messenger, life and peace of mind. it two? Brethren Press, 26 Feb. 1921.

24 children activated, family members baptized, and testimonies strength- ened because of their service. COUPLE MISSIONARIES: One missionary couple left a farm at home for their son to manage. During the somewhat dry year that followed, their farm had two hay A TIME TO SERVE cuttings while the neighbor’s had Elder Robert D. Hales only one. The neighbor asked their Of the Quorum of the Twelve Apostles son why he had two cuttings com- pared to their one. The young man replied, “You need to send your folks “It is proper for a mature sister or couple to let their on a mission.” priesthood leaders know that they are willing and able If the blessings for missionary couples and their families are so to serve a mission. I urge you to do so.” plentiful, why are only a few thou- sand serving instead of the tens of thousands that are so desperately needed? I believe the four F’s often “And now a commandment I give stand in their way: Fear, Family con- unto you—if you will be delivered cerns, Finances, and Finding the right you shall set in order your own mission opportunity. house” (D&C 93:40, 43). First, fear. Fear of the unknown or What is the best way to teach our fear that we don’t have the scriptural children—and grandchildren—light skills or language required can cause and truth? What is the most impor- reluctance to serve. But the Lord has tant way to set our families, both im- said, “If ye are prepared ye shall not mediate and extended, in order? Is it fear” (D&C 38:30). Your life is your possible that in spiritual matters our preparation. You have valuable expe- example speaks louder than our rience. You have raised a family and words? Temple marriage, family served in the Church. Just go and be prayer, scripture study, and family yourselves. The Lord has promised home evening are all vitally impor- that angels will go before you (see tant. But there is another dimen- D&C 103:19–20). You will be told by sion—the dimension of service. If we the Spirit what to say and when to are willing to leave our loved ones say it in a very natural process as for service in the mission field, we you strengthen young missionaries, feel a deep responsibility to speak will bless them with a heritage that testify to investigators and new to you today about a pressing will teach and inspire them for gen- members, teach leadership skills, and need in the Church. My greatest erations to come. friendship and fellowship less-active Ihope is that as I speak, the Holy Ghost It is significant to me that after members, helping them return to full will touch hearts, and somewhere a commanding the Brethren to teach activity. You are the testimony, and spouse or two will quietly nudge his their children light and truth and set you will touch the lives of those with or her companion, and a moment of their families in order, the Lord im- whom you come in contact. Couples truth will occur. I will speak on the ur- mediately called them on missions. normally do not tract and are not ex- gent need for more mature couples to “Now, I say unto you, my friends, let pected to memorize discussions or serve in the mission field. We wish to my servant Sidney Rigdon go on his maintain the same schedule as express our appreciation for all those journey, and make haste, and also young elders and sisters. Simply be valiant couples who are currently proclaim . . . the gospel of salvation” yourself. Serve to the best of your serving, those who have served, and (D&C 93:51). ability, and the Lord will bless you. those who will yet serve. As we serve in the mission field, Missionary couples provide stabil- In the 93rd section of the Doctrine our children and grandchildren will ity with their friendshipping and and Covenants, the Lord rebuked the be blessed in ways that would not leadership skills in areas where the presiding Brethren of the Church, have been possible had we stayed at Church is in its infancy. I learned this saying, “I have commanded you to home. Talk to couples who have firsthand while serving as a mission bring up your children in light and served missions and they will tell president in England. I assigned a truth. . . . you of blessings poured out: inactive couple who had been serving in the

THE ENSIGN/MAY 2001 25 A son wrote a tender letter to his parents in the mission field: “Your service sets an example for our chil- dren. As a result, they are more will- ing to serve in their callings in the Church. It teaches us all to be more charitable as we exchange letters and send packages. When we receive let- ters and news from you, it strength- ens our testimonies. Even though you retired from your profession and should have been happy by all the world’s standards, by going on your mission you have shown us a new way to be happy. You have found happiness money can’t buy. We have seen you overcome medical and other types of adversities and have seen you blessed for your willingness to go and leave your children, grandchildren, and great- grandchildren. We love you dearly!” Another couple reports: “One of our grandsons wrote to us while we were in Thailand and told us that he Lines of brethren enter the Conference Center for the priesthood session. hadn’t decided for sure that he wanted to fill a mission, but we had visitors’ center to work in a small, things no one else can do. set the example for him and now he struggling unit. They were somewhat Second, family concerns. The Savior knew he wanted to serve. He is now fearful of having to leave the “safe called upon fishermen, entreating serving a mission.” haven” of the visitors’ center. But them, “Follow me” (Matt. 4:19). He My own father and mother with faith they went to work. Within beseeched them to leave their famil- served a mission in England. As I six months, a unit which had 15 to 20 iar settings behind and become fish- visited them one day in their small people coming to sacrament meeting ers of men. What is asked of couple flat, I watched my mother, with a had over 100 attending because of missionaries is less than half a tithe shawl wrapped snugly around her this couple’s fellowshipping, working of the time they will spend on earth. shoulders, putting shillings in the with the priesthood. To this day, they In the eternal perspective, a mission gas meter to keep warm. I asked, and their children refer to that time as is but a few moments away from fa- “Why did you come on a mission, the greatest experience of their lives. miliar settings, family, and having re- Mother?” Mother said simply, Another couple recently served tirement fun with old friends. “Because I have 11 grandsons. I want in a small village south of Santiago, The Lord will send special bless- them to know that Grandma and Chile. They had no Spanish skills ings to your family as you serve. “I, Grandpa served.” and were apprehensive about being the Lord, give unto them a promise In 1830 the Lord called Thomas B. in a different country so far from the that I will provide for their families” Marsh to leave his family and go into comforts of home. But they plunged (D&C 118:3). Couples are sometimes the mission field. Brother Marsh was in with total dedication, loving and concerned that in their absence they greatly concerned about leaving his serving the people. Before long, the will miss weddings, births, family re- family at that time. In a tender reve- small branch grew from 12 to 75 unions, and other family events. We lation, the Lord told him, “I will bless members. When it came time for have learned that the impact on fam- you and your family, yea, your little them to leave, the entire branch ilies while grandparents are on mis- ones. . . . Lift up your heart and re- rented a bus so they could go to the sions is worth a thousand sermons. joice, for the hour of your mission is airport, four hours away, and say Families are greatly strengthened as come. . . . Wherefore, your family good-bye to their special friends. they pray for their parents and shall live. . . . Go from them only for The service that couples provide grandparents and read letters sent a little time, and declare my word, is essential to the work of the Lord. home which share their testimonies and I will prepare a place for them” Couples can make a difference. and the contribution they are mak- (D&C 31:2–3, 5–6). It is just possible Couples can accomplish remarkable ing in the mission field. that these are the blessings that are

26 needed most for your children, can serve are virtually limitless. From grandchildren, great-grandchildren, mission office support and leader- and future posterity. ship training to family history, tem- Third, finances. Some couples who ple work, and humanitarian would willingly serve are not able service—there is an opportunity to to do so because of age, health, fi- use almost any skill or talent with nances, or family circumstances. which the Lord has blessed you. Perhaps those who are not able to Sit down with your companion, serve could assist another couple make an inventory of your health, fi- to go on a mission. nancial resources, and unique gifts Missionary work has always in- and talents. Then, if all is in order, go volved sacrifice. If some sacrifices are to your bishop and say, “We’re necessary, then the blessings will be ready.” You may feel it is improper to all the more abundant. Children, en- approach your bishop or branch courage your parents to serve and president about your desires to serve assist them with financial support if a mission. But it is proper for a ma- necessary. You may lose a baby-sitter ture sister or couple to let their for a short time, but the eternal re- priesthood leaders know that they wards you and your family receive are willing and able to serve a mis- will more than compensate for the sion. I urge you to do so. brief sacrifice. Bishops, there should be no hesita- To younger couples with children tion on your part to initiate a still at home, I urge you now to de- Recommend for Missionary Service cide to serve in your later years and interview to discuss and encourage to plan and prepare so you are finan- missionary couples to serve a mission. flying, asked, “Meiguo?” meaning cially, physically, and spiritually able. Elder Clarence R. Bishop, director “America?” Sister Johnson looked at Make certain that the great example of the Mormon Handcart Visitors’ her and said, “Yes, we are returning of missionary service is a heritage Center, has served five missions. The to America.” She buried her head in you will leave your posterity. first one he served as a young man. Sister Johnson’s chest and sobbed. There are two unique times in our The last four missions, he was inter- “I held her tight and sobbed right lives when we can truly live the law viewed to serve by inspired priest- along with her,” Sister Johnson of consecration and devote ourselves hood leaders. He indicated that he said. “Fifty other students gathered in full-time service to the Lord. One may not have served any of the last around, sobbing right along with us. is as a young man or woman serving four had his bishop not encouraged Our mission has placed us in the cen- a full-time mission. The other is the him to serve. ter of a whirlwind of love that seems unique time you are given after hav- Some mature couples and single to envelop us.” ing fulfilled the requirements of sisters have been called as missionar- As Jesus sent forth the Twelve earning a living. The latter could be ies to teach English as a second lan- to go on their missions, He com- called the “patriarchal years,” when guage to students, teachers, and manded them, saying, “Freely ye you can draw upon the rich experi- government officials in Thailand. have received, freely give” (Matt. ences of a lifetime, go out as a cou- These retired teachers and educa- 10:8). Where much is given, much is ple, and consecrate yourselves fully tional administrators, by giving expected. You have received much in as servants of the Lord. freely of their gifts and talents devel- your life; go forth and freely give in The blessings of serving with your oped through their many years of the service of our Lord and Savior. eternal companion are priceless and teaching experience, have made re- Have faith; the Lord knows where can only be understood by those who markable progress in teaching you are needed. The need is so great, have experienced it. My wife and I English to students, training teach- brothers and sisters, and the laborers have had that privilege in the mission ers, and being good ambassadors for are so few. field. Each day is a special day with the Church in Thailand. “When ye are in the service of daily rewards that cause personal Jerry and Karen Johnson served in your fellow beings ye are only in the growth and development in the Hong Kong, teaching English as a service of your God” (Mosiah 2:17). I Lord’s time and in the Lord’s way. second language. One day after class, know this is His work. Go forth and The fulfillment that comes from this near the end of their mission, a little serve! kind of service will bless you, your second-grade girl, to whom Sister That you may experience the marriage, and your family for eternity. Johnson had become very attached, blessings of missionary service for Finally, finding the right mission op- came up to her and, putting out her you and your families is my prayer portunity. The ways in which couples arms as though she were an airplane in the name of Jesus Christ, amen.

THE ENSIGN/MAY 2001 27 speak often of the blessings of his own mission. He is representative of the fathers in Zion who are faithful DAVID, A FUTURE priesthood holders. David’s mother will build unity in the family by establishing important and lasting family traditions. She is MISSIONARY representative of mothers who are Elder Darwin B. Christenson eager to see children grow and who Of the Seventy are able to wipe away tears and iron out many of the day-to-day wrinkles of mortality, as well as the wrinkles “Given some exposure, our young brothers and in shirts and skirts. young sisters come quite naturally . . . to a deep Along the beautiful beaches of Recife, there are posted signs indicat- love for Jesus and for our prophets.” ing that swimmers can safely enjoy the ocean, if they will but confine their activities to the areas between the beaches and the reef. Those who soldier and gave determined swim or surf beyond the reef expose recognition that he was, indeed, themselves to attack by sharks that in the presence of the Lord’s own are a continuing threat and have prophets, seers, and revelators. caused a significant number of David is representative of the injuries and deaths. many wonderful young people Like the signs on the shore, the who are the future of the Church. Lord and His prophets provide in- He has been well schooled by loving spired guidance for earthly sons and parents, with reinforcement from daughters to be able to avoid the Primary teachers to honor, love, and ever-present sharks of mortality: the follow the prophets. Given some ex- pornography, drugs, and sins that posure, our young brothers and can diminish or kill the inherent young sisters come quite naturally, sense of divinity the Lord would like David, to a deep love for Jesus have His children enjoy. This heav- and for our prophets. As parents and enly guidance is provided by God teachers, we have a responsibility because of His inexhaustible, per- and an opportunity to reinforce this sonal love for each of His children. tender love and respect. Prayer, scriptures, and fasting are y dear brothers and sisters, Through this careful guidance, available to all who would use them. a blessing of Church mem- testimonies will grow consistently “The Family: A Proclamation to bership is the privilege of over time to become finally founded the World” (Ensign, Nov. 1995, 102) feelingM and bearing testimony, which upon personally received revelation. is a treasured resource, an inspired expression may also come from an As poignantly demonstrated by document provided by our prophets. act or an example. David, our young brother in the rain, Let us learn and relearn its lessons. As well as others, my wife and I the family is the basic, everlasting Then, as caring parents, we will shall never, never forget the young organization of the Church, from want to struggle to whatever degree brother standing in the sweeping, which he has learned so much. With is needful for the protection and torrential rains during the corner- tutoring, he will gain his own per- benefit of our Davids—representing stone ceremony of the Recife Brazil sonal testimony that Jesus is the Son our children, grandchildren, and Temple last December. of the Living God and through His loved ones. As President Hinckley and Atonement, the Savior perfectly Alma the Younger taught each of President Faust came from the tem- completed His expiatory promise. his sons individually. He indicates he ple into his view, this little lad I’ll call Joseph Smith is the first prophet of taught Helaman in his youth (see David—about 10 years old—braced this Restoration. Gordon B. Hinckley Alma 36:3), even as we see David is himself, ignoring the wind and the is our current, living, and loving learning in his youth. David’s father rain, his white shirt and his trousers prophet. may well paraphrase: “O David, my soaked through and through. He David will grow up knowing he son, learn wisdom in thy youth; stood tall and resolute as a little will serve a mission. His father will yea, learn in thy youth to keep

28 Light from west windows and a rooftop skylight brings out architectural beauty of the Conference Center interior. the commandments of God” foundation background, giving his thee, and thou shalt be blessed” (see Alma 37:35). son Nephi reason to make the fa- (Enos 1:4–5). Then Enos changed his David learns he will never make mous statement, “I, Nephi, having life’s focus and went about teaching. even one small foray into the pol- been born of goodly parents, there- The powerful and great prophet luted waters of life, because he fore I was taught somewhat in all the Enoch gave credit to his parentage, knows that the sharks of mortality learning of my father” (1 Ne. 1:1). saying, “My father taught me in all can tear away the tender spiritual To Laman and Lemuel, Father the ways of God” (Moses 6:41). muscle of a growing testimony. He Lehi provided a beautiful analogy May all our Davids be so pre- also knows he does not need to wear in powerful teaching: “O that thou pared to serve. the uniform of the supposed “non- mightest be like unto this river, con- We all love to be of service. In the conformists” by body piercing and tinually running into the fountain blessing and need for providing ser- tattoos. of all righteousness! . . . O that thou vice, might I express appreciation for Before David leaves home to be- mightest be like unto this valley, firm the support of my beautiful wife, for gin his missionary service, it will be and steadfast, and immovable in our children and their spouses, for a blessing for him to be taught indi- keeping the commandments of the our grandchildren, for our brothers vidually by his own father, even as Lord!” (1 Ne. 2:9–10). and our sisters, for their families, for Alma so beautifully taught his son Enos, reaching adulthood, and our missionaries that are lasting ex- Helaman. “Yea, and cry unto God while out hunting in the forest, re- amples of commitment, for friends for all thy support; yea, let all thy do- turned to a remembrance and a heed that are a constant support, for the ings be unto the Lord. . . . Counsel of the lifelong teachings of his father, beautiful people of Brazil, for lead- with the Lord in all thy doings” Jacob. Enos at last decided to act ers, for prophets, and especially for (Alma 37:36–37). upon those teachings, as he cried our Lord and Savior. The Church is Immediately in the Book of unto God “all the day long” and still true. Mormon, we learn lessons of parent- through the night. At last the voice I say these things in the name of hood. Father Lehi provided the came: “Enos, thy sins are forgiven Jesus Christ, amen.

THE ENSIGN/MAY 2001 29 sins and to our sorrows. He is our protector in a world constantly seeking to solve problems “TO BEAR TESTIMONY through violence. He is our protector in a world where the minds of so many are filled with evil continually. We, of all people, should look to the OF MINE ONLY BEGOTTEN” future with enthusiasm and opti- Elder L. Aldin Porter mism. We have His word to direct Of the Presidency of the Seventy us, to comfort us, and to give us hope for the future. There is so much that lies ahead of light and purity “A spiritual witness of the Nephite scripture will and virtue; and, in time, violence always bring the certainty of the Savior’s existence.” will disappear, for surely the lamb will lie down with the lion. The Lord, of course, saw our day. He saw the devastating effects of transgression. And He prophesied which are trumpeted as new and that He would provide protection for modern answers to the problems of His people. the world. He spoke to Enoch of the last The extensive communication re- days—the days of wickedness and sources which the Lord has revealed vengeance—and He said: for our day have, to a large degree, “And the day shall come that the been appropriated for evil purposes. earth shall rest, but before that day The print media, television and the heavens shall be darkened, and a videos, and now the Internet con- veil of darkness shall cover the earth; stantly bring into our homes material and the heavens shall shake, and that will pollute our souls and de- also the earth; and great tribulations stroy our lives. Our homes in times shall be among the children of men, past have generally been peaceful but my people will I preserve; havens against the world. To retain “And righteousness will I send that peace now takes an almost unre- down out of heaven; and truth will lenting vigilance. I send forth out of the earth, to bear Yet we have great reason for opti- testimony of mine Only Begotten; mism. We are not left without de- his resurrection from the dead; yea, e of the Seventy would like fense against these wicked elements and also the resurrection of all men; to extend a hearty welcome that would bring us sorrow and de- and righteousness and truth will I to the brethren who this spair here and would deny us the cause to sweep the earth as with a dayW were sustained to the five quo- joys of eternity hereafter. flood, to gather out mine elect from rums of Seventy. “And Jesus said unto them, I am the four quarters of the earth” We are blessed, brothers and sis- the bread of life: he that cometh to (Moses 7:61–62). ters, to live in a world filled with me shall never hunger; and he that Did you note that He said, “Truth almost daily announcements of believeth on me shall never thirst” will I send forth out of the earth”? To progress against disease and other (John 6:35). do what? “To bear testimony of mine threats to mankind. There seems to “This is the bread which cometh Only Begotten.” be a never-ending march of man’s down from heaven, that a man may The Book of Mormon was com- accomplishments in overcoming im- eat thereof, and not die. piled and translated for our day. It pediments to a long and healthy life. “I am the living bread which came came forth out of the earth as was Most of us have become accustomed down from heaven: if any man eat of prophesied to bless and guide the to a constant flow of wonders. this bread, he shall live for ever: and lives of the people of this day. It Yet, with it all, we are also faced the bread that I will give is my flesh, came in a day and time as the Lord with a relentless onslaught of soul- which I will give for the life of the knew it would when the dislocations destroying distractions such as world” (John 6:50–51). caused by wickedness would be very pornography, illegal drug use, and He is the answer to the longings intense. abuse of spouse and children. There of the human heart for certainty. As Moroni concluded the im- is a parade of false philosophies He is the answer to our individual mense work of his father and others,

30 he made a promise that has been shared widely in a multitude of lan- guages. But I fear it has become too commonplace among us. We learn about it in Sunday School, in semi- nary, in family home evenings, and we even memorize it as missionaries. But today I would ask that you listen as I read this promise as if you had never heard of it. “And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost” (Moro. 10:4). This is the promise, that our This is the fulfillment of Moroni’s President of The Church of Jesus Eternal Father will give us a manifes- promise in our lives. Christ of Latter-day Saints. tation of truth—a personal revelation After that, we then through study Now I make this promise to those of eternal consequence. and prayer can come to know that who are investigating the Church, to The Book of Mormon was given He has given us life through the those who are members but who to the convincing of the Jew and Resurrection. We will come to know have lost enthusiasm for the work Gentile that Jesus is the Christ, mani- that He has promised us a quality of and are, therefore, in a state of con- festing Himself unto all nations. life hereafter beyond our capacity to fusion in a world that is in moral Do not treat lightly the revelations comprehend. We must understand chaos. I make this promise to those of God. Do not treat lightly this as- that this testimony comes only who through transgression and tonishing promise. I bear a solemn through obedience to the principles faithless living are in despair over testimony to you that this promise and ordinances of the gospel. eternal things. has been fulfilled not only in my life Read the Book of Mormon. “With When this sacred witness comes, but in the lives of hundreds of thou- a sincere heart [and] real intent,” our love for Him will increase with- sands, even millions, of people. begin to read. Ponder the words. out bounds; our desire to know of You will find that when Moroni’s Often pause and ask your Heavenly Him will increase. We will sorrow promise is fulfilled and you are given Father “if these things are not true.” as we read such words as King the knowledge that the Book of Continue to read, to ponder, and to Benjamin’s prophecy of Him: Mormon is truly the word of God, ask. It will not be easy reading. There “And lo, he shall suffer temptations, there will come with it a witness that will be roadblocks along the way. and pain of body, hunger, thirst, and Jesus is the Christ, the Redeemer and Persist. fatigue, even more than man can suf- Savior of the world. I have never Approach your Father in Heaven fer, except it be unto death; for be- known an instance where this did having expelled your prejudices and hold, blood cometh from every pore, not occur. Moreover, I do not believe biases. Leave your heart open to re- so great shall be his anguish for the a violation of this principle will ever ceive the impressions that come from wickedness and the abominations of take place. A spiritual witness of eternal sources. Many inspiring trea- his people. the Nephite scripture will always sures will be revealed to you. There “And he shall be called Jesus Christ, bring the certainty of the Savior’s will, in time, come into your heart the Son of God, the Father of heaven existence. and mind an assurance that Jesus and earth, the Creator of all things With that witness borne of the Christ is the living Son of the living from the beginning” (Mosiah 3:7–8). Holy Ghost will come a sure knowl- Father. With it will come a knowl- Our hearts will overflow with edge that Joseph Smith told the truth edge that Joseph Smith is the gratitude for His sacrifice in our be- when he said that he had seen the prophet of the Restoration and that half. This doctrine of personal revela- Father and the Son on that spring there are apostles and prophets on tion is not new. This eternal principle morning of 1820. the earth today. You will come to has been taught in ages past: A knowledge that Jesus Christ know with a sure knowledge that “When Jesus came into the coasts lives and is our Redeemer and Savior President Gordon B. Hinckley is the of Caesarea Philippi, he asked his is worth whatever the cost may be. prophet to the world as well as the disciples, saying, Whom do men say

THE ENSIGN/MAY 2001 31 that I the Son of man am? “And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one PERSONAL PREPARATION of the prophets. “He saith unto them, But whom say ye that I am? “And Simon Peter answered and FOR TEMPLE BLESSINGS said, Thou art the Christ, the Son of Elder Russell M. Nelson the living God. Of the Quorum of the Twelve Apostles “And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath “Those who enter the temple are also to bear the not revealed it unto thee, but attribute of holiness. . . . We can acquire holiness my Father which is in heaven” (Matt. 16:13–17). only by enduring and persistent personal effort.” After this sacred witness comes, you will see His hand in a thousand things. “And behold, all things have their Now I feel that same sense of re- likeness, and all things are created sponsibility to teach. As temples are and made to bear record of me, both prepared for our members, our things which are temporal, and things members need to prepare for the which are spiritual; things which are temple. in the heavens above, and things which are on the earth, and things which are THE TEMPLE in the earth, and things which are un- der the earth, both above and be- The temple is the house of the neath: all things bear record of me” Lord. The basis for every temple (Moses 6:63). ordinance and covenant—the We will find great joy in contem- heart of the plan of salvation—is the plating His life, and we will shortly Atonement of Jesus Christ. Every ac- realize that in truth all things do bear tivity, every lesson, all we do in the witness of Him. Furthermore, in the Church, point to the Lord and His midst of our trials and challenges, holy house. Our efforts to proclaim we will find peace, knowing that in the gospel, perfect the Saints, and re- the end it will be all right. We will deem the dead all lead to the temple. find serenity in the face of affliction. nder President Gordon B. Each holy temple stands as a symbol We will find this serenity in life even Hinckley’s inspired direction, of our membership in the Church,4 as chaos swirls around us. temples are now more acces- as a sign of our faith in life after Such is the power of a testimony sibleU than ever. Inscribed on each death, and as a sacred step toward and witness that Jesus is the Christ, temple are the words “Holiness to eternal glory for us and our families. the Redeemer, our Advocate with the Lord.”1 That statement designates President Hinckley said that the Father, the Only Begotten of the both the temple and its purposes as “these unique and wonderful build- Father in the flesh, the very Savior of holy. Those who enter the temple are ings, and the ordinances adminis- the world. also to bear the attribute of holiness.2 tered therein, represent the ultimate I bear witness of Him. I witness It may be easier to ascribe holiness to in our worship. These ordinances be- that He lived, He died, He came a building than it is to a people. We come the most profound expressions forth from the tomb a resurrected be- can acquire holiness only by endur- of our theology.”5 ing, and He has gifted us with resur- ing and persistent personal effort. To enter the temple is a tremen- rection and a promise of an eternal Through the ages, servants of the dous blessing. But first we must be life of joy and fulfillment through Lord have warned against unholi- worthy. We should not be rushed. obedience to the laws and ordi- ness. Jacob, brother of Nephi, wrote: We cannot cut corners of preparation nances of the gospel as revealed “I would speak unto you of holiness; and risk the breaking of covenants anew in our day through living but as ye are not holy, and ye look we were not prepared to make. That prophets. upon me as a teacher, [I] must . . . would be worse than not making In the name of Jesus Christ, amen. teach you the consequences of sin.”3 them at all.

32 THE ENDOWMENT be protected from desecration. No significance. In that democracy of dress, unclean thing may enter His hal- all sit side by side and are considered In the temple we receive an en- lowed house.11 Yet anyone is wel- equal in the eyes of our Maker.19 dowment, which is, literally speak- come who prepares well. Each Brides and grooms enter the tem- ing, a gift. In receiving this gift, we person applying for a recommend ple to be married for time and all should understand its significance will be interviewed by a judge in eternity. There brides wear white and the importance of keeping sa- Israel—the bishop—and by a stake dresses—long sleeved, modest in cred covenants. Each temple ordi- president.12 They hold keys of priest- design and fabric, and free of elabo- nance “is not just a ritual to go hood authority and the responsi- rate ornamentation. Grooms also through, it is an act of solemn bility to help us know when our dress in white. And brethren who promising.”6 preparation and timing are appropri- come to witness weddings do not The temple endowment was ate to enter the temple. Their inter- wear tuxedos. given by revelation. Thus, it is best views will assess several vital issues. Wearing the temple garment has understood by revelation, prayer- They will ask if we obey the law of deep symbolic significance. It repre- fully sought with a sincere heart.7 tithing, if we keep the Word of sents a continuing commitment.20 President Brigham Young said, “Your Wisdom, and if we sustain the au- Just as the Savior exemplified the endowment is, to receive all those thorities of the Church. They will ask need to endure to the end, we wear ordinances in the house of the Lord, if we are honest, if we are morally the garment faithfully as part of the which are necessary for you, after clean, and if we honor the power of enduring armor of God.21 Thus we you have departed this life, to enable procreation as a sacred trust from demonstrate our faith in Him and in you to walk back to the presence of our Creator. His eternal covenants with us.22 the Father, . . . and gain your eternal Why are these issues so crucial? exaltation.”8 Because they are spiritual separators. SPIRITUAL PREPARATION They help to determine if we truly FOR THE TEMPLE SEALING AUTHORITY live as children of the covenant,13 able to resist temptation from ser- In addition to physical prepara- In preparing to receive the en- vants of sin.14 These interviews help tion, we prepare spiritually. Because dowment and other ordinances of to discern if we are willing to live in the ordinances and covenants of the the temple, we should understand accord with the will of the true and temple are sacred, we are under the sealing authority of the priest- living God or if our hearts are still set solemn obligation not to speak out- hood. Jesus referred to this authority “upon riches and . . . vain things of side the temple of that which occurs long ago when He taught His the world.”15 in the temple. There are, however, Apostles, “Whatsoever thou shalt Such requirements are not diffi- some principles we can discuss. bind on earth shall be bound in cult to understand. Because the Each temple is a house of learn- heaven.”9 That same authority has temple is the house of the Lord, ing.23 There we are taught in the been restored in these latter days. standards for admission are set Master’s way.24 His way differs from Just as priesthood is eternal—with- by Him. One enters as His guest. modes of others. His way is ancient out beginning or end—so is the ef- To hold a temple recommend is a and rich with symbolism. We can fect of priesthood ordinances that priceless privilege and a tangible learn much by pondering the reality bind families together forever. sign of obedience to God and His for which each symbol stands.25 Temple ordinances, covenants, en- prophets.16 Teachings of the temple are beauti- dowments, and sealings enable indi- fully simple and simply beautiful. viduals to be reconciled with the PHYSICAL PREPARATION They are understood by the humble, Lord and families to be sealed be- FOR THE TEMPLE yet they can excite the intellect of the yond the veil of death. Obedience to brightest minds. temple covenants qualifies us for One prepares physically for the Spiritual preparation is enhanced eternal life, the greatest gift of God temple by dressing properly. It is not by study. I like to recommend that to man.10 Eternal life is more than a place for casual attire. “We should members going to the temple for immortality. Eternal life is exaltation dress in such a way that we might the first time read short explana- in the highest heaven—the kind of comfortably attend a sacrament tory paragraphs in the Bible Dic- life that God lives. meeting or a gathering that is proper tionary, listed under seven topics:26 and dignified.”17 “Anoint,”27 “Atonement,”28 “Christ,”29 TEMPLE RECOMMEND Within the temple, all are dressed “Covenant,”30 “Fall of Adam,”31 in spotless white to remind us that “Sacrifices,”32 and “Temple.”33 Doing Preparation also includes qualifi- God is to have a pure people.18 so will provide a firm foundation. cation for a temple recommend. Our Nationality, language, or position One may also read in the Old Redeemer requires that His temples in the Church are of secondary Testament34 and the books of Moses

THE ENSIGN/MAY 2001 33 participation in various ordinances, who wrought the Atonement to bless each one important and necessary. the lives of other people. The first of these is baptism by im- One day we will meet our Maker mersion in water, without which, ac- and stand before Him at Judgment.42 cording to the Savior, a man cannot We will be judged according to our enter into the kingdom of God. ordinances, covenants, deeds, and There must follow the birth of the the desires of our hearts.43 Spirit, the gift of the Holy Ghost. Meanwhile, in this world smitten Then in succession through the with spiritual decay, can individuals years will come, for men, ordination prepared for temple blessings make to the priesthood, followed by the a difference? Yes! Those Saints are blessings of the temple for both men “the covenant people of the Lord, . . . and women who are worthy to enter armed with righteousness and with therein. These temple blessings in- the power of God in great glory.”44 clude our washings and anointings Their example can lift the lives of all that we may be clean before the humankind. I so testify in the name Lord. They include the . . . endow- of Jesus Christ, amen. ment of obligations and blessings NOTES that motivate us to behavior compat- 1. See Ex. 28:36; 39:30; Ps. 93:5. Translated ible with the principles of the gospel. equivalents are used on temples in non- They include the sealing ordinances English-speaking localities. by which that which is bound on 2. See Ex. 19:5–6; Lev. 19:1–2; Ps. 24:3–5; 1 Thes. 4:7; Moro. 10:32–33; D&C 20:69; 110:6–9; earth is bound in heaven, providing see also Bible Dictionary, “Holiness,” 703–4. for the continuity of the family.”37 3. 2 Ne. 9:48. and Abraham in the Pearl of Great I have learned that temple bless- 4. See “Following the Master: Teachings of President Howard W. Hunter,” Ensign, Apr. Price. Such a review of ancient scrip- ings are most meaningful when 1995, 21–22; Howard W. Hunter, “The Great ture is even more enlightening after death takes a loved one away from Symbol of Our Membership,” Tambuli, Nov. one is familiar with the temple en- the family circle. To know that the 1994, 3. 5. “Of Missions, Temples, and dowment. Those books underscore pain of separation is only temporary Stewardship,” Ensign, Nov. 1995, 53. 35 the antiquity of temple work. provides peace that passes ordinary 6. Gordon B. Hinckley, Teachings of With each ordinance is a understanding.38 Death cannot sever Gordon B. Hinckley (1997), 638. 7. See Moro. 10:4–5. covenant—a promise. A covenant families sealed in the temple. They 8. Discourses of Brigham Young, sel. John A. made with God is not restrictive, but understand death as a necessary part Widtsoe (1941), 416. protective. Such a concept is not of God’s great plan of happiness.39 9. Matt. 16:19. new. For example, if our water sup- Such perspective helps us to 10. See D&C 14:7. 11. See D&C 109:20; see also Isa. 52:11; ply is not clean, we filter the water maintain fidelity to covenants Alma 11:37; 3 Ne. 27:19. to screen out harmful ingredients. made. President Boyd K. Packer 12. Or the branch president and mission Divine covenants help us to filter out emphasized that “ordinances and president. 13. See 3 Ne. 20:26; see also Russell M. of our minds impurities that could covenants become our credentials Nelson, “Children of the Covenant,” Ensign, harm us. When we choose to deny for admission into [God’s] presence. May 1995, 32. ourselves of all ungodliness,36 we To worthily receive them is the quest 14. See Rom. 6:17, 20; D&C 121:17. 15. Alma 7:6. lose nothing of value and gain the of a lifetime; to keep them thereafter 16. President Hinckley said, “I urge our 40 glory of eternal life. Covenants do is the challenge of mortality.” people everywhere, with all of the persua- not hold us down; they elevate us Ordinances of the temple relate to siveness of which I am capable, to live wor- thy to hold a temple recommend, to secure beyond the limits of our own power personal progress and to the redemp- one and regard it as a precious asset, and to and perspective. tion of departed ancestors as well. make a greater effort to go to the house of “For their salvation is necessary and the Lord and partake of the spirit and the TERNAL ERSPECTIVE essential to our salvation, . . . they blessings to be had therein” (“Of Missions, E P Temples, and Stewardship,” Ensign, Nov. without us cannot be made perfect— 1995, 53). President Hinckley has explained neither can we without our dead be 17. Boyd K. Packer, The Holy Temple that lofty perspective: “There is made perfect.”41 Service in their be- (1980), 73. 18. See Neal A. Maxwell, “Not My Will, But a goal beyond the Resurrection,” half provides repeated opportunities Thine” (1988), 135; see also D&C 100:16. he said. “That is exaltation in our for temple worship. And that service 19. This reminds us that “God is no re- Father’s kingdom. . . . It will begin deserves commitment to a planned specter of persons” (Acts 10:34; see also Moro. 8:12). with acceptance of him as our schedule. By doing for others what 20. The Lord assured that even though Eternal Father and of his son as they cannot do for themselves, we “the mountains shall depart, and the hills be our living Redeemer. It will involve emulate the pattern of the Savior, removed; . . . my kindness shall not depart

34 from thee, neither shall the covenant of my people be removed” (JST, Inspired Version, Isa. 54:10). Surely we would not ever want knowingly to discard from us an emblem of His everlasting covenant. 21. See Eph. 6:11–13; see also Alma 46:13, 21; BUILDING A COMMUNITY D&C 27:15. 22. In a letter dated 10 October 1988, the First Presidency wrote: “Practices fre- quently observed among the members OF AINTS of the Church suggest that some members S do not fully understand the covenant they Elder L. Tom Perry make in the temple to wear the garment Of the Quorum of the Twelve Apostles in accordance with the spirit of the holy endowment. “Church members who have been clothed with the garment in the temple have made a covenant to wear it throughout their lives. “In any community of Saints, we all work to serve This has been interpreted to mean that it is worn as underclothing both day and night. . . . each other in the best way we know how. Our work The promise of protection and blessings is conditioned upon worthiness and faithfulness has a higher purpose because it is work to bless in keeping the covenant. “The fundamental principle ought to be others and to build the kingdom of God.” to wear the garment and not to find occasions to remove it. Thus, members should not re- move either all or part of the garment to work in the yard or to lounge around the home in swimwear or immodest clothing. Nor should Mother that I needed a lunch until I they remove it to participate in recreational activities that can reasonably be done with the was almost ready to leave for school. garment worn properly beneath regular cloth- An expression of concern came over ing. When the garment must be removed, Mother’s face when I requested a such as for swimming, it should be restored as soon as possible. lunch. She told me that she had just “The principles of modesty and keeping used up her last loaf of bread for the body appropriately covered are implicit in breakfast and would not be baking the covenant and should govern the nature of until that afternoon. All she had in all clothing worn. Endowed members of the Church wear the garment as a reminder of the the house to make a lunch was a sacred covenants they have made with the large sweet roll left over from the Lord and also as a protection against tempta- previous night’s supper. Mother tion and evil. How it is worn is an outward ex- pression of an inward commitment to follow made delicious sweet rolls. She al- the Savior.” ways arranged them in a pan so 23. See D&C 88:119; 109:8. there was one large one across the 24. In fact, He is the way (see John 14:6). 25. See John A. Widtsoe, “Temple top of the pan and then rows of Worship,” Utah Genealogical and Historical smaller ones down the length of the Magazine, Apr. 1921, 62. pan. Only the large one remained. It 26. Members of the Church who do not was about the size of a loaf of bread read English may find comparable terms in their language editions of the Guide to the e all have life events that, in length but, of course, not in thick- Scriptures. when we recall them years ness. I was embarrassed to take just 27. Page 609, paragraphs 1, 4. later, acquire new and im- a sweet roll for lunch when I imag- 28. Page 617, paragraphs 1–2. 29. Page 633, paragraphs 1–3. portantW meaning. When I was in ju- ined what the other patrol members 30. Page 651, paragraphs 1–2. nior high, I was honored by the would have, but I decided it was bet- 31. Page 670, paragraphs 1–2. school administration when I was ter to go with the sweet roll than go 32. Pages 765–66, paragraph 1. 33. Pages 780–81, paragraphs 1–3. asked to become a member of the without lunch. 34. Chapters of special interest include student hall patrol. On the days we When it came time to eat lunch, I Ex. 26–29, 39; Lev. 8; 2 Sam. 12 (v. 20); were assigned to be on hall patrol, went to a far-off corner so I wouldn’t 2 Chr. 6–7; Isa. 22; Ezek. 16. 35. See D&C 124:40–41. we were instructed to bring our be noticed. When the trading of 36. See Moro. 10:32; JST, Matt. 16:26. lunch to school and eat it together. lunches started, my friends wanted 37. “Temples and Temple Work,” Ensign, It was always a special treat, and to know what I had. I explained Feb. 1982, 3. there was always a lot of competition what had happened that morning, 38. See Philip. 4:7. 39. See Alma 42:8. to see whose mother had prepared and to my dismay, everyone wanted 40. “Covenants,” Ensign, May 1987, 24. the most desirable lunch. Often we to see the sweet roll. But my friends 41. D&C 128:15. traded lunch items among ourselves. surprised me—instead of making 42. See 2 Ne. 9:41. 43. See D&C 137:9. One day when I was assigned fun of me, they all wanted to have a 44. 1 Ne. 14:14. to be on hall patrol, I forgot to tell piece of the sweet roll! It turned out

THE ENSIGN/MAY 2001 35 to be my best lunch trading day of of release, an extermination order stewards over these blessings. the entire year! The sweet roll that I had been issued against the Saints. A treasured remnant of our her- thought would be an embarrassment This made it necessary for Brigham itage of economic self-sufficiency is to me turned out to be the hit of our Young to organize the Saints to the Church Welfare Services pro- lunch hour. move them from Missouri. The mi- gram. It has two key ingredients. The As I have reflected on this experi- gration from Missouri in February of first is the principle of love and the ence, it has occurred to me that it is of- 1839 caused many to complain that second is that of work. The principle ten part of human nature to attach the Lord had forsaken His people. of love is the motivating power that less value to familiar things simply be- Some of the Church members ques- moves us to give our time, our cause they are so common to us. One tioned the wisdom of once again money, and services to this wonder- of these familiar things could be our gathering the Saints together in one ful program. John the Beloved membership in the restored Church. location. wrote: What the members of the Church Crossing the Mississippi and “Let us love one another: for love possess is a “pearl of great price,” yet pausing in some of the smaller com- is of God; and every one that loveth sometimes this priceless gem is so fa- munities along its banks proved to is born of God, and knoweth God. miliar to us that we do not appreci- be a respite necessary for the mem- “He that loveth not knoweth not ate its true value. While it is true that bership to receive new direction God; for God is love. we should not cast our pearls before from their leaders. The Prophet “In this was manifested the love swine, this does not mean we should Joseph Smith wrote from Liberty Jail, of God toward us, because that God not share them with people who will encouraging the Saints not to scatter sent his only begotten Son into the appreciate their value. One of the but to gather together, then build world, that we might live through greatest side benefits of missionary from centers of strength. him. . . . work is watching the great value In April of that year, Joseph and “Beloved, if God so loved us, that others who have not previously Hyrum and their fellow prisoners we ought also to love one another” heard about our beliefs attach to were allowed to escape from the jail (1 Jn. 4:7–9, 11). them. There is a great benefit in see- in Missouri. They arrived in Quincy, Then in 1 John, the third chapter, ing one’s treasures through someone Illinois, on the 22nd day of April of he wrote: “But whoso hath this else’s eyes. My concern is that we of- 1839. The Prophet immediately went world’s good, and seeth his brother ten take for granted the unique and to work to find a place to gather the have need, and shutteth up his bow- valuable blessings that we have of Saints. He found a spot on the banks els of compassion from him, how membership in the Lord’s Church, of the Mississippi River that looked dwelleth the love of God in him?” and in such a state of underapprecia- like it had promise. He named the (1 Jn. 3:17). tion we are more likely to be compla- city Nauvoo, meaning “beautiful,” It is our understanding of the cent about our Church membership but at that time it was anything but principle of love that encourages us and are less valiant contributors to beautiful. It was a swampy peninsula to give generously to the fast offer- building a community of Saints. that had not been drained. Out of ings, a wonderful, revealed system We are blessed with a great and the swamp-infested land rose a city in which on the first Sunday of each noble heritage that offers a pathway that could truly be called beautiful. month, we voluntarily refrain from to truth that veers dramatically from The first homes in Nauvoo were eating two meals and contribute the the so-called ways of the world. We huts, tents, and a few abandoned cost of those meals to our bishop. He need to remind ourselves about the buildings. Then the Saints started to then has the resources to help him value of our heritage so we do not build log cabins. As time and capital help those in need. The system is underestimate its worth. I challenge would allow, framed buildings were mostly painless, and it raises our ap- the many Saints who are hiding in erected, and, still later, more substan- preciation for those who are without the corners to stand tall and pro- tial brick buildings were built. and provides a means to satisfy their claim loudly the treasured teachings The Prophet had a design to build daily requirements. of our common heritage, not with a a community of Saints. He had three May the Lord continue to bless us spirit of pride or boasting but with a major objectives: first, economic; with the desire to love one another spirit of confidence and conviction. second, educational; and third, and give generously based on the Something about which I am spiritual. principle of the fast. most proud is how our forefathers, The Prophet Joseph Smith’s desire The second basic principle is that through their faith in God and their was that the Saints should become of work. Work is just as important to industry and perseverence, turned economically self-sufficient. Our the success of the Lord’s economic places that nobody wanted into Father in Heaven has given all of His plan as the commandment to love beautiful cities. children everything they have— our neighbor. When Joseph Smith was incarcer- their talents, their abilities, their ma- In the Doctrine and Covenants ated in Liberty Jail, with no prospect terial goods—and has made them we read:

36 “Now, I, the Lord, am not well pleased with the inhabitants of Zion, for there are idlers among them; and their children are also growing up in wickedness; they also seek not earnestly the riches of eternity, but their eyes are full of greediness. “These things ought not to be, and must be done away from among them” (D&C 68:31–32). I have a special concern about the Lord’s reference to our children. We see evidence of many parents who overindulge their children without adding sufficient training about the value of work. In any community of Saints, we much the advantage in the world to necessary ordinances to qualify for all work to serve each other in the come” (D&C 130:18–19). life eternal. Those who are worthy to best way we know how. Our work From the Articles of Faith, “If enter the temple will receive great has a higher purpose because it is there is anything virtuous, lovely, or spiritual blessings if they continue to work to bless others and to build the of good report or praiseworthy, we serve in faithfulness and keep their kingdom of God. seek after these things” (A of F 1:13). covenants. The Lord blesses His peo- The second requirement in the The final desire of the Prophet ple when they keep His command- Prophet Joseph’s community of Joseph Smith was to build a commu- ments and frequently visit His house. Saints was that of education. As early nity of spiritual Saints. This begins in In God’s eternal plan, our temples as 1840, when he applied for the in- the home. The most important in- are gathering places for communities corporation of Nauvoo, he also asked struction our children will ever re- of Saints working to build Zion. for authority to establish a university. ceive will be that which parents give Our community of Saints is not From the Encyclopedia of to them in their own home, if parents one of exclusion but one of inclusion, Mormonism we read, “Educational diligently teach their children the way built upon a foundation of apostles ideas and practices of the Church our Father in Heaven would like them and prophets, Jesus Christ Himself grew directly out of certain revela- to follow. One instruction our leaders being the chief cornerstone. It is open tions received by Joseph Smith that have given us is to hold regular family to all of us who love, appreciate, and emphasize the eternal nature of home evenings where we can meet have compassion for our Father in knowledge and the vital role learn- together weekly, learn gospel princi- Heaven’s children. The dual founda- ing plays in the spiritual, moral, ples, and build family unity. Here we tions of our economic welfare are the and intellectual development of can counsel together, read the scrip- principles of charity and hard work. mankind” (“Education: Attitudes tures, pray together, and play to- It is a progressive community in Toward Education,” in Daniel H. gether. Our greatest goal is to become which we educate our youth in Ludlow, ed., Encyclopedia of an eternal family. We build a commu- courtesy and civility and also in the Mormonism, 5 vols. [1992], 2:441). nity of Saints one family at a time. deeper truths of the restored gospel. There are verses in our modern To enable the eternal family, a Our community has a spiritual cen- scripture that make special mention magnificent temple was constructed ter, allowing us to live with the com- of the importance of secular and spir- in Nauvoo. It stood as a beacon to re- panionship of the Holy Spirit that itual learning. A few of these are, first mind all the people that the most im- guides and directs us in our lives. from the Book of Mormon, “But to be portant blessings in life are spiritual May God grant unto us the desire learned is good if they hearken unto blessings. In the temple, sacred to live closer to Him so we may enjoy the counsels of God” (2 Ne. 9:29). covenants are made and the saving the blessings of peace, harmony, se- And from the Doctrine and ordinances of the gospel are admin- curity, and love for all mankind—the Covenants: istered. Repeated visits to the temple hallmarks of a community that is one “Whatever principle of intelli- give us an opportunity of renewing with Him. He is our God. We are His gence we attain unto in this life, it these covenants and performing or- children. This is my witness to you in will rise with us in the resurrection. dinances vicariously for those who the name of Jesus Christ, amen. “And if a person gains more have died without these blessings. knowledge and intelligence in this We now have temples scattered NOTE Historical information is from Church History life through his diligence and obedi- throughout the earth, giving many in the Fulness of Times (Church Educational ence than another, he will have so more the chance to receive the System manual, 2nd ed. [2000], 193–223).

THE ENSIGN/MAY 2001 37 PRIESTHOOD SESSION Once, long ago, the Lord com- 31 March 2001 manded His prophet to rebuke the shepherds of Israel. Here is the warning, which is still in force, in the words of the prophet Ezekiel: “WATCH WITH ME” “And the word of the Lord came Elder Henry B. Eyring unto me, saying, Of the Quorum of the Twelve Apostles “Son of man, prophesy against the shepherds of Israel, . . . and say unto them, Thus saith the Lord God unto “As you watch over His sheep, your love for Him the shepherds; Woe be to the shep- herds of Israel that do feed them- will grow. And that will increase your confidence selves! should not the shepherds and your courage.” feed the flocks?” (Ezek. 34:1–2). The food those shepherds took for themselves, letting the sheep starve, could lead to salvation for the sheep. One of the great shepherds in without the feet how shall the body the Book of Mormon described both be able to stand?” And then the what that food is and how it can be Savior includes even the deacons provided: in His listing of assignments: “The “And after they had been received deacons and teachers should be ap- unto baptism, and were wrought pointed to watch over the church, upon and cleansed by the power of to be standing ministers unto the the Holy Ghost, they were num- church” (D&C 84:109, 111). bered among the people of the I pray that I might explain our sa- church of Christ; and their names cred trust so that even the newest were taken, that they might be re- deacon and the convert most re- membered and nourished by the cently ordained will see his opportu- good word of God, to keep them in nity. In many places in the scriptures, the right way, to keep them continu- the Lord has described Himself and ally watchful unto prayer, relying those He calls to the priesthood as alone upon the merits of Christ, who shepherds. A shepherd watches over was the author and the finisher of sheep. In the scriptural stories, the their faith” (Moro. 6:4). sheep are in danger; they need pro- It is painful to imagine a shepherd am grateful for the honor of tection and nourishment. The Savior feeding himself and letting the sheep speaking in the name of the Lord warns us that we must watch the go hungry. Yet I have seen many to the shepherds of Israel. That is sheep as He does. He gave His life shepherds who feed their flocks. One whoI we are. When we accepted the for them. They are His. We cannot was the president of a deacons quo- priesthood, we took upon us the re- approach His standard if, like a hired rum. One of his quorum members sponsibility to do our part in watch- servant, we watch only when it is lived near my home. That neighbor ing over the Church. None of us can convenient and only for a reward. boy had never attended a quorum escape accountability. The president Here is His standard: meeting nor done anything with the of the priesthood in all the earth bears “I am the good shepherd: the good members of his quorum. His stepfa- the total responsibility. Through the shepherd giveth his life for the sheep. ther was not a member, and his keys of the priesthood, each quorum “But he that is an hireling, and not mother did not attend church. bears its part. Even the newest dea- the shepherd, whose own the sheep The presidency of his deacons con in the most distant place on earth are not, seeth the wolf coming, and quorum met in council one Sunday has a part in the great responsibility leaveth the sheep, and fleeth: and the morning. Each week they were fed to watch over the Church. wolf catcheth them, and scattereth the good word of God by the fine Listen to these words from the the sheep” (John 10:11–12). adviser and teacher. In their presi- Doctrine and Covenants: “Therefore, The members of the Church are dency meeting, those 13-year-old let every man stand in his own of- the sheep. They are His, and we are shepherds remembered the boy who fice, and labor in his own calling; called by Him to watch over them. never came. They talked about how and let not the head say unto the We are to do more than warn them much he needed what they received. feet it hath no need of the feet; for against danger. We are to feed them. The president assigned his counselor

38 to go after that wandering sheep. I knew the counselor, and I knew he was shy, and I knew the difficulty of the assignment, so I watched with wonder through my front window as the counselor trudged by my house, going up the road to the home of the boy who never came to church. The shepherd had his hands in his pock- ets. His eyes were on the ground. He walked slowly, the way you would if you weren’t sure you wanted to get where you were headed. In 20 min- utes or so, he came back down the road with the lost deacon walking by his side. That scene was repeated for a few more Sundays. Then the boy who had been lost and was found moved away. Now, that story seems unremark- able. It was just three boys sitting in a room around a small table. Then it was a boy walking up a road and coming back with another boy. But years later, I was in a stake confer- ence, a continent away from the room in which that presidency had Waters of City Creek, from a nearby canyon, flow down a rocky channel on the south side met in council. A gray-haired man of the Conference Center as members make their way toward the center’s entrance. came up to me and said quietly, “My grandson lived in your ward years can be a guide for us. watches with us. He who sees all ago.” With tenderness, he told me of When the Savior went to the things, whose love is endless, and that boy’s life. And then he asked if I Garden of Gethsemane to suffer bit- who never sleeps—He watches with could find that deacon who walked ter agonies before His betrayal and us. He knows what the sheep need slowly up that road. And he won- sufferings on the cross, He could at every moment. By the power of dered if I could thank him and tell have gone alone. But He took His the Holy Ghost, He can tell us and him that his grandson, now grown priesthood servants with Him. Here send us to them. And we can by the to be a man, still remembered. is the account from Matthew: “Then priesthood invite His power to bless He remembered because in those saith he unto them, My soul is ex- them. few weeks he had been, for the first ceeding sorrowful, even unto death: But His warning to Peter is to time in his life that he recognized, tarry ye here, and watch with me” us as well. The wolf who would watched over by the shepherds of (Matt. 26:38; emphasis added). kill the sheep will surely tear at the Israel. He had been warned by hear- The Savior prayed to His Father shepherd. So we must watch over ing eternal truth from people who for strength. In the midst of His ourselves as well as others. As a cared about him. He had been of- agony, He returned to Peter to teach shepherd, we will be tempted to go fered the bread of life. And young him what it requires for all who near the edges of sin. But sin in any shepherds had been true to their would watch with Him: form offends the Holy Ghost. You trust from the Lord. “And he cometh unto the disci- must not do anything or go any- It is not easy to learn to do that ples, and findeth them asleep, and where that offends the Spirit. You well and do it consistently. The saith unto Peter, What, could ye not cannot afford that risk. Should sin Savior showed us how, and how to watch with me one hour? cause you to fail, you would not only train others to do it. He established “Watch and pray, that ye enter be responsible for your own sins but His Church. He had to leave His not into temptation: the spirit for the sorrow you might have pre- Church in the hands of inexperi- indeed is willing, but the flesh is vented in the lives of others had you enced servants, just as many of us weak” (Matt. 26:40–41). been worthy to hear and obey the are. He knew they would face diffi- There is a reassurance and a whisperings of the Spirit. The shep- culties beyond their human powers warning in that simple exchange of herd must be able to hear the voice to resolve. What He did for them the Master with His shepherds. He of the Spirit and bring down the

THE ENSIGN/MAY 2001 39 powers of heaven or he will fail. I’ll tell you about one. its blessings for them and their fami- The warning given to an ancient Two years ago, a man was called lies. And then please testify to them, prophet is a warning to us as well: as the president of his elders quo- as I have, that it will be worth it.” “So thou, O son of man, I have set rum. He had been a member of the A few then accepted the quorum thee a watchman unto the house of Church for less than 10 years. He president’s invitation to a temple Israel; therefore thou shalt hear the had just become worthy to be sealed preparation class taught by stake word at my mouth, and warn them to his wife and family in the temple. leaders. Not all completed the course from me. His wife was an invalid. He had and not all qualified for the temple. “When I say unto the wicked, O three daughters. The oldest was 13, But each family and each father was wicked man, thou shalt surely die; and she cooked the meals and, with prayed for. Most were invited at least if thou dost not speak to warn the the others, cared for the house. His once to a feast of the good word of wicked from his way, that wicked scant earnings from manual labor God. With every invitation came the man shall die in his iniquity; but his supported not only those five people president’s testimony of the bless- blood will I require at thine hand” but a grandfather who lived with ings of being a family sealed forever (Ezek. 33:7–8). them in their small house. and the sadness of being separated. The penalty for failure is great. When he was called to be presi- Every invitation was issued with the But the Lord taught Peter how to dent of his elders quorum, it had 13 love of the Savior. build the foundation for success. He members. That tiny quorum was re- During the president’s service, he repeated a simple message three sponsible for another 101 men who has seen 12 of the men he taught or- times. It was that love for the Lord either had no priesthood at all or dained elders. He has seen four of would be in the heart of a true shep- who were deacons, teachers, or his elders ordained high priests. herd. Here is the end of the account: priests. He was responsible to watch Those numbers don’t come close to “He saith unto him the third time, over the souls of 114 families, with measuring the miracle. The families Simon, son of Jonas, lovest thou me? little hope that he could devote more of those men will be blessed over Peter was grieved because he said than his Sundays and perhaps one generations. Fathers and mothers unto him the third time, Lovest thou night a week to his service, with all are now sealed to each other and to me? And he said unto him, Lord, he did to serve his own family. their children. They are praying over thou knowest all things; thou know- The difficulty of what he faced their children, receiving the help of est that I love thee. Jesus saith unto drove him to his knees in prayer. heaven, and teaching the gospel him, Feed my sheep” (John 21:17). Then he stood up and went to work. with the love and inspiration the It is love that must motivate the In his efforts to meet and know his Lord gives to faithful parents. shepherds of Israel. That may seem sheep, his prayers were answered in That president and his counselors difficult at the start, because we may a way he had not expected. He came have become true shepherds. They not even know the Lord well. But if to see beyond individuals. He came have watched over the flock with the we begin with even a little grain of to know that the Lord’s purpose was Master and have come to love Him. faith in Him, our service to the sheep for him to build families. And even They are eyewitnesses to the truth of will increase our love for Him and with his limited experience, he knew what the Savior taught an Apostle, for them. It comes from simple that the way to build families would Thomas B. Marsh. It is true for all who things that every shepherd must do. be to help them qualify to make and watch with the Lord over His sheep: We pray for the sheep, every one for keep temple covenants. “Go your way whithersoever I whom we are responsible. When we He began to do what a good will, and it shall be given you by the ask, “Please tell me who needs me,” shepherd always does, but he did it Comforter what you shall do and answers will come. A face or a name differently when he saw the temple whither you shall go. will come into our minds. Or we as their destination. First, he prayed “Pray always, lest you enter into may have a chance meeting that we to know who were to be his coun- temptation and lose your reward. feel isn’t chance. In those moments, selors to go with him. And then he “Be faithful unto the end, and lo, I we will feel the love of the Savior for prayed to know which families am with you. These words are not of them and for us. As you watch over needed him and had been prepared. man nor of men, but of me, even His sheep, your love for Him will He called on as many as he could. Jesus Christ, your Redeemer, by the grow. And that will increase your Some were cold and did not accept will of the Father. Amen” (D&C confidence and your courage. his friendship. But with those who 31:11–13). Now, you may be thinking: It’s did, he followed a pattern. As soon I testify that God the Father lives not that easy for me. I have so many as he saw interest and trust, he in- and answers our prayers. I am a wit- people to watch over. And I have so vited them to meet the bishop. He ness that the loving Savior watches little time. But where the Lord calls had asked the bishop beforehand: over His sheep with His faithful He prepares a way, His way. There “Please tell them what it takes to be shepherds. are shepherds who believe that. worthy to go to the temple to claim In the name of Jesus Christ, amen.

40 entertainment often makes what is evil and wrong look enjoyable and right. Let us remember the Lord’s OU AN T ET counsel: “Woe unto them that call Y C ’ P 2 evil good, and good evil.” Pornography, though billed by Satan as entertainment, is a deeply A RATTLESNAKE poisonous, deceptive snake that lies Elder David E. Sorensen coiled up in magazines, the Internet, Of the Presidency of the Seventy and the television. Pornography de- stroys self-esteem and weakens self- discipline. It is far more deadly to “Pornography, though billed by Satan as entertainment, the spirit than the rattlesnake my is a deeply poisonous, deceptive snake that lies coiled up father warned me not to pet. The Bible records that King David was in magazines, the Internet, and the television.” gifted spiritually, but he stood where he should not have stood. He watched what he should not have watched. Those obsessions being harmed. But our guide quickly became his downfall.3 told me that this was very risky and Resisting the temptations of to- told us that a major cause of death in day’s electronic media is not easy. It this province was indeed poisonous takes focused courage and effort. In snakebite. the small town where I grew up, one My mind raced back to the days had to drive at least an hour to find of my youth on the farm. In the sum- trouble. But today on the Internet, mertime one of our responsibilities trouble is just a few mouse clicks was to haul hay from the fields into away. To avoid such temptations, be the barn for winter storage. My dad like Captain Moroni of old; set up would pitch the hay onto a flatbed “fortifications” to strengthen your wagon. I would then tromp down places of weakness. Instead of build- the hay to get as much as possible ing walls of “timbers and dirt” to on the wagon. One day, in one of protect a vulnerable city, build “forti- the loose bundles pitched onto the fications” in the form of personal wagon was a rattlesnake! When I ground rules to protect your price- looked at it, I was concerned, excited, less virtue.4 When you’re on a date, and afraid. The snake was lying in plan to be in groups and avoid being ome years ago, Sister Sorensen the nice, cool hay. The sun was glis- alone. I know men, young and old, and I had the privilege of visit- tening on its diamond back. After a who have simply determined not to ing India. At one airport I re- few moments the snake stopped rat- turn on the TV or surf the Internet Smember walking across the landing tling, became still, and I became very anytime when they are alone. strip and seeing some men sitting in curious. I started to get closer and Fathers, it is wise to keep computers front of wicker baskets, playing leaned over for a better look, when and televisions in the family room flutes. As they started to play the suddenly I heard a call from my fa- or other high-traffic areas in your music, they would take the top off ther: “David, my boy, you can’t pet a home—not in children’s bedrooms. the basket and a cobra would ap- rattlesnake!” I also know of fathers who, while on pear! As the music continued, the Tonight I would like to talk to you business trips, wisely choose not to snake would rise higher and higher, about the dangers of petting poi- turn on the hotel television. nearly reaching its full length until sonous snakes. The ones I refer to do Remember, such “fortifications” the cobra would collapse back into not have long, slithering bodies but are not a sign of weakness. On the the basket. Once I noticed a cobra come in many other forms. Often the contrary, they show strength. The fall outside the basket. The man world makes these dangers look scriptures tell us Captain Moroni playing the flute reached over, pet- harmless—even exciting and inter- was so strong that if all men would ted the cobra, and carefully put it esting. But petting such snakes fills be like him, “the very powers of back into the basket. I was amazed the mind with poison—poison that hell would [be] shaken forever.”5 that a man could handle such a dan- drives away the Holy Spirit.1 Remember Moroni’s “strongholds”6 gerous creature apparently without Brethren, today’s popular were the key to his success. Creating

THE ENSIGN/MAY 2001 41 your own “strongholds” will be the can repent before they receive the sa- asked us to maintain our self-respect. key to yours. cred covenants and ordinances of the He has asked us to become a good One key fortification you can temple, risk losing their spiritual influence on our family and our build is to decide now, before you health. They find it is a painful pro- friends. We are to love them and to face a challenge, where to draw the cess to come back to the right path. lift them toward the light. He said, line. Our prophet teaches that if we For those who suffer from a poi- “By this shall all men know that ye decide now not to watch inappropri- sonous snakebite, there is a painful are my disciples, if ye have love one ate media but instead to walk away, cleansing process. Where the bite to another.”21 He has promised He “the challenge is behind us.”7 was inflicted, a cut with a sharp will help us live His standards. He Recently my granddaughter knife is required. Then, someone has said: “Take my yoke upon you. Jennifer was invited to go with sev- must cleanse the infected blood from . . . For my yoke is easy, and my bur- eral of her school friends to a dinner the wound. Often a stay in the hos- den is light.”22 and a movie. The girls all agreed on pital is required. My plea to you Brethren of the priesthood, can the movie they were going to see, tonight, brethren, is to avoid petting you join me right here, right now, and Jennifer was comfortable attend- that rattlesnake. It is much better not once again to commit and to take ing. However, the girl who left dinner to commit the sin.11 upon you the name of Christ? With to buy the movie tickets for the group Some young men, as they ad- this priesthood which you hold, can returned with tickets to a different vance in the priesthood, plan for you rise up and wield the power of movie than was planned! She said, a mission, or prepare to go to the God to defend righteousness? Can “It is a great show, and it’s R-rated.” temple, realize they suffer from a you stand in holy places?23 Jennifer, caught by surprise, snakebite that has spiritually poi- We have all accepted the responsi- couldn’t believe the situation had soned them. Sexual sins are among bility to pattern our life after the changed so quickly. But fortunately the most poisonous. Master. He has committed the keys she had made up her mind before If you or someone you know has of the priesthood and of divine reve- she ever found herself in this posi- been poisoned spiritually, there is a lation to our living prophet, Gordon tion that she would not watch R-rated spiritual snakebite kit. It’s called re- B. Hinckley. He counsels, “Stay away movies. She was able to stand firm pentance.12 And like the remedy for from pornography.”24 “I plead with and say to her friends, “I can’t go see temporal snakebite, it is most effective you to get it out of your life.”25 an R-rated movie. My parents would if applied quickly and early. It can Don’t allow the poison to touch not approve.” To which the girls combat even the most venomous spir- your souls, brethren. Remember, “He replied, “Oh, come on! Your parents itual poisons. “For, behold, the Lord that is righteous is favored of God.”26 will never know!” Confronted with your Redeemer suffered death in the I testify of this in the name of our this, Jennifer went on to say, “Well, flesh; wherefore he suffered the pain Lord and Master, Jesus Christ, amen. actually it doesn’t matter whether my of all men, that all men might repent parents will know. I just don’t go to and come unto him.”13 The miracle of NOTES 14 1. See D&C 1:33; Moses 8:17. R-rated movies!” forgiveness is real. Your repentance 2. Isa. 5:20. Her friends were upset and tried is honored of the Lord.15 3. See 2 Sam. 11; D&C 132:39. to get her to relent. They told her she An important step in obtaining 4. See Alma 53:4, 7. 5. Alma 48:17. “was ruining everything.” When she the cure for spiritual poison is to get 6. See Alma 53:4–5. would not give in, they threw the on your knees and ask Heavenly 7. “A Prophet’s Counsel and Prayer for ticket and change in her face and de- Father to forgive you.16 Pray for the Youth,” Ensign, Jan. 2001, 4. 8. See Gal. 5:16–21. serted her for the R-rated movie. It desire to do what is right. Pray for 9. See D&C 121:45–46. wound up being a lonely night full the courage to talk to your parents 10. See Mosiah 27:10–11; Alma 1:15. of rejection from her friends. But it and the bishop if necessary.17 Re- 11. See Luke 15:21. was a great moment for Jennifer and gardless of your fears, they will con- 12. See Isa. 1:18. 8 13. D&C 18:11. our family. She gained confidence, tinue to love you. You don’t have 14. See Mosiah 26:29. self-worth, and spiritual power.9 to do this alone. The path of repen- 15. See 2 Ne. 9:23; 26:27. Knowingly petting a poisonous tance, though difficult, need not be 16. See Alma 34; 3 Ne. 18:29–32. 17. See D&C 64:7. spiritual snake is doubly danger- traveled alone. Parents and leaders 18. John 8:32. ous.10 Those who do remind me of can provide valuable encouragement 19. See 2 Ne. 2:25; 9:18; Mosiah 2:41; 4:3. the little boy who was overheard and support. 20. See A of F 1:13. 21. John 13:35. praying, “Heavenly Father, if you The power and freedom of for- 22. Matt. 11:29–30. can’t make me a better boy, don’t giveness is real. The Savior taught, 23. See D&C 101:22. worry about it. I’m having a real “The truth shall make you free.”18 24. “Why We Do Some of the Things We good time like I am.” Joy comes from living the way the Do,” Ensign, Nov. 1999, 54. 19 25. “‘Great Shall Be the Peace of Thy Don’t be like that shortsighted boy. Savior lived. He has asked us to Children,’” Ensign, Nov. 2000, 51. Those who plan to sin, thinking they keep our thoughts pure.20 He has 26. 1 Ne. 17:35.

42 My first assignment was to a small island hundreds of miles from headquarters, where no one spoke PRIESTHOOD POWER English, and I was the only white Elder John H. Groberg man. I was given a local companion Of the Seventy named Feki who was then serving a building mission and was a priest in the Aaronic Priesthood. After eight seasick days and nights “While the power of the priesthood is unlimited, on a small, smelly boat, we arrived at our individual power in the priesthood is limited by Niuatoputapu. I struggled with the heat, the mosquitoes, the strange our degree of righteousness or purity.” food, culture, and language, as well as homesickness. One afternoon we heard cries of anguish and saw a family bringing the limp, seemingly “By kindness, and pure lifeless body of their eight-year-old knowledge.”1 son to us. They wailed out that he For if we “exercise control or do- had fallen from a mango tree and minion or compulsion upon the souls would not respond to anything. The of the children of men [especially our faithful father and mother put him in wives and children], in any degree of my arms and said, “You have the unrighteousness, behold, the heav- Melchizedek Priesthood; bring him ens withdraw themselves; the Spirit back to us whole and well.” of the Lord is grieved; and when it is Though my knowledge of the lan- withdrawn, Amen to the priesthood guage was still limited, I understood or the authority of that man.”2 what they wanted, and I was scared. I Thus, we see that while the power wanted to run away, but the expres- of the priesthood is unlimited, our in- sions of love and faith that shone from dividual power in the priesthood is the eyes of the parents and brothers limited by our degree of righteous- and sisters kept me glued to the spot. ness or purity. I looked expectantly at my com- Just as clean wires, properly con- panion. He shrugged and said, “I nected, are required to carry electri- don’t have the proper authority. You ellow bearers of the priesthood cal power, so clean hands and pure and the branch president hold the everywhere: I hope we appreci- hearts are required to carry priest- Melchizedek Priesthood.” Grasping ate the priceless privilege of hood power. Filth and grime slow or at that straw, I said, “Then this is the Fholding the priesthood of God. Its prevent the flow of electrical power. duty of the branch president.” value is unfathomable. Unclean thoughts and actions inter- No sooner had I said this than the Through its power, worlds—even fere with individual priesthood branch president walked up. He had universes—have, are, and will be power. When we are humble, clean, heard the commotion and returned created or organized. Through its and pure of hand, heart, and mind, from his garden. He was sweaty and power, ordinances are performed nothing righteous is impossible. An covered with dirt and mud. I turned which, when accompanied by righ- ancient Oriental saying declares, “If and explained what had happened teousness, allow families to be to- a man lives a pure life, nothing can and tried to give the young boy to gether forever, sins to be forgiven, destroy him.”3 him. He stepped back and said, “I the sick to be healed, the blind to see, In His love for us, God has de- will go and wash and put on clean and even life to be restored. creed that any worthy man, regard- clothes; then we will bless him and God wants us, His sons, to hold less of wealth, education, color, see what God has to say.” His priesthood and learn to use it cultural background, or language, In near panic, I cried, “Can’t you properly. He has explained that: may hold His priesthood. Thus, any see? He needs help now!” “No power or influence can or properly ordained man who is clean He calmly replied: “I know he ought to be maintained by virtue in hand, heart, and mind can con- needs a blessing. When I have of the priesthood, only by persua- nect with the unlimited power of the washed myself and put on clean sion, by long-suffering, by gentle- priesthood. I learned this lesson well clothes, I will bring consecrated oil, ness and meekness, and by love as a young missionary years ago in and we will approach God and see unfeigned. the South Pacific. what His will is. I cannot—I will

THE ENSIGN/MAY 2001 43 work, deep sacrifice, and complete unselfishness. The more the sacrifice, the greater the resultant purity. God, who is full of light, life, and love, wants us to hold and properly use His priesthood so we can transmit that light, life, and love to all about us. On the other hand, Satan, the prince of darkness, wants to hold back light, life, and love as much as he can. Since there is nothing Satan can do about the power of the priesthood, he con- centrates his energy on trying to limit our individual power in the priest- hood by attempting to dirty our hands, hearts, and minds through abuse, anger, neglect, pornography, selfishness, or any other evil he can entice us to think or do. He knows if he can sufficiently soil us individually, he can, to that degree, keep us from not—approach God with dirty was a branch president who held the the purity needed to properly exercise hands and muddy clothes.” He Melchizedek Priesthood, who under- the priesthood and thus bring more turned and left me holding the boy. stood the importance of cleanliness light, life, and love to this earth and all I was speechless. of hand and heart and its outward the inhabitants thereof—past, present, Finally he returned, clean in body expression in cleanliness of body and and future. and dress and, I sensed, in heart as dress, who exercised the priesthood Oh, brethren, please don’t sell well. “Now,” he said, “I am clean, so in righteousness and purity accord- your precious priesthood birthright we will approach the throne of God.” ing to the will of God. That day his for a mess of X- or R-rated pottage. That marvelous Tongan branch individual power in the priesthood Remember, the sand castles we build president, with clean hands and a was sufficient to connect with the on the beaches of mortality, no matter pure heart, gave a beautiful and unlimited power of the priesthood how elaborate, will eventually be powerful priesthood blessing. I felt over earthly life. washed away by the tide. Only purity more like a witness than a partici- When I look into the heavens at of hand, heart, and mind will allow pant. The words of the Psalmist came night and contemplate the endless us to tap into the ultimate power of to my mind: “Who shall ascend into galaxies therein, I am amazed at what the priesthood to truly bless others the hill of the Lord? . . . a tiny dot our little earth is and how and eventually be able to build eter- “He that hath clean hands, and a infinitesimally small I am. Yet I do not nal mansions more beautiful and last- pure heart.”4 On that tiny island a feel afraid, alone, insignificant, or dis- ing than we can presently imagine. worthy priesthood holder ascended tant from God. For I have witnessed I have learned for myself that into the hill of the Lord, and the His priesthood power connecting God lives, that Jesus is the Christ, power of the priesthood came down with clean hands and pure hearts on that He is my friend and your friend. from heaven and authorized a a tiny island in a vast ocean. I know that Jesus is the perfect per- young boy’s life to continue. Brethren, that connection is avail- sonification of pure priesthood With the fire of faith glowing able to all of us, no matter where, power. Follow Him. from his eyes, the branch president when, or under what circumstances I pray that we may all serve with told me what to do. Much additional we live, so long as our hands, hearts, more purity of heart, that our indi- faith and effort was required, but on and minds are clean and pure. There vidual power in the priesthood may the third day that little eight-year- is no individual power in the priest- eventually be full through the per- old boy, full of life, was reunited hood outside of individual purity. fect love of Him whose priesthood with his family. We simply must work harder at we bear. I hope you understand and feel purifying our lives by serving others In the name of Jesus Christ, amen. these truths. This was a tiny island in in more Christlike ways. There are the midst of a huge ocean—with no always opportunities to serve—in NOTES electricity, no hospital, no doctors— our families, in the Church, on mis- 1. D&C 121:41–42. 2. D&C 121:37. but none of that mattered. For in ad- sions, in temples, and among our fel- 3. Attributed to Buddha. dition to great love and faith, there lowmen. Noble service requires hard 4. Ps. 24:3–4.

44 love and respect for Deity. During most of the world’s history, mankind has labored much in idolatry, either “THEM THAT HONOUR ME worshiping false gods or becoming preoccupied with acquiring the ma- terial opulence of this world. After the Resurrection of the I WILL HONOUR” Savior, Peter and some of the disci- President James E. Faust ples were at the Sea of Tiberias. Peter Second Counselor in the First Presidency announced to them that he was go- ing fishing. The disciples agreed to go with him. They seemed to have Honor four sacred principles in your lives: reverence forgotten that they were called to be for Deity; respecting and honoring family relation- fishers of men. They fished through the night but caught nothing. In the ships; reverence for and obedience to the ordinances morning Jesus, standing on the shore, told them to cast their nets on and covenants of the holy priesthood; respect for the right side of the ship, and the yourself as a son of God. nets were filled with fish. Jesus told them to bring in the fish they had caught; Peter and his associates landed 153. When they came ashore they saw fish being cooked on a fire world. I come to this conclusion for of coals, and the Savior invited them several reasons. As Sister Faust and I to eat the fish and some bread. After read our grandchildren’s patriarchal they had eaten, Jesus said to Simon blessings, we find that almost with- Peter, “Lovest thou me more than out exception they are more promis- these?”3 Peter was an ardent fisher- ing than mine or hers. man. Catching fish was the liveli- For you to achieve your potential, hood from which the Savior called you will need to honor four sacred him to become a fisher of men. principles in your lives. These four are: The requirement that we should 1. Reverence for Deity. love the Lord above fish, bank ac- 2. Respecting and honoring fam- counts, automobiles, fine clothing, ily relationships. stocks, bonds, certificates of deposit, 3. Reverence for and obedience to or any other possession is total; it is the ordinances and covenants of the absolute. The first commandment holy priesthood. given unto the ancient Israelites was 4. Respect for yourself as a son of “Thou shalt have no other gods be- God. fore me.”4 The Savior Himself ampli- I should like to speak about these fied this command when He told the y beloved brethren of this four great principles tonight. lawyer who asked Him which was great worldwide brother- The first is reverence for Deity. I the greatest commandment, “Thou hood of the priesthood, I am grateful that the Lord has blessed shalt love the Lord thy God with all comeM to you humbly and prayerfully. us as a people with temporal bless- thy heart, and with all thy soul, and Speaking to you is a sacred and over- ings unequaled in the history of the with all thy mind, and with all thy whelming responsibility. I desire to be Church. These resources have been strength.”5 understood. I hope that each of us can given us to do good and to permit I am frequently offended by hear- claim the promise of the Lord, “Them our work on earth to accelerate. But I ing people in public discourse and that honour me I will honour.”1 fear that through prosperity many of on television so casually violate the I fully recognize all that has been us have been preoccupied with what commandment “Thou shalt not take accomplished by the Lord’s servants Daniel called “gods of silver, and the name of the Lord thy God in in previous generations, but I believe gold, of brass, iron, wood, and stone, vain.”6 We are reminded in section you young men of the priesthood which see not, nor hear, nor know.”2 107 of the Doctrine and Covenants and the young women of your age These, of course, are idols. that in order “to avoid the too fre- are in many ways the most promis- In reverence for the sacred, over- quent repetition of his [holy] name,”7 ing generation in the history of the arching and undergirding all else is a the holy priesthood was named after

THE ENSIGN/MAY 2001 45 Brethren, noble fatherhood gives “There are 14 of us left out of 33. us a glimpse of the divine attributes . . . When the building collapsed, it of our Father in Heaven. A father made a wedge, like a triangle, and it should be many things. He should saved us.” magnify his priesthood and be an ex- “Come on out, boy!” ample of righteousness. In compan- “No, Dad! Let the other kids out ionship with his wife, he should be first, ’cause I know you’ll get me! No the source of stability and strength matter what, I know you’ll be there for the whole family. He should be for me!”11 the protector and the provider and All family relationships should be the champion of the members of his honored including those to our kin- family. Much of his love for his chil- dred dead. Love, service, and help dren should flow from his example should flow between brothers and of love, concern, and fidelity for their sisters and the extended family. mother. By his uncompromising ex- The third is respect for and ample he should instill character into obedience to the ordinances and his children. covenants of the priesthood. When Elder LeGrand Richards Anciently, those who participated in left to attend college, his father, priesthood ordinances wore priestly George F. Richards, said to him and attire. While we do not now wear his brother, George F. Jr., “I would priestly attire, we show respect by trust you two to go anywhere I wearing appropriate clothing when would go myself.” Their hearts administering and passing the sacra- swelled with love and pride in his ment and anointing the sick. the great high priest Melchizedek. words. LeGrand later said, “They put Eli the priest was relieved of his Reverence and respect for sacred rods of steel in our spines, and we calling when he permitted wicked- things all flow from the first com- couldn’t do anything that would dis- ness in the house of the Lord. The mandment, “Thou shalt have no appoint him.”10 Lord said, “For them that honour me other gods before me.”8 A father should never consciously I will honour.”12 The great priest- We who have been commissioned disappoint his wife or children. In hood power and authority with with the priesthood authority to act 1989 there was a terrible earthquake which we have been entrusted must in the name of the Savior need to re- in Armenia that killed over 30,000 be exercised by those authorized to spect God the Father, Jesus Christ, people in four minutes. A distraught do so who have proven themselves and the Holy Ghost above all else. father went in frantic search of his worthy to do so. Only in this manner The second is to respect and honor son. He reached his son’s school only will our acts be sealed by the Holy family relationships. This should be- to find that it had been reduced to a Spirit of Promise and thus be hon- gin with reverence for Mother’s sa- pile of rubble. But he was driven by ored by the Lord.13 cred love. All mothers go down into his promise to his son, “No matter We honor the Lord by keeping the valley of the shadow of death as what, I’ll always be there for you!” our baptismal covenants, our they labor in birth to give us life. My He visualized the corner where his sacrament covenants, our temple mother has now been dead many son’s classroom would be, rushed covenants, and by keeping the years. I miss her sweet, loving influ- there, and started to dig through the Sabbath day holy. The Lord has said, ence in my life. I miss her general debris, brick by brick. “All among them who know their counsel and reproof. But mostly I Others came on the scene—the hearts are honest, and are broken, miss her unconditional love. The fire chief, then the police—warning and their spirits contrite, and are yearning to be with her is at times al- him of fires and explosions, and urg- willing to observe their covenants by most overpowering. Most of us could ing him to leave the search to the sacrifice—yea, every sacrifice which say, with Abraham Lincoln, “All that I emergency crews. But he tenaciously I, the Lord, shall command—they am or hope to be, I owe to my angel carried on digging. Night came and are accepted of me.”14 mother.”9 My mother cooked, sewed, went, and then, in the 38th hour of The fourth is to respect yourself as patched and remodeled clothes; she digging, he thought he heard his a son of God. Those of us who have did without so that the limited son’s voice. “Armand!” he called out. served missions have seen the miracle amount of money could stretch to Then he heard, “Dad!?! It’s me, Dad! in the lives of some we have taught as give her sons more opportunities than I told the other kids not to worry. I they have come to realize that they she ever had. But more important was told ’em that if you were alive, you’d are sons and daughters of God. Many her unwavering faith that she desired save me and when you saved me, years ago an elder who served a mis- to plant deep into our souls. they’d be saved. . . . sion in the British Isles said at the end

46 of his labors, “I think my mission has been a failure. I have labored all my days as a missionary here and I have only baptized one dirty little Irish kid. That is all I baptized.” Years later, after his return to his home in Montana, he had a visitor come to his home who asked, “Are you the elder who served a mission in the British Isles in 1873?” “Yes.” Then the man went on, “And do you remember having said that you thought your mission was a failure because you had only baptized one dirty little Irish kid?” He said, “Yes.” The visitor put out his hand and said, “I would like to shake hands with you. My name is Charles A. Callis, of the Council of the Twelve of The Church of Jesus Christ of Latter- day Saints. I am that dirty little Irish kid that you baptized on your mission.”15 That little Irish boy came to a knowledge of his potential as a son four great principles. has been to me and my family. Many of God. Elder Callis left a lasting 1. Have a reverence for Deity. times I have been less than I should legacy for his large family. Serving as 2. Have respect for and honor have been. But in my weak way I a mission president for 25 years and family relationships. have wanted to be deserving of this in his apostolic ministry for 13 years, 3. Have a profound reverence for supernal blessing. So long as there is he blessed the lives of literally thou- and obedience to the ordinances and breath in my life, I want to be found sands. I feel privileged to have covenants of the holy priesthood. testifying of the wonder and glory of known this great Apostle of the 4. Have respect for yourself as a the restored gospel with its priest- Lord when I was a young man. son of God. hood keys and authority. May we be If we are constantly aware of the Brethren, I pray that the Lord will worthy of the Lord’s promise, “Them seeds of divinity in us, it will help us bless each and every one of us in this that honour me I will honour,” in the rise above earthly challenges and grand army of righteous priesthood name of Jesus Christ, amen. difficulties. Brigham Young said: brethren. Individually, perhaps, our NOTES “When I look upon the faces of intel- contribution may not seem great, but 1. 1 Sam. 2:30. ligent beings I look upon the image unitedly I believe the priesthood 2. Dan. 5:23. of the God I serve. There are none power we collectively hold is the 3. See John 21:1–15. 4. Ex. 20:3. but what have a certain portion of greatest force for good in the earth 5. Mark 12:30. divinity within them; and though we today. It is all exercised under the 6. Ex. 20:7. are clothed with bodies which are in priesthood keys held by President 7. D&C 107:4. 8. Ex. 20:3. the image of our God, yet this mor- Gordon B. Hinckley, who is the pre- 9. Quoted in Burton Stevenson, ed., The tality shrinks before that portion of siding high priest on the earth. I Home Book of Quotations (1934), 1350. divinity which we inherit from our pray that we may be obedient to his 10. Lucile C. Tate, LeGrand Richards: Beloved 16 Apostle (1982), 28. Father.” Being aware of our divine inspired leadership and follow his 11. Mark V. Hansen, “Are You Going to heritage will help men young and example. May his remarkable min- Help Me?” in Chicken Soup for the Soul, ed. Jack old to grow and magnify the divinity istry be extended for many years. Canfield and Mark Victor Hansen (1993), 273–74. which is within them and within all Brethren, I have been privileged, 12. 1 Sam. 2:30. of us. as boy and man, to enjoy the warm, 13. See D&C 132:7. All of us who wish to be honored comforting spiritual mantle of the 14. D&C 97:8. by the Lord and receive of His good- holy priesthood for 68 years. I cannot 15. See The Teachings of Harold B. Lee, ed. Clyde J. Williams (1996), 602–3. ness, mercy, and eternal blessings express in words what a great and 16. Discourses of Brigham Young, sel. John A. must, I repeat, be obedient to these marvelous sustaining influence this Widtsoe (1941), 168.

THE ENSIGN/MAY 2001 47 and bear testimony to me.” While reading this letter, I re- turned in my thoughts to a visit to TO THE RESCUE one of the great art galleries of the President Thomas S. Monson world—even the famed Victoria and First Counselor in the First Presidency Albert Museum in London, England. There, exquisitely framed, was a masterpiece painted in 1831 by Joseph Mallord William Turner. The “Brethren, the world is in need of your help. There are painting features heavy-laden black feet to steady, hands to grasp, minds to encourage, clouds and the fury of a turbulent sea portending danger and death. A hearts to inspire, and souls to save.” light from a stranded vessel gleams far off. In the foreground, tossed high by incoming waves of foaming water, is a large lifeboat. The men Priesthood have power. The Deacon pull mightily on the oars as the has power, through the Priesthood lifeboat plunges into the tempest. On which he holds. So has the Teacher. the shore there stand a wife and two They have power to go before the children, wet with rain and whipped Lord and have their prayers heard by wind. They gaze anxiously sea- and answered, as well as the ward. In my mind I abbreviated the Prophet. . . . It is by this Priesthood name of the painting. To me, it be- that men have ordinances conferred came To the Rescue. upon them, that their sins are for- Amidst the storms of life, danger given, and that they are redeemed. lurks; and men, like boats, find For this purpose it has been revealed themselves stranded and facing and sealed upon our heads.”1 destruction. Who will man the Once I heard from a newly or- lifeboats, leaving behind the com- dained deacon soon after he had re- forts of home and family, and go to ceived the Aaronic Priesthood. He the rescue? said, “Today is my first day to pass President John Taylor cautioned the sacrament. I can’t wait. I know it us, “If you do not magnify your call- is a very holy ordinance, so I’ll treat ings, God will hold you responsible ine is the overwhelming it with care. I have a true testimony for those whom you might have and humbling responsibility of the Church, and I hope to go on a saved had you done your duty.”2 tonight to address you, my mission soon.” Brethren, our task is not insur- dearM brethren who hold the priest- May I share with you tonight, mountable. We are on the Lord’s er- hood of God and who have assem- brethren, a letter which I received rand, and therefore we are entitled bled here in the Conference Center some time ago, written by a husband to the Lord’s help. But we must try. and throughout the world. who strayed far from the priesthood From the stage play Shenandoah Some of you are deacons, perhaps path of service and duty. It typifies comes the spoken line which in- newly ordained; others of you are the plea of too many of our brethren. spires: “If we don’t try, then we high priests who have served long He wrote: don’t do; and if we don’t do, then and faithfully in sacred callings. All “Dear President Monson: why are we here?” have assembled that we might better “I had so much and now have When the Master ministered learn our duty. so little. I am unhappy and feel as among men, He called fishermen at Brethren, the world is in need of though I am failing in everything. Galilee to leave their nets and follow your help. There are feet to steady, The gospel has never left my heart, Him, declaring, “I will make you hands to grasp, minds to encourage, even though it has left my life. I ask fishers of men.”3 And so He did. hearts to inspire, and souls to save. for your prayers. Tonight He issues a call to each of us The blessings of eternity await you. “Please don’t forget those of us to “come join the ranks.”4 He pro- Yours is the privilege to be not spec- who are out here—the lost Latter- vides our battle plan with His admo- tators but participants on the stage day Saints. I know where the Church nition, “Wherefore, now let every of priesthood service. is, but sometimes I think I need man learn his duty, and to act in the President Wilford Woodruff de- someone else to show me the way, office in which he is appointed, in all clared: “All the organizations of the encourage me, take away my fear, diligence.”5

48 I love and cherish the noble word duty. Let us hearken to the stirring reminder found in the epistle of James: “Be ye doers of the word, and not hearers only, deceiving your own selves.”6 There is an old song of my vin- tage. It’s entitled “Wishing Will Make It So.” It’s not true. Wishing will not make it so. The Lord expects our thinking. He expects our action. He expects our labors. He expects our testimonies. He expects our devo- tion. Unfortunately, there are those who have departed from the track of priesthood activity. Let us help them back to that path that leads to life eternal. Let us build that strong Melchizedek Priesthood base which will be the foundation of Church activity and growth. It will be the underpinning to strengthen every family, every home, every quorum in every land. Brethren, we can reach out to those for whom we are responsible and bring them to the table of the Lord, there to feast on His word and to enjoy the companionship of His Spirit and be “no more strangers and foreigners, but fellowcitizens with the saints, and of the household of 7 God.” Visitors fill plazas and stairways of the Conference Center, seen from the nearby The passage of time has not altered Church Office Building. the capacity of the Redeemer to change men’s lives—our lives and whereas I was blind, now I see.”9 their ambitions to realization. the lives of those with whom we la- How can we account for these The catalyst in this process has bor. As He said to the dead Lazarus, miracles? Why the upsurge of activ- been—and will continue to be—the so He says today: “Come forth.”8 ity in men long dormant? The poet, principle of love. Come forth from the despair of speaking of death, wrote, “God . . . Another principle of truth which doubt. Come forth from the sorrow touched him, and he slept.”10 I say, will guide us in our determination is of sin. Come forth from the death of speaking of this new birth, “God that boys and men can change. I’m disbelief. Come forth to a newness of touched them, and they awakened.” reminded of the words of a prison life. Come forth. Two fundamental reasons largely warden who taught this fact. A critic We will discover that those whom account for these changes of atti- who knew of Warden Duffy’s efforts we serve, who have felt through our tudes, of habits, of actions. First, men to rehabilitate men said, “Don’t you labors the touch of the Master’s have been shown their eternal possi- know that leopards can’t change hand, somehow cannot explain the bilities and have made the decision their spots?” change which comes into their lives. to achieve them. Men cannot really Warden Duffy responded, “Yo u There is a desire to serve faithfully, to long rest content with mediocrity should know I don’t work with leop- walk humbly, and to live more like once they see excellence is within ards. I work with men, and men the Savior. Having received their their reach. change every day.” spiritual eyesight and glimpsed Second, other men have followed Many years ago, before leaving to the promises of eternity, they echo the admonition of the Savior and become president of the Canadian the words of the blind man to have loved their neighbors as them- Mission, headquartered in Toronto, whom Jesus restored sight, who selves and helped to bring their Ontario, I had developed a friend- said, “One thing I know, that, neighbors’ dreams to fulfillment and ship with a man by the name of

THE ENSIGN/MAY 2001 49 A friend makes more than a . . . , ye have done it unto me.”12 dutiful visit each month. A friend Brethren, acquire the language of is more concerned about helping the Spirit. It is not learned from text- people than getting credit. A friend books written by men of letters, nor cares. A friend loves. A friend listens. is it acquired through reading and And a friend reaches out. memorization. The language of There are brethren in every ward the Spirit comes to him who seeks who seem to have a special skill with all his heart to know God and and aptitude to penetrate the outer keep His divine commandments. shell and reach the heart. Such was Proficiency in this “language” permits Raymond L. Egan, who served as one to breach barriers, overcome ob- my counselor in the bishopric. He stacles, and touch the human heart. loved to befriend and activate in the In a day of danger or a time of Church the father of a family and trial, such knowledge, such hope, thereby bring into the fold a dear such understanding bring comfort to wife and precious children as well. a troubled soul and a grieving heart. This wonderful phenomenon oc- Shadows of despair are dispelled by curred many times right up until rays of hope; sorrow yields to joy; Brother Egan departed mortality. and the feeling of being lost in the There are other ways, as well, by crowd of life vanishes with the cer- which one might lift and serve. On tain knowledge that our Heavenly one occasion, I was speaking with a Father is mindful of each of us. Shelley, who lived in my ward but retired executive I had known for a In closing, I return to the paint- did not embrace the gospel, irrespec- long time. I asked him, “Ed, what ing by Turner. In a very real sense, tive of the fact that his wife and chil- are you doing in the Church?” He those persons stranded on the dren had done so. Shelley had been replied, “I have the best assignment vessel which had run aground in known as the toughest man in town in the ward. My responsibility is to the storm-tossed sea are like many when he was young. He was quite a help men who are unemployed find young men—and older men as pugilist. His fights were rarely in the permanent employment. This year I well—who await rescue by those of ring but rather elsewhere. Try as I have helped 12 of my brethren who us who have the priesthood respon- might, I could not bring about a were out of work to obtain good jobs. sibility to man the lifeboats. Their change in Shelley’s attitude. The task I have never been happier in my en- hearts yearn for help. Mothers and appeared hopeless. In time, Shelley tire life.” Short in stature, “Little Ed,” fathers pray for their sons. Wives and his family moved from our ward. as we affectionately called him, stood and children plead to heaven that After I had returned from Canada tall that evening as his eyes glistened Daddy and others may be reached. and was called to the Twelve, I re- and his voice quavered. He showed Tonight I pray that all of us who ceived a telephone call from Shelley. his love by helping those in need. He hold the priesthood may sense our He said, “Will you seal my wife and restored human dignity. He opened responsibilities and, as one, follow me and our family in the Salt Lake doors for those who knew not how our Leader—even the Lord Jesus Temple?” to do so themselves. Christ, and His prophet, President I answered hesitatingly, “Shelley, I truly believe that those who Gordon B. Hinckley—to the rescue. you first must be a baptized member have the ability to reach out and to In the name of Jesus Christ, amen. of the Church.” lift up have found the formula de- NOTES He laughed and responded, “Oh, scriptive of Brother Walter Stover—a 1. In Brian H. Stuy, ed., Collected I took care of that while you were in man who spent his entire life in ser- Discourses Delivered by President Wilford Woodruff, His Two Counselors, the Twelve Canada. My home teacher was a vice to others. At Brother Stover’s fu- Apostles, and Others, 5 vols. (1987–92), 2:87. school crossing guard, and every neral, his son-in-law paid tribute to 2. Deseret News Semi-weekly, 6 Aug. 1878, 1. weekday as he and I would visit at him in these words: “Walter Stover 3. Matt. 4:19. 4. “We Are All Enlisted,” Hymns, no. 250. the crossing, we would discuss the had the ability to see Christ in every 5. D&C 107:99. gospel.” face he encountered, and he treated 6. James 1:22. The sealings were performed; a each person accordingly.” Legendary 7. Eph. 2:19. family was united; joy followed. are his acts of compassionate help 8. John 11:43. 9. John 9:25. Abraham Lincoln offered this and his talent to lift heavenward ev- 10. Alfred, Lord Tennyson, In Memoriam wise counsel, which surely applies to ery person whom he met. His guid- A. H. H., section 85, stanza 5, line 4; spelling home teachers: “If you would win a ing light was the Master’s voice modernized. 11. The Collected Works of Abraham Lincoln, man to your cause, first convince him speaking, “Inasmuch as ye have ed. Roy P. Basler, 8 vols. (1953), 1:273. that you are his sincere friend.”11 done it unto one of the least of these 12. Matt. 25:40.

50 They were able to perform a tremen- dous service in constructing buildings, including the Salt Lake Temple and THE PERPETUAL Tabernacle, and doing other work which required expertise. They came here by wagons and by handcarts. Notwithstanding the terrible handcart EDUCATION FUND tragedy of 1856, when approximately President Gordon B. Hinckley 200 of them died from cold and sick- ness on the plains of Wyoming, they traveled safely and became an impor- “Where there is widespread poverty among our tant part of the family of the Church people, we must do all we can to help them to lift in these mountain valleys. For instance, James Moyle was a themselves, to establish their lives upon a foundation stonecutter in Plymouth, England, when he was baptized at the age of of self-reliance that can come of training. Education 17. Of that occasion he wrote: “I then is the key to opportunity.” covenanted with the Lord that I would serve Him through good and evil report. It was the turning point in my life, as it kept me from evil company” (in Gordon B. Hinckley, Europe continued to gather con- James Henry Moyle [1951], 18). verts. They came into the Church by Notwithstanding his skill as the hundreds. When they were bap- a mason, he had little money. tized, they desired to gather to Zion. He borrowed from the Perpetual Their strength and their skills were Emigration Fund and left England in needed here, and their wish to come 1854, sailed to America, crossed the was very strong. But many of them plains, and almost immediately se- were distressingly poor, and they cured employment as a stonemason had no money with which to buy on the Lion House at $3 a day. He passage. How were they to get here? saved his money, and when he had Under the inspiration of the $70, the amount of his indebtedness, Lord, a plan was devised. What was he promptly repaid the Emigration known as the Perpetual Emigration Fund. He said, “I then considered Fund was established. Under this that I was a free man” (Moyle, 24). plan, funded by the Church, not- When the Perpetual Emigration withstanding its serious poverty Fund was no longer needed, it was at that time, money was loaned to dissolved. I believe that many within those members who had little or the sound of my voice are descen- rethren, before I begin my talk nothing. Loans were made with the dants of those who were blessed by I want to congratulate very understanding that when the con- reason of this fund. You are today warmly this Melchizedek verts arrived here, they would find prosperous and secure because of PriesthoodB choir, composed of men employment, and as they were able what was done for your forebears. from many walks of life, all singing to do so, they would pay off the Now, my brethren, we face an- together out of their hearts filled with loan. The money repaid would then other problem in the Church. We testimony of the hymns of Zion. be loaned to others to make it possi- have many missionaries, both young Brethren, thank you very, very much. ble for them to emigrate. It was a re- men and young women, who are Now, I seek the inspiration of the volving resource. It was truly a called locally and who serve with Lord as I speak briefly on what I con- Perpetual Emigration Fund. honor in Mexico, Central America, sider to be a very important subject. With the help of this fund, it is esti- South America, the Philippines, and I begin by taking you back 150 mated that some 30,000 converts to other places. They have very little years and more. In 1849 our fore- the Church were enabled to gather to money, but they make a contribution bears faced a serious problem. Zion. They became a great strength to with what they have. They are Our people had then been in the the work here. Some of them came largely supported from the General Salt Lake Valley for two years. with needed skills, such as stone ma- Missionary Fund to which many Missionaries in the British Isles and sonry, and others developed skills. of you contribute, and for these

THE ENSIGN/MAY 2001 51 we believe is inspired by the Lord. The of the program who will be an emeri- Church is establishing a fund largely tus General Authority, a man with from the contributions of faithful demonstrated business and technical Latter-day Saints who have and will skills and who has agreed to accept contribute for this purpose. We are this responsibility as a volunteer. deeply grateful to them. Based on sim- It entails no new organization, no ilar principles to those underlying the new personnel except a volunteer di- Perpetual Emigration Fund, we shall rector and secretary. It will cost es- call it the Perpetual Education Fund. sentially nothing to administer. From the earnings of this fund, We shall begin modestly, com- loans will be made to ambitious mencing this fall. We can envision young men and women, for the the time when this program will most part returned missionaries, so benefit a very substantial number. that they may borrow money to at- With good employment skills, tend school. Then when they qualify these young men and women can for employment, it is anticipated that rise out of the poverty they and gen- they will return that which they erations before them have known. have borrowed together with a small They will better provide for their amount of interest designed as an in- families. They will serve in the centive to repay the loan. Church and grow in leadership and It is expected that they will attend responsibility. They will repay their school in their own communities. loans to make it possible for others to They can live at home. We have an be blessed as they have been blessed. excellent institute program estab- It will become a revolving fund. As contributions we are very deeply lished in these countries where they faithful members of the Church, they grateful. can be kept close to the Church. The will pay their tithes and offerings, They become excellent missionar- directors of these institutes are famil- and the Church will be much the ies working side by side with elders iar with the educational opportuni- stronger for their presence in the ar- and sisters sent from the United ties in their own cities. Initially, most eas where they live. States and Canada. While in this of these students will attend techni- There is an old saying that if you service they come to know how the cal schools where they will learn give a man a fish, he will have a meal Church operates. They develop a such things as computer science, re- for a day. But if you teach him how broadened understanding of the frigeration engineering, and other to fish, he will eat for the remainder gospel. They learn to speak some skills which are in demand and for of his life. English. They work with faith and de- which they can become qualified. Now, this is a bold initiative, but votion. Then comes the day of their The plan may later be extended to we believe in the need for it and in release. They return to their homes. training for the professions. the success that it will enjoy. It will be Their hopes are high. But many of It is expected that these young carried forward as an official program them have great difficulty finding men and women will attend insti- of the Church with all that this im- employment because they have no tute, where the director can keep plies. It will become a blessing to all skills. They sink right back into the pit track of their progress. Those desir- whose lives it touches—to the young of poverty from which they came. ing to participate in the program will men and women, to their future fami- Because of limited abilities, they make application to the institute di- lies, to the Church that will be blessed are not likely to become leaders in rector. He will clear them through with their strong local leadership. the Church. They are more likely to their local bishops and stake presi- It is affordable. We have enough find themselves in need of welfare dents to determine that they are money, already contributed, to fund help. They will marry and rear fami- worthy and in need of help. Their the initial operation. It will work be- lies who will continue in the same names and the prescribed amount of cause it will follow priesthood lines cycle that they have known. Their their loans will then be sent to Salt and because it will function on a local future is bleak indeed. There are Lake City, where funds will be is- basis. It will deal with down-to-earth some others who have not gone on sued, payable not to the individual skills and needed fields of expertise. missions who find themselves in but to the institution where they will Participation in the program will carry similar circumstances in develop- receive their schooling. There will be with it no stigma of any kind, but ment of skills to lift them from the no temptation to use the money for rather a sense of pride in what is hap- ranks of the poor. other purposes. pening. It will not be a welfare effort, In an effort to remedy this situa- We shall have a strong oversight commendable as those efforts are, but tion, we propose a plan—a plan which board here in Salt Lake and a director rather an education opportunity. The

52 beneficiaries will repay the money, and when they do so, they will enjoy a wonderful sense of freedom because they have improved their lives not through a grant or gift, but through borrowing and then repaying. They can hold their heads high in a spirit of independence. The likelihood of their remaining faithful and active throughout their lives will be very high. We are already carrying forward in limited areas an employment ser- vice under the welfare program of the Church. This consists primarily of offices of referral. The matter of education will rest with the Perpetual Education Fund. The operation of employment centers will rest with the welfare program. These employ- ment centers deal with men and women who are seeking employ- ment and have skills, but lack proper referrals. The one is a rotating educa- tion fund to make possible the devel- opment of skills. The other is the placing of men and women in im- proved employment who already have some marketable skills. suited to the opportunities of those We anticipate there may be some President Clark used to tell us in areas. And it will cost much less in failures in the repayment of loans. these general priesthood meetings such places than it would if it were But we are confident that most will that there is nothing that the priest- done in the United States or Canada do what is expected of them, and hood cannot accomplish if we will or Europe. generations will be blessed. We may work unitedly together in moving Now, this is not an idle dream. We anticipate that future generations forward a program designed to bless have the resources through the good- will also be in need, for as Jesus said, the people (see J. Reuben Clark Jr., in ness and kindness of wonderful and “The poor always ye have with you” Conference Report, Apr. 1950, 180). generous friends. We have the orga- (John 12:8). It must, therefore, be a May the Lord grant us vision and nization. We have the manpower and revolving fund. understanding to do those things dedicated servants of the Lord to It is our solemn obligation, it which will help our members not make it succeed. It is an all-volunteer is our certain responsibility, my only spiritually but also temporally. effort that will cost the Church practi- brethren, to “succor the weak, lift up We have resting upon us a very seri- cally nothing. We pray humbly and the hands which hang down, and ous obligation. President Joseph F. gratefully that God will prosper this strengthen the feeble knees” (D&C Smith said nearly a hundred years effort and that it will bring blessings, 81:5). We must help them to become ago that a religion which will not rich and wonderful, upon the heads self-reliant and successful. help a man in this life will not likely of thousands just as its predecessor I believe the Lord does not wish to do much for him in the life to come organization, the Perpetual Emigra- see His people condemned to live in (see “The Truth about Mormonism,” tion Fund, brought untold blessings poverty. I believe He would have the Out West magazine, Sept. 1905, 242). upon the lives of those who partook faithful enjoy the good things of the Where there is widespread poverty of its opportunities. earth. He would have us do these among our people, we must do all we As I have said, some have already things to help them. And He will can to help them to lift themselves, to given very substantial amounts to bless us as we do so. For the success establish their lives upon a foundation fund the corpus whose earnings will of this undertaking I humbly pray, of self-reliance that can come of train- be used to meet the need. But we while soliciting your interest, your ing. Education is the key to opportu- will need considerably more. We in- faith, your prayers, your concerns in nity. This training must be done in the vite others who wish to contribute to its behalf. I do so in the name of the areas where they live. It will then be do so. Lord, Jesus Christ, amen.

THE ENSIGN/MAY 2001 53 SUNDAY MORNING SESSION introduced him to a congregation of 1 April 2001 United Brethren who were eager to hear the gospel message. He later recorded in his journal that with no other help at hand on March 7, 1840, BORN AGAIN “I spent most of the . . . day in clear- President James E. Faust ing out a pool of water and preparing Second Counselor in the First Presidency it for baptizing, as I saw that many would receive that ordinance. I after- wards baptized six hundred persons “The full benefit of forgiveness of sin through in that pool of water.”4 The Savior taught us that all men the Savior’s Atonement begins with repentance and women must be born again. and baptism and then expands upon receiving Nicodemus, one of the rulers among the Jews, came surreptitiously to the the Holy Ghost.” Savior by night and said, “Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God of the children baptized that day was be with him. not totally immersed, and so the or- “Jesus answered and said unto dinance was repeated. This was nec- him, Verily, verily, I say unto thee, essary because, as the scriptures Except a man be born again, he can- indicate, “baptism symbolizes death, not see the kingdom of God.”5 burial, and resurrection, and can Nicodemus was bewildered and only be done by immersion.”1 It asked: “How can a man be born also follows the pattern set by the when he is old? can he enter the sec- Savior, who was baptized in the river ond time into his mother’s womb, Jordan, where there was much wa- and be born?” ter. As Matthew records, “And Jesus, Jesus explained that He was talking when he was baptized, went up about being born spiritually. He said: straightway out of the water.”2 “Verily, verily, I say unto thee, Even though I was only eight Except a man be born of water and years of age, the words of the bap- of the Spirit, he cannot enter into the tismal prayer penetrated deeply into kingdom of God. my soul. After repeating my name, “That which is born of the flesh is Brother Irvin G. Derrick, who bap- flesh; and that which is born of the y dear brothers, sisters, and tized me, said, “Having been com- Spirit is spirit.”6 friends, the responsibility of missioned of Jesus Christ, I baptize All of us need to be born spiritu- speaking to all of you is a you in the name of the Father, and ally, from 8 to 80—or even 90. When matterM of great concern to me. I pray of the Son, and of the Holy Ghost. Sister Luise Wulff of the German for your understanding. Amen.”3 Democratic Republic was baptized in My baptism into this Church was Since I was baptized, over 11 mil- 1989, she exclaimed, “There I was— one of the highlights of my life. I was lion people have been baptized into ninety-four years old and born eight years of age. My parents taught The Church of Jesus Christ of Latter- again!”7 Our first birth takes place me and my brothers the significance day Saints in a similar manner and when we are born into mortality. of this great ordinance. My mother by the same authority. They have Our second birth begins when we told me that after my baptism I been baptized in frozen lakes, the are baptized by water by one hold- would be held accountable for the ocean, or ponds, some of which were ing the priesthood of God and is things I did that were not right. I re- dug for that purpose. One such pond completed when we are confirmed, member the day of my baptism very has great historic significance. In 1840 and “then cometh a remission of vividly. I was baptized in the bap- Wilford Woodruff, then one of the [our] sins by fire and by the Holy tismal font in the Tabernacle on Twelve Apostles, was serving a mis- Ghost.”8 Temple Square. Those who were be- sion in England and felt impressed to Some years ago Albert Peters told ing baptized put on white coveralls go to a rural district near Ledbury. of the experience he and his compan- and one by one were gently taken There he met John Benbow, who had ion had of a man being born again. down the steps into the water. One a large farm and a small pond. John One day they went to the hut of

54 Atiati in the village of Sasina in Samoa. There they found an un- shaven, unkempt, misshapen man ly- ing on a bed. He asked them to come in and introduce themselves. He was pleased to know they were mission- aries and wanted to hear their mes- sage. They presented the first discussion, bore witness to him, and then left. As they walked away, they discussed Atiati’s condition; he had had polio 22 years before that had left him without the use of his arms or legs, so how could he ever be bap- tized, being so completely disabled? When they visited their new friend the next day, they were un- prepared for the change in Atiati. He was bright and clean-shaven; even his bedding had been changed. “Today,” he said, “I begin to live again, because yesterday my prayers were answered and you [came] to Pipes of Conference Center organ rise majestically behind men and women of a Ricks me. . . . I have waited for more than College choir that sang Saturday afternoon. twenty years for someone to come and tell me that they have the true who had lain 20 years without mov- before God, and desire to be bap- gospel of Christ.” ing was now standing. Slowly, one tized, and come forth with broken For several weeks the two mis- shaky step at a time, Atiati went hearts and contrite spirits, and wit- sionaries taught this sincere, intelli- down the steps and into the water, ness before the church that they gent man the principles of the where the astonished missionary took have truly repented of all their sins, gospel, and he received a strong wit- him by the hand and baptized him. and are willing to take upon them ness of the truth and the need for He then asked to be carried from the the name of Jesus Christ, having a baptism. He asked them to fast with font to the chapel, where he was con- determination to serve him to the him so that he would have the firmed a member of the Church. end, and truly manifest by their strength to go down into the water Atiati continued to progress so works that they have received of the and be baptized. The nearest bap- that he gained the ability to walk Spirit of Christ unto the remission of tismal font was eight miles away. So only by a cane. He told Elder Peters their sins, shall be received by bap- they carried him to their car, drove that he knew that he would be able tism into his church.”13 him to the chapel, and set him on a to walk on the morning of his bap- Baptism by immersion in water is bench. Their district leader opened tism. He said, “Since faith can move a “the introductory ordinance of the the service by bearing a strong testi- stubborn mountain, I had no doubt gospel, and must be followed by mony about the sacred ordinance of in my mind that it would mend these baptism of the Spirit in order to be baptism. Then Elder Peters and his limbs of mine.”9 I believe we can say complete.”14 As the Prophet Joseph companion picked up Atiati and car- that Atiati was truly born again! Smith once said: “You might as well ried him to the font. As they did so, Like Atiati, when we are baptized, baptize a bag of sand as a man, if not Atiati said, “Please, put me down.” we are spiritually born of God and done in view of the remission of sins They hesitated, and he said again, are entitled to receive His image in and getting of the Holy Ghost. “Put me down.” our countenances.10 We should expe- Baptism by water is but half a bap- As they stood in some confusion, rience a mighty change of heart11 so tism, and is good for nothing with- Atiati smiled and exclaimed: “This is that we can “become new crea- out the other half—that is, the the most important event in my life. I tures”12 and exercise faith in the re- baptism of the Holy Ghost.”15 know without a doubt in my mind demption of our Lord and Savior, The full benefit of forgiveness of that this is the only way to eternal sal- Jesus Christ, in order to maintain our sin through the Savior’s Atonement vation. I will not be carried to my salva- standards of worthiness. The per- begins with repentance and baptism tion!” So they lowered Atiati to the sonal standards of worthiness to be and then expands upon receiving ground. After a huge effort, he man- baptized into this Church are plain: the Holy Ghost. As Nephi said, bap- aged to pull himself up. The man “All those who humble themselves tism is the gate, “and then cometh a

THE ENSIGN/MAY 2001 55 GENERALAUTHORITIESOFTHECHURCHOFJESUSCHRISTOFLATTER-DAYSAINTS

THE FIRST PRESIDENCY May 2001

President ThomasS.Monson President Gordon.Hinc Bkley Presidentames J E.Faust First Counselor Second Counselor THE QUORUM OF THEVE APOSTLESTWEL

Boyd K.Packer L.Tom Perry David B.Haight Neal A.Maxwell Russell M.Nelson Dallin H.Oaks

M.Russell Ballard Joseph. WirB thlin Richard G.Scott Robert D.Hales Jeffrey R.Holland Henry B.Eyring

THE PRESIDENCYOF THE SEVENTY

L.Aldin oPrter Earl C.Tingey D.Todd Christofferson Marlin K.Jensen David E.Sorensen Ben .BBanks Dennis. B Neuenschwander THE FIRST QUORUM OF THE SEVENTY THE SECOND QUORUM OF THE SEVENTY (in alphabetical order) (in alphabetical order)

Angel Abrea Carlos H.Amado Neil L.Andersen Merrill J.Bateman William R.Bradford Monte. BroughJ John K.Carmack Richard. AllredD Athos M.Amorim E.Ray Bateman L.Edward Brown Douglas CallisterL. Val R.Christensen Darwin. B Christenson

Sheldon. ChildF L.Whitney Clayton Gary J.Coleman Spencer. CondieJ Gene R.Cook Quentin CookL. Claudio M.R.Costa Richard CookE. Keith Crockett Adhemar DamianiDuane. BGerrard H.Aldridge Ronald. HalvT erson Wayne M.Hancock Gillespie

Robert K. John .BDickson Charles Didier Vaughn. J Christoffel Golden Walter .FGonzález John H.Groberg Keith K.Hilbig J.Kent Jolley Dale E.Miller Earl M.Monson Merrill C.Oaks Robert C.Oaks Robert F.Orton Dellenbach Featherstone Jr.

Bruce C.Hafen Donald HallstromL. F.Melvin HammondHarold G.Hillam F.Burton Howard Jay E.Jensen Kenneth Johnson Stephen. OvBeson Wayne S.Peterson Bruce D.Porter H.Bryan Richards Ned .BRoueché R.Conrad Schultz Dennis E.Simmons

L.Lionel endrK ick W.Rolfe Kerr Yoshihiko Kikuchi Cree-Loff Kord John M.Madsen Richard. MaJ ynes Lynn A.Mickelsen Donald StaheliL. Robert R.Steuer David R.Stone H.Bruce Stucki Jerald L.Taylor D.LeeT obler Gordon. WTatts

Glenn L.Pace Rex D.Pinegar Carl B.Pratt Ronald A.Rasband Lynn G.Robbins Cecil .O Steven E.Snow Stephen WA.est Robert J.Whetten Richard WinkH. el Richard. WirB thlin Ray H.Wood Robert S.Wood H.Ross Workman Samuelson .Jr THE PRESIDING BISHOPRIC

Dieter. UchtdorfF Francisco. ViñasJ Lance .BWickman W.Craig Zwick

Richard . EdgleC y H.David Burton Keith B.McMullin First Counselor Presiding Bishop Second Counselor remission of your sins by fire and by Through this power sincere investi- Internet Web site.25 These records the Holy Ghost.”16 The baptismal gators acquire a testimony of the are freely shared with anyone who gate opens the way for additional Book of Mormon and the principles wishes to research them. covenants and blessings through of the gospel before baptism. How- As I have lived so many years priesthood and temple blessings. ever, administrations of the Holy since my baptism by water, I have The transcendent gift of the Holy Ghost are limited without receiving come to savor the spiritual gifts of Ghost, along with membership in the gift of the Holy Ghost. the Holy Ghost that come through The Church of Jesus Christ of Latter- Those who possess the gift of the baptism of the Spirit. I was con- day Saints, is bestowed by confirma- Holy Ghost after baptism and confir- firmed 72 years ago by one having tion, by the laying on of hands by mation can receive more light and authority, Joseph A. F. Everett, a close those having priesthood authority. testimony. This is because the gift of friend of my parents and a very no- This was made clear by Paul to the the Holy Ghost is “a permanent wit- ble man. Ephesians when he asked: “Have ye ness and higher endowment than I humbly pray that the Spirit of received the Holy Ghost since ye be- the ordinary manifestation of the the Lord will put His seal upon the lieved? And they said unto him, We Holy Spirit.”21 It is the higher en- importance of the things about which have not so much as heard whether dowment because the gift of the I have spoken. I witness that we can- there be any Holy Ghost. Holy Ghost can act as “a cleansing not be fully converted until we “walk “And he said unto them, Unto agent to purify a person and sanctify in newness of life”26 and are at heart what then were ye baptized? And him from all sin.”22 a new person, “purged from [our] they said, Unto John’s baptism. Because baptism by water and of old sins.”27 This can only come about “Then said Paul, John verily bap- the Spirit is essential for full salva- by being born again of the water and tized with the baptism of repen- tion, in the eternal nature of things of the Spirit through baptism and re- tance, saying unto the people, that all of God’s children should have ceiving the gift of the Holy Ghost. In they should believe on him which this opportunity, including those this way we receive divine forgive- should come after him, that is, on who have lived in centuries past. ness, by which we can know in our Christ Jesus. The doctrine of baptism of the living hearts that our sins are remitted.28 I “When they heard this, they were for the dead in the temple was un- know this to be true and so testify in baptized in the name of the Lord derstood and practiced in the early the name of Jesus Christ, amen. Jesus. Christian church. Paul, in his great NOTES “And when Paul had laid his discussion about the Resurrection, 1. Bible Dictionary, “Baptism,” 618; hands upon them, the Holy Ghost reasoned: “Else what shall they do see also Matt. 3:16; Acts 8:37–39; Rom. 6:1–6; 17 Col. 2:12; D&C 20:72–74; 128:12–13. came on them.” which are baptized for the dead, if 2. Matt. 3:16. If worthy, those possessing this the dead rise not at all? why are they 3. See D&C 20:73. spiritual gift can come to enjoy greater then baptized for the dead?”23 Doing 4. As quoted in Matthias F. Cowley, Wilford Woodruff: History of His Life and Labors understanding and enrichment and something so vital for those who (1964), 117. guidance in all of life’s activities, both cannot do it for themselves is truly 5. John 3:2–3. spiritual and temporal. The Holy Christlike. By laying down His life 6. John 3:4–6. Ghost bears witness to us of the truth to atone for the sins of all mankind, 7. “Born Again at 94,” Tambuli, June 1994, 24. 8. 2 Ne. 31:17. and impresses upon our souls the re- Jesus did that for us which we can- 9. See Albert Peters, “One Trembling Step ality of God the Father and His Son, not do for ourselves. The prophet at a Time,” Ensign, June 1994, 56–58. Jesus Christ, so surely that no earthly Malachi referenced this concept 10. See Alma 5:14. 11. See Alma 5:14. power or authority can separate us when he spoke of the coming of the 12. Mosiah 27:26. from that knowledge.18 Indeed, not prophet Elijah, who would “turn the 13. D&C 20:37. having the gift of the Holy Ghost is heart of the fathers to the children, 14. Bible Dictionary, “Baptism,” 618. 15. Teachings of the Prophet Joseph Smith, sel. somewhat like having a body without and the heart of the children to their Joseph Fielding Smith (1976), 314. an immune system. fathers, lest [the Lord] come and 16. 2 Ne. 31:17; see also D&C 19:31. We believe the Spirit of Christ smite the earth with a curse.”24 This 17. Acts 19:2–6. 19 18. See 2 Ne. 31:18. comes to all men and women. This is accomplished in large measure 19. See D&C 93:2. is distinct from the gift of the Holy through vicarious work for the dead. 20. Teachings of the Prophet Joseph Smith, 199. Ghost. No other organization on 21. In James R. Clark, comp., Messages of The Prophet Joseph Smith taught, the earth is doing more to fulfil the First Presidency of The Church of Jesus Christ of Latter-day Saints, 6 vols. [1965–75], 5:4. “There is a difference between the Malachi’s promise than the Church. 22. Bible Dictionary, “Holy Ghost,” 704. Holy Ghost and the gift of the Holy At great expense and effort the 23. 1 Cor. 15:29. Ghost.”20 Many outside the Church Church is now the custodian of the 24. Mal. 4:6; see also D&C 138:47; JS—H 1:39. 25. See www.familysearch.org. have received revelation by the greatest treasure of family records in 26. Rom. 6:4. power of the Holy Ghost, convincing the world. The Church now has 660 27. 2 Pet. 1:9. them of the truth of the gospel. million names on the FamilySearch™ 28. See Mosiah 4:3.

58 individuals and families willing to fix themselves. It is not too late, either, for some to become pioneer disciples “PLOW IN HOPE” in their families and locations, or for Elder Neal A. Maxwell individuals to become local peace- Of the Quorum of the Twelve Apostles makers in a world from which peace has been taken (see D&C 1:35). If still others experience a shortage of ex- emplars, they can become such. “By utilizing the Atonement, we access the gifts While Joshua was able to say, “But of the Holy Ghost, which ‘filleth with hope and as for me and my house, . . .” some in- dividuals, presently bereft of intact perfect love’” (Moro. 8:26). families, nevertheless, can still say, “But as for me, . . . ” and then so live as to become worthy of all the Lord has prepared for them (see Josh. 24:15). substitute for the family. Thus disciples “stand fast” (D&C 9:14), Much as I lament the resulting “hold out faithful to the end” (D&C and gathering storms, there can be 6:13), and “hold on [their] way” (D&C some usefulness in them. Thereby 122:9), even in a troubled world. we may become further tamed spiri- However, enduring and submit- tually, for “except the Lord doth ting are not passive responses at all, chasten his people with many afflic- but instead are actually more like be- tions, . . . they will not remember ing braced sufficiently to report for him” (Hel. 12:3). The Lord is always advanced duties, while carrying— quietly refining His faithful people meekly and victoriously—bruises individually anyway, but events will from the previous frays. also illuminate God’s higher ways What are a few fingers of scorn and His kingdom (see D&C 136:31). now anyway (see 1 Ne. 8:33), when Our context is challenging, how- the faithful can eventually know ever. We have many overwhelmed what it is like to be “clasped in the parents, more and more marriages in arms of Jesus”? (Morm. 5:11). meltdown, and dysfunctional fami- What are mocking words now, if lies. Destructive consequences im- later we hear those glorious words, ranted, brothers and sisters, pact steadily from drugs, violence, “Well done, thou good and faithful the world is “in commotion,” and pornography. Truly, “despair servant”? (Matt. 25:21). but the kingdom is in forward cometh . . . of iniquity” (Moro. 10:22). Meanwhile, Paul urges us to motionG as never before! (see D&C Since the adversary desireth “that all “plow in hope” (1 Cor. 9:10). 88:91; 45:26). Its distinctiveness is be- men might be miserable like unto Therefore, desperately needed is ing more sharply defined by adverse himself,” his is the plan of misery longitudinal perspective, the hope of trends in the world, where tradi- (2 Ne. 2:27; see also v. 18). the gospel. Today’s put-down is then tional values are not fastened down The valiant among us keep mov- placed in the perspective of our be- by the rivets of the Restoration. They ing forward anyway, because they ing lifted up tomorrow in God’s plan are sliding swiftly (see D&C 105:31). know the Lord loves them, even of happiness (see Alma 42:8, 16). The results are contradictory mix- when they “do not know the mean- Since the Lord wants a people tures, such as boredom and violence. ing of all things” (1 Ne. 11:17). As “tried in all things” (D&C 136:31), Some simply exist, “having no hope, you and I observe the valiant cope how specifically will we be tried? He and without God in the world” (Eph. successfully with severe and relent- tells us, I will try the faith and the 2:12; see also Alma 41:11). The trek of less trials, we applaud and celebrate patience of my people (see Mosiah modern discipleship is taking us their emerging strength and good- 23:21). Since faith in the timing of the through this hostile wilderness, in- ness. Yet the rest of us tremble at the Lord may be tried, let us learn to say cluding cultures ambivalent about tuition required for the shaping of not only, “Thy will be done,” but pa- setting limits and with no brakes! such sterling character, while hoping tiently also, “Thy timing be done.” Yes, we have unprecedented mass we would not falter should similar Hope feasts on the words of entertainment and mass communica- circumstances come to us! Christ, “through patience and tions, but so many lonely crowds. It may be too late to fix some comfort of the scriptures,” “written The togetherness of technology is no communities, but not to help those for our learning” (Rom. 15:4), and

THE ENSIGN/MAY 2001 59 Several scriptures describe the can be a rough-hewn regimen to essence of that glorious and rescuing bear. By the way, let us not, as some Atonement, including a breathtak- do, mistake the chips we have placed ing, autobiographical verse confiding on our own shoulders for crosses! how Jesus “would that I might not Uniquely, atoning Jesus also “de- drink the bitter cup, and shrink” scended below all things, in that he (D&C 19:18). Since the “infinite comprehended all things” (D&C atonement” required infinite suffer- 88:6; see also D&C 122:8). How ing, the risk of recoil was there! deep that descent into despair and (2 Ne. 9:7; Alma 34:12). All humanity abyssmal agony must have been! hung on the hinge of Christ’s charac- He did it to rescue us and in order ter! Mercifully, He did not shrink but to comprehend human suffering. “finished [His] preparations unto the Therefore, let us not resent those children of men” (D&C 19:19). tutoring experiences which can de- But Christ’s unique submissive- velop our own empathy further (see ness has always been in place. Alma 7:11–12). A slothful heart will Indeed, He has “suffered the will of not do, and neither will a resentful the Father in all things from the be- heart. So being admitted fully to “the ginning” (3 Ne. 11:11), keenly observ- fellowship of his sufferings” requires ing His Father all the while: “Verily, the full dues of discipleship (Philip. bolstered by “having all these wit- verily, I say unto you, The Son can do 3:10; see also 1 Cor. 1:9). nesses” (Jacob 4:6; see also 2 Ne. nothing of himself, but what he seeth Moreover, Jesus not only took 31:20). Faith constitutes “the assur- the Father do: for what things soever upon Him our sins to atone for them, ance of things hoped for” and the he doeth, these also doeth the Son but also our sicknesses and aching proof of “things not seen” (JST, Heb. likewise” (John 5:19). This verse griefs (see Alma 7:11–12; Matt. 8:17). 11:1; see also Ether 12:6). Therefore, carries intimations of grand things— Hence, He knows personally all that whatever our humble furrow, we are beyond the beyond. we pass through and how to extend to “plow in hope” (1 Cor. 9:10), finally In the agonizing atoning process, His perfect mercy—as well as how to developing “a perfect brightness of Jesus let His will be “swallowed up in succor us. His agony was all the more hope” (2 Ne. 31:20; see also Alma 29:4). the will of the Father” (Mosiah 15:7). astonishing in that He trod “the Yet too many of the partially com- As sovereigns, choosing to yield to wine-press alone” (D&C 133:50). mitted, like Naaman, wait for the the Highest Sovereign is our highest On occasion, the God of heaven Lord to bid them to “do some great act of choice. It is the only surrender has wept (see Moses 7:28). One pon- thing,” while declining His biddings which is also a victory! The putting off ders, therefore, the agonies of Jesus’ in small things (2 Kgs. 5:13). When of the natural man makes possible infinite Atonement and the feelings he was humbled and corrected, not the putting on of the whole armor of of the Father—for His Son and for only did Naaman’s flesh become like God, which would not fully fit be- us. There are no instructive, relevant that of a little child, but his heart also fore! (see Eph. 6:11, 13). revelations, but our finite, emotional (see 2 Kgs. 5:14–15). Failure to serve Redeeming Jesus also “poured out extrapolations come flooding in the Master in small ways estranges his soul unto death” (Mosiah 14:12; anyway! us from Him (see Mosiah 5:13). see also Isa. 53:12; D&C 38:4). As we If, like the Savior, we do not Those, however, who “plow in on occasion “pour” out our souls in “shrink,” then we must go with the hope” not only understand the law personal pleadings, we are thus demanding flow of discipleship, in- of the harvest but they also under- emptied, making room for more joy! cluding where the tutoring doctrines stand what growing seasons are all Another fundamental scripture of the Master take us. Otherwise, we about. True, those with genuine hope describes Jesus’ having trodden the may walk with Jesus up to a point, may see their proximate circum- winepress of the “fierceness of the but then walk no more with Him stances shaken like a kaleidoscope at wrath of Almighty God” (D&C (see John 6:66). Shrinking includes times, yet with the “eye of faith” they 88:106; see also D&C 76:107; 133:50). stopping as well as turning back. still see divine design (Alma 5:15). Others can and should encourage, The more we know of Jesus, the Ultimate hope, of course, is tied commend, pray, and comfort, but the more we will love Him. The more we to Jesus and the great Atonement, lifting and carrying of our individual know of Jesus, the more we will trust with its free gift of the universal crosses remains ours to do. Given Him. The more we know of Jesus, Resurrection and the proffer of the “fierceness” Christ endured for the more we will want to be like Him God’s greatest gift, eternal life us, we cannot expect a discipleship and to be with Him by becoming the (see Moro. 7:40–41; Alma 27:28; of unruffled easiness. As we seek manner of men and women that He D&C 6:13; 14:7). forgiveness, for example, repentance wishes us to be (see 3 Ne. 27:27),

60 while living now “after the manner of happiness” (2 Ne. 5:27). Therefore, with the help of the Holy Ghost, we can glorify Christ AN INVITATION by repenting and thereby accessing the blessings of the astonishing Atonement which He provided for us at such a stunning cost! (see John WITH PROMISE 16:14). So, brothers and sisters, given Bishop Keith B. McMullin what Jesus died for, are we willing to Second Counselor in the Presiding Bishopric live with the challenges allotted to us? (see Alma 29:4, 6). Trembling is sometimes both permissible and “Just being a member of this Church is not enough. understandable. Nor is merely going through the motions of There are many specific ways in which we can liken to ourselves membership sufficient.” these “essence” scriptures about Jesus and the Atonement, but all are covered under this conceptual canopy: “Take my yoke upon you, of warning.”1 It is an urgent, sober- and learn of me” (Matt. 11:29). In ing reminder and invitation to good fact, there is no other way to learn men and women everywhere. Listen deeply! (see 1 Ne. 19:23). The infinite to these words of revelation received Atonement is so vast and universal, on November 1, 1831: but finally, it is so very personal! “Wherefore, I the Lord, knowing Mercifully, through the Atonement the calamity which should come upon we can be forgiven and, very impor- the inhabitants of the earth, called tantly, we can know that we have upon my servant Joseph Smith, Jun., been forgiven—that final, joyous and spake unto him from heaven, and emancipation from error. gave him commandments; . . . By utilizing the Atonement, we “For I am no respecter of persons, access the gifts of the Holy Ghost, and will that all men shall know that which “filleth with hope and perfect the day speedily cometh; the hour is love” (Moro. 8:26). None of us can af- not yet, but is nigh at hand, when ford to be without that needed hope peace shall be taken from the earth, and love in the treks through our and the devil shall have power over Sinais of circumstance! his own dominion.”2 Thus within the discipleship allot- o those who yearn for spiritual The Lord speaks of calamity to ted to us, we are to overcome the truth, some things become self- befall the inhabitants of the earth. world (see 1 Jn. 5:3–4); to finish the evident. I bear my witness of Calamities come in different forms. work we personally have been given Tthese things. God is in His heavens. From time to time the forces of na- to do; to be able to partake of a bitter We mortals are His spirit offspring. ture convulse, and we are wrenched cup without becoming bitter; to ex- Jesus is our Redeemer. Joseph Smith by their destructive powers. perience pouring out our souls; to let was God’s prophet, and Gordon B. Even more devastating, however, our wills increasingly be swallowed Hinckley is His prophet today. are the calamitous forces of evil which up in the will of the Father; to ac- Revelations are pouring forth as in surfeit us continually. In accordance knowledge—tough though the tu- days of old. The kingdom of God, with the prophecy of 1831, peace has toring trials—that, indeed, “All these which is The Church of Jesus Christ now been taken from the earth, and things shall give thee experience, of Latter-day Saints, is once more the devil has power over his domin- and shall be for thy good” (D&C upon the earth. ion. His beguiling ways are mesmeriz- 122:7); and to plow enduringly to the Satan is real and is on the earth as ing the people. Temptation is on every end of the furrow—all the while glo- well. He and his legions are wreaking hand. Crassness and wrangling have rifying Him and using the matchless havoc among the children of men. become a way of life. What was once gifts He has given us, including, one He speaks no truth, feels no love, considered awful is now considered day, “all” that He has (D&C 84:38). promotes no good, and avows noth- tame; what at first titillates, soon capti- In the holy name of Jesus Christ, ing but mayhem and destruction. vates and then destroys. amen! Therefore, I raise this day a “voice This calamity of evil will continue

THE ENSIGN/MAY 2001 61 to spread until “the whole world . . . Being saintly is to be good, pure, marriage, fidelity, chastity, morality. groaneth . . . under the bondage of and upright. For such persons, virtues “If our people could only learn to live sin.”3 are not only declared but lived. For by these covenants, everything else Therefore, this “voice of warning”: Latter-day Saints, the kingdom of would take care of itself, I am satisfied.”8 •Beware of worldly lusts. They stim- God, or the Church, is not a byline; Worldly lusts lose their allure as the ulate the senses but enslave the soul. rather, it is the center and the sub- holy sacrament assumes its proper Those caught in the web of sensual- stance of their lives. Home is “a bit of place in our lives. This covenant en- ity find that it is not easily broken. heaven,”6 not a hotel. The family is ables the faithful to keep themselves •Beware of worldly wealth. Its not merely a societal or biological en- “unspotted from the world.”9 promises are enticing, but its happi- tity. It is the basic eternal unit in God’s Worldly wealth loses its peril through ness is a mirage. Wrote the Apostle kingdom wherein the gospel of Jesus conscientious adherence to the Lord’s Paul, “The love of money is the root Christ is taught and lived. Indeed, tithe. Returning to Him a tithe of all of all evil.”4 Latter-day Saints diligently strive to He provides engenders in the giver •Beware of worldly preoccupation with become a little better, a little kinder, a a love of God above all else. It intro- self. The highs are counterfeit; the little nobler in the daily affairs of life. duces the obedient to the higher law lows are despairing. Love, kindness, The Lord sets forth the way in of giving without command. The fast personal fulfillment, and genuine self- which such progress is made. Said and fast offerings are embraced and worth are found in service to God and He, “Wherefore, seek not the things power comes to loose the bands of others, not in service to oneself. of this world but seek ye first to wickedness, lift heavy burdens, bless In the midst of these perils, there build up the kingdom of God, and the less fortunate, and strengthen fam- is a safe harbor. From the revelation to establish his righteousness.”7 ily ties.10 The covenant of tithing cited earlier comes this assurance: Holding to this course provides weans the faithful from the love of “And also the Lord shall have power Latter-day Saints the means for avoid- money and its attendant trappings. over his saints, and shall reign in their ing the treacherous shoals of worldli- Worldly preoccupation with self sur- midst, and shall come down in judg- ness. Living this way enables members renders to sacrifice, consecration, and ment upon Idumea, or the world.”5 of the Church to become the covenant the other holy covenants of the tem- There is safety in being a Saint. people of the Lord. For our time, we ple. As the Redeemer of the world Members of the Church of Jesus Christ have the following prophetic guid- gave all that we might be saved, these today are known as Latter-day Saints. ance from President Hinckley on how covenants allow us to give our all in In addition to being the Lord’s desig- this can be done. I quote: the accomplishment of Heavenly nation of those who belong to His “We are a covenant people. I have Father’s purposes for His children. Church, this appellation also serves as had the feeling that if we could just And so, fear not. The things His invitation to a better way of life. encourage our people to live by deemed weak by the world over- This became clear to me some three or four covenants everything throw evils that appear so mighty years ago when, as a young father, else would take care of itself. . . . and strong. Righteous men speak in I needed to purchase some temple “The first of these is the covenant of the name of God the Lord. Faith in- clothing. Upon entering the store, the sacrament, in which we take upon creases in the earth. The everlasting my attention was drawn to a sign on ourselves the name of the Savior and covenants blossom in the lives of the counter that read “For Latter-day agree to keep His commandments Latter-day Saints. The fulness of Saints Only.” The message jolted me. with the promise in His covenant that Christ’s gospel is proclaimed by pre- In my mind, an argument ensued. He will bless us with His spirit. . . . cept and example unto the ends of the Why does it say “For Latter-day Saints “Second, the covenant of tithing. . . . world. And the Lord’s covenant peo- Only”? I asked myself. Why doesn’t it The promise . . . is that He will stay ple prepare this earth for His Second say something like “For Endowed the destroyer and open the windows Coming.11 This is our duty. May the Church Members”? Why does it raise of heaven and pour down blessings Lord sustain us in it is my prayer, in this issue of being a “Latter-day Saint”? that there will not be room enough the name of Jesus Christ, amen. The years since have tempered to receive them. . . . NOTES my impetuous nature. That argu- “Three, the covenants of the temple: 1. D&C 1:4. 2. D&C 1:17, 35. mentative encounter of long ago has Sacrifice, the willingness to sacrifice for 3. D&C 84:49. become a treasured, defining mo- this the Lord’s work—and inherent in 4. 1 Tim. 6:10. ment. The experience taught me that that law of sacrifice is the very essence 5. D&C 1:36. just being a member of this Church of the Atonement. . . . Consecration, 6. David O. McKay, in Conference Report, Apr. 1964, 5. is not enough. Nor is merely going which is associated with it, a willing- 7. JST, Matt. 6:38; see Matt. 6:33, footnote a. through the motions of membership ness to give everything, if need be, to 8. Teachings of Gordon B. Hinckley (1997), sufficient in this day of cynicism and help in the on-rolling of this great 146–47; emphasis added. 9. D&C 59:9; see also vv. 10, 12–13. unbelief. The spirituality and vigi- work. And a covenant of love and loy- 10. See Isa. 58:6–11. lance of a saint are required. alty one to another in the bonds of 11. See D&C 1:19–23.

62 me. Grandpa was a sheep rancher who sent four sons on missions. During the Depression, it became SACRIFICE: AN ETERNAL my mother’s opportunity to serve, and she received her call to Canada. Grandpa’s situation became criti- cal when he was called in by his INVESTMENT bank and asked just what was the Carol B. Thomas $50 a month going out for Mom’s First Counselor in the Young Women General Presidency mission. He had taken out a loan and was paying a high rate of 12 percent interest. The bankers were not satis- “Sacrifice is an amazing principle. . . . fied and told him to bring Mom It can develop within us a profound love home from her mission. The following day Grandpa gave for each other and our Savior, Jesus Christ.” his answer: “If that girl comes home, the sheep are yours—and I’ll bring them right up to your door.” This caught the bankers by surprise. They Testament prophets have kept the were already using Grandpa to care law of sacrifice. Sacrifice is integral to for other sheep outfits which they the celestial law, pointing us to the had acquired, and they would have most glorious sacrifice of all: our no one else to take care of all those Savior Jesus Christ. sheep. Mom completed her mission, President Gordon B. Hinckley de- and Grandpa’s example taught his fined sacrifice so beautifully when he family the importance of sacrifice. said: “Without sacrifice there is no As we teach our families to sacri- true worship of God. . . . ‘The Father fice, we should also teach them to gave his Son, and the Son gave his deny themselves. The story is told of life,’ and we do not worship unless the Civil War general Robert E. Lee, we give—give of our substance, . . . who, when asked by a woman for our time, . . . strength, . . . talent, . . . advice in raising her child, said, faith, . . . [and] testimonies” “Teach [your child] to deny himself” (Teachings of Gordon B. Hinckley (see Joseph Packard, Recollections of a [1997], 565). Long Life [1902], 158). Brothers and sisters, the law of We must avoid saturating our sacrifice is one of the things that sets children with material things. We s a mother, I think one of the us apart from the rest of the world. may deprive a child of enjoyment most heart-wrenching stories We are a covenant people, blessed when we give him too much. If we in the Old Testament is that with opportunities to worship and to never allow him to want something, ofA Abraham, asked by the Lord to of- give; but are we fully converted to he will never enjoy the pleasure of fer his young son Isaac as a sacrifice. the principle of sacrifice? I’m re- receiving it. Sarah must have been at least 100 minded of the wealthy young man, Are we encouraging our children years old when Isaac was taken to taught by the Savior, who asked, to sacrifice by giving their time and the mountain. Out of kindness to “What do I still lack in my life?” (see resources, such as helping a lonely her, I think Abraham might not have Matt. 19:20). Jesus said to him, “If neighbor or befriending someone told her what he intended to do, and thou wilt be perfect, go and sell [all] who needs it? As they concentrate that meant he had to bear this great that thou hast . . . and come and fol- on the needs of others, their own test of faith alone. low me” (Matt. 19:21). needs become less important. True President Lorenzo Snow once Let’s discuss three ways that sacri- joy comes from sacrificing for others. said, “No mortal man could have fice can help us follow the Savior: Second, we can give more gener- done what Abraham did . . . except teaching our families, giving to the ously to the poor and needy. As I visit he were inspired and had a divinity poor and needy, and sharing our- with Church members, I am over- within him to receive that inspira- selves in missionary work. whelmed with the goodness of faith- tion” (The Teachings of Lorenzo Snow, First, how can we teach our fami- ful Latter-day Saints. A young man in ed. Clyde J. Williams [1984], 116). lies to sacrifice? My grandfather Colombia, raised by his grandmother, Beginning with Adam, all Old Isaac Jacob was a great example to owned several shoe repair shops and

THE ENSIGN/MAY 2001 63 desire to serve a mission. You’ll enjoy more excitement than motor-home travel or rocking chairs. Young people, we hope you are excited about missionary work. Just last week each young woman in the Church was invited to bring one other young woman into full activity. How great it would be if the young men would join us in this effort! Many of you are doing remark- able things. Megan, a young woman, prayed many months for two friends who were not members of the Church, arranging for one friend to sign up for seminary and inviting the other to be taught by the mis- sionaries. Recently these two young women were baptized. The Church needs you. President Hinckley can- not walk down the halls of your school and teach your friends, but you can, and the Lord is counting on you. We’re so proud of the courage you have as you share your love for the gospel with your friends. Sacrifice is an amazing principle. Conference goers line up on the Main Street (east) side of the Conference Center. As we willingly give our time and talents and all that we possess, it be- served as the custodian in his ward. opportunities in our lives to give—to comes one of our truest forms of When he was called on a mission, he share. worship. It can develop within us a had saved not only enough money to The third area of sacrifice is mis- profound love for each other and pay for his own mission but also con- sionary work. As part of our assign- our Savior, Jesus Christ. Through tributed extra funds to support an- ment in visiting wards and branches sacrifice our hearts can be changed; other missionary. throughout the Church, we see the we live closer to the Spirit and have What about sharing our food, tremendous need for senior mission- less of an appetite for things of the clothing, and furniture? The Lord aries. You can’t imagine what a great world. commands that we not covet our good they do as they love the mis- President Hinckley taught a own property (see D&C 19:26). In sionaries and teach the local mem- grand truth when he said: “It is not many places we are blessed to have bers the doctrine and culture of the a sacrifice to live the gospel of Jesus Deseret Industries. We can teach our Church. Christ. It is never a sacrifice when children to go through their closets Recently President Hinckley vis- you get back more than you give. It regularly and share their clothing ited a stake conference in an affluent is an investment, . . . a greater invest- while it is still in style, allowing oth- area where only four older couples ment than any. . . . Its dividends are ers to dress fashionably too. were serving missions. Hoping to in- eternal and everlasting” (Teachings of Many rewards come from shar- spire more members to serve, he Gordon B. Hinckley, 567–68). ing our material possessions. King promised them that their children How comforting to know that we Benjamin reminds us of this when and grandchildren would not even are not expected to make this invest- he says, “For the sake of retaining a miss them while they’re gone. With ment alone. Like Abraham of old, we remission of your sins from day to the invention of e-mail, friendly let- have a divinity within us to receive day, that ye may walk guiltless be- ters can be sent and received by se- inspiration through the powers of fore God . . . impart of your sub- nior missionaries just about any day. heaven. Brothers and sisters, I pray stance to the poor, . . . such as Your years of experience will bless that by doing these things we will feeding the hungry, clothing the others, and you’ll discover how come to love the principle of sacri- naked, visiting the sick and adminis- wonderful people really are. The fice, that this great principle will tering to their relief” (Mosiah 4:26). missions of the world need you! Pray bring us closer to our Savior, in the We can all be searching for the many for that spirit of adventure and a name of Jesus Christ, amen.

64 you, and cause the heavens to shake for your good, and his name’s glory” (D&C 21:6). “HIS WORD A year and a half later, the Lord added to that significant promise this stern warning: “The arm of the Lord shall be revealed; and the day YE SHALL RECEIVE” cometh that they who will not hear Elder M. Russell Ballard the voice of the Lord, neither the Of the Quorum of the Twelve Apostles voice of his servants, neither give heed to the words of the prophets and apostles, shall be cut off from “It is no small thing, my brothers and sisters, to have among the people” (D&C 1:14). a prophet of God in our midst. Great and wonderful “What I the Lord have spoken, I have spoken, and I excuse not my- are the blessings that come into our lives as we listen self; and though the heavens and the earth pass away, my word shall not to the word of the Lord given to us through him.” pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same” (D&C 1:38). integrity, and political correctness are It is no small thing, my brothers constantly shifting. Just when we and sisters, to have a prophet of God think we know the way to happiness in our midst. Great and wonderful and peace, some new ideology comes are the blessings that come into our along which can lead us down a path lives as we listen to the word of the that will only heighten our confusion Lord given to us through him. At the and intensify our despair. At such same time, knowing that President times, we might well ask, “Is there Gordon B. Hinckley is God’s prophet one clear, unpolluted, unbiased voice also endows us with responsibility. that we can always count on? Is there When we hear the counsel of the a voice that will always give us clear Lord expressed through the words directions to find our way in today’s of the President of the Church, our troubled world?” The answer is yes. response should be positive and That voice is the voice of the living prompt. History has shown that prophet and apostles. there is safety, peace, prosperity, and When The Church of Jesus Christ happiness in responding to prophetic of Latter-day Saints was organized counsel as did Nephi of old: “I will go 171 years ago this month, the Lord and do the things which the Lord rothers and sisters, have you gave a revelation to the members of hath commanded” (1 Ne. 3:7). ever had the experience of the Church through His prophet, We know of the experience of driving around and around the Joseph Smith Jr. Speaking of the Naaman, who was struck with lep- streetsB of a city with the driver say- President of the Church, the Savior rosy and who eventually contacted ing, “I know where it is; I’m sure I instructed Church members to “give the prophet Elisha and was in- can find it”? Finally, in frustration, he heed unto all his words and com- structed to “go and wash in [the] stops and asks someone for direc- mandments which he shall give unto Jordan seven times, and thy flesh tions. I can tell you sisters have expe- you as he receiveth them, walking in shall come again to thee, and thou rienced this! How much easier it is to all holiness before me; shalt be clean” (2 Kgs. 5:10). find our way when we follow the di- “For his word ye shall receive, as At first, Naaman was unwilling to rections of someone who knows if from mine own mouth, in all pa- follow Elisha’s counsel. He couldn’t how to locate our destination. tience and faith” (D&C 21:4–5). understand the thing he had been Many of us may find ourselves in a Then the Lord gave a magnificent asked to do—to wash seven times in similar situation as we make our way promise to those who are obedient: the Jordan river. In other words, his through life’s challenging thorough- “For by doing these things the gates pride and stubbornness were keep- fares. These are difficult times, and of hell shall not prevail against you; ing him from receiving the Lord’s the world’s cultural and sociological yea, and the Lord God will disperse blessing through His prophet. landmarks of propriety, honesty, the powers of darkness from before Thankfully, he finally went down,

THE ENSIGN/MAY 2001 65 and “dipped himself seven times leaders of youth, we cannot expect and stubbornness, which could pre- in Jordan, according to the saying our young people to take to heart vent us from receiving the blessings of the man of God: and his flesh the things the prophet says to them that come from following the teach- came again like unto the flesh of if we show a complacent attitude to- ings of God’s prophet? a little child, and he was clean” ward his counsel in our own lives. Today I make you a promise. It’s a (2 Kgs. 5:14). It is significant to remember that simple one, but it is true. If you will What a humbling thing it must President Hinckley petitioned the listen to the living prophet and the have been for Naaman to realize Lord on behalf of our young people. apostles and heed our counsel, you how close he came to allowing his He said, “I want you to know that I will not go astray. own pride and his unwillingness to have been on my knees asking the Now, my brothers and sisters and listen to the counsel of the prophet Lord to bless me with the power youth of the Church, please do not to prevent him from receiving such and the capacity and the language to miss the opportunity to sit down to- a great, cleansing blessing. And what reach into your hearts” (“A Prophet’s gether as a family and discuss the a humbling thing it is to contemplate Counsel and Prayer for Youth,” counsel given by President Hinckley. how many of us might miss out on Ensign, Jan. 2001, 2). Parents, teach each other and your great and promised blessings be- During the priesthood session children in family home evenings cause we do not listen and then do the President Hinckley said: “I hope and family councils. Leaders, know relatively simple things our prophet [your sons and daughters] can share and teach these principles in lessons is telling us to do today. their burden with you, their fathers and leadership meetings, and dis- In the last year, for example, and mothers. I hope that you will cuss in ward and stake council meet- President Hinckley has delivered listen, that you will be patient and ings how to bless the lives of our three landmark addresses about understanding, that you will draw members, both young and old. All strengthening the family, and partic- them to you and comfort and sustain three of the President’s addresses, ularly the youth and young adults them in their loneliness. Pray for di- along with messages to the youth of the Church. First he spoke very rection. Pray for patience. Pray for from his counselors, have been pub- directly on the subject to mothers the strength to love even though lished in the Ensign and the Liahona during the October general Relief the offenses may have been serious. magazines. President Gordon B. Society meeting. Then he spoke to Pray for understanding and kind- Hinckley Speaks to Youth and Parents fathers and priesthood leaders dur- ness and, above all, for wisdom is now available on video and is a ing priesthood session of general and inspiration” (“‘Great Shall Be wonderful resource for family home conference. Remember, fathers? He the Peace of Thy Children,’” Ensign, evening and for bishop’s youth dis- reminded you parents that “you Nov. 2000, 51). cussions. Bishops, we did not send have entered into a partnership with Have we studied his counsel and this to you to sit on your filing cabi- our Father in Heaven to give mortal identified the things we need to net. Please see that the youth of your experience to His sons and daugh- avoid or to do differently? I know ward listen again and understand ters. They are His children and they a 17-year-old who, just prior to the and commit to live as directed by the are your children, flesh of your flesh, prophet’s talk, had pierced her ears President of the Church. for whom He will hold you responsi- a second time. She came home from Now, I speak directly to the ble” (“Your Greatest Challenge, the fireside, took off the second set young people of the Church on this Mother,” Ensign, Nov. 2000, 97). of earrings, and simply said to her important subject of following the And then last November, from parents, “If President Hinckley says prophet. As I have traveled through- this very pulpit, President Hinckley we should only wear one set of ear- out the Church these past few spoke to all of the young people of rings, that’s good enough for me.” months I have noticed that many of the Church. In heartfelt teaching that Wearing two pair of earrings you are eagerly following his coun- will long be remembered, he chal- may or may not have eternal conse- sel. Many of you have already made lenged the youth of the Church to quences for this young woman, but the decision to be even more well set goals for themselves to be grateful, her willingness to obey the prophet groomed than you were before. be smart, be clean, be true, be humble, will. And if she will obey him now, Many of you are striving more dili- and be prayerful. The six “B’s,” as on something relatively simple, how gently to avoid evil talk, to choose President Hinckley called them, are much easier it will be to follow him your friends wisely, to stay away a marvelous standard for all Latter- when greater issues are at stake. from pornography and illicit drugs, day Saints. He repeated these princi- Are we listening, brothers and to not attend evil concerts and dan- ples to the young women in their sisters? Are we hearing the words gerous parties, to respect your bodies meeting last week, and I believe of the prophet to us as parents, as and keep yourselves morally clean they apply to mothers and fathers as youth leaders, and as youth? Or are in every way. To those of you who much as they do to youth and young we allowing ourselves, as Naaman have not listened yet, I caution you single adults. As parents and adult did at first, to be blinded by pride to not disregard the counsel of the

66 President of the Church. He has spo- ken to you plainly. Study his words and strive to obey them. They are true and come from God. We en- THE MIRACLE OF FAITH courage you who need to repent to President Gordon B. Hinckley go forward with faith and become clean before the Lord. Each one of you is preparing now to be a leader in the Church in the future, and we “Faith is the basis of testimony. Faith underlies loyalty need you to be clean and faithful to the Church. Faith represents sacrifice, gladly given and true to the Lord. Never forget how it felt to listen in moving forward the work of the Lord.” as President Hinckley prayed for you. Did you feel how precious you are as he prayed? “Bless them that they may walk acceptably before the Church. It was a time of great Thee as Thy cherished sons and rejoicing for our members there. daughters. Each is Thy child with Thousands gathered in that beauti- the capacity to do great and noble ful and sacred building and in sur- things” (Ensign, Jan. 2001, 11). rounding chapels. Now, my dear brothers and sis- One of the speakers, a woman, ters, please pay attention to those told a story, the likes of which you things that the leaders of the Church have heard many times. As I remem- have taught during this general con- ber it, she recounted a time in their ference. Apply the teachings that lives when the missionaries knocked will help you and your family. Let on their door. She had not the re- all of us, regardless of our family cir- motest idea of what they were teach- cumstances, bring into our homes ing. However, she invited them in, the teachings of the prophets and and she and her husband listened to the apostles to strengthen our rela- their message. tionships with each other and with It was, for them, an unbelievable our Father in Heaven and with the story. They told of a boy who lived Lord Jesus Christ. I promise you in in the state of New York. He was the name of the Lord that if you will hanks to the choir for that 14 years of age when he read in the listen not just with your ears but also magnificent number. Even book of James: “If any of you lack with your heart, the Holy Ghost will though some of my time’s wisdom, let him ask of God, that manifest the truth unto you of the gone,T I’m willing to accede because giveth to all men liberally, and up- messages delivered by President of that tremendously beautiful mu- braideth not; and it shall be given Hinckley, his counselors, the sic. Thank you, Brother Ballard, for him” (James 1:5). Apostles, and other leaders of the giving my talk again. Desiring wisdom, because various Church. The Spirit will prompt you My dear brothers and sisters, my creeds each claimed to have the truth, to know what you should do as indi- heart reaches out to you wherever young Joseph determined to go into viduals and as families in order to you may be this Sabbath morning. I the woods and pray to the Lord. follow our counsel, that your testi- feel a kinship with all of you who are This he did, and he experienced a monies might be strengthened and members of The Church of Jesus vision in response to his prayer. God that you might have peace and joy. Christ of Latter-day Saints. I love this the Eternal Father and His Son, Jesus My brothers and sisters, I testify work and marvel at its strength and Christ, the Resurrected Lord, ap- to you that the fulness of the ever- growth, for the manner in which it peared before him and spoke with lasting gospel of Jesus Christ has touches the lives of people through- him. been restored to the earth through out the world. I feel extremely Other manifestations followed. the Prophet Joseph Smith. Today humble in speaking to you. I have Among these was securing from a we are blessed to be led by God’s pleaded with the Lord to direct my hill near his home golden plates prophet, President Gordon B. thoughts and words. which he translated by the gift and Hinckley. May we listen and then We have just returned from a power of God. do those things that he teaches us long journey from Salt Lake City to Heavenly messengers appeared is my humble prayer in the name Montevideo, Uruguay, to dedicate a to him, bestowing upon him keys of of Jesus Christ, amen. temple, the 103rd working temple of the priesthood and the authority to

THE ENSIGN/MAY 2001 67 speak in the name of God. Wilford Woodruff, Lorenzo Snow, precious than life itself. Their jour- How could anyone believe such a the wives of these men, and a host ney to the valley of the Great Salt story? It seemed preposterous. And of others. They were people of sub- Lake is an epic without parallel. The yet these people believed as they stance. Many of them were well edu- suffering they endured, the sacrifices were instructed. Faith came into cated. They were blessed of the Lord they made, became the cost of what their hearts to accept that which they with the faith to accept the story they believed. had been taught. It was a miracle. It which they heard. When they re- I have in my office a small statue was a gift from God. They could not ceived the message, when the gift of of my own pioneer grandfather believe it, and yet they did. faith touched their lives, they were burying beside the trail his wife and Following their baptism, their baptized. The brethren gladly gave her brother who died on the same knowledge of the Church grew. up what they had been doing and, day. He then picked up his infant They learned more of temple mar- with the support of their families, child and carried her to this valley. riage, of families united for eternity responded to calls to go across the Faith? There can be no doubt under the authority of the holy sea to teach that which they had about it. When doubts arose, when priesthood. They were determined accepted on faith. tragedies struck, the quiet voice of to have this blessing. But there was I read again the other day Parley P. faith was heard in the stillness of the no temple anywhere near them. Pratt’s account of his reading the night as certain and reassuring as They scrimped and saved. When Book of Mormon and coming into was the place of the polar star in the they had enough, they traveled all the Church. Said he: heavens above. the way from Uruguay to Utah with “I opened it with eagerness, and It was this mysterious and won- their children, here to be sealed to- read its title page. I then read the tes- derful manifestation of faith that gether as a family in the bonds of timony of several witnesses in rela- brought reassurance, that spoke with eternal marriage. She is today an as- tion to the manner of its being found certainty, that came as a gift from sistant to the matron in the new and translated. After this I com- God concerning this great latter-day Montevideo Uruguay Temple. Her menced its contents by course. I read work. Countless, literally countless, husband is a counselor in the temple all day; eating was a burden, I had are the stories of its expression in the presidency. no desire for food; sleep was a bur- pioneer period of the Church. But it I am not surprised that compara- den when the night came, for I pre- does not stop there. tively few people join the Church ferred reading to sleep. As it was then, so it is today. This from among the large number on “As I read, the spirit of the Lord precious and marvelous gift of faith, whom the missionaries call. There’s was upon me, and I knew and com- this gift from God our Eternal Father, no faith. On the other hand, I am prehended that the book was true, is still the strength of this work and amazed that so many do. It is a mar- as plainly and manifestly as a man the quiet vibrancy of its message. velous and wonderful thing that comprehends and knows that he ex- Faith underlies it all. Faith is the sub- thousands are touched by the mira- ists” (Autobiography of Parley P. Pratt, stance of it all. Whether it be going cle of the Holy Spirit, that they be- ed. Parley P. Pratt Jr. [1938], 37). into the mission field, living the lieve and accept and become The gift of faith touched his life. Word of Wisdom, paying one’s members. They are baptized. Their He could not do enough to repay the tithing, it is all the same. It is the lives are forever touched for good. Lord for what had come to him. He faith within us that is evidenced in Miracles occur. A seed of faith comes spent the remainder of his days in all we do. into their hearts. It enlarges as they missionary service. He died a martyr Our critics cannot understand it. learn. And they accept principle to this great work and kingdom. Because they do not understand, upon principle, until they have ev- Beautiful new temples are now they attack. A quiet inquiry, an anx- ery one of the marvelous blessings being constructed in Nauvoo, Illinois, ious desire to grasp the principle be- that come to those who walk with and Winter Quarters, Nebraska. They hind the result, could bring greater faith in this, The Church of Jesus will stand as testimonies to the faith understanding and appreciation. Christ of Latter-day Saints. and faithfulness of the thousands of I was asked at a news conference It is faith that is the converter. Latter-day Saints who built and later on one occasion how we get men to It is faith that is the teacher. forsook Nauvoo, to move with great leave their vocations, to leave home, Thus it has been from the suffering across what is now the state and serve the Church. beginning. of Iowa to their temporary abode I responded that we simply ask I marvel at the quality of the men in Council Bluffs and in Winter them, and we know what their an- and women who accepted Joseph Quarters, just north of Omaha. swer will be. Smith’s testimony and came into the The Winter Quarters Temple What a marvelous and wonderful Church. They included such men as property adjoins the burial ground thing it is, this powerful conviction Brigham Young, the Pratt brothers, of many who gave their lives for this that says the Church is true. It is Willard Richards, John Taylor, cause which they regarded as more God’s holy work. He overrules in

68 Men fill the Conference Center’s three seating levels for the priesthood session. the things of His kingdom and in the They appreciate all that it does. They you there is an obligation to serve it lives of His sons and daughters. This stand and testify of the reality of regardless of the cost.” is the reason for the growth of the God the Eternal Father and of His Again, people cannot understand Church. The strength of this cause Resurrected Beloved Son, the Lord it, these thousands of bright and able and kingdom is not found in its tem- Jesus Christ. They testify of the young men and women who forgo poral assets, impressive as they may Prophet Joseph Smith and of the social life, leave school, and selflessly be. It is found in the hearts of its peo- Book of Mormon. They serve where go wherever they are sent to teach the ple. That is why it is successful. That they are called to serve. They are gospel. They go by the power of faith, is why it is strong and growing. That men and women of faith who have and they teach by the power of faith, is why it is able to accomplish the embraced the true and living gospel planting a seed of faith here and an- wonderful things that it does. It all of the Master, and in their midst are other there which grow and mature comes of the gift of faith, bestowed these eight missionaries. I am sure into converts of strength and capacity. by the Almighty upon His children that it is a lonely place for them. But Faith is the basis of testimony. who doubt not and fear not, but go they are doing what they have been Faith underlies loyalty to the forward. asked to do because of their faith. Church. Faith represents sacrifice, I sat in a meeting in Aruba the The two young women are beautiful gladly given in moving forward the other evening. I dare say that most and happy. As I looked at them, I work of the Lord. of those who hear me do not know said to myself, Eighteen months is a The Lord has commanded us to where Aruba is or that there is even long time to be in this faraway place. But take upon ourselves “the shield of such a place. It is an island off the they do not complain. They speak of faith wherewith ye shall be able to coast of Venezuela. It is a protec- the great experience they are having quench all the fiery darts of the torate of the Netherlands. It is an in- and of the wonderful people they wicked” (D&C 27:17). conspicuous place in this vast world. meet. Shining through all of their In the spirit of faith of which I There were about 180 in the meeting. service is the reassuring faith that have spoken, I testify that this is the On the front row were eight mission- the work in which they are engaged work of the Lord, that this is His aries: six elders and two sisters. The is true and that the service they are kingdom, restored to the earth in our congregation consisted of men and giving is given unto God. time to bless the sons and daughters women, boys and girls of various It is so with our missionaries of God of all generations. racial strains. A little English was wherever they might serve, whether O Father, help us to be faithful spoken, much of Spanish, and some it be right here in Salt Lake City or in unto Thee and unto our glorious expressions of other languages. As I Mongolia. They go and serve with Redeemer, to serve Thee in truth, to looked into the faces of that congre- faith in their hearts. It is a phe- make that service an expression of gation, I thought of the faith there nomenon of great power that quietly our love, is my humble prayer in the represented. They love this Church. whispers, “This cause is true, and to name of Jesus Christ, amen.

THE ENSIGN/MAY 2001 69 SUNDAY AFTERNOON SESSION that I should learn to play the violin. 1 April 2001 Even though I had never seen anyone play the violin in public, he came to our house and started giving me some little simple lessons on GRATITUDE AND SERVICE playing the violin. I was coming Elder David B. Haight along fairly well by the time we Of the Quorum of the Twelve Apostles graduated from the eighth grade in grammar school, and for the gradua- tion exercises held in the high school “May you have a burning feeling in your heart. May I was asked to play a violin solo. I’d carefully practiced the little you feel as I do on this day that this work is true and number “Traumerei,” as I remember that it is meant for us to help bring about the eternal the name. My sister who was four years older than I and was then one plan of salvation and exaltation.” of the popular girls in high school was my pianist. At the graduation exercises, Connie McMurray was the valedictorian. Girls are always a buggy with all of your clothes— smarter in school than boys. As she taking something along, I guess for was giving the valedictory address, the horses, taking some food in little there was a little pedestal with a sacks of some kind. Fancy clothes, pitcher of water and a glass on it for warm clothes—they had none. the school board. The school board Sleeping bags—none. Coleman was on the stand, plus a little hand- lanterns or cooking stoves—none. ful of us who were graduating from They would have had matches and the eighth grade. had to find dry sagebrush to make a As Connie McMurray was giving fire to cook their food. her famous valedictory address, near Just imagine, just run it through the end of it we noticed the little doily your mind for a moment and think under the pitcher of water on the of the gratitude that I have and the pedestal was moving over a little bit blessings they brought into my life towards the edge, and over it fell with by traveling to a place to be married the pitcher and glass of water! Connie a long ways away. Inconvenience? McMurray fell in a dead faint. That wouldn’t be a problem; they In the scurrying around of clean- would do it. And think of what’s ing the water off the stage and re- y dear brethren and sisters, happened in the last few years with arranging the chairs, they announced I have prayed for the bless- President Hinckley—the inspiration that we would now have the violin ings of heaven to be with and direction he has had in the solo from David Haight. I walked meM in these few moments that I oc- building of temples all over the over to the little old piano, and my cupy the pulpit here this afternoon. I world. And think of what people sister came up from the audience. I want to say a few words about grati- went through a few years ago. took that little simple violin out of tude and thanksgiving to people Those blessings have come into that wooden case as my sister sat who have influenced my life. my life from my parents and their down at the piano and sounded Imagine in your mind May parents and others who have affected an A. I said, “Go ahead and play.” the first, 1890. A young man and a my life—teachers and good people She said, “David, you’d better young lady in a little country town that I have been associated with. tune it.” about 250 miles from the Logan When I was about 11 years old, a I said, “No, no, I tuned it at our temple decided to be married. man came to our little town to teach piano at home.” We had an old Highways—none. Fancy roads— at the Church academy. He played Kimball piano at home. You know, none. Trails through the sagebrush the violin a little, and we hadn’t had homes in those days—if you had and wagon trails—yes. anyone there for a long time that a piano and books, that’s all you It probably would have taken six had played the violin. My mother needed for the family. I had carefully or seven days at least to make the was impressed and picked up a little tuned the strings by twisting those journey. In May it rains in southern violin, I guess at some little rum- ebony pegs of that violin, but I didn’t Idaho and in Utah. Imagine riding in mage sale somewhere, and decided know that all pianos weren’t the

70 same. So as my sister said, “You’d accommodations He might have had. better tune it,” I said, “No, no, it’s all John and Andrew were with the tuned. I tuned it at home.” Savior for several hours. Just imagine So she went ahead and played the being in His presence or being able introduction, and then I came down to sit and look into His eyes or to on the first note. We were off about hear Him explain who He was and two notes. why He had come to earth and to As she slowed down, I said, “Keep hear that inflection in His voice in playing,” because I couldn’t imagine describing what He would have told anyone would take the time of a fa- those young men. They would have mous audience like I was playing shaken His hand. They would have to—you know, 100 people in that felt of that precious, wonderful per- little high school auditorium. You sonality as they listened to Him. wouldn’t hold up Carnegie Hall And following that encounter, the while you tuned your violin! That account says that Andrew went to would be shop work. You would do find his brother Simon because he that in the back room so that when had to share it with someone. As we you would start to play, why, you’d meet in a great conference like this be all ready to play. and talk about the gospel and talk She slowed down. I said, “Keep about our responsibility and the op- playing.” We finished it, and she portunity we have, just imagine if didn’t speak to me for days follow- that had happened to any of us, to ing that show. have been in that divine precious I want to honor the little country personality’s presence and to have town that I grew up in with my par- listened to Him and to have shaken He said that as he developed a ents, where I was raised and where His hand and to have looked into testimony of the Book of Mormon, as they were kind and good to me. I am His eyes and to have heard what He he started reading it and as he kept thankful for the knowledge that I ac- would say. reading it, he couldn’t put it down quired from my loving parents. When Andrew found his brother because he knew it was true. He kept I am grateful for my wife, Ruby, Simon, he said to him, “We have reading and reading and developing coming into my life, for our children, found the [Messiah]” (John 1:41). He a testimony of the gospel as a young and then their children, and then probably said: “We’ve been in His man. He told how he used to come their children, and the people that presence. We’ve felt of His personal- over to the mission home and how are part of my life today that influ- ity. We know that what He is telling we were kind to him and we would ence my life. And I hope that I have us is true.” Yes, Andrew had to share spend time with the young people some influence for good in their lives. it with someone. because they were getting into You remember the account of That is what we do in sharing Mutual, which we were starting in John the Baptist speaking to John what we know and what we under- the branches. the Beloved and to Andrew on the stand. And I’m grateful for that Then he told of the blessings that occasion when the Savior met them. knowledge I have that God lives, had come into his life as a young And John the Baptist commented, that He is our Father, and for the man, that he had met his sweetheart “Behold the Lamb of God!” (John understanding that I have of our in that little branch—his wife—and 1:36). And as the Savior met those Heavenly Father and of His Son, that they were married and that they young men—John the Baptist, John Jesus the Christ, our Savior and the had four children: a son who had the Beloved, and Andrew—He said, Redeemer of all of mankind. finished a mission in the Washington “What seek ye?” I had a letter only a few days ago D.C. Mission; a son who served in And in that conversation that’s from a man in Edinburgh, Scotland. the England Leeds Mission; a daugh- reported, one of them said, “Where His name is George Stewart. He’ll be ter who was married in the temple; dwellest thou?” (John 1:38). surprised at my mentioning this, but and one who is waiting for the re- And the Savior said, “Come and he wanted to thank me because when turn of a missionary. He voiced grati- see” (John 1:39). he was 15 years old (some 40 years tude for all of the blessings that had They followed the Savior, and ac- ago), I was presiding over the mission come into his life and the lives of his cording to that brief account that we in Scotland. He wanted to thank me sons who have been on missions and have, they stayed with Him until the for the missionaries’ coming to their his daughters. 10th hour. They may have spent the home in Thornliebank, one of the ar- During the past 40 years, he has evening together, but it is not known eas of Glasgow. He had joined the served as a bishop four times in four where He was staying or what Church along with his mother. different units, and his wife has

THE ENSIGN/MAY 2001 71 to play the organ. There was also a little piano keyboard in another room, and she would have a class where the organ was and another one where this little keyboard was. She would teach these children to play the organ after school. They said they started a temple prepara- tion class in the reactivation process, and before they left they were able to put 28 people on the bus to go from Bulawayo all the way to Johannesburg to the temple, 650 miles away—two days and one night. They said, “We’ve talked about how we are in our late 70s now—these two old people wander- ing around in Africa having the greatest period of our lives, the greatest excitement we could have.” Think of Dr. Alan Barker, who had retired from the Salt Lake Clinic, a wonderful cardiologist here in Salt Lake, who, together with his wife, accepted a mission call to the Philippines. While there, they ac- complished a marvelous work in helping correct a serious disease problem. He was there long enough to help find a solution to the prob- lem and obtain the needed medical equipment and medication. These are examples of the mar- The new plaza in front of the Salt Lake Temple (seen from atop the Church Office velous service being given by senior Building) is a popular place for resting or meeting others between sessions. missionary couples in various parts of the world. served as a Relief Society presi- retire from their profession. I leave you my love, my witness, dent on three occasions. He is cur- When you think of the majesty my testimony that God lives, that rently serving as a counselor in the and the impact and the spiritual direc- this work is true. You can’t find the Edinburgh stake presidency. He said, tion of this work out in the world and word retirement in the Bible. I don’t “And I’m going to be retiring very that this work is meant to reach the think you can find the word in the shortly from the company I’m with. people of the world, it is thrilling just Bible Dictionary. Isn’t it interesting I’ve done very well, and we plan to to contemplate what lies before us. to think what can happen in our go out on a mission together.” There was a Brother and Sister lives today and what possibilities Then he said these words to me: Andrus from Walnut Creek, Cali- lie ahead for us if we believe and “This amazing Church has woven a fornia, who had served four mis- understand and have a commitment pattern of miracles in our lives.” Let sions, and then they were called to and a dedication to live the princi- me say that again: “This amazing go to Zimbabwe and assigned to the ples of the gospel of Jesus Christ and Church has woven a pattern of mira- district in Bulawayo in Zimbabwe. to bless the lives of people? cles in our lives.” This was their fifth mission. May you be so blessed. May And he says the gospel came As they told of the marvelous you have a burning feeling in your into his life, to his wife, to all of things that they were able to do in heart. May you feel as I do on this his children, and to their children. reactivating people, she told a story day that this work is true and that The grandchildren are active in of how there was a little portable it is meant for us to help bring about the Church, and he and his wife electronic organ in the chapel and the eternal plan of salvation and now have a great desire to go how she started showing some of exaltation. In the name of Jesus out into the world when they the boys and girls in Bulawayo how Christ, amen.

72 taught Elder Milton R. Hunter, “is probably as old as the human family. . . . In ancient times, prophet-leaders THE LAW OF THE FAST repeatedly gave to church members the commandment to observe the Elder Joseph B. Wirthlin 3 Of the Quorum of the Twelve Apostles law of fasting and praying.” We observe that in the scriptures, fasting almost always is linked with prayer. Without prayer, fasting is not “Fasting, coupled with mighty prayer, is powerful. complete fasting; it’s simply going It can fill our minds with the revelations of the Spirit. hungry. If we want our fasting to be more than just going without eating, It can strengthen us against times of temptation.” we must lift our hearts, our minds, and our voices in communion with our Heavenly Father. Fasting, cou- pled with mighty prayer, is powerful. hang all the law and the prophets.”1 It can fill our minds with the revela- Through the Prophet Joseph tions of the Spirit. It can strengthen Smith, the Lord has established His us against times of temptation. Church once again among men. The Fasting and prayer can help Church of Jesus Christ of Latter-day develop within us courage and Saints, restored to the earth in these confidence. It can strengthen our latter days, is centered on those com- character and build self-restraint and mandments the Savior proclaimed as discipline. Often when we fast, our the greatest: to love our Heavenly righteous prayers and petitions have Father and to love our fellowmen. greater power. Testimonies grow. We Our Savior said, “If thou lovest me mature spiritually and emotionally thou shalt serve me and keep all and sanctify our souls. Each time we my commandments.”2 One way we fast, we gain a little more control over show our love is through observance our worldly appetites and passions. of the law of the fast. This law is Fasting and prayer can help us in based upon a primary yet profound our families and in our daily work. principle—a simple practice—that, if They can help us magnify our call- observed with the proper spirit, will ings in the Church. President Ezra y beloved brethren and sis- help us draw closer to our Heavenly Taft Benson taught: “If you want to ters, I feel as you do that Father and strengthen our faith, get the spirit of your office and call- Elder David B. Haight is an while at the same time help us ease ing as a new president of a quorum, inspirationM to the entire Church and the burdens of others. a new high [councilor], a new bishop so many others. In The Church of Jesus Christ of [or, I might say, a Relief Society presi- Two thousand years ago, upon the Latter-day Saints, members are en- dent]—try fasting for a period. I sand and stones of Galilee walked a couraged to fast whenever their faith don’t mean just missing one meal, man that few recognized for who He needs special fortification and to fast then eating twice as much the next truly was: the Creator of worlds, the regularly once each month on fast meal. I mean really fasting, and pray- Redeemer, the Son of God. day. On that day, we go without eat- ing during that period. It will do A lawyer approached Him ing or drinking for two consecutive more to give you the real spirit of and asked, “What is the greatest meals, commune with our Heavenly your office and calling and permit commandment?” Father, and contribute a fast offering the Spirit to operate through you Jesus answered: “Thou shalt love to help the poor. The offering should than anything I know.”4 the Lord thy God with all thy heart, be at least equal to the value of the The Prophet Joseph Smith taught: and with all thy soul, and with all food that would have been eaten. “Let this be an [example] to all saints, thy mind. Typically, the first Sunday of each and there will never be any lack for “This is the first and great month is designated as fast Sunday. bread: When the poor are starving, commandment. On that day, members who are phys- let those who have, fast one day and “And the second is like unto it, ically able are encouraged to fast, give what they otherwise would Thou shalt love thy neighbour as pray, bear witness to the truthfulness have eaten to the bishops for the thyself. of the gospel, and pay a generous poor, and every one will abound for “On these two commandments fast offering. “The law of the fast,” a long time. . . . And so long as the

THE ENSIGN/MAY 2001 73 understanding of the deprivations Church are praying for the miracle they might feel. When we give to the that would allow them to surmount bishop an offering to relieve the suf- the suffering that surrounds them. If, fering of others, we not only do while we have the means to do so, something sublime for others, but we do not have compassion for them we do something wonderful for our- and spring to their aid, we are in selves as well. King Benjamin taught danger of being among those the that as we give of our substance to prophet Moroni spoke of when he the poor, we retain “a remission of said, “Behold, ye do love money, [our] sins from day to day.”8 and your substance, and your fine Another Book of Mormon prophet, apparel . . . more than ye love the Amulek, explained that often our poor and the needy, the sick and prayers have no power because we the afflicted.”11 have turned our backs on the needy.9 How well I remember my father, If you feel that Heavenly Father is not the bishop of our ward, filling my listening to your petitions, ask your- small red wagon with food and self if you are listening to the cries of clothing and then directing me —as the poor, the sick, the hungry, and the a deacon in the Church—to pull the afflicted all around you. wagon behind me and visit the Some look at the overwhelming homes of the needy in our ward. need in the world and think, What Often, when fast-offering funds can I do that could possibly make a were depleted, my father would take saints will all live to this principle difference? money from his own pocket to sup- with glad hearts and cheerful coun- I will tell you plainly one thing ply the needy in his flock with food tenances they will always have an you can do. You can live the law of that would keep them from going abundance.”5 the fast and contribute a generous hungry. Those were the days of the Book of Mormon prophets taught fast offering. Great Depression, and many families the law of the fast: “Behold, now it Fast offerings are used for one were suffering. came to pass that the people of purpose only: to bless the lives of I remember visiting one family in Nephi were exceedingly rejoiced, be- those in need. Every dollar given to particular: a sickly mother, an unem- cause the Lord had again delivered the bishop as a fast offering goes to ployed and discouraged father, and them out of the hands of their ene- assist the poor. When donations ex- five children with pallid faces, all dis- mies; therefore they gave thanks ceed local needs, they are passed heartened and hungry. I remember unto the Lord their God; yea, and along to fulfill the needs elsewhere. the gratitude that beamed in their they did fast much and pray much, As an Apostle of the Lord Jesus faces when I walked up to their door and they did worship God with ex- Christ, I have traveled the world with my wagon nearly spilling over ceedingly great joy.”6 testifying of Him. I come before you with needed supplies. I remember The powerful combination of fast- today to bear another witness—a how the children smiled. I remember ing and prayer is exemplified by the witness to the suffering and need of how the mother wept. And I remem- four sons of Mosiah. They faced millions of our Heavenly Father’s ber how the father stood, head overwhelming odds, yet worked children. Far too many in the world bowed, unable to speak. miracles in bringing thousands of today—thousands upon thousands These impressions and many oth- the Lamanites to a knowledge of the of families—experience want each ers forged within me a love for the truth. They shared the secret of their day. They hunger. They ache with poor, a love for my father who success. They “searched the scrip- cold. They suffer from sickness. served as a shepherd to his flock, tures” and “they had given them- They grieve for their children. They and a love for the faithful and gener- selves to much prayer and fasting.” mourn for the safety of their families. ous members of the Church who sac- What was the result? “They had the These people are not strangers and rificed so much to help relieve the spirit of prophecy, and the spirit of foreigners but children of our suffering of others. revelation, and when they taught, Heavenly Father. They are our Brothers and sisters, in a sense, they taught with power and author- brothers and our sisters. They are you too can bring to a needy family a ity of God.”7 “fellowcitizens with the saints, and wagon brimming with hope. How? When we fast, brethren and sis- of the household of God.”10 Their By paying a generous fast offering. ters, we feel hunger. And for a short fervent prayers ascend to heaven Parents, teach your children the time, we literally put ourselves in pleading for respite, for relief from joys of a proper fast. And how do the position of the hungry and the suffering. At this very hour on this you do that? The same as with any needy. As we do so, we have greater very day, some members even in our gospel principle—let them see you

74 live it by your example. Then help them live the law of the fast them- selves, little by little. They can fast and they can also pay a fast offering if they choose. As we teach our chil- dren to fast, it can give them the power to resist temptations along their life’s journey. How much should we pay in fast offerings? My brothers and sisters, the measure of our offering to bless the poor is a measure of our grati- tude to our Heavenly Father. Will we, who have been blessed so abun- dantly, turn our backs on those who need our help? Paying a generous fast offering is a measure of our will- President Gordon B. Hinckley gives a jaunty wave with his cane. He is followed by ingness to consecrate ourselves to re- President Thomas S. Monson, First Counselor in the First Presidency. lieve the suffering of others. Brother Marion G. Romney, who have a sacred responsibility to assist all the law and the prophets.”16 was the bishop of our ward when I those in need and to help relieve I know that Jesus the Christ lives. was called on a mission and who their heavy burdens. Observance of I know that President Gordon B. later served as a member of the First the law of the fast can help all people Hinckley is our prophet, seer, and Presidency of the Church, admon- of all nations. President Gordon B. revelator. And I bear solemn witness ished: “Be liberal in your giving, that Hinckley asked: “What would hap- of this reality. I also bear witness that you yourselves may grow. Don’t give pen if the principles of fast day and He who had compassion for the just for the benefit of the poor, but the fast offering were observed “least of these”17 looks with love and give for your own welfare. Give throughout the world[?] The hungry compassion upon those today who enough so that you can give yourself would be fed, the naked clothed, the “succor the weak, lift up the hands into the kingdom of God through homeless sheltered. . . . A new mea- which hang down, and strengthen consecrating of your means and your sure of concern and unselfishness the feeble knees.”18 time.”12 would grow in the hearts of people I raise my voice in testimony The deacons in the Church have a everywhere.”14 and promise along with the great sacred obligation to visit the home of Fasting in the proper spirit and in Apostles that have preceded us that every member to collect fast offerings the Lord’s way will energize us spiri- those who live the law of the fast for the poor. President Thomas S. tually, strengthen our self-discipline, will surely discover the rich blessings Monson once related to me how he, fill our homes with peace, lighten that attend this holy principle. Of as a young bishop, began to sense our hearts with joy, fortify us against this I bear solemn witness in the that the young deacons in his ward temptation, prepare us for times of name of Jesus Christ, amen. were complaining about having to adversity, and open the windows of NOTES get up so early to collect fast offerings. heaven. 1. Matt. 22:37–40. Instead of calling the young men to Listen to the rich blessings proph- 2. D&C 42:29. 3. Will a Man Rob God? (1952), 207–8. task, this wise bishop took them to esied for those who live the law of 4. The Teachings of Ezra Taft Benson (1988), Welfare Square in Salt Lake City. the fast: “Then shalt thou call, and 331–32. There, the boys met a disabled the Lord shall answer; thou shalt cry, 5. History of the Church, 7:413. 6. Alma 45:1. woman operating the switchboard. and he shall say, Here I am. . . . The 7. See Alma 17:2–3. They saw a blind man placing labels Lord shall guide thee continually, 8. Mosiah 4:26. on cans, and an elderly brother and satisfy thy soul in drought, . . . 9. See Alma 34:28. stocking shelves. As a result of what and thou shalt be like a watered 10. Eph. 2:19. 11. Morm. 8:37. they saw, President Monson said, a garden, and like a spring of water, 12. “The Blessings of the Fast,” Ensign, July penetrating silence came over the whose waters fail not.”15 1982, 4. boys as they witnessed the end re- As we live the law of the fast, 13. “The Way of the Lord,” Ensign, Nov. 1977, 8. sult of their efforts to collect the sa- we not only draw nearer to God 14. “The State of the Church,” Ensign, May cred funds that aided the needy and through prayer, but we feed the hun- 1991, 52–53. provided employment for those who gry and care for the poor. Each time 15. Isa. 58:9, 11. 13 16. Matt. 22:40. otherwise would be idle. we do so, we fulfill both of the great 17. Matt. 25:40. As members of the Church, we commandments upon which “hang 18. D&C 81:5.

THE ENSIGN/MAY 2001 75 shall all men know that ye are my dis- ciples, if ye have love one to another.”5 That unifying love is coupled UNITED IN LOVE with our individual testimonies. Almost every member could and would respond if called upon to bear their own testimonies in this confer- AND TESTIMONY ence. Yes, we are united in love and Elder John K. Carmack testimony. Of the Seventy My testimony is built on the firm convictions that the Book of Mormon is true and Jesus is our Savior. This “Church members are unified in Christ through love spiritual foundation has helped me and testimony. This dispensation’s pathway to our weather the storms of challenge and doubt. I started reading the Book of Savior is through Joseph and the Book of Mormon.” Mormon in my youth and have con- tinued, learning and drinking its spirit with every study. As one in the last large group of washing over me. Since then, in all missionaries called before demands the places to which worldwide as- of the Korean War diverted our signments have taken us, Shirley and young men into military service, I I have felt that same love and tried to participated in about five days of return it. training in the Salt Lake Mission The unity of the Saints is unique Home on State Street. One of our and powerful. I have seen and felt it trainers was Bryant S. Hinckley, a on virtually every continent and in Church leader of stature and a stim- the islands of the sea. That unity is a ulating teacher. He invited those major reason the Church is progress- missionaries assembled to share rea- ing. Without it we would falter. As sons they believed the Book of Jesus explained, “Every city or house Mormon to be true. I was impressed divided against itself shall not stand.”1 with the variety of reasons shared by Division and fault lines abound in the the missionaries. On that occasion, I world, but “we are not divided; all one suggested that in addition to the wit- body we.”2 We have that unity under ness of the Holy Ghost, the number the spiritual direction of our prophet. of new names identifying people, Our wealth, social status, or skin color places, animals, and things in the eventeen years ago today, dur- doesn’t matter. The feast of the gospel Book of Mormon had impressed me. ing the Sunday afternoon ses- is freely available to all that desire to Now, 50 years later, I am still im- sion of general conference, I partake of its delicacies. Jesus told His pressed by these new names. When Sresponded to President Hinckley’s disciples “that many shall come from researchers reported that they have assignment that I represent the six the east and west, and shall sit down discovered stones in the southern newly called Seventy in accepting with Abraham, and Isaac, and Jacob, Arabian Desert with the name Nahom our calls. As I awaited my turn at the in the kingdom of heaven.”3 The inscribed on them, I paid attention. midpoint of the session, I stood be- Church is quietly moving forward in These inscriptions appear to be tween two great Apostles: Elders crescendo, as a great symphony or- dated about 700 B.C. Ishmael, we Marvin J. Ashton and Bruce R. chestra moving toward a climax, read, was buried in a place called McConkie. I felt their love and strengthening communities as it Nahom. Nahom is one of those support as I gazed with no little grows. names that impressed me. trepidation at the congregation of We enjoy that unity through love. Evidence of the authenticity of Saints gathered in the Tabernacle. We can neither purchase nor force it. the Book of Mormon continues to Incidentally, we’re four times greater Our method is to “persuade, . . . and mount. During his mission in today. Elder Ashton, sensing my feel- bless with wisdom, love, and light, . . . Germany, Jack Welch found verses ings, whispered, “I know it’s an awe- but never force the human mind.”4 To in the Book of Mosiah that clearly some sight, but they’re all your the extent we operate in other ways, form a chiasmus, or an X-shaped friends.” As I stood that first time we diminish our right to be recog- configuration. That finding evi- to speak, I felt the love of the Saints nized as disciples of Christ. “By this denced ancient rather than modern

76 authorship. Scholars continue to find and publish new insights into what the book says and how it says it. A distinguished literature professor has published a recent book containing his lifetime study of the Book of Mormon, detailing its astonishing variety of literary forms.6 Statisti- cians have found evidence of multi- ple authors within the covers of the book. Although these evidences have added to my testimony, the original powerful witness of the Holy Ghost has remained unshaken and unal- tered. It has also recurred many times. I also wonder if we fully appreci- ate the value and strength of the wit- the cross, are surely more important days demand, our Savior can and nesses’ testimonies published in each than all other knowledge a person will provide that succor or help in copy of the Book of Mormon. Oliver can gain. And the Book of Mormon time of need. His succor brings us Cowdery, David Whitmer, and is “Another Testament of Jesus peace. Did He not say, “In the world Martin Harris saw the plates and the Christ,” as its subtitle proclaims. ye shall have tribulation,” but “in me angel. And Joseph also showed the Before ever reading the Book ye might have peace”?12 Oh, how I gold plates to eight other men who of Mormon, I had a child’s testi- have needed that peace! And it has saw and, using their word, “hefted” mony of Jesus. My first awareness been available in every condition, as them.7 These witnesses did not re- of Jesus was when my Grandmother my days and circumstances may cant their testimonies, nor have their Carmack, an artist of some minor ac- have demanded. published testimonies ever been oth- claim, pointed out to me the beauty To conclude, Church members are erwise impeached. Those eight addi- of the Arizona sunset and then unified in Christ through love and tes- tional witnesses, in effect, testified: asked, “John Kay, who made this timony. This dispensation’s pathway “Yes, we saw and lifted those plates. beautiful world?” Answering her to our Savior is through Joseph and Joseph had them.” The witnesses own question, she explained, “Jesus the Book of Mormon.13 Thus we can have been important to me. The made this world. Yes, He did.” Grand- be certain that the New Testament ac- Lord told Joseph that the declara- mother was right, of course. Jesus, count of Jesus is true. Jesus is our Lord tions of these witnesses prove “to the the Son of God, did create the worlds and Redeemer. At every opportunity world that the holy scriptures are under the Father’s direction.10 we ought to proclaim, “Hallelujah! true, and that God does inspire men Incidentally, grandparents should How great Thou art!” and call them to his holy work in this not underestimate their influence in President Hinckley is His prophet age and generation, as well as in the lives of their grandchildren. on the earth. This is His church. May generations of old.”8 Christ’s Atonement is the central our unity constitute evidence to the Having discovered that the book doctrine, but of even more comfort world that we are His disciples. In is true, we must then ask, “What is and benefit has been how wonder- the name of Jesus Christ, amen. its message?” Alma—and inciden- fully accessible and individual His NOTES tally, Professor Welch says that mercy and help have been to me per- 1. Matt. 12:25. they’ve discovered recently ancient sonally. These familiar words capture 2. “Onward, Christian Soldiers,” Hymns, no. 246. usage of the word Alma—Alma, in my feelings about that important as- 3. Matt. 8:11. speaking to the people of Gideon, pect of Jesus’ influence and ministry: 4. “Know This, That Every Soul Is Free,” put his finger on the central message Hymns, no. 240. In ev’ry condition—in sickness, in health, 5. John 13:35. of the book. He said, “There be many In poverty’s vale or abounding in wealth, 6. Richard Dilworth Rust, Feasting on the things to come; and behold, there is At home or abroad, on the land or the sea— Word: The Literary Testimony of the Book of one thing which is of more impor- Mormon (1997). As thy days may demand, . . . so thy 7. “The Testimony of Eight Witnesses,” tance than they all—for behold, 11 succor shall be. Book of Mormon. the time is not far distant that the 8. D&C 20:11. Redeemer liveth and cometh among During those chaotic moments we 9. Alma 7:7. his people.”9 Yes, of course, Alma— all seem to experience—when suffer- 10. See Heb. 1:1–2. 11. “How Firm a Foundation,” Hymns, no. 85. Jesus’ coming and His Atonement, ing anxiety or despair, when misun- 12. John 16:33. worked out in Gethsemane and on derstood and depreciated—as our 13. D&C 5:10.

THE ENSIGN/MAY 2001 77 to be a place of purity and a place of holiness. Place of purity. The temple is a ENHANCING OUR place of purity. It is of the utmost im- portance that we keep the temple pure and holy. The Savior promised: “And inasmuch as my people TEMPLE EXPERIENCE build a house unto me in the name Elder L. Lionel Kendrick of the Lord, and do not suffer any Of the Seventy unclean thing to come into it, . . . my glory shall rest upon it; “Yea, and my presence shall “There is a difference in just attending the temple be there, for I will come into it” and having a rich spiritual experience.” (D&C 97:15–16). Those who enter the temple should prepare both their hearts and their minds. They should be able to answer in the affirmative to the ques- SPIRIT OF REVERENCE tions asked by Alma when he said: “Can ye look up to God at that day All who attend the temple should with a pure heart and clean hands? I remember the counsel of the Lord say unto you, can you look up, hav- when He said, “Reverence my sanc- ing the image of God engraven upon tuary” (Lev. 19:30). Reverence is an your countenances?” (Alma 5:19). expression of deep respect, honor, When we are reverent in the tem- and adoration for the Lord. It is hav- ple, we help to keep it pure and holy, ing reverence for His name, for His free from distractions and offenses to words, for His ordinances and the Spirit. We must remember to say covenants, for His servants, for His or do nothing that would be offen- chapels, and for His temples. sive to the Lord. It is an outward indication of an President David O. McKay coun- inner feeling that we have for Him. seled, “When you enter a Church We should always remember that it building, you are coming into the is by His invitation that we come to presence of our Father in heaven; His holy house, the temple of the and that thought should be sufficient Lord. We should respond to His invi- incentive for you to prepare your ne of the great blessings that we tation by being worthy, by being pre- hearts, your minds, and even your enjoy today is the opportunity pared, and by having the temple as attire, that you might appropriately to attend the temple. With an a priority in our lives. While in the and properly sit in his presence” Oever-increasing number of temples, the temple we should act as if we are in (Improvement Era, July 1962, 509). blessings of the temple are available to a His holy presence. Reverence involves thinking, growing number of Church members. To be reverent is not just to be quiet. speaking, feeling, and acting as we These blessings should not be taken It involves an awareness of what is would in the presence of the Lord. lightly. The Savior has commanded taking place. It involves a divine desire Place of holiness. The temple is a that we should “trifle not with sacred to learn and to be receptive to the place of holiness. It is the most sa- things” (D&C 6:12). The temple and promptings of the Spirit. It involves cred and holy place on earth and the holy ordinances are indeed sacred, a striving to seek added light and should be treated with the greatest and we should be spiritually sensitive knowledge. Irreverence is not only an degree of reverence and respect. to them. It is a sacred blessing to at- act of disrespect for Deity, but it makes Reverence in the temple is an expres- tend the temple to worship the Lord. it impossible for the Spirit to teach us sion to the Lord that we consider it There is a difference in just attend- the things that we need to know. to be sacred and that we recognize it ing the temple and having a rich spir- It is in the temple that we must to be, indeed, His holy house. itual experience. The real blessings of speak in reverent tones. Reverence is the temple come as we enhance our no minor nor mundane matter. It has SPIRIT OF WORSHIP temple experience. To do so, we must eternal consequences and should be feel a spirit of reverence for the tem- treated as divine in nature. To be rev- The temple is a place of worship. ple and a spirit of worship. erent in the temple, we must sense it Reverence is a supernal form of

78 worship. It is the form of worship in the temple. He said: “Therefore, that is found in the celestial king- cease from all your light speeches, dom. In the vision of the degrees of from all laughter, . . . from all your glory given to the Prophet Joseph pride and light-mindedness” Smith, this celestial worship was de- (D&C 88:121). scribed with these words: Just as we leave our worldly “And thus we saw the glory of the thoughts behind as we enter the celestial, . . . where God, even the temple grounds, we should also Father, reigns upon his throne for- leave our worldly discussions be- ever and ever; hind. It is inappropriate to discuss “Before whose throne all things matters of business, pleasure, or bow in humble reverence, and current events in the temple. give him glory forever and ever” It is important not only what we (D&C 76:92–93). speak in the temple, but also the Our worship in the temple is in manner in which we speak. We must preparation to live in the presence always speak in soft and subdued of our Heavenly Father and His tones in all places in the temple. This Son. We should worship Them in a should be our temple voice. spirit of humility and in a spirit of There should be silence in the sa- reverence. cred ordinance areas of the temple, True worship of the Lord in His except for the necessary communica- holy house means that we should tions concerning the performance enhance our temple experience. We of the ordinances. These ordinance can obtain a rich spiritual experience areas are sacred and should not be in the temple by doing the following: used for any worldly conversations. Visitors look down from a walkway over First, we must leave the world be- The Savior has given us loving the waterfall that cascades off the hind as we enter the temple. counsel that will assist us in enhanc- Conference Center’s roof. Second, we must seek to gain ing our temple experience by leaving added light and knowledge. the world behind: “And verily I say during these instructions that we see Leave the world behind. When we unto thee that thou shalt lay aside the relationship between the earthly enter the temple, we should leave the things of this world, and seek for and the eternal. We must remember the world behind. We should feel the things of a better” (D&C 25:10). that the Spirit teaches only those what it would be like when we enter Perhaps the chastening words of who are teachable. If we enter the the presence of the Lord. We may the Savior to David Whitmer may be temple seeking added light and consider what thoughts we would appropriate for us to remember: knowledge, we can learn and under- think and what communications we “But your mind has been on the stand something new during the would have in His holy presence. If things of the earth more than on the temple experience. The Savior we can catch the vision of this even- things of me, your Maker, . . . and promised: “That which is of God is tual event, it will help us in prepar- you have not given heed unto my light; and he that . . . continueth in ing to enter His presence and in Spirit. . . . God, receiveth more light; and that leaving the world behind as we enter “Wherefore, you are left to in- light groweth brighter and brighter His temple. quire for yourself” (D&C 30:2–3). until the perfect day” (D&C 50:24). 1. Thoughts Seek to gain added light and knowl- As we enter the temple grounds, edge. Gaining added light and CONCLUSION we should leave our worldly thoughts knowledge is not a passive process. behind and focus on the sacred re- It involves focusing on the things of May we enhance our temple ex- sponsibilities that are ours as we the Spirit and seeking the spiritual perience with a spirit of reverence, serve in the house of the Lord. lessons to be learned. The Savior treating it as a place of purity and a Our thoughts should be spiritual counseled: “And if your eye be single place of holiness. May we enhance in nature. We must remember that to my glory, your whole bodies shall our temple experience with a spirit the Lord is aware of our thoughts. He be filled with light, and there shall be of worship by leaving the world be- spoke to Ezekiel and said, “I know no darkness in you; and that body hind and seeking to obtain added the things that come into your mind, which is filled with light comprehen- light and knowledge. If we do these every one of them” (Ezek. 11:5). deth all things” (D&C 88:67). things, the Lord will bless us and we 2. Communications The Spirit of the Holy Ghost is the will become prepared to live in His The Savior has given us great coun- teacher in the temple. He teaches holy presence. To this I testify in the sel concerning our communications principles of eternal significance. It is sacred name of Jesus Christ, amen.

THE ENSIGN/MAY 2001 79 salvation of a fallen world. In October 1831, the Lord in refer- ence to the Restoration declared, BUILDING THE KINGDOM “The keys of the kingdom of God are Elder Bruce D. Porter committed unto man on the earth, Of the Seventy and from thence shall the gospel roll forth unto the ends of the earth, as the stone which is cut out of the mountain without hands shall roll “From its earliest days, the Lord’s Church has been forth, until it has filled the whole built up by ordinary people who magnified their earth” (D&C 65:2). The Church of Jesus Christ of Latter-day Saints is callings in humility and devotion.” that kingdom whose destiny it is to fill the whole earth. In the miracu- lous wisdom of the Almighty, the building up of God’s kingdom in the the lesson I was to teach. Then I latter days will take place by means walked from the library down to our as plain and simple as what I wit- ward chapel on the edge of campus. nessed in Primary that day. My reluctant attitude must have We rejoice to hear of temples be- slowed my steps, for I arrived a few ing reared in every quarter of the minutes late. As I stepped to the door earth and of far-flung nations open- of the Primary room, the children ing their doors to the gospel. Built were just beginning to sing the open- upon a foundation of apostles and ing hymn. It was a song I had never prophets, the Lord’s Church is being heard before, a song whose melody taken to the whole world by mission- and message touched me deeply: aries called to proclaim His word. Sometimes, perhaps, we may be in- As I have loved you, clined to see the building of the king- Love one another. dom as something that takes place This new commandment: Love one another. beyond the horizon, far away from By this shall men know our own branch or ward. In truth, Ye are my disciples, the Church advances both by out- If ye have love ward expansion and by inward re- early 25 years ago, our family One to another. finement. “For Zion must increase in lived in Massachusetts, (“Love One Another,” Hymns, no. 308) beauty, and in holiness; her borders where I was enrolled in must be enlarged; her stakes must be Ngraduate school. My program of As I stood there, transfixed in the strengthened” (D&C 82:14). study was very demanding, leaving doorway, the Spirit bore witness that We do not have to be called to me little free time. One Sunday in I was looking at the most important serve far from home, nor do we have church the ward Primary president class taking place in Cambridge, to hold a prominent place in the approached me and asked if I might Massachusetts, that day. Church or in the world to build up substitute as a Primary teacher for Back at the university in dozens the Lord’s kingdom. We build it in two weeks. Primary was then held of classrooms and laboratories, dedi- our own hearts as we cultivate the on a weekday afternoon, and I knew cated scholars were pursuing an- Spirit of God in our lives. We build it it would be difficult to find room in swers to the world’s problems. Yet within our families by instilling faith my schedule to teach the class. But valuable though such efforts may in our children. And we build it after some hesitation, I agreed. have been, the university did not through the organization of the The appointed day came to teach and could not hold the ultimate an- Church as we magnify our callings Primary. That afternoon I was in the swers to the problems of a troubled and share the gospel with neighbors university library, absorbed in a book world. Here before me was the and friends. on international politics. The subject Lord’s answer: the quiet building As our missionaries labor in fields I was studying seemed somehow up of His kingdom on earth by ready for harvest, others labor in more important than the upcoming the teaching of the gospel of Jesus fields at home to strengthen the Primary class. Consequently, I pro- Christ. What was taking place in kingdom in the ward and commu- crastinated until just 30 minutes be- Primary that day was a small part nity where they reside. From its ear- fore the class was to begin to review of a divinely revealed plan for the liest days, the Lord’s Church has

80 View of the Conference Center from North Temple Street. been built up by ordinary people We are watchers of a beacon pondering are vital to the building who magnified their callings in hu- Whose light must never die. up of the kingdom within our own mility and devotion. It does not mat- (“For the Strength of the Hills,” souls. It is in quiet moments of con- ter to what office we are called to Hymns, no. 35) templation and communion with the serve, only that we act “in all dili- Almighty that we come to know and gence” (D&C 107:99). In the words When I was growing up, my fa- love Him as our Father. of modern revelation: “Be not weary ther often led our family in gospel I bear witness that the kingdom of in well-doing, for ye are laying the discussions around the dinner table. God has been restored to the earth, foundation of a great work. And out Only with the perspective of years never to be taken away again. Under of small things proceedeth that do I understand today the contribu- the direction of our Eternal Father, which is great” (D&C 64:33). tion those family hours made to Jesus Christ is the Author and Finisher President Joseph F. Smith ob- my own testimony. I rejoice in the of this work, the cornerstone of the served once that “great causes are prophecy of Isaiah that the time will Church, and the Holy One of Israel. not won in a single generation” come when “upon every dwelling In the strength and power of the (Gospel Doctrine, 5th ed. [1939], 119). place of mount Zion” there shall be Lord, may we build up the kingdom More than anywhere else, it is within “a cloud . . . by day, and . . . a flam- of God on earth that it may be pre- the family, in the quiet sanctuary of ing fire by night” (Isa. 4:5), when pared to meet the kingdom of heaven the home, that generations unite in the Spirit of God will abide in the at His coming. In the words of a bat- building the kingdom of God. The homes of His people continually. tlefield anthem that might also stand rearing of children is a divine work. The Lord’s kingdom encompasses as an anthem of the Restoration: The First Presidency has called on not only Church and family, but also He has sounded forth the trumpet that the parents of the Church to hold the hearts and minds of His people. shall never call retreat; family home evening and family As the Savior taught during His mor- prayer, to study the gospel in the He is sifting out the hearts of men before tal ministry, “The kingdom of God is his judgment seat. home, and to spend time with chil- within you” (Luke 17:21). If we truly dren in wholesome activities. As Oh, be swift, my soul, to answer him; be desire to contribute to the great latter- jubilant my feet! fathers and mothers teach their chil- day work, our eyes will be single to dren the eternal truths once taught Our God is marching on. the glory of God, our minds enlight- to them, they pass on the torch of (“Battle Hymn of the Republic,” ened by “the testimony of Jesus” truth to yet another generation, Hymns, no. 60) (Rev. 19:10), our hearts pure and con- and the kingdom waxes stronger. secrated. Personal prayer, study, and In the name of Jesus Christ, amen.

THE ENSIGN/MAY 2001 81 change, but the eternal laws and principles that should guide our FOCUS AND PRIORITIES choices never change. Elder Dallin H. Oaks I. Of the Quorum of the Twelve Apostles A homely story contains a warn- ing. I like this story because it trans- lates easily into different languages “Available information wisely used is far more and cultures. valuable than multiplied information allowed Two men formed a partnership. They built a small shed beside a busy to lie fallow.” road. They obtained a truck and drove it to a farmer’s field, where they purchased a truckload of melons for a dollar a melon. They drove the we have been given in our day. loaded truck to their shed by the Because of increased life ex- road, where they sold their melons pectancies and modern timesaving for a dollar a melon. They drove back devices, most of us have far more to the farmer’s field and bought an- discretionary time than our prede- other truckload of melons for a dollar cessors. We are accountable for how a melon. Transporting them to the we use that time. “Thou shalt not roadside, they again sold them for a idle away thy time” (D&C 60:13), dollar a melon. As they drove back to- and “Cease to be idle” (D&C ward the farmer’s field to get another 88:124), the Lord commanded the load, one partner said to the other, early missionaries and members. “We’re not making much money on “Time flies on wings of lightning,” this business, are we?” “No, we’re we sing in a popular hymn; “we not,” his partner replied. “Do you cannot call it back. It comes, then think we need a bigger truck?” passes forward along its onward We don’t need a bigger truckload track. And if we are not mindful, of information, either. Like the two the chance will fade away, for life partners in my story, our biggest is quick in passing. ’Tis as a single need is a clearer focus on how we s we approach the conclusion day” (“Improve the Shining should value and use what we al- of this wonderful conference, Moments,” Hymns, no. 226). ready have. it is timely to ask ourselves The significance of our increased Because of modern technology, the Awhat we are going to strive to become discretionary time has been magni- contents of huge libraries and other because of what we have heard from fied many times by modern data- data resources are at the fingertips of the Lord’s servants. retrieval technology. For good or for many of us. Some choose to spend We are accountable and will be evil, devices like the Internet and the countless hours in unfocused surfing judged for how we use what we compact disc have put at our finger- the Internet, watching trivial televi- have received. This eternal principle tips an incredible inventory of infor- sion, or scanning other avalanches of applies to all we have been given. In mation, insights, and images. Along information. But to what purpose? the parable of the talents (see Matt. with fast food, we have fast commu- Those who engage in such activities 25:14–30), the Savior taught this nications and fast facts. The effect are like the two partners in my story, principle with reference to the use of these resources on some of us hurrying to and fro, hauling more of property. The principle of ac- seems to fulfill the prophet Daniel’s and more but failing to grasp the countability also applies to the prophecy that in the last days essential truth that we cannot make spiritual resources conferred in the “knowledge shall be increased” a profit from our efforts until we teachings we have been given and and “many shall run to and fro” understand the true value of what to the precious hours and days al- (Dan. 12:4). is already within our grasp. lotted to each of us during our time With greatly increased free time A poet described this delusion as in mortality. and vastly more alternatives for its an “endless cycle” that brings “knowl- I wish to examine how this princi- use, it is prudent to review the fun- edge of words, and ignorance of the ple of accountability applies to our use damental principles that should Word,” in which “wisdom” is “lost in of the enlarged time and information guide us. Temporal circumstances knowledge” and “knowledge” is “lost

82 in information” (T. S. Eliot, “Choruses is harmful. The abundant information conference. Or compare the value to from ‘The Rock,’” in The Complete and images accessible on the Internet each of us of some other facts or ad- Poems and Plays, 1909–1950 [1962], 96). call for sharp focus and control to vice from the distant past with what We have thousands of times more avoid accessing the pornography that our stake president said at our last available information than Thomas is an increasing scourge in our society. stake conference or what our bishop Jefferson or Abraham Lincoln. Yet As the Deseret News noted in a recent counseled us last Sunday. which of us would think ourselves editorial, “Images that used to be hid- Overarching all of this is the a thousand times more educated den in out-of-the-way store counters importance of what the Spirit whis- or more serviceable to our fellow- now are as close as a mouse click” pered to us last night or this morn- men than they? The sublime (“Staying ahead of Pornography,” ing about our own specific needs. quality of what these two men 21–22 Feb. 2001, A12). The Internet Each of us should be careful that the gave to us—including the Declara- has made pornography accessible al- current flood of information does tion of Independence and the most without effort and often with- not occupy our time so completely Gettysburg Address—was not at- out leaving the privacy of one’s home that we cannot focus on and hear tributable to their great resources or room. The Internet has also facili- and heed the still, small voice that is of information, for their libraries tated the predatory activities of adults available to guide each of us with were comparatively small by our who use its anonymity and accessibil- our own challenges today. standards. Theirs was the wise and ity to stalk children for evil purposes. I hope that these cautions on the inspired use of a limited amount of Parents and youth, beware! need for focus will not be under- information. There are many gospel implica- stood as hostile to selective use of the Available information wisely used tions of this easily accessible flood new technology that has put such a is far more valuable than multiplied of information. For example, our wealth of information at our finger- information allowed to lie fallow. I Church Web site now provides access tips. In this I echo Brigham Young, had to learn this obvious lesson as a to all of the general conference ad- who declared: law student. dresses and other contents of Church “Every discovery in science and Over 45 years ago, I was intro- magazines for the past 30 years. art, that is really true and useful to duced to a law library with hundreds Teachers can download bales of infor- mankind, has been given by direct of thousands of law books. (Today mation on any subject. When highly revelation from God. . . . We should such a library would include millions focused, a handout can enrich. But a take advantage of all these great dis- of additional pages available by elec- bale of handouts can detract from our coveries . . . and give to our children tronic data retrieval.) When I began attempt to teach gospel principles the benefit of every branch of useful to prepare an assigned paper, I spent with clarity and testimony. Stacks of knowledge, to prepare them to step many days searching in hundreds of supplementary material can impover- forward and efficiently do their part books for the needed material. I soon ish rather than enrich, because they in the great work” (Deseret News, 22 learned the obvious truth (already can blur students’ focus on the as- Oct. 1862, 129). familiar to experienced researchers) signed principles and draw them that I could never complete my as- away from prayerfully seeking to ap- II. signed task within the available ply those principles in their own lives. time unless I focused my research in Nephi taught, “Feast upon the We also need priorities. Our prior- the beginning and stopped that re- words of Christ; for behold, the ities determine what we seek in life. search soon enough to have time to words of Christ will tell you all Most of what has been taught in this analyze my findings and compose things what ye should do” (2 Ne. conference concerns priorities. I my conclusions. 32:3). That is focus. Nephi also said hope we will heed these teachings. Faced with an excess of informa- that as he taught from the scriptures, Jesus taught about priorities when tion in the marvelous resources “I did liken all scriptures unto us, He said, “Seek not the things of this we have been given, we must that it might be for our profit and world but seek ye first to build up the begin with focus or we are likely to learning” (1 Ne. 19:23). That is per- kingdom of God, and to establish his become like those in the well-known sonal application. righteousness, and all these things prophecy about people in the last As a further illustration of the shall be added unto you” (JST, Matt. days—“ever learning, and never need for focus in using and teaching 6:38, in Matt 6:33, footnote a). “Seek able to come to the knowledge of from the great information resources . . . first to build up the kingdom of the truth” (2 Tim. 3:7). We also need of the past, consider the comparative God” means to assign first priority to quiet time and prayerful pondering value today of the advice Brigham God and to His work. The work of as we seek to develop information Young gave to an audience 140 years God is to bring to pass the eternal life into knowledge and mature knowl- ago with what President Hinckley of His children (see Moses 1:39), and edge into wisdom. and other servants of the Lord are all that this entails in the birth, nur- We also need focus to avoid what saying to each of us right now, in this turing, teaching, and sealing of our

THE ENSIGN/MAY 2001 83 individually and as a family. To cite another example, how much time does a family allocate to learning the gospel by scripture study and parental teachings, in contrast to the time family members spend viewing sports contests, talk shows, or soap operas? I believe many of us are overnourished on entertainment junk food and under- nourished on the bread of life. In terms of priorities for each ma- jor decision (such as education, occu- pation, place of residence, marriage, or childbearing), we should ask our- Heavenly Father’s children. hidden treasures” (D&C 89:19). selves, what will be the eternal impact Everything else is lower in priority. All around us we have the good of this decision? Some decisions that Think about that reality as we con- examples of those who seek perma- seem desirable for mortality have sider some teachings and some ex- nent treasures—those who “hunger unacceptable risks for eternity. In all amples on priorities. As someone has and thirst after righteousness” (Matt. such choices we need to have in- said, if we do not choose the king- 5:6) and put the kingdom of God first spired priorities and apply them in dom of God first, it will make little in their lives. Among the most visible ways that will bring eternal blessings difference in the long run what we such examples are the men and to us and to our family members. have chosen instead of it. women who set aside their worldly Then, after we have done all that As regards knowledge, the high- pursuits and even say good-bye to we can, we should remember the est priority religious knowledge is their families to serve missions for wise counsel and comforting assur- what we receive in the temple. That the Lord. Tens of thousands of these ance of King Benjamin, who taught, knowledge is obtained from the ex- are young missionaries. In addition, “And see that all these things are done plicit and symbolic teachings of the I pay particular tribute to those who in wisdom and order; for it is not req- endowment, and from the whisper- serve missions in their mature years, uisite that a man should run faster ings of the Spirit that come as we are some as mission leaders and some as than he has strength” (Mosiah 4:27). desirous to seek and receptive to what we call couple missionaries. The ultimate Latter-day Saint pri- hear the revelation available to us in Their remarkable service evidences orities are twofold: First, we seek to that sacred place. their priorities, and their impressive understand our relationship to God As regards property, Jesus taught example is a guide to their families the Eternal Father and His Son, Jesus that “a man’s life consisteth not in and to all who know them. Christ, and to secure that relation- the abundance of the things which Our priorities are most visible ship by obtaining their saving ordi- he possesseth” (Luke 12:15). Con- in how we use our time. Someone nances and by keeping our personal sequently, we should not lay up for has said, “Three things never come covenants. Second, we seek to un- ourselves “treasures upon earth, back—the spent arrow, the spoken derstand our relationship to our fam- where moth and rust doth corrupt, word, and the lost opportunity.” We ily members and to secure those and where thieves break through cannot recycle or save the time allot- relationships by the ordinances of and steal” (Matt. 6:19). In other ted to us each day. With time, we the temple and by keeping the words, the treasures of our hearts— have only one opportunity for covenants we make in that holy our priorities—should not be what choice, and then it is gone forever. place. These relationships, secured the scriptures call “riches [and] the Good choices are especially im- in the way I have explained, provide vain things of this world” (Alma portant in our family life. For exam- eternal blessings available in no 39:14). The “vain things of [the] ple, how do family members spend other way. No combination of sci- world” include every combination their free time together? Time to- ence, success, property, pride, promi- of that worldly quartet of property, gether is necessary but not sufficient. nence, or power can provide these pride, prominence, and power. As Priorities should govern us in the eternal blessings! to all of these, the scriptures remind precious time we give to our family I testify that this is true, and I us that “you cannot carry them relationships. Compare the impact of testify of God the Father, whose with you” (Alma 39:14). We should time spent merely in the same room plan establishes the way, and of be seeking the kind of treasures as spectators for television viewing our Savior, Jesus Christ, whose the scriptures promise the faithful: with the significance of time spent Atonement makes it all possible. “great treasures of knowledge, even communicating with one another In the name of Jesus Christ, amen.

84 large gatherings, but I know of none to compare with these confer- ences held every six months, year GOOD-BYE FOR after year. They are truly world conferences. This work is alive and vital as it moves across the world in commu- ANOTHER SEASON nities both large and small. The ge- President Gordon B. Hinckley nius of this work lies with the missionaries who teach in faraway places with strange-sounding “These conferences are held . . . to strengthen names, and the converts who come our testimonies of this work, to fortify us against of these teachings. As I have occa- sion to travel, these are the places I temptation and sin, to lift our sights, to receive like to visit, the small and largely unknown and scattered branches instruction.” where a great pioneer work is going forward. Now, brothers and sisters, let us go forth from this conference with cane, and I’m just trying to get a stronger resolve to live the gospel, in style. to be more faithful, to be better fa- The fact of the matter is, I have a thers and mothers and sons and little vertigo. I’m a little unsteady on daughters, to be absolutely loyal my feet, and the doctors don’t know to one another as families, and why it is. But they’re still working on absolutely loyal to the Church as me, and I hope it’ll be over in a day members. or two. This is God’s holy work. It is di- Now, we’ve all been edified in vine in its origin and in its doctrine. this great conference. We should all Jesus Christ stands as its head. He is be standing a little taller as we ad- our immortal Savior and Redeemer. journ today than we were when we His revelation is the source of our came together yesterday morning. doctrine, our faith, our teaching, in I constantly marvel at these great fact the underlying pattern of our semiannual gatherings. We have lives. Joseph Smith was an instru- heard 26 speakers during these two ment in the hands of the Almighty days. That’s a very large number. in bringing to pass this Restoration. Each is told how much time he or And that basic element of revelation rethren and sisters, we’ve had she will have. But none is told what is with the Church today as it was in a wonderful conference. The to speak about. And yet all of the Joseph’s day. talks have been inspirational. talks seem to harmonize, one with Our individual testimonies of TheB prayers of the speakers who pre- another, each a thread in the tapestry these truths are the basis of our pared them and of those of us who of a grand and beautiful pattern. I faith. We must nurture them. We heard them have been answered. think nearly everyone in this vast must cultivate them. We can never We’ve all been edified. worldwide audience can now say of forsake them. We can never lay Now, before I give my concluding one or more of the talks, “That was them aside. Without them we words I would like to make a little intended just for me. That is just have nothing. With them we have explanation. People are talking about what I needed to hear.” everything. why in the world I’m walking with a This is the reason, I may say, why As we return to our homes, may cane. That’s become the topic of con- these conferences are held—to we experience a strengthening of our versation these days. Well, I saw that strengthen our testimonies of this faith in these eternal and unchang- Brigham Young used a cane. John work, to fortify us against tempta- ing truths. May there be peace and Taylor had a cane, and Wilford tion and sin, to lift our sights, to re- love in our homes and an abundance Woodruff had a cane, and Presi- ceive instruction concerning the of the good things of heaven and dent Grant had a cane in his old age. programs of the Church and the pat- earth, I humbly pray as I bid you And I’ve seen President McKay with tern of our lives. good-bye for another season, in the a cane and Spencer Kimball with a Many churches, of course, have sacred name of Jesus Christ, amen.

THE ENSIGN/MAY 2001 85 GENERAL YOUNG WOMEN MEETING Heavenly Father has given you the 24 March 2001 gift of the Holy Ghost to be available to help you whenever you earnestly seek Him. Like Nephi, you can know what to do to build according to the YOUR CELESTIAL GUIDE Lord’s plan for you. You will want to Sharon G. Larsen invite this power to help you navigate Second Counselor in the Young Women General Presidency through the challenges of mortality until you are safely home. It requires no special equipment “When you pray often and seek to know the Lord’s will or experience, no social status or money for the Holy Ghost to guide like Nephi did, the Lord will show you the way.” you. The next time you renew your baptismal covenant by taking the sacrament, listen to the promise: when you always remember your men build ships. He built it “after Savior and keep His command- the manner” the Lord showed him ments, you will always have His (1 Ne. 18:2). Then he tells us how. Spirit to be with you (see D&C 20:77, “I did pray oft unto the Lord; where- 79). Think of that! With a gift so mag- fore the Lord showed unto me great nificent, why would we ever resist things” (1 Ne. 18:3). such guidance? When you pray often and seek to When our young daughter was know the Lord’s will like Nephi did, practicing the piano, I suggested she the Lord will show you the way. But play her piece over five more times you can be sure when you are trying to be prepared for her lesson. your best to obey, you may face strong She said, “No, Mom. Five is too opposition from those wishing to dis- many.” courage and dissuade you. Nephi’s I said, “Then you choose how dissenters were his own brothers. many times you need.” Think how hard that would be! She said, “No. You choose—but At times you young women may don’t choose five!” feel you are having an experience Are we ever like that when the like Nephi. The Lord has not asked Spirit prompts us what to do and it t this time in your life, you you to build a ship, but to build your isn’t easy or comfortable or popular? have probably had the experi- life. You don’t yet know what your We say, “Please tell me again. I want ence of trying to perform a completed mortal life looks like. But to be obedient, but just tell me some- Atask that seemed really difficult and your Father in Heaven knows and thing a little easier—and more fun.” beyond your ability or experience. can guide you one step at a time. He It can be dangerous trying to please And possibly while you were at- is asking you to build your life ac- ourselves. tempting this seemingly insur- cording to His guidelines because I remember when I was about mountable task, there were some, He is the One who created you your age wishing the Spirit would maybe even friends, who tried to and wants you ready to return tell me something different. I grew discourage you, embarrass you, back home with Him someday. Like up in a small town in Canada. There and belittle you. Challenges are dif- Nephi, you too may have detractors were 10 people in my high school ferent for each of us, but the Source and dissenters seeking to change graduating class, so I graduated in for help is the same. Let’s look at your course, or at least slow down the top 10 of my class! One evening Nephi’s experience. your progress. my sister Shirley and I were going to He grew up in a desert. We don’t But you have access to the same the same party at a friend’s house. know if he had ever seen a ship be- system of communication that Nephi Mom and Dad reminded us to come fore the Lord asked him to build a used. Long before e-mail and faxes, right home after the party. Shirley ship—a seemingly insurmountable cell phones and satellite dishes, com- was a year younger than I and went task! But Nephi had faith the Lord puters and the Internet, this commu- with her group of friends, and I went would help him. He said the Lord nication with your Heavenly Father with mine. After the party Shirley showed him “from time to time” was in place. It predates every type went directly home, a clear indica- how he should build it (1 Ne. 18:1). of networking invention today. Its tion to Mom and Dad that the party Nephi tells us he did not build it like power extends through the cosmos. was over. I was not as wise. With my

86 A Young Women banner hangs over a terrace-level entrance to the Conference Center at the general Young Women meeting on 24 March. The high-rise Church Office Building is seen at right. group of friends we began driving humiliated in front of my friends! and full of temptation” (letter on file around the exciting places in town— Through the lens of time and real- in the Young Women office). Laman the grain elevators and the cemetery! ity, I see more clearly what really hap- and Lemuel refused to listen so As time passed I got the strong pened. I was prompted and warned many times that they were “past feeling that I should be home. But several times—not by a legion of an- feeling” those sacred promptings how could I be the first one to say, gels or even one small angel, but a (1 Ne. 17:45). “I have to go home”? So I didn’t. I still, small voice. Actually, it was just a You might ask yourself, How can I stayed with my friends, laughing feeling I had. It was so subtle, so quiet tell it’s the Holy Ghost teaching me and and pretending I was having a good that it could be easily brushed away not my emotions or circumstances? time. The feeling that I should go and I could pretend it wasn’t really Think of a time when you know you home grew stronger and stronger. there—and my friends were! felt the Spirit of the Lord. Maybe it Finally I laughingly said to my I had overstepped something that was during testimony meeting at friends, “If you see a blue car ahead, was expected of me. I had chosen to camp or you were with your family it’s just my dad looking for me.” No be popular with my friends instead or you were reading the scriptures or sooner had I said those words than of pleasing my parents and the Lord. praying. Maybe sometime during there indeed was a blue car and my But even when I deliberately chose this meeting as you listen to the mu- dad standing in the middle of the not to obey, the Spirit was still there sic or hear our prophet speak, you road (there wasn’t a lot of traffic), prompting me. You can’t do wrong will feel that warmth in your heart. waving his arms for us to stop. and feel right. Pretending the Spirit That is the Holy Ghost bearing wit- Dad came around to the car door, isn’t prompting you when it is, is ness to you. Remember, remember opened it, and said quietly, “Sharon, like putting the wrong answer down how the Spirit feels. Use that experi- you’d better come home with me.” I on a test when you know the right ence to help you identify the Spirit wanted to crawl under the floor mats answer. again and again. of the car and never come out! How There may be times the Spirit The Holy Ghost will teach you in could my dad be so cruel and insen- finds it difficult to help you because different ways at different times. sitive, and why didn’t my sister wait maybe you are not asking for His Nephi had to learn this. Learn how outside the house so Mom and Dad help in your prayers, or maybe be- the Lord communicates with you. wouldn’t know when the party was cause you are not listening, or maybe Amanda said: “I was sitting in semi- over? I talked to my sister recently the message can’t get through the nary one day, listening to the ‘Plan of about this, and she said, “I did loud music or the radio or video. Salvation Speech’ that I had heard a wait outside until I almost froze to Kirstin said, “From personal expe- million times before, but all of a sud- death.” At the time I was sure it was rience, if we will listen to the Spirit, den, it just clicked. I could kind of everyone else’s fault that I was so our lives will not be as complicated see in my mind everything and how

THE ENSIGN/MAY 2001 87 it fit together. I could really feel the [Spirit of the] Holy Ghost with me and knew that everything in the gospel was true” (letter). DEVELOPING OUR TALENT Sometimes the prompting is no more than an uneasy feeling. One young woman said, “My stomach got a funny feeling and something was FOR SPIRITUALITY telling me to say no and walk away.” Carol B. Thomas Carolani was having a particularly First Counselor in the Young Women General Presidency bad time. She said: “I asked in my mind, ‘What did Heavenly Father want me to do?’ I got the impression “Spirituality is learning how to listen to to read my patriarchal blessing, so I the Spirit and then letting it govern our lives.” did. I cried tears of joy knowing I was someone who was loved and worth something” (letter). Young women, you are loved, and you are worth everything, even the the Spirit? Well, first of all, we need life of your Savior. I saw evidence of to understand what the Spirit is. this love in a small branch in British Second, we’ll look at young women Columbia, Canada. We met in a little who have learned how to recognize house for branch conference and in the Spirit. As members of the the basement for Young Women. Church, we are given two spiritual The poster of the theme was on gifts: the Light of Christ given to all the wall. A doily and flowers were men at birth and the special gift of on a small table surrounded by the Holy Ghost given after our bap- four chairs. Attending were the tism. It allows us “to live by the branch Young Women president, power of the Holy Ghost, which the stake Young Women president, is the power of revelation, and . . . a general Young Women officer, and testimony” (Bruce R. McConkie, one young woman named Hawley. Doctrines of the Restoration: Sermons Also present were the influence and and Writings of Bruce R. McConkie, power of the Holy Ghost. I learned ed. Mark L. McConkie [1989], 93). a lesson at that very moment—that Once we know what the Spirit is, the Lord was as concerned about how do we recognize it when we one precious young woman as He ow many of you have ever feel it? That’s the hardest part. is about the thousands of you. wanted to develop a new When I was 14, I remember realiz- Heavenly Father’s top priority is talent? Have you ever taken ing what the Spirit was for the very His children. If it’s important to you, Hpiano or soccer lessons? Tonight I first time. I loved going to church, it’s important to Him. Whatever want to talk to you about developing especially sacrament meeting. I al- concern you have is His concern. a talent—not just any talent, but one ways felt so warm and peaceful. This Whatever you have a question about, very special talent I bet you have was the Spirit. I’m not sure I knew the Lord knows the answer. What- never even thought about. I would how important it was. I just knew it ever sadness you are feeling, He like to talk to you about developing made me feel good. As an adult, I’ve knows how you feel and will ease your talent for spirituality. learned that it not only makes us feel the pain. He knows what it’s like to Did you know that spirituality is a good, it teaches and testifies and feel all alone. He will comfort you. talent? Elder Bruce R. McConkie of cleanses us from sin. It can warn us of If Heavenly Father knew me the Quorum of the Twelve Apostles danger and help us remember things. growing up in a town so small it was once said, “Above all talents . . . , Some young women struggle to rarely on any map, He knows you. chief among all endowments— identify the Spirit. One girl wrote: “I If He knows one young woman in a stands the talent for spirituality” haven’t really had any experiences faraway branch in British Columbia, (The Millennial Messiah [1982], 234). with the Holy Ghost, and that’s He knows you—wherever you are. Spirituality is learning how to listen mostly my fault for not living like I I have learned that truth for myself to the Spirit and then letting it gov- should. But I’m trying harder, and and bear that witness to you, in the ern our lives. hopefully I will have a chance soon name of Jesus Christ, amen. So how do we learn to listen to to feel the [comforting influence of

88 the] Holy Ghost” (letter on file in the bless others with your music. As you Young Women office). develop your talent for spirituality, These feelings are normal. This you can use this gift to bless your young woman may not know it, but family. Did you know you have the Holy Ghost is giving her a desire some responsibility for the happi- to feel His influence. The Spirit doesn’t ness in your family? It isn’t just your always give us warm, fuzzy feelings. mom’s or dad’s job to keep the fam- Most of the time, the voice of inspira- ily happy. You can help too. Listen to tion is a quiet voice, a still, small what Brooke did as she shared her voice. talent for spirituality. I remember what the Savior said “My eight-year-old sister was to the faithful Nephites when He vis- scared of strangers coming into the ited the New World: “I perceive that house. One night she came into my ye are weak, that ye cannot under- room, and I tried to explain to her stand all my words. . . . Go . . . [into] that she wasn’t hearing anyone walk- your homes, . . . ponder upon the ing around. I remembered my sem- things which I have said, and ask . . . inary teacher challenged us to always the Father . . . that ye may under- try to have Heavenly Father’s Spirit stand” (3 Ne. 17:2–3). with us. So I prayed in my heart that The Savior’s words were written I would get help to not be frustrated. for us. It’s OK if we’re weak, as long A verse came instantly into my head. as we don’t stay weak, as long as we I opened the scriptures and told her it taught my grandchildren and do something about it. Katie is a to read it to me. Then I was bearing helped us feel the Spirit. young woman who did just that. testimony to her about the Holy We bear testimony every single Let me share her story with you. Ghost and how if she wanted peace day by our example. Just last month “All my life I have wanted to be to get down and pray and the Spirit when I was writing this talk, my good, but I got to the point where I would come. She gave me a hug and daughter Jill came home, happily wondered, ‘How can anyone really kiss and went off to bed. Then I re- fixed dinner, and washed the dishes. know if the Church is true?’ I took membered my 10-year-old sister on The sweet spirit she carries in her Moroni’s challenge and for five the top bunk. She told me she never heart blesses our home. I know she months prayed and read my scrip- knew that if you wanted something loves Jesus by the way she shows her tures every day. One night I sat on my like that you could pray and the love for me. Another way we show bed almost in tears, giving up. I de- Spirit would bring you peace. I know our love for Jesus is through prayer. cided to pray. I said, ‘Heavenly Father, the Holy Ghost was inspiring me to President Hinckley has said, “Let ev- help me to please just know you are say that” (letter). ery family in this Church have prayer there. I’ve done what Thou hast asked There are lots of ways you can together” (Teachings of Gordon B. according to the Church and I just re- bless your family. Brooke did three Hinckley [1997], 216). “Your daily ally need to know.’ Immediately I felt important things: she bore her testi- conversations with [H]im will bring like someone had wrapped their arms mony, she prayed for her sister, and peace into your hearts and a joy into around me. I didn’t hear a loud voice she was an example to her other sis- your lives that can come from no or see an angel, but I felt Heavenly ter on the top bunk. This strength- other source” (Teachings of Gordon B. Father telling me, ‘Sweet Katie, you’ve ened her own spirituality as well. Hinckley, 216). known all along.’ It was like a kind The Savior invites us to bear testi- You can help your family remem- and loving father comforting his little mony. He has said, “Go ye into all ber to pray. Prayer is like an umbrella girl” (letter). the world, preach the gospel to ev- in the storms of life. When I was a One of the main functions of ery creature” (D&C 68:8). busy mom with seven children at the Holy Ghost is to testify of truth. Many of you love bearing testi- home, I was so grateful when one of The Spirit testified to Katie that the mony at camp. Well, you don’t have my children would say, “We forgot to gospel is true. Katie had paid the to wait for camp. You can bear your have family prayer.” Sometimes we price. As the Savior said, she went testimony to your family often in would stand by the back door and to her home, studied His words, simple ways. pray as the children ran off to school. and prayed—for five whole months. When my grandchildren visited It always strengthened the spiritual- Katie is developing her talent for me and we saw a picture of Presi- ity in our home. spirituality. She can use this gift to dent Hinckley, I said, “I love Presi- And you can pray for your family. govern her life. dent Hinckley. I am so grateful to If there is contention, pray for a spirit Talents are meant to be shared. As have a living prophet on the earth of peace. No matter what, Heavenly you learn to play the piano, you can today.” It took about 10 seconds, but Father will bless you with peace in

THE ENSIGN/MAY 2001 89 your heart. Prayer is a miracle; it can help develop the spirituality in your home. Recently, our prophet, President A COMFORTER, A GUIDE, Hinckley, prayed for the youth of the Church. It was a never-to-be- forgotten experience. Can you even imagine how won- A TESTIFIER derful it would be to know that Jesus Margaret D. Nadauld prays for us? When He was among Young Women General President the Nephites, “he . . . knelt upon the earth; and . . . prayed unto the Father. . . . No one can conceive of “By the gift and power of the Holy Ghost, the joy which filled our souls at the you can be guided in your trip through life.” time we heard him pray for us unto the Father” (3 Ne. 17:15, 17). Could it be with you as it was with the Nephite children? As the Savior ministered to them, “he did loose were at the prospect of Him leaving their tongues, and they did speak . . . them, but He promised: “I will pray great and marvelous things, even the Father, and he shall give you an- greater than he had revealed unto other Comforter, that he may abide the people” (3 Ne. 26:14). with you for ever. . . . The Comforter With the power of the Spirit, you . . . is the Holy Ghost” (John 14:16, too can speak great and marvelous 26). He then gave them the priceless things in your own family. gift of the Comforter to be their com- These children “saw angels de- panion after He was gone. scending out of heaven as it were You too are loved by the Lord, in the midst of fire; and they came just as were the disciples of old. You down and encircled those little ones are loved more than you will ever about . . . ; and the angels did minis- know. He wants you to be successful ter unto them” (3 Ne. 17:24). in your life’s mission! You don’t have You may never see angels de- to face the experiences of this life scending out of heaven, but I can alone, nor have you been sent here promise you as you bear testimony to fail. and pray in your families, unseen For this reason a holy gift was angels will minister to you. As you o you remember the song given to you at the time of your bap- share your talent for spirituality, you which begins, “I think when tism and confirmation, when hands will feel the warmth and power of I read that sweet story of old, were placed on your head and you the Spirit governing your life. Dwhen Jesus was here among men, were told, “Receive the Holy Ghost.” The prophets are right. You how he called little children like It is almost as if your Father in young women “are part of the great- lambs to his fold; I should like to Heaven gave you a gift to celebrate est generation we have ever had” have been with him then”? (“I Think your official entrance into His king- (Teachings of Gordon B. Hinckley, 718). When I Read That Sweet Story,” dom on earth. The Holy Spirit can be You can be a strong influence on Children’s Songbook, 56). Try to imag- with you always and guide you back your family. It is a true principle that ine what it would have been like to to Him, but in order to enjoy the the Lord operates through families. have Jesus place His hands on your benefits of this holy gift, you must Now that you have learned how head and bless you as the scriptures truly receive it, and then you must the Spirit works and how you as say He did when He was on earth. use it in your life. How sad it would young women can use it to bless Think of being able to actually be be to be given such a precious gift your families, it is our prayer that near the Savior. Imagine being loved and then set it aside and never use it. you will let spirituality become you. and healed and blessed and guided I would like to talk to you about just Heavenly Father is eager to unleash by Him as they were then. When He three of the things the Holy Ghost this great power. May the Spirit bless was on the earth the members of His can do. He can comfort, guide, and you as you develop your talent for Church loved Him, they depended testify. spirituality, I pray in the name of on Him, and they followed Him. First, let’s focus on the comforting Jesus Christ, amen. You can imagine how saddened they power of the Holy Ghost. When I

90 was just a young girl, I became seri- of a heartache in her life. She is wor- ously ill. Each day the illness became ried about her family situation and increasingly severe. Nothing the the disharmony between her par- doctor recommended helped. At that ents. It is sad and very troubling to time the dreaded disease of polio her and to her brothers and sisters. was raging in almost epidemic pro- She is the oldest child and wonders portions in the land. It was taking what she can do about this serious the lives of many, and those who problem in their family. Maybe you didn’t die were often left crippled. find yourself in a similar situation. Polio was everyone’s worst fear in Although there is no solution that those days. is easy and there is no one formula One night my illness became criti- that will work for everyone with a cal, and my father and grandfather heartache or a concern, there is One administered to me using conse- who cares very much about your sit- crated oil, and through the power of uation, and He knows what you the holy Melchizedek Priesthood, should do. That is our Father in which they held worthily, they called Heaven. He cares as much about upon God for healing, help, guid- your life as if He were right here ance, and comfort. And then my par- with you and could speak with you ents took me to a doctor in another face-to-face. He knows the feelings town who immediately sent us to of this girl’s heart, and He knows Salt Lake City—two and one-half the feelings of your heart as well. To A visitor is reflected in the Conference hours away—with the admonition to bless you, the gift of peace that the Center’s polished floor. hurry. I overheard the doctor whis- Holy Spirit brings has been given to per that he was certain it was polio. you. Jesus said: “Peace I leave with he promised not to embarrass me. When we finally arrived at the you, my peace I give unto you: not “Well, that next day I received hospital in Salt Lake, there were as the world giveth, give I unto you. a phone call from one of the girls. medical personnel waiting for us. Let not your heart be troubled, nei- Now, you have to understand that They grabbed me from my parents’ ther let it be afraid” (John 14:27). this girl was on student council, and arms and whisked me away. Without Young women, pray for comfort, I hate to use the term, but she was a word of good-bye or explanation, and that gift will come to you. ‘extremely popular.’ She asked if I we were separated. I was all alone, My second point is, the Holy would like to go to the basketball and I thought I was going to die. Spirit has the power to guide. A 15- game with her that night. That night Following the painful diagnostic year-old girl felt that she needed to was one of the funnest, most peace- procedures, including a spinal tap, find new friends. Have you ever felt ful nights of my life. The next day at they took me to a hospital isolation that way? She writes, “Now, I don’t school, she introduced me to two room, where I would stay all by my- know if you have ever had to change other girls. We all instantly became self with the hope that I would not friends, but it honestly was the hard- friends. This event has changed me.” infect anyone else, for indeed I did est thing I have ever had to do.” She She concludes by saying, “I don’t have polio. decided to put her problem in the know about you, but I would much I remember how very frightened hands of the Lord, and she also rather have the Lord, who knows I was. It was dark and I was so sick counseled with her parents. She the outcome of everything, direct my and so alone. But my parents had says that after several months “she life than me, who just sees things as taught me to pray. I got on my knees, wanted to just give up.” One after- they are at the time. He is right by and I knelt beside the railing in the noon she was casually talking to her our side, walking us through life, criblike bed and asked Heavenly seminary teacher, and she confided even when we feel so alone” (letter Father to bless me. I was crying, I re- her problem to him. Then he said, “I on file in the Young Women office). member. Heavenly Father heard my really don’t know why I am asking The Lord promises us that “be- prayer even though I was only a you this, but do you happen to know cause of meekness and lowliness of child. He did. Heavenly Father sent these girls?” This girl answered with heart cometh the visitation of the His comforting power, which en- a yes. And then he said, “Have you Holy Ghost, which Comforter filleth veloped me in quiet love. I felt the ever thought about being friends with hope and perfect love, which power of the Holy Ghost, and I was with them?” love endureth by diligence unto not alone. “I told him that there was no way prayer” (Moro. 8:26). Let me tell you a second experi- that I could fit in with them. He then Your Heavenly Father will help ence. I know of a precious young asked me if he could talk to one of you find the right path as you seek woman who needs comfort because the girls. I decided I would let him, if His guidance. Remember though,

THE ENSIGN/MAY 2001 91 after you pray you must get off your knees and start doing something pos- itive; head in the right direction! He will send people along the way who will assist you, but you must be do- ing your part as well. By the gift and power of the Holy Ghost, you can be guided in your trip through life. Point number three—the Holy Ghost is also a testifier. This Holy Spirit can help you really understand deep down inside the most impor- tant truth ever known—that Jesus Christ is the Savior of the world and that because of Him every one of us who ever lived will one day live again. And because of Him we can repent of wrongdoing and get on the path that leads us back to our Heavenly Father. That is what the Atonement is. The Holy Spirit will testify of that truth to our hearts as we seek to know, and He testifies to others as we bear our testimony of these truths to them. Elder Jeffrey R. Holland teaches And you have the right to His influ- year there will be twice as many ac- that when we bear our testimony to ence and inspiration! How blessed tive young women! Let the Holy others, they “are not only hearing and loved you are! Now, because Spirit guide you in your effort. Your our testimony of Christ, but they are you have been given so much, you parents and your leaders will also hearing echoes of other, earlier testi- too must give. And so tonight, with help you know what to do and how monies, including their own testi- this in mind, we would like to make to do it. We will be eager to learn of mony of Him,” for they were among a very special request of you. It is an your experiences and your successes. the valiant who chose Christ and invitation, really, and we hope you In my message to you I did not use a chose to follow Him over Satan in will accept it, and we hope you will story to illustrate the third point of the premortal life. Elder Holland act upon it. Are you ready? This is this talk, which was to testify, be- says, “When they hear others bear the invitation: cause this story will be yours to write that witness of [Christ’s] saving mis- Will you reach out and bring one as you accept our invitation. I hope sion, it has a familiar feeling; it other young woman into full activity that you will begin that story brings an echo of truth they them- in the Church this coming year? tonight. selves already know.” Furthermore, Surely each one of you knows of a I began with a song reminding us when you bear testimony of Christ’s girl who is less active or a recent con- of the days when the Savior lived on mission, “you invoke the power of vert or who is not a member. We are earth among men. I now conclude God the Father and the Holy Ghost” asking you to reach out and share with the words of a hymn reminding (see “Missionary Work and the the gospel of Jesus Christ with one us that though He has gone from our Atonement,” Ensign, Mar. 2001, other young woman so that she can view, our Redeemer, the Lord Jesus 11–12). In Moroni chapter 10, verse 5, also enjoy the sweet blessings of Christ, still lives to bless us with His we are promised that “by the power heaven that we have spoken of love: “He lives to silence all my fears. of the Holy Ghost ye may know the tonight. He lives to wipe away my tears. He truth of all things.” My dear young Think of how many lives would lives to calm my troubled heart. He sisters, work to gain a testimony of be blessed, how many young lives all blessings to impart” (“I Christ’s mission. It will come to you women could be comforted and Know That My Redeemer Lives,” by the power of the Holy Ghost. guided and have stronger testi- Hymns, no. 136). I testify that He Then share your testimony and bear monies. This year there are over one- does so through the gift and power it often. half million young women in the of the Holy Ghost. I pray that we The Holy Spirit is a comforter, a Church. Just think, if each one of will receive and use this sacred gift guide, a testifier. What a remarkable you will accept this invitation to from God, in the holy name of our and holy member of the Godhead. reach out and bring in just one, next beloved Savior, Jesus Christ, amen.

92 beyond. Some seem to have lived al- most without purpose, while others lived with great achievements. HOW CAN I BECOME I looked at the faces of the boys who were my friends and associates. Once they were youthful and bright and energetic. Now those who are left THE WOMAN OF WHOM are wrinkled and slow in their walk. Their lives still have meaning, but they are not as vital as they once were. I DREAM? I looked in that old yearbook at the President Gordon B. Hinckley faces of the girls I knew. Many of them have passed on, and the remain- der live in the shadows of life. But they are still beautiful and fascinating. “You are daughters of the Almighty. Limitless is My thoughts go back to those young men and women of my youth, your potential. Magnificent is your future, if you back to where you are today. By and will take control of it.” large, we were a happy lot. We en- joyed life. I think we were ambitious. The dark and terrible Depression which swept over the earth would not come for another year. Nineteen It is an overwhelming responsibil- twenty-eight was a season of high ity to speak to you. And at the same hopes and splendid dreams. time it is a tremendous opportunity. In our quieter moments we were I pray for the direction of the Spirit, all dreamers. The boys dreamed of the Holy Ghost, of which we have mountains yet to climb and careers heard so much this night. yet to be lived. The girls dreamed of Though of various nationalities, becoming the kind of woman that you are all of one great family. You most of them saw in their mothers. are daughters of God. You are mem- As I have thought of this, I have bers of The Church of Jesus Christ of concluded to title my talk for tonight Latter-day Saints. In your youth you “How Can I Become the Woman of speak of the future, and it is bright Whom I Dream?” with promise. You speak of hope and Some months ago I spoke to you faith and achievement. You speak of and the young men of the Church. I goodness and love and peace. You suggested six B’s that you ought to speak of a better world than we have pursue. Do you think we could ever known. name them together? Let’s try: Be You are creatures of divinity; Grateful. Be Smart. Be Clean. Be hank you for that beautiful you are daughters of the Almighty. True. Be Humble. Be Prayerful. hymn. Thank you for your Limitless is your potential. Magnifi- I have not the slightest doubt that prayers; thank you for your cent is your future, if you will take these patterns of behavior will yield Tfaith; thank you for what you are. control of it. Do not let your lives success and happiness and peace. I Young women of the Church, thank drift in a fruitless and worthless recommend them to you again, with you so much. And thanks to you, manner. a promise that if you will follow Sister Nadauld, Sister Thomas, Sister Someone gave me a copy of my them your lives will be fruitful of Larsen, for the wonderful talks that high school yearbook the other day. great good. I believe you will be suc- you have given to these young It seems that when people get tired cessful in your endeavors. As you women tonight. of old books, they send them to me. grow old, I am satisfied that you will What a wonderful sight you are in I spent an hour thumbing through it, look back with appreciation for the this great hall. Hundreds of thousands looking at the pictures of my friends manner in which you chose to live. of others are assembled across the of 73 years ago, my high school class Tonight, in speaking to you young world. They will hear us in more than of 1928. women, I may touch on some of a score of languages. Our speech will Most of those in that yearbook these same things without repeating be translated into their native tongues. have now lived their lives and gone the same language. They are worthy

THE ENSIGN/MAY 2001 93 of her husband. She awakened as I approached. I immediately recog- nized the girl I had known in high school so long before. I recognized the boy I had also known. They were now approaching old age. As we talked, she explained that their chil- dren were grown, that they were grandparents. She proudly told me that they were returning from the East, where he had gone to deliver a paper. There at a great convention he had been honored by his peers from across the nation. I learned that they had been active in the Church, serving in whatever capacity they were asked to serve. By every measure, they were successful. They had accomplished the goals which they had set for themselves. They had been honored and re- spected and had made a tremendous contribution to the society of which they were a part. She had become the woman of whom she had dreamed. A young woman is caught in a contemplative moment, watching the waterfall outside She had exceeded that dream. a window of the Conference Center. As I returned to my seat on the plane, I thought of those two girls of of repetition, and I again commend her mind on other things. whom I have spoken to you tonight. them to you. There was a boy in school at the The life of the one had been spelled In the yearbook of which I have time. He had come from a small rural out in a three-letter word: F–U–N. It spoken is the picture of a young town. He had very little money. He had been lived aimlessly, without woman. She was bright and efferves- brought lunch in a brown paper bag. stability, without contribution to so- cent and beautiful. She was a charmer. He looked a little like the farm from ciety, without ambition. It had ended Life for her could be summed up in which he had come. There was noth- in misery and pain and early death. one short word—fun. She dated the ing especially handsome or dashing The life of the other had been boys and danced away the days and about him. He was a good student. difficult. It had meant scrimping nights, studying a little but not too He had set a goal for himself. It was and saving. It had meant working much, just enough to get grades that lofty and, at times, appeared almost and struggling to keep going. It had would take her through graduation. impossible of attainment. meant simple food and plain clothing She married a boy of her own kind. These two fell in love. People said, and a very modest apartment in the Alcohol took possession of her life. “What does he see in her?” Or, years of her husband’s initial effort to She could not leave it alone. She was a “What does she see in him?” They get started in his profession. But out slave to it. Her body succumbed to its each saw something wonderful of that seemingly sterile soil there had treacherous grip. Sadly, her life faded which no one else saw. grown a plant, yes, two plants, side without achievement. Upon graduating from the uni- by side, that blossomed and bloomed There is a picture of another girl in versity, they married. They scrimped in a beautiful and wonderful way. that yearbook. She was not particu- and worked. Money was hard to Those beautiful blossoms spoke of larly beautiful. But she had a whole- come by. He went on to graduate service to fellowmen, of unselfish- some look about her, a sparkle in her school. She continued to work for a ness one to another, of love and re- eyes, and a smile on her face. She time, and then their children came. spect and faith in one’s companion, knew why she was in school. She She gave her attention to them. of happiness as they met the needs was there to learn. She dreamed of A few years ago, I was riding a of others in the various activities the kind of woman she wanted to be plane home from the East. It was late which they pursued. and patterned her life accordingly. at night. I walked down the aisle in As I pondered the conversation She also knew how to have fun, the semidarkness. I saw a woman with these two, I determined within but knew when to stop and put asleep with her head on the shoulder myself to do a little better, to be a

94 little more dedicated, to set my sights in to an impulse. There must be dis- and time, a girl needs an education. a little higher, to love my wife a little cipline, strong and unbending. Flee She needs the means and skills by more dearly, to help her and treasure from temptation, as Joseph fled from which to earn a living should she her and look after her. the wiles of Potiphar’s wife. find herself in a situation where it And so, my dear, dear young There is nothing in all this world becomes necessary to do so. friends, I feel so earnest, so sincere, so as magnificent as virtue. It glows Study your options. Pray to the anxious to say something to you this without tarnish. It is precious and Lord earnestly for direction. Then night which will help you become the beautiful. It is above price. It cannot pursue your course with resolution. woman of whom you dream. be bought or sold. It is the fruit of The whole gamut of human en- As a starter, there must be cleanli- self-mastery. deavor is now open to women. There ness, for immorality will blight your You young women spend a lot of is not anything that you cannot do if life and leave a scar that will never time thinking of the boys. You can you will set your mind to it. You can entirely leave you. There must be have a good time with them, but include in the dream of the woman purpose. We are here to accomplish never overstep the line of virtue. you would like to be a picture of one something, to bless society with our Any young man who invites or en- qualified to serve society and make a talents and our learning. There can courages you or demands that you significant contribution to the world be fun, yes. But there must be recog- indulge in any kind of sexual behav- of which she will be a part. nition of the fact that life is serious, ior is unworthy of your company. I was in the hospital the other day that the risks are great, but that you Get him out of your life before both for a few hours. I became acquainted can overcome them if you will disci- yours and his are blighted. If you can with my very cheerful and expert pline yourselves and seek the unfail- thus discipline yourselves, you will nurse. She is the kind of woman of ing strength of the Lord. be grateful for as long as you live. whom you girls could dream. When Let me first assure you that if you Most of you will marry, and your she was young she decided she wished have made a mistake, if you have be- marriage will be much the happier to be a nurse. She received the neces- come involved in any immoral be- for your earlier restraint. You will be sary education to qualify for the high- havior, all is not lost. Memory of that worthy to go to the house of the est rank in the field. She worked at her mistake will likely linger, but the Lord. There is no adequate substitute vocation and became expert at it. She deed can be forgiven, and you can for this marvelous blessing. The Lord decided she wanted to serve a mission rise above the past to live a life fully has given a wonderful mandate. He and did so. She married. She has three acceptable unto the Lord where has said, “Let virtue garnish thy children. She works now as little or as there has been repentance. He has thoughts unceasingly” (D&C 121:45). much as she wishes. There is such a promised that He will forgive your This becomes a commandment to be demand for people with her skills that sins and remember them no more observed with diligence and disci- she can do almost anything she pleases. against you (see D&C 58:42). pline. And there is attached to it the She serves in the Church. She has a He has set up the machinery with promise of marvelous and wonder- good marriage. She has a good life. helpful parents and Church leaders to ful blessings. He has said to those She is the kind of woman of whom you assist you in your difficulty. You can who live with virtue: might dream as you look to the future. put behind you any evil with which “Then shall thy confidence wax For you, my dear friends, the sky you have been involved. You can go strong in the presence of God. . . . is the limit. You can be excellent in forward with a renewal of hope and “The Holy Ghost”—of which we every way. You can be first class. acceptability to a far better way of life. have spoken tonight—“shall be thy There is no need for you to be a But there will be scars that will re- constant companion, and thy scepter scrub. Respect yourself. Do not feel main. The best way, the only way for an unchanging scepter of righteous- sorry for yourself. Do not dwell on you, is to avoid any entrapment with ness and truth; and thy dominion unkind things others may say about evil. President George Albert Smith shall be an everlasting dominion, you. Particularly, pay no attention to used to say, “Stay on the Lord’s side and without compulsory means it what some boy might say to demean of the line” (Sharing the Gospel with shall flow unto thee forever and you. He is no better than you. In fact, Others, sel. Preston Nibley [1948], 42). ever” (D&C 121:45–46). he has already belittled himself by You have within you instincts, pow- Could there be a greater or more his actions. Polish and refine what- erful and terribly persuasive, urging beautiful promise than this? ever talents the Lord has given you. you at times to let go and experience Find purpose in your life. Choose Go forward in life with a twinkle in a little fling. You must not do it. You the things you would like to do, and your eye and a smile on your face, cannot do it. You are daughters of educate yourselves to be effective in but with great and strong purpose in God with tremendous potential. He their pursuit. For most it is very diffi- your heart. Love life and look for its has great expectations concerning cult to settle on a vocation. You are opportunities, and forever and al- you, as do others. You cannot let hopeful that you will marry and that ways be loyal to the Church. down for a minute. You cannot give all will be taken care of. In this day Never forget that you came to

THE ENSIGN/MAY 2001 95 not weakness, 17; Joseph earth as a child of the divine Father, exemplified virtue of, 17; with something of divinity in your need for, 19; we must have, very makeup. The Lord did not send for others, 74 INDEX COMPETITION you here to fail. He did not give you when element of, is gone, life to waste it. He bestowed upon APRIL 2001 GENERAL CONFERENCE pride is gone, 10 you the gift of mortality that you CONSCIENCE AND GENERAL YOUNG WOMEN MEETING all have suffered remorse might gain experience—positive, of, 22 wonderful, purposeful experience— CONVERT RETENTION that will lead to life eternal. He has helped by friends and ac- A given you this glorious Church, His of parenthood, 29; com- quaintances, 14 ABUNDANCE piled and translated for our COUPLE MISSIONARIES Church, to guide you and direct you, live principle of fasting day, 30; Moroni’s promise provide stability, maturity, to give you opportunity for growth and always have, 74 in, 31; message of, 77 and experience, 16; respond and experience, to teach you and lead ACCOUNTABILITY BYU—IDAHO to the call to serve at every our, for sin after age eight, received endorsement age, 16; provide stability, 25; you and encourage you, to bless you 54; for how we use what from accrediting body, 5 urgent need for more, 25; with eternal marriage, to seal upon we receive, 82 children and grandchildren you a covenant between you and ACTIVATION C may not even miss, 64; Him that will make of you His chosen young women to bring CARMACK, JOHN K., 76 greatest period of lives of, one girl to, 92 CHALLENGES can be mission, 72 daughter, one upon whom He may ADVERSARY different for all, but source COURAGE look with love and with a desire to does all he can to prevent of help is the same, 86 Atonement was greatest act help. May God bless you richly and us from obtaining ordi- CHARITY of love and, 10 abundantly, my dear young friends, nances, 7; tries to limit our missionary work teaches, COURTESY individual power in the 26 educate youth in, 37 His wonderful daughters. priesthood, 44; plan of mis- CHASTENING COVENANTS Of course there will be some prob- ery of, 59; speaks no truth, without, many will not re- importance of temple, 34 lems along the way. There will be dif- feels no love, promotes no member the Lord, 59 COVET good, 61 CHILDREN we should not, 64 ficulties to overcome. But they will not ADVERSITY we must become as hum- last forever. He will not forsake you. can result in emerging ble as little, 10; encourage D strength and goodness, 59 parents to serve a mission, DEACONS When upon life’s billows you are APOSTLES 27; parents must teach, 37; responsibility of, 38 tempest-tossed, give us clear directions, 65 teach, how to work, 37; DEATH When you are discouraged, thinking APPRECIATION avoid saturating, with comes to all mankind, 19; all is lost, and gratitude for life, 4 material things, 63; rearing cannot sever families that ATONEMENT of, a sacred privilege, 81 have been sealed in the Count your many blessings; name them all may be saved through, CHRISTENSON, DARWIN B., temple, 34 one by one, 23; an ever-present power 28 DEPRESSION And it will surprise you what the Lord to call upon in our life, 23; CHURCH some, caused by physical has done. . . . at heart of plan of salva- in forward motion as disorders, 23 tion, 32; infinite, required never before, 59; this is DEVELOPMENT So amid the conflict, whether great or small, infinite suffering, 60; pon- God’s holy work, 68; ad- becoming childlike is a pro- Do not be discouraged; God is over all. der essential scriptures vances by outward expan- cess of spiritual, 10 about, 61; the central doc- sion and inward DISCIPLES Count your many blessings; angels will trine of the Church, 77; refinement, 80; work of, stand fast until the end, 59 attend, description of, 92 alive and vital, 85 DISCIPLESHIP Help and comfort give you to your CLEANLINESS we cannot expect a, of un- journey’s end. B importance of, of hand ruffled easiness, 60 (“Count Your Blessings,” Hymns, BALLARD, M. RUSSELL, 65 and heart, 44 DISTRACTION BAPTISM CLOTHING adversary’s powerful tool, 7 no. 241) for remission of sins, 24; dress standards for temple DRUGS Look to the positive. Know that one of the highlights of marriage, 33; temple is not diminish or kill our inherent life, 54; must be followed a place for casual attire, 33; sense of divinity, 28 He is watching over you, that He by, of the Spirit, 55; doc- appropriate, while admin- DUTY hears your prayers and will answer trine of, for the dead, 56 istering ordinances, 46 greatest, to preach the them, that He loves you and will BLESSINGS COMFORT gospel, 16; every man must can be earned only by meet- bring, to a troubled soul, learn his, 48 make that love manifest. Let the ing Lord’s requirements, 8; 50; God will give us, 88 Holy Spirit guide you in all that you come through missionary COMMANDMENTS E do as you look to become the kind of service, 25, 27; most impor- heed all the Lord’s, 65 EDUCATION woman of whom you dream. You tant, are spiritual, 37; of tem- COMMITMENT enlarge opportunities for ple extend over generations, wearing temple garment youth to gain, 5; important in can do it. You will have friends and 40; come as we enhance our represents, 33 the Church, 37; scriptures ex- loved ones to help. And God will temple experience, 78; of COMMUNITY tolling value of, 37; of Church bless you as you pursue your course. temple should not be taken of Saints in Nauvoo, 36; members worldwide, 52; key This, girls, is my humble promise lightly, 78 our, has spiritual center, 37 to opportunity, 53; young BOOK OF MORMON COMPASSION women need an, 95 and prayer in your behalf, in the coming forth of, a great in our grief we become EMPATHY name of the Lord Jesus Christ, amen. miracle, 12; teaches lessons strong and united, 17; is adversity can develop our, 60

96 ENCOURAGEMENT FAMILY HISTORY GUILT words of Christ, 59; gives di- give, to couples to serve mis- doing, provides opportunities all have tasted, at some time, vine perspective, 60 sions, 27 for temple worship, 34; honor 22; can be harder to bear than HUMILITY ENDOWMENT relationships of kindred dead, physical pain, 22; strong words consciously trying to acquire, is is a gift, 33 46; Church’s efforts in, 56 describing, 22–23; spiritual pain problematic, 9; ranks low to some EQUALITY FAST OFFERINGS resulting from, can be replaced on scale of desirable characteris- in the temple all have, 33 love encourages to give gener- with peace, 23; not erased with- tics, 9; Atonement was greatest EVIL ous, 36; explanation of, 73; dea- out pain, 24 act of submissiveness and, 10; we live in an environment of cons’ obligation to collect, 75 leads to other desirable virtues, righteous and, influences, 6; FASTING H 10; true, will lead us to want those who do, will be consigned available to all, 28; principle of, HAIGHT, DAVID B., 70 God’s will to be done, 10; role of, to awful view of their guilt, 23; 36; bands of wickedness loosed HALES, ROBERT D., 25 in repentance, 11; kingdom built much technology is used for, 30; through, 62; coupled with HAPPINESS by people who serve with, 81 forces of, surfeit us continually, mighty prayer is powerful, 73; living as closely as possible to 61; will continue to spread, 61–62 explanation of, 73; law of, 73; the ideal will bring much, 7; I EXAMPLE primary yet profound principle cannot be found in sin, 23; mis- IDOLATRY most powerful missionary mes- of, 73; without prayer, is not sionary service brings, money mankind labored much in, 45 sage, 14; Christ provided, of complete, 73; observance of, can’t buy, 26; found in respond- INFORMATION compassion, 18; missionary ser- can help all people, 75; will fill ing to prophetic counsel, 65 we don’t need a bigger truck- vice sets, for families, 26; of our homes with peace, 75 HAUGHTINESS load of, 82; many gospel impli- missionary service a heritage FATHERS avoid condescension and, in cations in the flood of, 83; to be for posterity, 27; fathers should how, can be faithful priesthood our relationships, 10 used wisely, 83 be an, of righteousness, 46; bear holders, 28; teach children indi- HEALING INSTITUTE testimony by, 89 vidually, 29; noble, provide a power of the Atonement, 23 Perpetual Education Program EYRING, HENRY B., 38 glimpse of divine attributes of HERITAGE and, 52 God, 46; prophetic counsel to, 66 we are blessed with a great and INTOLERANCE F FAUST, JAMES E., 45, 54 noble, 36; of pioneer ancestors, 70 nothing less than sin of pride, 11 FAITH FEAR HINCKLEY, GORDON B., 4, 51, 67, of Saints, 4; demonstrate, by of unknown causes reluctance 85, 93 J wearing temple garment, 33; to serve, 25 HOLINESS JENSEN, MARLIN K., 9 and industry of pioneers, 36; FOCUS can acquire, by enduring and JESUS CHRIST begins with a little grain of, in our biggest need is a clearer, 82; persistent personal effort, 32; gave model for developing hu- Christ, 40; Lord will try pa- helps us avoid harm, 83 temple is a place of, 79 mility, 10; personifies humility, tience and, of people, 59; is still FORGIVENESS HOLLAND, JEFFREY R., 14 11; did many mighty miracles, the strength of the work, 68; is miracle of, is real, 42; of sin be- HOLY GHOST 12; provided examples of com- the converter and teacher, 68; gins with repentance and bap- invite influence of, into friends’ passion, 18; gives inspiration to quiet and reassuring voice of, tism, 55; allows people to rise lives, 15; key to every conver- avoid sin, 28; answer to the long- 68; missionaries teach by, 69; above the past, 94 sion, 15; do not do anything ing for certainty, 30; the bread of strengthen, in eternal truths, 85 FORTIFICATIONS that offends, 39; full benefit of life, 30; gaining testimony of, 31; FAITHFULNESS build, of personal ground rules, Atonement expands with re- the good shepherd, 38; our great, among the Saints gener- 41; not a sign of weakness, 41 ception of, 55; bears witness of guide, 39; showed us how to be ally, 4; blessings come from, 6 FRIENDSHIP the truth, 56; can purify a per- a good shepherd, 39; pattern life FAMILY be a sincere friend, 50; be more son from sin, 56; transcendent after, 42; perfect personification Adam and Eve formed first, 6; concerned with, than getting gift of, 56; irreverence makes it of pure priesthood power, 44; pattern of, essential to plan of credit, 50 impossible for, to teach, 79; can change lives, 49; descended happiness, 7; raise a strong, by teacher in the temple, 79; will below all things, 60; hope is tied nurturing children as the Lord G abide in homes of Saints, 81; do to, and the Atonement, 60; sacri- requires, 7; there is an ideal, 7; GENERAL CONFERENCE not let the flood of information fice can help us follow, 63; Book serving a mission helps set, in strengthens testimonies, 85; obscure, 83; available to help, of Mormon another witness of, order, 25; concerns of, 26; topics in, chosen by speakers, 85 86; follow promptings of, 87; 77; child’s testimony of, 77; pro- promise that the Lord will pro- GENEROSITY how to recognize, 87; live by vides succor in times of need, 77; vide for, 26; greatest goal to be- to needy, 63; in fast offerings, 73 power of, 88; how to recognize, stands at head of Church, 85; come eternal, 37; priesthood GIVING 89; one function of, to testify of cares very much about our situa- allows, to be sealed forever, 43; to the poor helps us retain re- truth, 89; can always be with tions, 91; Holy Ghost testifies of respect and honor relationships mission of our sins, 74 us, 90; Comforter, 90; comes importance of, 92 in, 45; education helps people GOD through meekness and lowli- JOY provide better for their, 52; to- works miracles today, 12; has ness of heart, 91; has power to sacrificing for others brings, 64 getherness of technology no compassionate concern for chil- guide, 91; remarkable and holy JUSTICE substitute for, 59; basic unit in dren, 19; act in the temple as if member of the Godhead, 92 requires punishment, 24 God’s kingdom, 62; encourage, we were in presence of, 79; did HOME to sacrifice by giving of time not send us here to fail, 96 in time past was a peaceful K and resources, 63; discuss GOSPEL haven against the world, 30; KENDRICK, L. LIONEL, 78 prophetic counsel in, 66; land- above all else we can live the, important instruction takes KINGDOM OF GOD mark addresses about strength- 14; freely available to all, 76; re- place in, 37; a bit of heaven, not encompasses hearts and minds, ening, 66; can be united for solve to live, 85 merely a hotel, 62; quiet sanctu- 81; seek first to build, 83 eternity, 68; fasting and prayer GRATITUDE ary of the family, 81; may there KNOWLEDGE can help us in our, 73; instills for blessings of the gospel, 70 be peace and love in, 85 gratitude for, acquired from faith in children, 80; sanctuary GRIEF HONOR parents, 71; gaining, is not a of the, 81; good choices impor- and loneliness, 19 and respect family relation- passive process, 79; shall be tant in, 84; help, remember to GROBERG, JOHN H., 43 ships, 45 increased, 82; many are ever pray, 89; use spirituality to GROWTH, CHURCH HOPE learning and not able to come bless, 89; young women strong construction of many temples shadows of despair dispelled to, 83; religious, is found in influence on, 90 represents, 6 by rays of, 50; feasts on the temple, 84

THE ENSIGN/MAY 2001 97 L for, 15; use pass-along card to PERSPECTIVE guilt through, 24; cleansing do, 15; side benefit of, is appre- desperately needed today, 59; process, 42; path of, does not LARSEN, SHARON G., 86 ciation for beliefs, 36; we need look at impact of decisions, 84 need to be traveled alone, 42; LEARNING to sacrifice for, 64; faith is con- PONDERING glorify Christ by repenting, 61 temple is a house of, 34; rever- verter and teacher, 68; per- the words of the Book of RESPECT ence involves a divine desire to formed by power of faith, 69 Mormon, 31; vital to building and honor family relationships, learn, 79; we are here to bless MONSON, THOMAS S., 17, 48 the kingdom of God, 81; we 45; self as a child of God, 45; society with our talents and, 94 MORALITY need time and prayerful, 83 and reverence flow from the LIFE keep in every aspect of our PORNOGRAPHY first commandment, 46; young learn lessons in, that bring hap- lives, 66; immorality can blight can kill our inherent sense of women should, themselves, 95 piness, 6; one purpose of, to be your life forever, 94; anyone divinity, 28; a soul-destroying RESPONSIBILITY obedient, 6; fulfill fundamental that encourages immorality un- distraction, 30; a deeply poi- of members to be friendly and purposes of, through ideal fam- worthy of company, 95 sonous, deceptive snake, 41; tolerant, 6; priesthood, to res- ily, 7; pleasure not prime pur- MORTALITY stay away from, 42; accessible cue others, 48; we have a great, pose of, 8; Lord will help us in we do not always understand almost without effort, 83 when we believe in prophet, 65 every aspect of, 12; hopeless reasons behind tests of, 13 PORTER, BRUCE D., 80 RESTORATION without Atonement, 24; chal- MOTHERS PORTER, L. ALDIN, 30 great miracle of the, 12; of the lenges of, 65; we are account- build family unity by establish- POVERTY gospel, 67–68 able for time allotted to us, 82; ing traditions, 28; have rever- education helps people rise out RESURRECTION Lord asks us to build, 86; do not ence for sacred love of, 46 of, 52; many former missionar- Christ gives us life through, 31 drift fruitlessly in, 93; tragedy ies sink right back into, 52; Lord REVELATION of, if only object, is fun, 94; look N does not wish to see His people temple endowment given by, for opportunities in, 95 NADAULD, MARGARET D., 90 condemned to live in, 53; we 33; pouring forth as in days of LIGHT OF CHRIST NELSON, RUSSELL M., 32 must do all we can to help oth- old, 61; available in the temple, given to all people, 56, 88 ers out of, 53; witness suffering, 84; Christ’s, is source of our LOVE O need, and, of many people, 74 doctrine, faith, and teaching, 85 Atonement was greatest act of OAKS, DALLIN H., 82 PRAY REVERENCE courage and, 10; listen with, 15; OBEDIENCE for missionary opportunities, have, for Deity, 45; show obedi- and work are principles of wel- to temple covenants qualifies us 15; for everyone for whom we ence and, to ordinances and fare, 36; must motivate shep- for eternal life, 33; magnificent are responsible, 40; and seek to covenants, 45; and respect flow herds of Israel, 40; the greatest promise to those who are obe- know the Lord’s will, 86; for from the first commandment, commandment, 45; we should, dient, 65; show, to prophets comfort and for the Holy 46; feel, for the temple, 78; an God above false gods, 45; for and you will not go astray, 66 Ghost, 91; for direction, 95 outward indication of inward children flows from father’s ex- OPPORTUNITY PRAYER feeling, 79; no minor or mun- ample of, for wife, 46; we must, education is the key to, 53; look important to pray for mission- dane matter, 79 neighbors, 49; sacrifice devel- for, in life, 96 aries, 15; invite influence of REYNOLDS, SYDNEY S., 12 ops profound, for others and ORDINANCES Holy Ghost into friends’ lives RIGHTEOUSNESS Savior, 64; fasting is one way to temple, not just ritual, 33; per- through, 15; available to all, 28; individual power of priesthood show, 73; we are unified formed through priesthood after having expelled our preju- limited by, 43; fathers should be through, and testimony, 77 power, 43 dices, 31; through study and, example of, 46; permanent trea- LOYALTY we can gain a testimony, 31; for sures of, 84 faith underlies, to Church, 69; P desire to do right, 42 to family and Church, 85 PACKER, BOYD K., 22 PRIORITIES S PAIN decide what are highest, 9; as- SACRAMENT M nature’s warning system that sign first, to God and His work, covenant of, 62; defense against MARRIAGE something is wrong, 22; there is 83; should not be found in pos- world, 62; promises during, 86 missionary service will bless, a way to ease spiritual, 23 sessions, 84 SACRIFICE eternally, 27 PARENTS PROFANITY for missionary work, 16; mis- MAXWELL, NEAL A., 59 responsibility of, to teach chil- of taking God’s name in vain, sionary work always involves, McMULLIN, KEITH B., 61 dren, 7; struggle to protect chil- 45 27; service requires, 44; integral MEDIOCRITY dren, 28; should be source of PROGRESS to celestial law, 63; sets us apart man cannot rest long with, 49 stability and strength, 46; adversary tries to slow our, 86 from world, 63; teach family MEEKNESS prophetic counsel to, 66; teach PROPHET importance of, 63; develops Holy Ghost comes from, 91 children about fasting, 74–75 gives us clear directions, 65; no profound love for others and MEMBERS PATIENCE small thing to have a, in our Savior, 64; faith represents, 69 greatest resource in missionary Lord will try faith and, 59 midst, 65; we have unity under SAFETY work, 14 PEACE spiritual direction of, 76 in being a Saint, 62; found in MERCY God’s, found in the temple, 19; PROSPERITY responding to counsel, 65 available to us personally, 77 Atonement brings, of God, 23; through, many become preoc- SALVATION MIRACLES to retain, takes vigilance, 30; we cupied with false gods, 45; baptism of water and Holy we have a God of, 12; private, find, amid life’s chaos, 32; taken found in responding to Ghost essential for full, 56 as important as the mighty from earth, 61; found in re- prophetic counsel, 65 SCOTT, RICHARD G., 6 ones, 12; quiet, of life transfor- sponding to prophetic counsel, PURITY SCRIPTURES mation, 13; of forgiveness are 65; fasting will fill our homes only, allows us to tap ultimate miracles related in, 12; written real, 42; Church has woven a with, 75; pray for a spirit of, 89; power of priesthood, 44; main- for our learning, 60; feast on, 83 pattern of, in our lives, 72 Jesus Christ brings, 91; comes tain, of temple through rever- SELFISHNESS MISSIONARY WORK from righteousness, 93 ence, 79; temple a place of, 79 beware of worldly preoccupa- carry gospel to all nations, 4; PEACEMAKERS tion with self, 62 great growth and preparation it is not too late to become, in R SERVICE for future gained from, 8; our communities, 59 RELATIONSHIPS Christ mindful of our, 19; dimen- teaches one to be led by Spirit, PERPETUAL EDUCATION FUND strengthen, with each other, 67 sion of missionary work, 25; of 8; success of, depends on mem- principles of, 52 REPENTANCE couple missionaries essential to bers, 14; pray for opportunities PERRY, L. TOM, 35 role of humility in, 11; erase work of Lord, 26; will increase

98 love for Christ, 40; purify lives 38–39; of Christ asking dis- 10; not a passive response at all, progressing, 76; of Saints through, 44; requires work, sacri- ciples to watch with Him, 39; of 59; Christ’s, has always been in unique and powerful, 76; fice, and unselfishness, 44; partic- Christ asking Peter to feed His place, 60; to God, only surren- unified through love and ipate in priesthood, 48; sheep, 40; of elders quorum pres- der which is also a victory, 60 testimony, 77 missionaries perform, with faith, ident becoming a good shep- SUCCESS 69; enhanced by fasting, 74; herd, 40; of rattlesnake in the of missionaries depends on V blessings of unselfishness and, 94 hay, 41; of snake charmer, 41; of members, 14; build foundation VIOLENCE SHARING girl who would not see R-rated for, 40; Lord wants our, 90 is not strength, 17; in time, will food and clothing, 64; rewards show, 42; of John H. Groberg disappear, 30; world seeks to come from, 64 healing young boy, 43–44; of dis- T solve problems through, 30 SHEPHERDS ciples fishing after Christ’s TALENTS VIRTUE how to be good, 38; warning to Resurrection, 45; of father in develop, of spirituality, 88; protect your priceless, 41; those who are not good, 38; we Armenian earthquake, 46; of meant to be shared, 89; we are let, garnish thoughts unceas- are, of Israel, 38; hear the voice man who baptized one boy on here to bless society with, 94 ingly, 95; matchless blessings of the Spirit, 39 his mission, 46–47; of painting TEACHING of, 95 SIN “To the Rescue,” 48; of man help- serving mission is best way of, diminishes or kills our inherent ing others find employment, 50; grandchildren, 25; teach chil- W sense of divinity, 28; in any of James Moyle emigrating from dren individually, 29; peace WARNING form offends the Holy Ghost, England, 51; of Perpetual comes through, the gospel, 80; against unholiness, 32; Christ’s, 39; better not to commit, 42; Emigration Fund, 51; of baptism gospel principles with clarity to Peter, 39; we must raise our those who plan, risk spiritual of John Benbow and others, 54; and testimony, 83 voice in, 40; against worldly health, 42; interferes with of James E. Faust’s baptism, 54; of TECHNOLOGY things, 62; against Internet priesthood power, 43; general Atiati’s baptism, 54–55; of Paul constant flow of wonders, 30; pornography and evils, 83 conference fortifies against, 85; confirming early Saints, 56; of contents of huge libraries avail- WEALTH avoid entrapment with, 94 Naaman the leper, 60, 65; of able, 82; every discovery has beware of worldly, 62; loses its SMITH, JOSEPH Abraham and Isaac, 63; of farmer been given by revelation, 83 peril through conscientious ad- an instrument in the hands of supporting missionary daughter, TEMPLE herence to tithing, 62 the Almighty, 85 63; of young woman removing increase in activity in, 4; con- WELFARE SORENSEN, DAVID E., 41 earrings, 66; of family’s conver- struction of, a mark of growth program of, moves forward, 5; SPIRITUAL REBIRTH sion in Uruguay, 67; of conver- and vitality of Church, 5; con- has two principles of love and necessity of, 54; description of, sion of early Church members, tinue to bring, to the people, 5; work, 36; program a heritage of 55 68; of Parley P. Pratt’s conversion, obtain all the ordinances of, that economic self-sufficiency, 36; SPIRITUALITY 68; of pioneer grandfather bury- you can, 7; brings peace, 19; sym- Perpetual Education Program definition of, 88; prayer can ing wife, 68; of President bol of membership in the not a, effort, 52–53 help develop, in the home, 90 Hinckley visiting Aruba, 69; of Church, 32; provide blessings for WIRTHLIN, JOSEPH B., 73 STORIES David B. Haight playing the vio- dead, 37; blessings of, extend WITNESS of young man taking life easy, 8; lin, 70; of John the Baptist speak- over generations, 40; keep Christ’s charge to become a, 14; of young man who would not ing to John and Andrew, 71; of covenants of, 62; opportunity to we must always be a, of Christ, swim on Sunday, 8; of Joseph conversion of man in Scotland, attend, 78; holy ordinances of, sa- 14; spiritual, brings certainty of Smith rebuking Brigham Young, 71–72; of couple missionaries cred, 78; leave world behind in, Christ’s existence, 31; every- 10; of father apologizing, 11; of serving in Zimbabwe, 72; of 79; speak in reverent tones in, 79 thing bears, of Christ, 32; of scriptural examples of humility, Joseph B. Wirthlin taking food to TEMPTATION scriptures, 60; testimony of, 11; of prompting in laundry needy, 74; of sons of Mosiah fast- how to resist, 33; resist, of Book of Mormon, 77 room, 12; of small miracles, 12; of ing and praying, 74; of deacons pornography, 41; on every WOMEN miracles connected with prema- going to Welfare Square, 75; of hand, 62; listen to Spirit and whole gamut of human en- ture twins, 12–13; of potato- words, chiasmus, and places in avoid, 87; flee from, 95 deavor is open to, 95 farming couple missionaries, Book of Mormon, 76–77; of sub- TESTIMONY WORK 15–16; of family renting home to stituting in Primary, 80; of men missionary service strengthens, and love the principles of wel- keep missionary in field, 16; of who sold melons, 82; of young 26; become founded on person- fare, 36; just as important to Joseph sold into slavery, 17; of girl practicing piano, 86; of ally received revelation, 28; success of welfare as love, 36; Christ showing compassion, 18; Sharon G. Larsen disobeying how to gain, 31; faith is basis of, Lord expects our thinking, ac- of young man shown compas- parents, 86–87; of young women 69; we are united in love and, tion, and, 49 sion in Salt Lake City, 18–19; of listening to Holy Ghost, 87–88; 76; of truth the basis of our WORLD woman showing compassion to of young woman gaining testi- faith, 85; bear, to family in sim- we are to overcome, 61; avoid elderly patients, 19; of Alma the mony, 89; of young woman com- ple ways, 89; bearing, invokes treacherous shoals of, 62; has Younger’s conversion, 23; “The forting sisters, 89; of Christ power of God, 92 no place in temple, 79; temple Touch of the Master’s Hand,” 24; blessing Nephite children, 90; of THOMAS, CAROL B., 63, 88 should not be used for conver- of blessings to couple serving Margaret D. Nadauld’s illness, TIME sations about, 79 mission, 25; of couple missionar- 91; of young woman who made how do we use our discre- WORLDWIDE CHURCH ies’ experiences, 26; of Thomas B. new friends, 91; of graduating tionary, 9; accountability for, 82; strength and size of, 4 Marsh receiving comfort before class of 1928, 93; of young we have more discretionary, WORSHIP mission, 26; of couple missionar- woman who set and achieved than our predecessors, 82; pri- temples represent ultimate in ies in Hong Kong, 27; of boy high goals, 94; of young woman oritize, with family, 84 our, 32; without sacrifice there standing in rain during corner- who lived for fun, 94 TITHING is no true, 63; feel a spirit of, in stone ceremony, 28; in Book of STRENGTH obedience to law of, prerequi- temple, 78–79 Mormon about parenthood, 29; families strengthened as cou- site for temple attendance, 33; of conditions in last days, 30; of ples serve missions, 26; Savior live law of, 62; weans faithful Y Peter’s testimony, 31–32; of L. Tom prayed for, 39; found in hearts from the love of money, 62; YOUTH Perry taking sweet roll for lunch, of the people, 69 blessings from living law of, 69 most promising generation in 35–36; of pioneers settling Nau- SUBMISSIVENESS history of world, 45; be grateful, voo, 36; allegory of good shep- Atonement greatest act of hu- U smart, clean, true, humble, and herd, 38; of deacons quorum mility and, 10; will be reflected UNITY prayerful, 66; prophet urges, to president being good shepherd, in our reverence and gratitude, a major reason the Church pursue six B’s, 93

THE ENSIGN/MAY 2001 99 6. True Disciples Share the Gospel “Repentance,” chapter 19 in Matt. 5:16; D&C 4; 18:14–16; Gospel Principles, 122–28. 88:81. 9. The Sanctity of Womanhood Gordon B. Hinckley, “Find the Teachings for Our Time, 2001 Prov. 31:10–31; Eph. 5:25–28, Lambs, Feed the Sheep,” Ensign, 31; Jacob 2:28–35. May 1999, 104–10. James E. Faust, “What It M. Russell Ballard, “‘How Is It Means to Be a Daughter of God,” with Us?’” Ensign, May 2000, 31–33. Ensign, Nov. 1999, 100–102. Henry B. Eyring, “A Voice of elchizedek Priesthood and in The Latter-day Saint Woman, Richard G. Scott, “The Sanctity Warning,” Ensign, Nov. 1998, 32–35. Relief Society meetings on Part B, 104–14. of Womanhood,” Ensign, “Missionary Work,” chapter 33 Mfourth Sundays are to be devoted May 2000, 36–38. in Gospel Principles, 211–17. to “Teachings for Our Time.” Each 4. Our Refuge from the Storm Russell M. Nelson, “Our Isa. 41:10; Alma 36:3, 27; D&C year the First Presidency deter- 7. Strengthening Youth Sacred Duty to Honor Women,” 58:2–4; 121:1–8; 122. mines 10 subjects with designated 1 Tim. 4:12; Alma 37:35; 38:2; Ensign, May 1999, 38–40. James E. Faust, “Hope, An resource materials to be used in 41:10; thirteenth article of faith. “The Latter-day Saint Anchor of the Soul,” Ensign, these meetings. Following are the Gordon B. Hinckley, “A Woman,” lesson 14 in The Latter- Nov. 1999, 59–61. subjects and designated resources Prophet’s Counsel and Prayer for day Saint Woman, Part A, 98–107. Joseph B. Wirthlin, “Finding a for 2001. Two additional subjects Youth,” Ensign, Jan. 2001, 2–11. Safe Harbor,” Ensign, May 2000, 10. Gratitude are to be selected by stake or dis- Gordon B. Hinckley, “Your 59–61. Ps. 100; Luke 17:11–19; trict presidencies. Greatest Challenge, Mother,” Robert D. Hales, “‘Behold, Mosiah 2:19–22; D&C 78:19. Discussions in fourth-Sunday Ensign, Nov. 2000, 97–100. We Count Them Happy Which Gordon B. Hinckley, “Thanks meetings should be based on one or Gordon B. Hinckley, “‘Great Endure,’” Ensign, May 1998, 75–77. to the Lord for His Blessings,” perhaps two of the designated re- Shall Be the Peace of Thy Chil- “Trial, Adversity, and Ensign, May 1999, 88–89. sources that best address the needs dren,’” Ensign, Nov. 2000, 50–53. Affliction,” lesson 15 in The Latter- Thomas S. Monson, “An Attitude and circumstances of quorum or For the Strength of Youth class members; teachers need not day Saint Woman, B, 123–29. of Gratitude,” Ensign, Feb. 2000, 2–7. pamphlet (item no. 34285). “Developing Gratitude,” les- use all of the resources. Leaders and “Moral Cleanliness,” lesson instructors are encouraged to make 5. Seeking the Guidance of son 35 in The Latter-day Saint the Holy Ghost 34 in Duties and Blessings of the Woman, Part B, 303–11.a these meetings discussions, not lec- Priesthood, Part A, 248–53; “Purity tures or presentations. They should John 14:16–17, 26; 2 Ne. 32:2–5; Moro. 10:5–7; D&C 8:2–3. of Thought,” lesson 9 in Latter-day consider ways to stimulate quorum Saint Woman, Part B, 71–77. and class members to apply the Boyd K. Packer, “The Cloven TEACHINGS FOR principles of the discussion. Tongues of Fire,” Ensign, May 2000, 8. Becoming Pure before the Lord UR IME Suggestions on preparing and con- 7–9. Isa. 1:18; Mosiah 4:10–12; O T , 2002 ducting quorum or class discussions Jeffrey R. Holland, “‘Cast Not D&C 19:16–20; 58:42–43. The list of subjects and are found in Teaching, No Greater Call Away Therefore Your Confidence,’” Thomas S. Monson, designated resources for and the Teaching Guidebook. Ensign, Mar. 2000, 6–11. “Your Eternal Voyage,” “Teachings for Our Time” Richard G. Scott, “He Lives,” Ensign, May 2000, 46–48. in 2002 will appear in many 1. The Role of the Scriptures in the Ensign, Nov. 1999, 87–89. Henry B. Eyring, “Do Not languages on the Church’s Conversion of Our Own Family “The Gift of the Holy Ghost,” Delay,” Ensign, Nov. 1999, 33–35. Web site (www.lds.org) in Deut. 11:18–19, 21; 2 Tim. lesson 30 in Duties and Blessings Boyd K. Packer, “Washed July 2001. 3:14–17; 2 Ne. 25:21–23, 26; of the Priesthood, Part A, 221–27. Clean,” Ensign, May 1997, 9–10. Mosiah 1:3–7. Boyd K. Packer, “Teach the Children,” Ensign, Feb. 2000, 10–17. Henry B. Eyring, “The Power of Teaching Doctrine,” Ensign, May 1999, 73–75. Dallin H. Oaks, “Nourishing the Spirit,” Ensign, Dec. 1998, 6–13. “Learning the Gospel in Our Homes,” lesson 32 in The Latter- day Saint Woman, Part A, 242–50. 2. The Importance of the Scriptures in the Lives of Our Ancestors Deut. 31:10–13; John 5:39; 1 Ne. 3:1–4, 19–20; Mosiah 1:2–7. James E. Faust, “Of Seeds and Soils,” Ensign, Nov. 1999, 46–48. L. Tom Perry, “Teach Them the Word of God with All Diligence,” Ensign, May 1999, 6–8. “Scriptures,” chapter 10 in Gospel Principles, 52–56. 3. Follow the Brethren Matt. 7:15–23; D&C 21:1–6; 43:1–7; 124:45–46. M. Russell Ballard, “Beware of False Prophets and False Teachers,”

Ensign, Nov. 1999, 62–64. STEVE BUNDERSON David B. Haight, “Sustaining the Y Prophets,” Ensign, Nov. 1998, 35–37. “Follow the Brethren,” lesson 13 PHOTO B

100 “The Family: A Proclamation to Lesson 45: Effective Home the World,” Ensign, Nov. 1995, 102. Teaching Thomas S. Monson, “Home Lesson 38: Living Righteously in Teaching—A Divine Service,” New Resource Guide for an Unrighteous World Era, Nov. 1998, 4–9. M. Russell Ballard, “Standing First Presidency and Quorum of for Truth and Right,” Ensign, Nov. the Twelve Apostles, “Why Home Aaronic Priesthood Manual 2 1997, 37–40. Teaching?” Ensign, Aug. 1998, 73. L. Aldin Porter, “‘But We Heeded Kellene Ricks Adams, Them Not,’” Ensign, Aug. 1998, 6–9. THE FOLLOWING RESOURCES MAY BE USED “Becoming a Better Home Teacher John Bytheway, “Think First, or Visiting Teacher,” Ensign, Mar. TO SUPPLEMENT BUT NOT REPLACE Act Fast,” New Era, May 1999, 32–34. , , 1997, 24–33. LESSONS 26–50 IN 2001. Lesson 39: Moral Courage James E. Faust, “On the Edge,” Lesson 46: Avoiding Degrading Lesson 26: Worthy Thoughts Lesson 32: Cultivating Gifts of New Era, Feb. 1997, 4–8. Media Influences Gordon B. Hinckley, “Blessed the Spirit James E. Faust, “Honesty— Gordon B. Hinckley, “Living Are the Pure in Heart,” New Era, Jeffrey R. Holland, “Come and a Moral Compass,” Ensign, Nov. Worthy of the Girl You Will July 1999, 4–7. See,” New Era, Dec. 1997, 4–8. 1996, 41–44. Someday Marry,” Ensign, May James E. Faust, “Don’t Be Visiting teaching messages, Richard G. Scott, “The Power 1998, 49–51. Afraid,” New Era, July 1998, 4–8. Ensign, 1997 (except the May and of Righteousness,” Ensign, Nov. “Q&A: Videos are a problem Boyd K. Packer, “The Spirit of November issues). 1998, 68–70. for my friends and me. Is there Revelation,” Ensign, Nov. 1999, Ryan Monson, “I Wanted some way we can make good de- 23–25. Proof,” New Era, Feb. 1998, 8–10. Lesson 40: Avoiding and cisions about which movies to Note: The filmstrip Worthy Overcoming Temptation watch?” New Era, Feb. 1998, 16–18. Lesson 33: Seek Ye Learning Music, Worthy Thoughts, mentioned Gordon B. Hinckley, “Blessed “Q&A: What about bad words Gordon B. Hinckley, “Life’s in this lesson, is no longer available. Are the Pure in Heart,” New Era, in songs? I really like the music, so Obligations,” Ensign, Feb. 1999, 2–5. July 1999, 4–7. how do I stop listening to it?” New Lesson 27: The Lord’s Law of Gordon B. Hinckley, “Living Thomas S. Monson, “In Harm’s Era, June 1997, 16–18. Health Worthy of the Girl You Will Someday Way,” Ensign, May 1998, 46–48. Gordon B. Hinckley, “Living Marry,” Ensign, May 1998, 49–51. John Bytheway, “Think First, Lesson 47: Clean and Appropriate Worthy of the Girl You Will Joe J. Christensen, “I Resolve,” Act Fast,” New Era, May 1999, 32–34. Speech Someday Marry,” Ensign, May New Era, Jan. 1998, 4–8. “Who’s on the Lord’s Side?” “Excerpts from Recent 1998, 49–51. Addresses of President Gordon B. Lesson 34: The Power of Example Hymns, no. 260. Joe J. Christensen, “I Resolve,” Hinckley,” Ensign, Apr. 1999, 71. Henry B. Eyring, “The Power New Era, Jan. 1998, 4–8. Lesson 41: The Sacrament: In Robert S. Wood, “‘The Tongue of of Teaching Doctrine,” Ensign, L. Tom Perry, “‘Run and Not Be Remembrance of Him Angels,’” Ensign, Nov. 1999, 83–84. May 1999, 73–75. Weary,’” Ensign, Nov. 1996, 36–38. Dallin H. Oaks, “The Aaronic Barbara Jean Jones, “Using Adrian Robert Gostick, “This Priesthood and the Sacrament,” Brad Language,” New Era, Nov. Lesson 28: The Sabbath Isn’t Rocket Science,” New Era, Ensign, Nov. 1998, 37–40. 1999, 24–27. H. David Burton, “A Season of June 1998, 14–16. Henry B. Eyring, “That We May Opportunity,” Ensign, Nov. 1998, Gail S. Halvorsen, “‘What Be One,” Ensign, May 1998, 66–68. Lesson 48: Maintaining Righteous 9–11. Church Is That?’” Ensign, Sept. Melissa Ransom, “Amazed,” Standards Joseph Richardson, “To Keep It 1997, 60–61. New Era, July 1998, 9. M. Russell Ballard, “Standing Holy,” New Era, Oct. 1997, 34–38. “Each Life That Touches Ours for Truth and Right,” Ensign, Nov. “‘Offer Up Thy Sacraments for Good,” Hymns, no. 293. Lesson 42: Follow the Brethren 1997, 37–40. upon My Holy Day,’” Ensign, Sept. M. Russell Ballard, “How to James M. Paramore, “‘The Lesson 35: Obeying, Honoring, 1998, 47. Find Safety and Peace,” New Era, Heart and a Willing Mind,’” and Sustaining the Law Nov. 1997, 4–7. Ensign, May 1998, 41–43. Lesson 29: The Purpose of Life L. Tom Perry, “Youth of the Henry B. Eyring, “Finding Darrin Lythgoe, “A Witness for Gordon B. Hinckley, “Life’s Noble Birthright,” Ensign, Nov. Safety in Counsel,” Ensign, May Jesus Christ,” New Era, Apr. 1997, Obligations,” Ensign, Feb. 1999, 2–5. 1998, 73–75. 1997, 24–26. 34–35. Alexander B. Morrison, “Life— M. Russell Ballard, “Standing L. Aldin Porter, “Divine the Gift Each Is Given,” Ensign, for Truth and Right,” Ensign, Nov. Direction,” New Era, Apr. 1998, 46–49. Lesson 49: Honesty and Integrity Dec. 1998, 14–19. 1997, 37–40. Lesson 43: Spiritual Preparation James E. Faust, “Climb High,” Richard J. Maynes, “Right Side Mauro Properzi, “Ready to for a Mission New Era, June 1997, 4–8. Up,” New Era, Jan. 1999, 34–37. Die?” New Era, Apr. 1997, 44–45. Earl C. Tingey, “Missionary Sheldon F. Child, “As Good As Lesson 30: Charity Lesson 36: In Everything Give Service,” Ensign, May 1998, 39–41. Our Bond,” Ensign, May 1997, H. David Burton, “‘Go, and Do Thanks H. Bryan Richards, “‘As for Me 29–30. Thou Likewise,’” Ensign, May Thomas S. Monson, “Think to and My House, We Will Serve the Tamara Leatham Bailey, 1997, 75–77. Thank,” Ensign, Nov. 1998, 17–20. Lord,’” Ensign, Nov. 1998, 43–44. “Building Integrity,” New Era, July Marc Porter, as told to Brad Gordon T. Watts, “A Grateful Justin Hakanson, “True or 1999, 15. Wilcox, “Cool-Aid,” New Era, June Heart,” New Era, Sept. 1999, 4–7. False,” New Era, Oct. 1997, 9. Lesson 50: Valuing and 1997, 10–11. Marissa D. Thompson, “Count Lesson 44: Preparing Now for Encouraging People with Stephen A. West, “‘Out of Small Your Blessings,” New Era, Oct. Temple Marriage Disabilities Things,’” Ensign, May 1999, 28–29. 1997, 39. Gordon B. Hinckley, “Living H. David Burton, “A Season of “Love One Another,” Hymns, Lesson 37: Understanding Worthy of the Girl You Will Someday Opportunity,” Ensign, Nov. 1998, no. 308. Women’s Roles Marry,” Ensign, May 1998, 49–51. 9–11. Lesson 31: Forgiveness James E. Faust, “How Near to Cree-L Kofford, “Marriage in Lisa Prall, “A Different Denise Turner, “‘If Any Man the Angels,” New Era, Mar. 1999, the Lord’s Way, Part One,” Ensign, Drummer,” New Era, Sept. 1998, Offend Not,’” Ensign, Aug. 1998, 4–8. June 1998, 7–12. 48–49. 46–48. Russell M. Nelson, “Our Sacred Cree-L Kofford, “Marriage in Jon B. Fish, “I Have a Larry A. Hiller, “Pockets Full of Duty to Honor Women,” Ensign, the Lord’s Way, Part Two,” Ensign, Question: My husband does not Rocks,” New Era, Jan. 1996, 44–49. May 1999, 38–40. July 1998, 14–23. read very well and may have a Gretchen Knecht Clark, “I Chose Henry B. Eyring, “The Family,” Brad Wilcox, “Marriage Prep learning disability. What can we to Forgive,” Ensign, June 1997, 62. Ensign, Feb. 1998, 10–18. 101,” New Era, Oct. 1999, 30–33. do?” Ensign, Mar. 1999, 66.

THE ENSIGN/MAY 2001 101 Lesson 36: Honesty Rex D. Pinegar, “Measuring James E. Faust, “Climb High,” Up,” New Era, June 1999, 4–7. New Era, June 1997, 4–8. “Beat Summertime Boredom,” Resource Guide for Sheldon F. Child, “As Good As New Era, Aug. 1999, 37. Our Bond,” Ensign, May 1997, Lesson 44: Developing Talents 29–30. Jack H. Goaslind, “Look to the Young Women Manual 2 Tamara Leatham Bailey, Future with Optimism,” Ensign, “Building Integrity,” New Era, July Apr. 1997, 22–27. 1999, 15. THE FOLLOWING RESOURCES MAY BE USED Marissa D. Thompson, Lesson 37: Maintaining Chastity “Unearthing Your Talents,” New TO SUPPLEMENT, BUT NOT REPLACE, through Righteous Living Era, Sept. 1998, 47. LESSONS 25–49 IN 2001. James E. Faust, “How Near to Mary Ellen Smoot, “Come, Let the Angels,” New Era, Mar. 1999, Us Walk in the Light of the Lord,” Lesson 25: The Law of Sacrifice Thou Likewise,’” Ensign, May 4–7. Ensign, Nov. 1998, 89–91. James E. Faust, “The Price of 1997, 75–77. Jeffrey R. Holland, “Personal Lesson 45: Participating in Discipleship,” Ensign, Apr. 1999, Laury Livsey, “I, Too, Must Purity,” Ensign, Nov. 1998, 75–78. Cultural Arts 2–4. Give,” New Era, Oct. 1998, 20–25. “What Prophets and Apostles Larry A. Hiller, “Curtain Call,” M. Russell Ballard, “The Law of Kathi Jo Gardner, “My Sunday Teach about Chastity and New Era, Oct. 1997, 28–33. Sacrifice,” Ensign, Oct. 1998, 6–13. Job,” New Era, Mar. 1999, 9. Fidelity,” Ensign, Oct. 1998, 38–49. Laury Livsey, “Time Off for “Have I Done Any Good?” Paul Pollei, “At Home with Good Behavior,” New Era, May Hymns, no. 223. Lesson 38: Physical Health Music,” Ensign, Apr. 1999, 55. 1997, 12–14. Joe J. Christensen, “I Resolve,” Shanna Ghaznavi, “Stars Lesson 31: The Law of the Land “I’ll Go Where You Want Me to New Era, Jan. 1998, 4–8. under the Sky,” New Era, July L. Tom Perry, “Youth of the Go,” Hymns, no. 270. Virginia R. Scott, “Crossing the 1999, 20–25. Noble Birthright,” Ensign, Nov. Finish Line,” Ensign, Oct. 1997, 69. Lesson 46: Financial Lesson 26: The Sacrament 1998, 73–75. “FYI: Picture Yourself, a Picture Responsibility Henry B. Eyring, “That We May M. Russell Ballard, “Standing of Health,” New Era, Jan. 1997, Joe J. Christensen, “Greed, Be One,” Ensign, May 1998, 66–68. for Truth and Right,” Ensign, Nov. 34–35. Dallin H. Oaks, “The Aaronic 1997, 37–40. Selfishness, and Overindulgence,” Priesthood and the Sacrament,” Mauro Properzi, “Ready to Lesson 39: Preventing Disease Ensign, May 1999, 9–11. Ensign, Nov. 1998, 37–40. Die?” New Era, Apr. 1997, 44–45. Rodney Turner, “I Have a April Anderson Gohier, “Paid Melissa Ransom, “Amazed,” Question: Where can I find accu- in Full,” New Era, Jan. 1998, 48–49. Lesson 32: The Importance of Life New Era, July 1998, 9. rate information on nutrition that “Teaching Teens about Credit,” Russell M. Nelson, “We Are is not faddish or inconsistent with Ensign, Dec. 1998, 61. Lesson 27: Strengthening Children of God,” Ensign, Nov. Word of Wisdom guidelines?” Lesson 47: An Uplifting Testimony through Obedience 1998, 85–87. Ensign, Feb. 1996, 64–65. Gordon B. Hinckley, “Building Sarah Barton, “Simple as a Environment Your Testimony,” New Era, Apr. Sunset,” New Era, Feb. 1997, 49. Lesson 40: Self-Mastery “Excerpts from Recent 1999, 4–7. Kevin Holgate, “Bonnie’s Joe J. Christensen, “I Resolve,” Addresses of President Gordon B. “‘Ye May Know That He Is,’” Song,” New Era, Dec. 1997, 12–15. New Era, Jan. 1998, 4–8. Hinckley,” Ensign, July 1999, Ensign, Feb. 1997, 31. “I Am a Child of God,” Hymns, Richard J. Maynes, “A Celestial 72–73. Valerie Munns, “Feed the no. 301. Connection to Your Teenage “Q&A: Videos are a problem Flame,” New Era, July 1997, 15. Years,” Ensign, Nov. 1997, 30–31. for my friends and me. We often Lesson 33: The Sacred Power of “I Believe in Christ,” Hymns, Denise Lindberg, “Count on seem to be renting videos we have Procreation no. 134. the Values,” New Era, Nov. 1999, to turn off and take back. Is there Gordon B. Hinckley, “Pure in 8–10. some way we can make good de- Lesson 28: Agency Heart,” New Era, July 1999, 4–7. “Be Thou Humble,” Hymns, cisions about which movies to James E. Faust, “On the Edge,” Jeffrey R. Holland, “Personal no. 130. watch?” New Era, Feb. 1998, 16–18. New Era, Feb. 1997, 4–8. Purity,” Ensign, Nov. 1998, 75–78. Carol B. Thomas, “Spiritual Lesson 41: Optimism Sharon G. Larsen, “Agency— Vanessa Moodie, “What a Power of Our Baptism,” Ensign, James E. Faust, “Hope, an A Blessing and a Burden,” Ensign, Blessing,” New Era, Nov. 1999, May 1999, 91–93. Nov. 1999, 11–13. 34–36. Anchor of the Soul,” Ensign, Nov. “Q&A: My youth leaders at 1999, 59–61. Lesson 48: Communication Skills Lesson 34: Hold Fast to the Lord’s church say we should follow the Marlin K. Jensen, “How to Be in Leadership Standards For the Strength of Youth booklet. Happy,” New Era, Aug. 1999, 4–7. Jeffrey R. Holland, “‘A Teacher Gordon B. Hinckley, “A Chosen Isn’t it taking away our free agency Jack H. Goaslind, “Look to the Come from God,’” Ensign, May Generation,” New Era, Jan. 1999, when they tell us what to do all the Future with Optimism,” Ensign, 1998, 25–27. 4–7. time?” New Era, Sept. 1997, 16–18. Apr. 1997, 22–27. Janet Thomas, “Are We Having Robert D. Hales, “Return with Fun Yet?” New Era, May 1998, “Choose the Right,” Hymns, Lesson 42: Gratitude and Honor,” Ensign, June 1999, 6–13. 20–25. no. 239. Appreciation L. Aldin Porter, “‘But We Earl Stowell, “My Best Calling Gordon T. Watts, “A Grateful Lesson 29: Exaltation Heeded Them Not,’” Ensign, Aug. Ever,” Ensign, Aug. 1997, 68–69. Heart,” New Era, Sept. 1999, 4–7. James E. Faust, “‘Search Me, 1998, 6–9. Lesson 49: Valuing and Marissa D. Thompson, “Count O God, and Know My Heart,’” “The Iron Rod,” Hymns, Encouraging People with Ensign, May 1998, 17–20. no. 274. Your Blessings,” New Era, Oct. Disabilities Russell M. Nelson, “Don’t Go 1997, 39. Lesson 35: Wise Choices Thomas S. Monson, “Think to Overboard!” New Era, Mar. 1998, “With a Grateful Heart,” Richard G. Scott, “Do What Is Thank,” Ensign, Nov. 1998, 17–20. 4–7. Ensign, Aug. 1999, 53. Right,” Ensign, June 1997, 51–55. Jon B. Fish, “I Have a Alexander B. Morrison, “Life— “For the Beauty of the Earth,” Joseph B. Wirthlin, “The Time Question: My husband does not the Gift Each Is Given,” Ensign, Hymns, no. 92. to Prepare,” Ensign, May 1998, read very well and may have a Dec. 1998, 14–19. 14–16. Lesson 43: Wise Use of Leisure learning disability. What can we Lesson 30: Strengthening Rebecca Watson, “The Big Time do?” Ensign, Mar. 1999, 66. Testimony through Service Question,” New Era, Jan. 1999, Gordon B. Hinckley, “Life’s Linda A. Peterson, “My Kind of H. David Burton, “‘Go, and Do 8–10. Obligations,” Ensign, Feb. 1999, 2–5. Hero,” New Era, Mar. 1999, 26–27.

102 NEWS OF THE CHURCH General Auxiliary Presidencies SUNDAY SCHOOL

Elder Neil L. Andersen Elder Marlin K. Jensen Elder John H. Groberg First Counselor President Second Counselor

YOUNG MEN

At conference 12 brethren were called to the First and Second Quorums of the Seventy, and 22 others were called as Area Authority Seventies. New General Authorities Called, Education Fund Announced Elder F. Melvin Hammond Elder Robert K. Dellenbach Elder John M. Madsen First Counselor President Second Counselor welve men were sus- During the priesthood tained as members session, President Gordon B. RELIEF SOCIETY Tof the First and Second Hinckley announced a Quorums of the Seventy new program called the during the 171st Annual Perpetual Education Fund, General Conference. Elder which will help young Claudio R. M. Costa and members in international Elder Richard J. Maynes, areas of the Church—re- formerly of the Second turned missionaries, for

Quorum, were called to the most part—gain an Sister Virginia U. Jensen Sister Mary Ellen W. Smoot Sister Sheri L. Dew serve in the First Quorum. education or training First Counselor President Second Counselor Others called to the First when they otherwise Quorum were Elder could not afford it. The YOUNG WOMEN L. Whitney Clayton, loan program will begin Elder Christoffel Golden Jr., this fall. Elder Walter F. González, In his opening remarks and Elder Steven E. Snow. at Saturday morning’s ses- Those called to the Second sion, President Hinckley Quorum were Elder Keith K. said that a significant num- Hilbig, Elder Robert F. ber of new temple sites Orton, Elder Wayne S. are under consideration. Sister Carol B. Thomas Sister Margaret D. Nadauld Sister Sharon G. Larsen Peterson, Elder R. Conrad “We have visited and are First Counselor President Second Counselor Schultz, Elder Robert R. giving consideration to a Steuer, and Elder H. Ross significant number of po- PRIMARY Workman. tential temple sites in the Also called were 22 new United States, Central and Area Authority Seventies: South America, Europe, 14 from the United States, and the isles of the sea. . . . 2 from Mexico, and 1 each We will continue to build from the countries of these sacred houses of Argentina, Canada, Chile, the Lord as rapidly as Sister Sydney S. Reynolds Sister Coleen K. Menlove Sister Gayle M. Clegg Honduras, Japan, and energy and resources First Counselor President Second Counselor South Africa. will allow.” អ

THE ENSIGN/MAY 2001 103 Elder L. Whitney Clayton Elder Christoffel Golden Jr. OF THE SEVENTY OF THE SEVENTY

hen Elder L. Whitney “ have always had a Clayton, a new mem- deep love for the berW of the First Quorum of Savior.I I grew up reading the Seventy, was a student the Bible and saying my at the University of Utah prayers most days,” says and contemplating a full- Elder Christoffel Golden Jr. time mission, an important of the First Quorum of the factor in his decision to Seventy. “When I was 20, serve was the example set my mother opened the by returned missionaries door to the missionaries. on campus. “It wasn’t so I won’t ever forget it. We much what they said, al- all believed and were though several said things baptized.” that were helpful,” he re- Elder Golden was calls. “It was the way they born on 1 June 1952 in carried themselves, the Utah, and obtained a law Johannesburg, South Elder Golden has worked way they acted. There was degree from the University Africa, to Christoffel and in banking and in pharma- something about them that of the Pacific in California. Maria Oosthuizen Golden. ceuticals. He was given the was different from all of After working for several As a young man, he com- opportunity of a promotion the other young men I law firms, in May 1981 he pleted nine months of and a move to Paris, but knew. And it was obvious and a partner opened a military service in 1971. chose instead to remain that the key to it was a firm of their own in From 1977 to 1979, he in South Africa. Later mission.” Newport Beach. served in the Johannesburg he started an optical He was called to the He married Kathy Ann South Africa Mission. His marketing business. Andes Mission in Peru in Kipp on 3 August 1973 in studies at the University of In June 1996 he 1970, and his experience the Salt Lake Temple, and South Africa resulted in a began working as an area there helped lay a strong they are the parents of degree in political science director for the Church foundation for other seven children. in 1986 and then a post- Educational System. “Many Church service. One event Elder Clayton’s pre- graduate honors degree of the young people here that strengthened his testi- vious callings include in international politics don’t have parents in mony occurred during stake mission president, in 1990. the Church,”says Elder a tour of the mission by high priests group leader, After his mission, he Golden, who speaks both Elder Boyd K. Packer branch president, bishop, met his future wife, Diane English and Afrikaans. of the Quorum of the stake high councilor, mis- Norma Hulbert, who had “It is through seminaries Twelve Apostles. “When sion president’s counselor, graduated as a registered and institutes that we Elder Packer bore his testi- regional representative, optometrist. He finished can teach a gospel mony in a missionary and Area Authority college while she served a culture.” meeting in Lima,” says Seventy. mission in Johannesburg. Elder Golden, who has Elder Clayton, “I knew Grateful for the oppor- They married on 12 De- served as a Young Men that he knew the gospel tunity to serve that his new cember 1981 and are now president, ward mission is true.” calling gives him, Elder the parents of four chil- leader, bishop, and stake Elder Clayton was Clayton says, “My testi- dren, ages 11 to 17. president, has served as an born in Salt Lake City mony is the center of my “Our lives were centered Area Authority Seventy for on 24 February 1950 to life. It is a tremendous mo- in the Lord right from the six years. L. Whitney Clayton Jr. tivator for wanting to do beginning,” he says. “There “My love for Jesus Christ and Elizabeth T. Clayton. right, for wanting to be is no question that we de- has been with me since I He grew up in Whittier, of service, for wanting light in sustaining the Lord, was a child,” he says. “This California, received a bach- to bless and help people the prophet, and the new calling is another op- elor’s degree in finance anywhere, any way that Twelve.” portunity for me to serve from the University of we can.” អ A successful businessman, Him.” អ

104 Elder Walter F. González Elder Steven E. Snow OF THE SEVENTY OF THE SEVENTY

“ he Book of Mormon teven E. Snow and his has been the instru- wife, Phyllis Squire mentT for my conversion. Snow,S knew their summer I really love it,” says Elder was going to be full. They Walter F. González. just had no idea how full. Born on 18 November The couple will celebrate 1952, he grew up in their 30th wedding an- Montevideo, Uruguay. niversary this June, but At 12, he was studying his they had given little English lessons on a bus thought to the event be- one day when two mission- cause of their preparations aries saw him and asked, for the May, July, and “Do you speak English?” August weddings of three From this first contact, of their four children. young Walter received Then things became a copy of the Book of young,” he says. Elder really busy when at confer- assignment, I’m looking Mormon. Six years later, González has worked for ence Brother Snow was forward to meeting new when he first began to the Church Educational called to serve in the First people, particularly those read it, he says, “I knew System since 1975. His ca- Quorum of the Seventy. of different backgrounds. it was true after just a few reer as a teacher and ad- “Calls to serve don’t always I get a lot of joy and happi- pages of 1 Nephi.” His par- ministrator has taken him come at a convenient time,” ness from my interest in ents, Fermin and Victoria and his family to Ecuador Elder Snow says, “but they others.” González, had taught and Colombia. are always a privilege. I’m It was while growing up him Christian values that Since his baptism, Elder looking forward to giving in St. George, Utah, that his helped him recognize and González says that the Lord full-time service to the love of people was first in- receive the restored gospel. has blessed him with many Lord. To wake up every stilled. “My grandparents He studied law at responsibilities and oppor- morning and know you’re owned a furniture store, Universidad de la República tunities to serve. His first doing the right thing is the and as customers would in Uruguay, studied eco- calling 30 years ago was most wonderful feeling.” come in, I would watch nomics at Universidad de counselor to the Mutual su- Born on 23 November my grandfather visit with la Fraternidad in Argentina, perintendent. He has served 1949 to Greg E. Snow and them. He enjoyed it so obtained a technician’s de- in a bishopric and as a stake Vida Jean Goates Snow, much that my grand- gree in business administra- president, mission president Elder Snow has dedicated mother would always tion at Instituto CEMLAD, in Ecuador, regional repre- much of his life to service. have to remind him that and later completed through sentative, and public affairs He has been a stake high he was at work.” distance learning a bache- area director. He was serv- councilor, bishop, stake Elder and Sister Snow lor’s degree from Indiana ing as an Area Authority president, president of the were married in the University at Bloomington. Seventy when called to California San Fernando St. George Utah Temple A year after his baptism, the First Quorum of the Mission, and Area and raised their family he met his wife, Zulma, Seventy. Authority Seventy in the in nearby Washington, at a regional youth confer- “I believe in the bal- Utah South Area. As a Utah. He is a senior partner ence. They were married anced life,” says Elder young man he served with the Snow Nuffer law on 28 February 1975 in González. “We must make a mission in Germany, firm and has worked as a Uruguay and sealed in the time for closeness to the where he says he gained deputy county attorney for Washington D.C. Temple in Lord and wife and chil- his strong testimony of Washington County. He re- 1979. They have three sons dren.” Regarding other the gospel. ceived a bachelor’s degree and a daughter. activities, he adds with a Through his service, in accounting at Utah State “I love teaching. I smile, “It is also important Elder Snow has developed University and a law de- love the fellowship with to have time for sports. I a deep love for people. “As gree from Brigham Young students. They keep me especially like soccer.” អ we prepare for our new University. អ

THE ENSIGN/MAY 2001 105 Elder Keith K. Hilbig Elder Robert F. Orton OF THE SEVENTY OF THE SEVENTY

“ ’m very much a believer “ don’t remember a in President J. Reuben time in my life when I ClarkI ’s statement that in havenI ’t known God lives,” the Church one neither says Elder Robert F. Orton seeks nor declines a posi- of Salt Lake City. That testi- tion, and it matters not mony has been strength- where one serves but how,” ened through years of says Elder Keith K. Hilbig, scripture study—much recently called to the of it undertaken at night Second Quorum of the when he is unable to Seventy. “That holds true sleep. “When I wake up, with every opportunity to instead of lying there I serve in the Church.” study the scriptures,” he Elder Hilbig’s feelings says. He feels this intense about Church service personal study will be a began their development grandparents of eight. Of benefit in his new call to and self-discipline, reading in his childhood. He was his wife’s influence, Elder the Second Quorum of the scriptures faithfully ev- born on 13 March 1942 in Hilbig comments: “She has the Seventy. ery day and choosing to Milwaukee, Wisconsin, to been a wonderful example Elder Orton was born serve a mission while in Karl and Mildred Hilbig. to me in gospel study and on 24 August 1936 to her late 60s. “When the The example that his par- application. I watch her H. Frank and Gwen Riggs time came for me to con- ents and other members set and learn.” Orton and was raised in sider going on a mission, in accepting callings was a Prior to his call to the Panguitch, Utah. His par- I began to think of my key factor in his spiritual de- Second Quorum of the ents had been married in grandmother and the velopment. Watching them Seventy, Elder Hilbig was the temple, but not long kind of person she had serve, he recalls, shaped his called in 1995 to be an Area afterward his father be- been,” Elder Orton recalls. attitude toward the Church Authority and in 1997 to be came less active. It wasn’t “Finally I said to myself, and spiritual things. an Area Authority Seventy. until young Robert was If Grandma Riggs can do Elder Hilbig served as a He has also served as 12 years old that his father it, you can do it, and you full-time missionary in the Gospel Doctrine teacher, determined to return to should do it.” Elder Orton Central German Mission, Young Men president, el- full activity. “That took subsequently served in then went on to receive a ders quorum president, place after many years of the French Mission, an ex- bachelor’s degree from bishop, stake president, and hoping and praying and perience he credits with Princeton University and president of the Switzerland pleading,” Elder Orton deepening his love for the a law degree from Duke Zurich Mission. says. “He had always been restored gospel. University. After working “I have a testimony of a good father, but there Elder Orton earned as a trial attorney in Los the divinity of the Savior was now a calmness and a bachelor’s degree at Angeles, he established his and am increasingly awed sweetness in our home Brigham Young University own firm, then in April by the Restoration and the because of the spiritual and a law degree at the 1998 became International work that is being accom- relationship that existed University of Utah. On Legal Counsel for the plished through the Spirit between my father and the 13 June 1963 he married Church. In that capacity he today,” Elder Hilbig ob- rest of our family.” Joy Dahlberg in the Salt presently works with the serves. “It is wonderful to Another profound Lake Temple, and they now Europe West and Europe look back on how much has influence in Elder Orton’s have six children and nine Central Areas. been accomplished and to life was his grandmother grandchildren. He married Susan Rae look forward and contem- Mildred Riggs, who lived Elder Orton’s numerous Logie in the Salt Lake plate how much yet will with the family after the callings include service as a Temple on 1 June 1967. occur. These are wonderful death of her husband. bishop, counselor in a stake They are the parents times in which to live and She set an example of presidency, and mission of six children and the to contribute.” អ personal righteousness president. អ

106 Elder Wayne S. Peterson Elder R. Conrad Schultz OF THE SEVENTY OF THE SEVENTY

cornet led Wayne S. lder R. Conrad Schultz Peterson to one of has enjoyed playing hisA earliest spiritual basketballE since he was experiences. young, so it was a surprise He learned to play the to everyone—himself in- instrument as a teenager cluded—when he quit his growing up in Roy, Utah. Oregon high school team He was a member of the as a senior. “At the time I Ogden Utah Boys’ Chorus didn’t know why I needed and Trumpet Choir, a to quit,” he says. “But now group that was invited to I know.” perform at the Kiwanis The day after he left the International Convention school team, a friend in- in Atlantic City, New Jersey. vited him to play for his As part of the trip east, the ward team. Although not boys also had the opportu- Peterson. In addition to a Church member at the Elder Schultz is the son nity to visit the Sacred serving in many callings, time, young Conrad of Ralph Conrad Schultz Grove and the Hill rearing six children with agreed, and he helped and Dorothy Bushong Cumorah near Palmyra, his wife of 39 years, Joan take the team to the Schultz. He has lived in New York. Jensen Peterson, has been All-Church tournament his home state for most “It was one of the a rich and rewarding in Salt Lake City. They of his life. He earned defining points in my experience. A year after placed among the top his bachelor’s and juris life,” remembers Elder he and Sister Peterson teams in the tournament, doctorate degrees at the Peterson. “The Spirit that were married in the and afterward team mem- University of Oregon and I felt there, the assurance Logan Utah Temple, bers were able to attend has practiced law through- of what had occurred their first child, Linda, a banquet where the fea- out his career. In June 1961 there, sank deeply into was born with spina bifida. tured speaker was Joseph he married Carolyn Lake my heart.” The experience rapidly Fielding Smith, President in the Salt Lake Temple; That personal testimony brought the couple a of the Quorum of the the couple now have five gained as a boy has stayed deepened maturity. Twelve Apostles. children and eight grand- with Elder Peterson as he Their faith increased “When I came back children. He and his family has served throughout his as they saw prayers an- from the tournament, I enjoy camping, fishing, life. He has been a mission- swered and small miracles wanted to know more and attending sporting ary in Australia, a bishop occur in the life of this about the Church,” says events together. “I can’t twice, a stake high coun- daughter. Today Linda Elder Schultz. “So I took express how important cilor twice, a stake presi- has served a mission, the missionary discus- family unity is,” he says. dent, president of the taught at the Missionary sions.” While fasting “It is a great thing in our California Oakland Training Center, graduated and praying, he received lives.” Mission, and a regional from Brigham Young a strong witness that Prior to his call to the representative. He had University, married in the Joseph Smith was a Second Quorum of the been serving since 1995 temple, and is a mother prophet and the Book of Seventy, Elder Schultz as an Area Authority of two. Mormon was the word served as a bishop, stake Seventy for the Utah Elder Peterson earned of God. He was baptized president, and president North Area when he was a bachelor’s degree and shortly thereafter, in 1956. of the Colorado Denver called as a member of the an MBA at Utah State Two years later, in June South Mission. “Missionary Second Quorum of the University, where he was 1958, he commenced his work is the touchstone of Seventy. student body president. service in the Gulf States my heart,” he says. “It is Elder Peterson was born Professionally he has Mission. so important to me because in Roy on 6 October 1939 to worked as a real estate de- Born in North Bend, of how it has blessed my Rulon and Naomi Skeen veloper in Salt Lake City. អ Oregon, on 11 March 1938, own life.”អ

THE ENSIGN/MAY 2001 107 Elder Robert R. Steuer Elder H. Ross Workman OF THE SEVENTY OF THE SEVENTY

lder Robert R. Steuer t age 19, H. Ross (pronounced Stoy-er) Workman was en- Eremembers how members Agaged to be married and were “so kind and consider- not planning on serving ate” when he joined the a full-time mission. Then Church at age nine. one Sunday morning his Through the examples of stake president walked up neighborhood friends, he to him as he sat in his car began attending Primary and said, “I’ve been in- and was introduced to the spired to call you to go gospel. At an early age, he on a mission. Will you go?” learned firsthand the impor- Caught by surprise but tance of friendshipping and feeling the confirming in- being kind toward others. fluence of the Holy Ghost, He recalls when a home young Ross said, “Yes.” teaching companion, a man not only in ecclesiastical When he told his fiancée, Second Quorum of the in his 80s, later showed him matters but also in secular the girl he had dated Seventy. the importance of helping matters.” He says it has through high school and Elder Workman credits others. “His idea of home been exciting to see the become engaged to on the leadership training teaching,” says Elder Lord’s hand in medical graduation day, she he received while serv- Steuer, “was to go out and research. cried but agreed to ing in a student ward paint the widow’s porch Elder Steuer and his support him and delay bishopric as “giving me and house.” At age 14, wife, Margaret Black, from the wedding. The commit- a vision of this work.” Robert once again learned Ogden, Utah, were married ments made that day were He looks back on his by example the need to on 21 June 1971 in the a turning point in his life. service as a bishop as have “true love and con- Logan Utah Temple. They He was born 31 Decem- one of the great experi- cern for the other person.” reside in Pleasant View, ber 1940 in Salt Lake City ences of his life. Among Born on 6 December 1943 Utah, and have five chil- to Harley and Lucille the successes he watched in Milwaukee, Wisconsin, dren and five grandchil- Ramsey Workman. unfold as a mission presi- to Hulda Hanel and Fritz dren. His wife and family Following his mission to dent were the remarkable Steuer, young Robert spent “have been such a strength the southern states, he growth in faith of the his youth in Salt Lake City, to me,” he says. married Katherine Evelyn missionaries and the Utah, and Las Vegas, His Church callings have Meyers, his high school establishment of the Nevada. He moved to the included bishop, stake mis- sweetheart, in the Logan Church on Christmas Midwest to attend college at sion president, and mission Utah Temple. They are the Island in Kiribati, where the University of Minnesota president of the Brazil São parents of four children the branch has grown to and there received his bach- Paulo North Mission. and have seven grandchil- more than 114. elor’s and medical degrees. Elder Steuer says life dren. He earned degrees “I know that God Following schooling, he experiences have taught in chemistry and law speaks to man through practiced medicine and him that there are many from the University of the direction of the pursued medical research, moments in our lives when Utah and has worked for Holy Spirit,” Elder eventually becoming a diag- “quiet inspiration comes.” more than 28 years as a Workman testifies. “The nostic physician. He was the As a new member of the patent attorney. He worked Lord has sustained me founder and chairman of Second Quorum of the with the youth for many throughout my life. I Hemametrics, a medical Seventy, he encourages years and has served in have come to know that diagnostics firm. members to “find those several bishoprics, on a Jesus Christ lives and Because of his experi- quiet moments in our stake high council, and as a that He is my Savior. I ences in the medical profes- homes to reflect on the bishop, and was president have a profound gratitude sion, Elder Steuer says that needs of each family of the Hawaii Honolulu for Him. He is the living “the Spirit gives inspiration member.” អ Mission when called to the Christ.” អ

108 Uruguay Stake, being able in the Caribbean Sea. to attend was a manifesta- There, the two Brethren tion of the Lord’s blessings, spoke at a meeting at- and his story was not tended by 180 local mem- unique. A convert of six bers, including a few from years, Brother Piriz had the neighboring islands of been unable to find em- Bonaire and Curaçao. ployment for a year. But af- “I think the time will ter praying that he would come when there will be somehow be able to take his thousands of members here family to the dedication, he in Aruba and Curaçao,” landed a job a month before President Hinckley told the ceremony and was able these members. After prais- to pay the bus fare for his ing the beauty of the Aruba family to travel two hours Branch meetinghouse, he to and from Montevideo. said, “You will need larger He was also able to pay the buildings than this build- fare for two other ward ing, and that will all de- members who otherwise pend on your faithfulness. could not have gone. . . . You are the pioneers of Nearly 25,000 people this land, and the Church attended the 28 February will grow as you live the through 10 March open gospel and let it be seen in house. Elder Troy Jones, a your lives. You have some- NESTOR CURBELO Y full-time missionary who thing so very, very special, worked as an usher at the my brothers and sisters. PHOTO B open house, reported that You have membership in The Montevideo temple will serve 73,000 Uruguayan members many visitors of other faiths The Church of Jesus Christ in 15 stakes, 6 districts, and 2 missions. “said they felt like they had of Latter-day Saints.” left this world when they Elder Oaks spoke about entered the temple, that the Book of Mormon’s wit- Montevideo Uruguay Temple they’d left their cares and ness of the Savior and about worries behind. Others the teachings of Jesus Christ. Dedicated said it is the most n 18 March, President Dallin H. Oaks of the beautiful building in Gordon B. Hinckley Quorum of the Twelve the country.” dedicatedO the Montevideo Apostles, as well as the Among the thou- Uruguay Temple, the 11th South America South Area sands of visitors were in South America. Presidency: Elder Jay E. Jorge Batlle, the presi- “Dear Father, wilt Thou Jensen and Elder Keith dent of Uruguay, and accept this temple as the Crockett of the Seventy Luis Alberto Lacalle, a gift of Thy sons and and Elder Claudio D. Zivic, former president of TESY OFFICE OF THE PRESIDENT daughters,” he said in the Area Authority Seventy. Uruguay. Following dedicatory prayer. “It has The Montevideo temple his tour, President PHOTO COUR come through the faithful is located in an attractive Batlle said that the President Hinckley meets payment of tithing by Thy residential neighborhood temple was a place where with Aruban members. Saints across the world. east of the nation’s capitol. moral values are evident May it grace this land. May It will serve the 73,000 and that people should Local members ex- the nation of Uruguay be Uruguayan members in embrace these values. pressed enthusiasm and blessed because of its pres- their 15 stakes, 6 districts, gratitude for President ence on this soil. May it and 2 missions. MEMBER MEETING Hinckley’s visit, which stand as a testimony to the More than 7,600 mem- IN ARUBA marked the first time a world of the knowledge of bers attended the four dedi- Church President had vis- Thy people concerning the catory sessions. For Samuel En route to Uruguay, ited the island. There are eternal things of God.” Piriz, a counselor in the President Hinckley and two branches on Aruba, President Hinckley was bishopric of the Pueblo Elder Oaks made a stop on the first of which was orga- accompanied by Elder Nuevo Ward, Durazno the small island of Aruba nized in 1986. អ

THE ENSIGN/MAY 2001 109 President Freedman’s Bank Records Offer Monson Priceless Family History Tool

Receives t was with new hope DESERET NEWS

, Humanitarian Y that some 70,000 African-AmericanI ex-slaves Award opened accounts at the Washington, D.C.–based MICHAEL BRAND resident Thomas S. Y Freedman’s Bank after the Monson, First Coun- U.S. Civil War. Hopes were Pselor in the First Presidency, PHOTO B dashed in 1874 when the President Monson receives award received a Globous Award for promoting humanitarian service. bank collapsed. The for- from the Humanitarian mer slaves’ bank accounts, African-American Resource Center of North knowing that the organiza- it seemed, had lost their records in existence. America for promoting hu- tion was stretching its funds value. The original records manitarian service. in helping the poor, Presi- Until now. With the have long been preserved The center, based in Salt dent Monson proposed not release in February of in the U.S. National Lake City, is a public char- to sell the building to the the Church’s Freedman’s Archives, but the data ity that supports humani- Salvation Army, but to do- Bank Records on CD, were essentially useless be- tarian service worldwide. nate it instead. “In addition, the records these early cause they lacked effective, In accepting the award the roof of the building was African-Americans made reliable indexes accessible on 9 March, President replaced and the outside in opening their accounts to the general public. In Monson shared experi- trim painted as a gift from became priceless. 1990 an employee of the ences in which he and the the Church. Surplus furni- In order to establish Family and Church Church were involved in ture, dishes, and utensils the freed slaves’ identity, History Department sug- humanitarian service. from the former Hotel Utah, Freedman’s Bank workers gested the idea to extract, For example, when the which had recently closed, recorded the names and link, and automate the Salvation Army’s Salt Lake were also provided by the family relationships of 480,000 African-American branch needed new head- Church as a contribution, account holders. This cre- names contained in the quarters, the Church was that meals could be served ated what is thought to be records into a user-friendly considering selling a surplus to those who would other- the largest single reposi- database. The Freedman’s meetinghouse to them. But wise go hungry.” អ tory of lineage-linked Bank CD is a culmination of this 11-year project. The CD’s release was announced in Salt Lake Church Emphasizes Its Official Name City by Church leaders in a press teleconference with hurch leaders have March asking members to Joseph Smith in April 1838. Washington, D.C.; news called on members, “use the full name when- The term “Mormon” conferences were also held newsC organizations, ever possible.” A similar is still acceptable, the let- in New York, Los Angeles, and others to use the press release was sent to ter said, in some titles Chicago, Atlanta, Oakland, Church’s full and correct news media worldwide. such as “Mormon Denver, Dallas, Houston, name—The Church of The letter reminded Tabernacle Choir” and Raleigh, Miami, and Jesus Christ of Latter-day members that use of “Mormon Trail.” The term St. Louis. Saints—and to avoid use the revealed name of “Mormonism” is accept- The announcement of of the terms “Mormon the Church “is increas- able in describing the the CD was met with much Church” or “LDS ingly important in doctrine, culture, and enthusiasm and gratitude Church.” our responsibility to lifestyle unique to Church throughout the African- A letter from the First proclaim the name of members. When referring American community, an Presidency was sent to the Savior throughout all to members, the term estimated 10 million of more than 25,000 congre- the world.” The name was “Latter-day Saints” is whom have ancestors gations worldwide in revealed to the Prophet preferred. អ who deposited money in Freedman’s Bank. The CD

110 is a “treasure trove of docu- mentation virtually unus- able before,” said Eric Ricks Receives Foner, a history professor with Columbia University’s Candidacy Institute for Research in African-American Studies. Status for To purchase the Freedman’s Bank Records Four-Year on CD (item no. 50120, U.S. $6.50), contact your local Accreditation distribution center or order the CD on the Internet at icks College, which www.familysearch.org. អ is in the process of Rchanging to Brigham Young University—Idaho, received notice on 22 March Two Missions that it is a candidate for full accreditation of its

NEIL NEWELL proposed bachelor’s de- Created in Y gree programs. Candidacy

North America PHOTO B status was granted by the Members and missionaries working together to rebuild homes and lives Commission on Colleges wo new missions, in in El Salvador, where three devastating earthquakes in January and and Universities of the Washington state and February left destruction in their wake. Northwest Association of TMexico City, will be cre- Schools and Colleges. ated on 1 July to accommo- Rebuilding in El Salvador Work is continuing date Church growth. on the transition process. The Washington Everett atter-day Saints in Church hymns to maintain Ricks President David A. Mission, in the North El Salvador are rebuild- inner peace in the face of Bednar said the school America Northwest Area, Ling their lives after three such tragedy. Melchizedek will continue to be offi- will cover territory that devastating earthquakes Priesthood holders were cially known as Ricks has been included in the struck their country in also asked to offer bless- College until the begin- Washington Seattle Mis- January and February. The ings of comfort to those ning of this fall semester, sion, from just north of quakes left more than 1,200 in need. when the first upper- the Seattle temple to the people dead and more Local leaders are using division classes will be Canadian border. The new than a million homeless. fast offering funds to pro- offered. mission will include 10 Fifteen Latter-day Saints vide materials for members The accreditation com- stakes. A newly aligned died in the quakes, and to build new homes. Full- mission reviewed the col- Washington Seattle Mission thousands of members lost time missionaries are as- lege’s plan to introduce will also include 10 stakes. their homes. sisting with building 46 bachelor’s degree pro- In the Mexico South The Church sent more efforts. grams during the next Area, the Mexico Mexico than a million pounds of Also assisting the five years. As the next City North, South, and sleeping bags, tents, blan- Salvadoran members were step in the accreditation East Missions will be re- kets, hygiene kits, school Latter-day Saints of the process, the commission aligned, and the Mexico kits, food, and medical Palos Verdes California plans to undertake a Mexico City West Mission supplies to the ravaged Stake, who filled several full-scale evaluation will be formed. This new nation. Three LDS Family 40-foot containers with of BYU—Idaho in the mission will include about Services practitioners were blankets, tents, and cloth- spring of 2004. 9 million residents and also sent to El Salvador to ing that were sent to The new university will 40,000 members in 13 assist disaster victims and El Salvador. Although not offer both integrated and stakes. Realigned north to train area mental health a Church member himself, specialized bachelor’s de- and south missions will professionals. a native of El Salvador grees. Integrated degrees each have 42,000 members Local priesthood lead- whose wife is a member of will require students to in 14 stakes, and the east ers counseled members to the stake paid for the ship- study in multiple disci- mission will have 44,000 pray daily as families, read ment of the containers to plines and will provide members in 14 stakes. អ the scriptures, and sing his home country. អ broad-based preparation

THE ENSIGN/MAY 2001 111 for employment and life. and protection for all Likewise, cribs and playpens at These integrated degrees faiths. garage sales may have flaws that will require up to 45 hours can lead to a baby’s injury or death. Comment Older models, for example, have in the principal area of FORT AT MARTIN’S COVE bars placed too widely apart that study, while specialized TO BE EXCAVATED Child Safety can allow a baby’s head to become degrees will require ap- The article “How to Stretch trapped between the bars. Older One Income” (Apr. 2001) sug- children’s furniture may be painted proximately 70 hours. During the month of gested saving money by purchas- with lead-based paint, which if BYU—Idaho will also June the Wyoming State ing used baby equipment such as chewed can lead to learning dis- continue to offer associate Archaeologist’s Office car seats, cribs, and playpens. abilities and mental retardation. As a pediatrician, I’m writing to Douglas Lougree, M.D. degrees. and the University of say that such equipment can be Alamogordo, New Mexico BYU—Idaho is ex- Wyoming Department hazardous to babies. Stirring the Soul pected to experience an in- of Anthropology will con- When car seats are bought at While reading “The Seabirds crease in the size of the duct site excavations at garage sales, parents are not aware of Kiribati” (Dec. 2000), I was car- of the past history of the seat. ried back many decades to special student body during the Seminoe’s Fort, near Car seats that have been in an moments when our family was next few years. The pro- Devil’s Gate and accident may have hidden flaws baptized and later sealed in the jected number of students Independence Rock that may cause them to fail in an- temple. Such stories as the one other accident. Also, several models about Kiribati stir the spirit and on campus is roughly esti- in central Wyoming. of car seats have been recalled reawaken the soul. mated at 9,200 for 2001–02 Members of the Martin over the years because of design Jennings C. Fish to 11,600 for 2005–06. The Handcart Company, flaws. Spanish Fork, Utah school will maintain its Latter-day Saint pioneers, student-faculty ratio of took refuge in the aban- 25 to 1. អ doned fort in 1856 when they were caught in early Making the Most snows en route to the Salt Lake Valley. of This Issue MAY 2001 In the Spotlight The fort was subse- quently used as a stage- coach and mail station WANT TO FIND A CONFERENCE CHURCH RECOGNIZED until it was abandoned SPEAKER OR TOPIC? IN KAZAKHSTAN and burned in 1858, but the foundation of the When you want to The Church recently re- structure, located near review a particular con- ceived official recognition the Mormon Handcart ference address or look in Kazakhstan, a country Historic Site at Martin’s up a particular topic, that borders Russia and Cove, was discovered turn to the conference China in the Europe East in 1997. index immediately fol- Area. There are now more lowing the talks in this than 25 Latter-day Saints SWISS BRANCH AIDS magazine. The index lists TEACHINGS in the capital city of ROMANIAN ORPHANAGE all speakers from general FOR OUR TIME, 2001 Astana. conference and from the Elder Wayne M. Members of the general Young Women For the list of sub- Hancock of the Seventy, Schaffhausen Branch, meeting on 24 March. jects and designated President of the Europe Zurich Switzerland Stake, See page 96. resources for “Teachings East Area, met with worked with others in for Our Time” in 2001, Kazakhstani government their community recently WHERE WAS THAT STORY? see page 100. officials in February to ex- to gather small gifts for press appreciation for the children in a Baia-Mare, Trying to recall the de- AARONIC PRIESTHOOD official recognition. Romania, orphanage. tails of a story that cap- AND YOUNG WOMEN Geographically, Branch members packed tured your imagination or RESOURCE GUIDES Kazakhstan is the ninth 100 gift boxes full of toys, touched your heart during largest nation in the world. chocolate, and toiletry conference? Look it up in Supporting material Once a part of the former items. A family in the the “Stories” section of for teaching Aaronic Soviet Union, Kazakhstan branch used their van to the index, page 99. The Priesthood and Young was long deprived of reli- deliver the gifts to the or- section covers stories from Women lessons dur- gious freedoms, but its phanage, driving through general conference and ing the last half of current constitution guar- Austria and Hungary to also the general Young 2001 is on pages 101 antees religious freedom reach Romania. Women meeting. and 102.

112 State Street Panorama,by Al oundsR

The scene from old Salt Lake City depicted in this wide view is, in effect, a panorama of history. On the right, the intersection of South Temple and State Streets is seen as it looked in the late 1850s, with the first Eagle Gate arching over State Street. The Beehive House on the corner, originally built by President Brigham Young in the 1850s, is seen as it appeared in the 1890s with the neighboring Lion House. The Salt Lake Temple, one block west, was dedicated in 1893. eneral conference scenes: G(front) Church leaders, choir, and congregation stand to sing; (above) the Conference Center, early morning before a session, seen from the plaza in front of the Salt Lake Temple. 4 02219 21905 May 01 05000 3