Cinémas D'asie Du Sud-Est
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Zealous Democrats: Islamism and Democracy in Egypt, Indonesia and Turkey
Lowy Institute Paper 25 zealous democrats ISLAMISM AND DEMOCRACY IN EGYPT, INDONESIA AND TURKEY Anthony Bubalo • Greg Fealy Whit Mason First published for Lowy Institute for International Policy 2008 Anthony Bubalo is program director for West Asia at the Lowy Institute for International Policy. Prior to joining the Institute he worked as an Australian diplomat for 13 PO Box 102 Double Bay New South Wales 1360 Australia years and was a senior Middle East analyst at the Offi ce of www.longmedia.com.au National Assessments. Together with Greg Fealy he is the [email protected] co-author of Lowy Institute Paper 05 Joining the caravan? Tel. (+61 2) 9362 8441 The Middle East, Islamism and Indonesia. Lowy Institute for International Policy © 2008 ABN 40 102 792 174 Dr Greg Fealy is senior lecturer and fellow in Indonesian politics at the College of Asia and the Pacifi c, The All rights reserved. Without limiting the rights under copyright reserved above, no part Australian National University, Canberra. He has been a of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted in any form or by any means (including but not limited to electronic, visiting professor at Johns Hopkins University’s School mechanical, photocopying, or recording), without the prior written permission of the of Advanced International Studies, Washington DC, and copyright owner. was also an Indonesia analyst at the Offi ce of National Assessments. He has published extensively on Indonesian Islamic issues, including co-editing Expressing Islam: Cover design by Longueville Media Typeset by Longueville Media in Esprit Book 10/13 Religious life and politics in Indonesia (ISEAS, 2008) and Voices of Islam in Southeast Asia (ISEAS, 2005). -
The Ahmadiyya and the Study of Comparative Religion in Indonesia
This article was downloaded by: [Ahmad Najib Burhani] On: 20 December 2013, At: 14:15 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Islam and Christian–Muslim Relations Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/cicm20 The Ahmadiyya and the Study of Comparative Religion in Indonesia: Controversies and Influences Ahmad Najib Burhania a Research Center for Society and Culture (PMB), Indonesian Institute of Sciences (LIPI), Jakarta, Indonesia Published online: 18 Dec 2013. To cite this article: Ahmad Najib Burhani , Islam and Christian–Muslim Relations (2013): The Ahmadiyya and the Study of Comparative Religion in Indonesia: Controversies and Influences, Islam and Christian–Muslim Relations, DOI: 10.1080/09596410.2013.864191 To link to this article: http://dx.doi.org/10.1080/09596410.2013.864191 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. -
IFES Faqs on Elections in Indonesia: 2019 Concurrent Presidential And
Elections in Indonesia 2019 Concurrent Presidential and Legislative Elections Frequently Asked Questions Asia-Pacific International Foundation for Electoral Systems 2011 Crystal Drive | Floor 10 | Arlington, VA 22202 | www.IFES.org April 9, 2019 Frequently Asked Questions When is Election Day? ................................................................................................................................... 1 Who are citizens voting for? ......................................................................................................................... 1 What is the legal framework for the 2019 elections? .................................................................................. 1 How are the legislative bodies structured? .................................................................................................. 2 Who are the presidential candidates? .......................................................................................................... 3 Which political parties are competing? ........................................................................................................ 4 Who can vote in this election?...................................................................................................................... 5 How many registered voters are there? ....................................................................................................... 6 Are there reserved seats for women? What is the gender balance within the candidate list? .................. -
Multiculturalism and Subculture in 2019 Indonesian General Elections
Cultural and Linguistic Communication MULTICULTURALISM AND SUBCULTURE IN 2019 INDONESIAN GENERAL ELECTIONS RISWANDI 1, MORISSAN1, Dan SOFIA AUNUL1 1M.Si, Universitas Mercu Buana, West Jakarta, Indonesia Corresponding author: Riswandi; e-mail: [email protected] Abstract In addition, the 2019 election was relatively The issues of multiculturalism and subculture are different compared to the previous elections, developing in the events of the Indonesian elections in 2019 since in this election frictions occurred based on such as democracy or equality in the fields of law, social, religion, ethnicity, culture, gender, regionalism, political, and cultural, human rights, honesty, justice, political choice, and unfair legal enforcement, so that psychological factors, and political choices. people tend to split. The problem of this research is related These frictions did not only hit the grassroots to the cultural perceptions of the Jakarta multicultural community, but they also hit the elite groups, community towards the events of the 2019 election. The case studied was the 2019 election and the primary data including the political party elites. was obtained through interviews with 8 informants from Some indications prove that there already were the Javanese, Sundanese, Bugis, Chinese, Batak and Betawi conflicts in the society by the appearance of some subcultures. Data were analysed using the Miles and terms in the mainstream media and social media Huberman models which included data reduction, data display, and conclusion drawing / verification. The results that seem to represent the two camps of two showed that the cultural perceptions of the Jakarta presidential / vice presidential in the 2019 elections multicultural community were based on subcultural such as "religious detractors", "Cebong versus perceptions, in which the Javanese, Batak and Chinese subcultures tended to support Jokowi-Maruf Amin, while kampret", "mukidi", "chubby face", "sontoloyo", the Sunda, Betawi, and Bugis subcultures tended to genderuwo ". -
Tuan Guru and Ahmadiyah in the Redrawing of Post-1998 Sasak-Muslim Boundary Lines in Lombok
CONTESTED IDENTITIES: TUAN GURU AND AHMADIYAH IN THE REDRAWING OF POST-1998 SASAK-MUSLIM BOUNDARY LINES IN LOMBOK BY SITTI SANI NURHAYATI A thesis submitted to Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy Victoria University of Wellington 2020 i Abstract This study examines what drives the increasing hostility towards Ahmadiyah in post- Suharto Lombok. Fieldwork was undertaken in three villages – Pemongkong, Pancor and Ketapang – where Ahmadiyah communities lived and experienced violent attacks from 1998 to 2010. The stories from these villages are analysed within the context of a revival of local religious authority and the redefinition of the paradigm of ethno-religious identity. Furthermore, this thesis contends that the redrawing of identity in Lombok generates a new interdependency of different religious authorities, as well as novel political possibilities following the regime change. Finally, the thesis concludes there is a need to understand intercommunal religious violence by reference to specific local realities. Concomitantly, there is a need for greater caution in offering sweeping universal Indonesia-wide explanations that need to be qualified in terms of local contexts. ii iii Acknowledgements Alhamdulillah. I would especially like to express my sincere gratitude and heartfelt appreciation to my primary supervisor, Professor Paul Morris. As my supervisor and mentor, Paul has taught me more than I could ever give him credit for here. My immense gratitude also goes to my secondary supervisors, Drs Geoff Troughton and Eva Nisa, for their thoughtful guidance and endless support, which enabled me, from the initial to the final stages of my doctoral study, to meaningfully engage in the whole thesis writing process. -
Masyarakat Indonesia Edisi XXXVII / No
Masyarakat Indonesia Edisi XXXVII / No. 2 / 2011 LEMBAGA ILMU PENGETAHUAN INDONESIA MASYARAKAT INDONESIA MAJALAH ILMU-ILMU SOSIAL INDONESIA Edisi XXXVII No. 2, 2011 DAFTAR ISI Hlm. MINORITISASI AHMADIYAH DI INDONESIA ........................ 1 Amin Mudzakkir Lembaga Ilmu Pengetahuan Indonesia KASUS MULTIKULTURALISME BELANDA SEBAGAI KRITIK ATAS UTOPIA MULTIKULTURALISME INDONESIA ....................... 25 Ibnu Nadzir Lembaga Ilmu Pengetahuan Indonesia PEMETAAN SOSIAL-POLITIK KELOMPOK ETNIK CINA DI INDONESIA ....................................................... 47 Amri Marzali Akademi Pengajian Melayu-Universiti Malaya REISLAMIZING LOMBOK: CONTESTING THE BAYANESE ADAT ..................................... 85 Erni Budiwanti Indonesian Institute of Sciences DINAMIKA KEHIDUPAN MINORITAS MUSLIM DI BALI .... 115 Indriana Kartini Lembaga Ilmu Pengetahuan Indonesia EDISI XXXVII / NO.2 / 2011 | iii NASIONALISME ETNIK DI KALIMANTAN BARAT ............... 147 Kristianus Universitas Kebangsaan Malaysia STREET CHILDREN AND BROKEN PERCEPTION ................. 177 A Child’s Right Perspectives Lilis Mulyani Indonesian Institute of Sciences BAHASA MINORITAS DAN KONSTRUKSI IDENTITAS ETNIK PADA KOMUNITAS BAHASA KUI DI ALOR, NUSA TENGGARA TIMUR .............. 199 Katubi Lembaga Ilmu Pengetahuan Indonesia TINJAUAN BUKU UPAYA MENGELOLA KERAGAMAN DI INDONESIA PASCA REFORMASI .....................................................................221 Muhammad Fakhry Ghafur Lembaga Ilmu Pengetahuan Indonesia PEMIKIRAN PEMBARUAN DALAM ISLAM: PERTARUNGAN ANTARA MAZHAB -
131066 Sukmono 2020 E.Docx
International Journal of Innovation, Creativity and Change. www.ijicc.net Volume 13, Issue 10, 2020 Multicultural Communication and Survival Strategy of Ahmadiyya in Tawangmangu, Indonesia Filosa Gita Sukmonoa, Fajar Junaedib, Ali Maksumc, a,bDepartment of Communication, Universitas Muhammadiyah Yogyakarta, cDepartment of International Relations, Universitas Muhammadiyah Yogyakarta, Ahmadiyya community in Indonesia often receive physical attacks from other Islamic communities that accused Ahmadiyya as not-Islam. For some Indonesians, Ahmadiyya holds a contentious Islamic identity, which for some people adulterates the cardinal canon of Islam. However, the Ahmadiyya community in Tawangmangu, Indonesia, experiences a reasonably inverse condition. By smartly managing cultural relations with local citizens (non-Ahmadiyya), Ahmadiyya’s people seem to live in harmony with the residents. The empirical study revealed that the Ahmadiyya community in Tawangmangu established multicultural relations in daily life by carrying out cultural approaches. The cultural approaches were intensive acculturation and integration with the host community. The Ahmadiyya community even used a football academy to attract the local community to engage indirectly in a social activity. Under this strategy, Ahmadiyya successfully maintains its original identity without disturbing local identities, cultures, and wisdom. Key words: Ahmadiyya, local community, multicultural communication, integration, Indonesia. Introduction In the post-1998 reformation, the sectarian-based multicultural conflict has become one of the crucial issues in community life in Indonesia. Minority groups, in general, are often targeted by both physical attacks and other forms of persecution. Generally, these attacks and persecutions were carried out by the majority groups in the local area. The issue that often becomes the trigger for the conflict is related to the alleged deviation of religious rituals. -
From Babism to Baha'ism: Problems of Militancy, Quietism, and Conflation
Religion (1983) 13, 2 19-255 FROM BABISM TO BAHAISM : PROBLEMS OF MILITANCY, QUIETISM, AND CONFLATION IN THE CONSTRUCTION OF A RELIGION Denis MacEoin THE INITIAL BAHA'I REACTION TO BABI MILITANCY In my article, `The Babi Concept of Holy War' (Religion 12, 93-129), 1 demonstrated a number of ways in which the essentially millenarian movement of Babism exploited existing Islamic legislation relating to the waging of religious warfare (jihdd) together with various chiliastic motifs to justify its militant opposition to the civil and ecclesiastical status quo of nineteenth- century Iran .' I indicated then that my analysis of the roots of Babi militancy might `also provide a basis for a later discussion of the dynamics of the transformation which took place from the 1860s from Babism to Baha'ism', and it is my intention in the present article to undertake that discussion . Following the physical suppression of militant Babism and the violent, deaths of its principal leaders (Sayyid Ali Muhammad Shirazi, the Bab ; Mulla Muhammad Husayn Bushru'i ; Mulla Muhammad `Ali Barfurushi; Mulla Muhammad 'All Zanjani; and Sayyid Yahya Darabi) 2 by 1850, the Downloaded by [Yale University Library] at 06:23 29 June 2013 movement went underground, to re-emerge briefly in the autumn of 1852, when an attempt was made by a group of Babi activists on the life of Nasir al-Din Shah.3 A wave of arrests, followed by a number of executions in the capital, weakened and demoralized the remaining adherents of what was now a scattered, disorganized, and virtually leaderless community . Babism as a political force was clearly spent, but the events of the past few years and, not least, the attempt on the Shah's life, left their mark on the Iranian conscious- ness . -
Religious Studies 1.800.405.1619/Yalebooks.Com
2019 RELIGIOUS STUDIES 1.800.405.1619/yalebooks.com Radical Sacrifice Restless Secularism TERRY EAGLETON Modernism and the Religious Inheritance Terry Eagleton pursues the concept of MATTHEW MUTTER sacrifice through the history of human Through a study of Wallace Stevens, thought, from antiquity to modernity, in Virginia Woolf, and other major writers, religion, politics, and literature. He sheds this thoughtful and provocative survey skewed perceptions of the idea, honing in of modernist literature explores how on a radical structural reconception that modernism understood the far-reaching relates the ancient world to our own in consequences of secularism for key fields terms of civilization and violence. of experience: language, aesthetics, Hardcover 2018 216 pp. emotion, and material life. 978-0-300-23335-3 $25.00 HC - Paper over Board 2017 336 pp. 978-0-300-22173-2 $85.00 & The New Cosmic Story Inside Our Awakening Universe & Before Religion JOHN F. HAUGHT A History of a Modern Concept In this inviting and thought-provoking BRENT NONGBRI book a foremost thinker on the intersec- Examining a wide array of ancient tion of science and religion argues that writings, Nongbri demonstrates that in an adequate understanding of cosmic antiquity, there was no conceptual arena history cannot be based on science that could be designated as “religious” alone. It must also take into account as opposed to “secular.” Surveying the implications of the awakening of representative episodes from a two- interiority and religious awareness. thousand-year period, Nongbri offers Hardcover 2017 240 pp. a concise and readable account of the 978-0-300-21703-2 $25.00 emergence of the concept of religion. -
Elections in Indonesia
Not logged in Talk Contributions Create account Log in Article Talk Read Edit View history Search Wikipedia Elections in Indonesia From Wikipedia, the free encyclopedia Main page Elections in Indonesia have taken place since 1955 to elect a legislature. At a national level, Indonesian people did not elect a head Indonesia Contents of state – the president – until 2004. Since then, the president is elected for a five-year term, as are the 560-member People's Featured content Representative Council (Dewan Perwakilan Rakyat, DPR) and the 128-seat Regional Representative Council (Dewan Perwakilan Current events Daerah).[1] Random article Donate to Wikipedia Members of the People's Representative Council are elected by proportional representation from multi-candidate constituencies. Wikipedia store Currently, there are 77 constituencies in Indonesia and each returns 3-10 Members of Parliament based on population. Under Indonesia's multi-party system, no one party has yet been able to secure an outright victory; parties have needed to work together in Interaction coalition governments. Members of the Regional Representative Council are elected by single non-transferable vote. There, This article is part of a series on the Help Indonesia's 34 provinces treated as constituencies and, regardless of the size and population, every provinces return 4 senators. politics and government of About Wikipedia Indonesia Community portal Starting from the 2015 unified local elections, Indonesia started to elect governors and mayors simultaneously on the same date. Pancasila (national philosophy) Recent changes The voting age in Indonesia is 17 but anyone who has an ID card (Indonesian: Kartu Tanda Penduduk (KTP)) can vote, since persons Contact page Constitution under 17 who are or were married can get a KTP. -
28 Bab Ii Latar Belakang Kehidupan Maria Ullfah A
BAB II LATAR BELAKANG KEHIDUPAN MARIA ULLFAH A. Latar Belakang Keluarga Maria Ullfah Maria Ullfah Achmad atau yang dikenal dengan nama Maria Ullfah1 adalah perempuan Indonesia pertama yang meraih gelar Meester in de Rechten (Mr). Maria Ullfah mendapatkan gelar tersebut pada tahun 1933 dari Universitas Leiden, Belanda.2 Sejak Proklamasi 17 Agustus 1945, Maria Ullfah tercatat sebagai perempuan pertama di Indonesia yang menduduki jabatan menteri. Maria Ullfah menjabat sebagai Menteri Sosial dalam Kabinet Sjahrir II sejak bulan Maret 1946. Jabatan tersebut ia emban hingga Kabinet Sjahrir menyerahkan mandatnya kepada Presiden pada 27 Juni 1947.3 Berkaitan dengan yang pertama, Maria Ullfah merupakan perempuan pertama dan satu-satunya di Indonesia yang untuk menikah harus meminta izin terlebih dahulu kepada kepala negara. Ia adalah Maria Ullfah, perempuan Banten yang terus berjuang untuk kemajuan rakyat serta berjuang untuk kehidupan kaum perempuan Indonesia, khususnya dalam hukum keluarga dan perkawinan. Maria Ullfah lahir pada tanggal 18 Agustus 1911 di kota Serang, Banten.4 Ayah Maria Ullfah bernama R.A.A. Mohammad Achmad dan ibunya bernama 1 Foto Maria Ullfah dapat dilihat dalam lampiran 1, hlm. 209. 2 Gadis Rasid, Maria Ullfah Subadio Pembela Kaumnya. (Jakarta: Penerbit Bulan Bintang, 1982), hlm. 31. 3 Rosihan Anwar, In Memoriam Mengenang yang Wafat. (Jakarta: Penerbit Buku Kompas, 2002), hlm. 125. 4 Gadis Rasid, op.cit., hlm. 7. 28 29 R.A. Hadidjah Djajadiningrat.5 Ayahnya merupakan Pamong Praja yang bekerja pada pemerintah kolonial, sedangkan ibu Maria Ullfah berasal dari keluarga Bupati Serang terkenal yaitu R.T.A. Djajadiningrat. Maria Ullfah merupakan anak kedua dari empat bersaudara, tetapi dalam majalah Historia disebutkan bahwa Maria Ullfah adalah anak pertama dari tiga bersaudara.6 Hal tersebut wajar, karena kakak Maria Ullfah meninggal ketika masih bayi. -
Karya Seni : Indonesia Dan Prancis Apakah Saling Mempengaruhi ? Edisi Ke-5 Acara Dua Tahunan Sepuluh Jam Untuk Kesusastraan Indonesia
NOTULA EDISI KE-5 BIENNALE 10 JAM UNTUK KESUSASTERAAN INDONESIA Ditulis oleh Élise Bas KARYA seni : Indonesia dan Prancis apakah saling mempengaruhi ? EDISI KE-5 ACARA DUA TAHUNAN SEPULUH JAM UNTUK KESUSASTRAAN INDONESIA UNESCO, RUANGAN IV 7, PLACE DE FONTENOY, PARIS VIIE JUMAT, 9 NoveMBER 2012 Asosiasi PASAR MALAM, untuk kekerabatan masyarakat prancis dan indonesia 14 rue du Cardinal Lemoine - 75005 Paris, téléphone 01 56 24 94 53 [email protected] http://pasarmalam.free.fr L’Ambassade d’Indonésie Délégation Permanente de la République d’Indonésie auprès de l’UNESCO ISBN 979-10-91125-05-5 NOTULA EDISI KE-5 BIENNALE 10 JAM UNTUK KESUSASTERAAN INDONESIA 9 NoveMBER 2012, UNESCO, 125 Avenue DE SUFFREN, PARIS KARYA seni : Indonesia dan Prancis apakah keduanya saling memberi inspirasi ? Semuanya menyimak dengan penuh perhatian... JADWAL ACARA 10.00 – Pintu ruangan dibuka 16.30 – Pemutaran film video: Jangan Terbangun 10.15 – Acara Pembukaan Sebelum Mimpi Berakhir 10.30 – Para penulis Prancis di Jawa : Berbagai 17.00 – Pada siapa dan mengapa mengajarkan Perjalanan dan Kesaksian, konferensi bahasa Prancis di Indonesia ? 11.45 – Métro B, tari kontemporer Indonesia 17.30 – Batik, chic ! Memakai kain batik di 12.30 – Makan siang Prancis. Peragaan dan presentasi aneka kain 14.00– Diskusi: Bagaimana meletakkan terindah dari Jawa. pengaruh seni dan sastra Indonesia di Prancis 18.00 – Pameran Buku dan sebaliknya, dari Prancis di Indonesia? 20.00 – Penutupan 15.30 – Rehat, suguhan jajanan Indonesia 16.00 – Pembacaan puisi Di UNESCO… Reva Januarty dan Hélène Koloway Yuyu Hagenbücher, pemandu acara BABAK I – PAGI HARI ACARA PEMBUKAAN Edisi ke-5 biennale Sepuluh Jam untuk terima kasihnya yang sedalam-dalamnya pada Kesusateraan Indonesia dibuka oleh: Kedutaan Besar Indonesia dan perwakilan tetap Arifi SAIMAN, Kepala/koordinator Bidang Prancis untuk UNESCO.