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Hart Templeton Colloquium Sch
This Templeton Colloquium at the NDIAS is offered due to the generosity of the John Templeton Foundation and through a grant to the Notre Dame Institute for Advanced Study. Cover Image: A Lifetime of Looking Artist: David Plunkert Program for Mind, Soul, World: Consciousness in Nature A Templeton Colloquium led by David Bentley Hart Templeton Fellow at the NDIAS March 14-15, 2016 Notre Dame Conference Center 100-104 McKenna Hall In this two-day Templeton Colloquium, Professor David Bentley Hart will explore the mystery of consciousness (the entirety of mental life), posing critical questions such as the place of nature within mind, and probing more traditional assumptions about the physicalist emergentist accounts of the origins of consciousness. In dialogue with other scholars he will take up the idea that careful reflection on the nature of consciousness yields an understanding of consciousness to which certain classical understandings of the soul (Western and Eastern) may prove far better suited than more materialist reductionist approaches. This colloquium, made possible through the generosity of the John Templeton Foundation and a grant to the Notre Dame Institute for Advanced Study (NDIAS), brings together scholars from history and philosophy of science, philosophy, and theology to examine critical topics about consciousness including whether consciousness can evolve or emerge from matter, intentionality and the transcendental ends of consciousness, classical metaphysics of the soul, Eastern contributions to the understanding of consciousness, and the soul and the whole of being. Monday, March 14, 2016 8:00 a.m. Continental breakfast available 9:00 a.m. Introduction Presenter: David Bentley Hart, Templeton Fellow at the NDIAS Moderator: Brad S. -
Mr. Ms. First Name FAMILY NAME Section Or Unit/Title/Position/Rank
Mr. First Name FAMILY NAME Section or Unit/Title/Position/Rank Ms. DELEGATIONS ALBANIA Albania Mr. Alqiviadhi PULI Deputy Minister of Foreign Affairs Albania Mr. Spiro KOÇI Ambassador, Permanent Representative Albania Ms. Ravesa LLESHI Advisor Albania Mr. Glevin DERVISHI Advisor Albania Mr. Xhodi SAKIQI Counsellor GERMANY Germany Dr. Guido WESTERWELLE Minister Germany Mr. Rüdiger LÜDEKING Ambassador, Head of Permanent Mission to the OSCE Germany Mr. Juergen SCHULZ Deputy Political Director Germany Mr. Thomas OSSOWSKI Deputy Head of Minister’s Office Germany Mr. Martin SCHÄFER Deputy Federale Foreign Office Spokesperson Germany Mr. Thomas Eberhard SCHULTZE Head of OSCE Division Germany Ms. Christine WEIL Deputy Head of Permanent Mission to the OSCE Germany Mr. Hans-Henning PRADEL Senior Military Adviser Germany Mr. Steffen FEIGL Bagage Master Germany Mr. Bernd PFAFFENBACH Military Adviser Germany Ms. Heike JANTSCH Counsellor Germany Mr. Detlef HEMPEL Military Adviser Germany Mr. Holger LEUKERT Desk Officer Ministry of Defence Germany Ms. Anne DR. WAGNER-MITCHELL Counsellor Germany Mr. Jean P. FROEHLY Counsellor Germany Mr. Julian LÜBBERT First Secretary Germany Ms. Annette PÖLKING First Secretary Germany Mr. Anna SCHRÖDER First Secretary Germany Mr. Stephan FAGO Second Secretary Germany Ms. Anna-Elisabeth VOLLERT Assistant Attacheé Germany Mr. Sören HEINE Assistent Senior Military Adviser Germany Mr. Joerg Emil GAUDIAN Protocol desk officer Germany Mr. Bruno WOBBE Communication Germany Mr. Thomas KÖHLER Official Fotograph Germany Mr. Christof WEIL Ambassador Extraordinary and Plenipotentiary Germany Ms. Anka FELDHUSEN Minister Counsellor and Deputy Head of Mission Germany Ms. Daniela BERGELT First Secretary Germany Mr. Christopher FUCHS First Secretary Germany Ms. Tanja BEYER First Secretary Germany Mr. -
From Babism to Baha'ism: Problems of Militancy, Quietism, and Conflation
Religion (1983) 13, 2 19-255 FROM BABISM TO BAHAISM : PROBLEMS OF MILITANCY, QUIETISM, AND CONFLATION IN THE CONSTRUCTION OF A RELIGION Denis MacEoin THE INITIAL BAHA'I REACTION TO BABI MILITANCY In my article, `The Babi Concept of Holy War' (Religion 12, 93-129), 1 demonstrated a number of ways in which the essentially millenarian movement of Babism exploited existing Islamic legislation relating to the waging of religious warfare (jihdd) together with various chiliastic motifs to justify its militant opposition to the civil and ecclesiastical status quo of nineteenth- century Iran .' I indicated then that my analysis of the roots of Babi militancy might `also provide a basis for a later discussion of the dynamics of the transformation which took place from the 1860s from Babism to Baha'ism', and it is my intention in the present article to undertake that discussion . Following the physical suppression of militant Babism and the violent, deaths of its principal leaders (Sayyid Ali Muhammad Shirazi, the Bab ; Mulla Muhammad Husayn Bushru'i ; Mulla Muhammad `Ali Barfurushi; Mulla Muhammad 'All Zanjani; and Sayyid Yahya Darabi) 2 by 1850, the Downloaded by [Yale University Library] at 06:23 29 June 2013 movement went underground, to re-emerge briefly in the autumn of 1852, when an attempt was made by a group of Babi activists on the life of Nasir al-Din Shah.3 A wave of arrests, followed by a number of executions in the capital, weakened and demoralized the remaining adherents of what was now a scattered, disorganized, and virtually leaderless community . Babism as a political force was clearly spent, but the events of the past few years and, not least, the attempt on the Shah's life, left their mark on the Iranian conscious- ness . -
To Hell and Back with David Bentley Hart
Theology in Scotland 27.1 (2020): 61–74 https://doi.org/10.15664/tis.v27i2.2140 Review essay To Hell and back with David Bentley Hart David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation (New Haven: Yale University Press, 2019), pp. 222, ISBN 978- 0300246223. £20.00 Jonathan C. P. Birch Dr Jonathan Birch teaches theology at the University of Glasgow and is the Reviews Editor for Theology in Scotland. In 2019, that relative age of innocence when the United Kingdom’s primary concern was the terms of its departure from the European Union, Donald Tusk wondered ‘what that special place in Hell looks like for those who promoted Brexit without even a sketch of a plan’.1 The then President of the European Council was presumed to be speaking metaphorically, otherwise his remarks would have triggered even more righteous indignation than they did. But how should our inherited language concerning ‘Hell’ be understood? Perhaps the most fashionable and socially acceptable way to discuss any eschatological considerations in a European context is in terms of imminent environmental catastrophe: the judgement of God (or, safer still, ‘Nature’)2 against the human avarice which leads to climate change, and with a pronounced emphasis on the rapacious West. Elsewhere, talk of ‘sin’ or ‘final judgement’ offends many, especially when some of the worldviews and lifestyles that were once considered damnable are not only tolerated but celebrated in pluralistic societies. If David Bentley Hart is to be believed, however, no matter how socially relevant many in the Church may endeavour to make their public interventions, Christians largely maintain the conviction that Theology in Scotland 61 To Hell and back with David Bentley Hart when the end inevitably comes, eternal damnation awaits at least some. -
March 2019 RADICAL ORTHODOXYT Theology, Philosophy, Politics R P OP Radical Orthodoxy: Theology, Philosophy, Politics
Volume 5, no. 1 | March 2019 RADICAL ORTHODOXYT Theology, Philosophy, Politics R P OP Radical Orthodoxy: Theology, Philosophy, Politics Editorial Board Oliva Blanchette Michael Symmons Roberts Conor Cunningham Phillip Blond Charles Taylor Andrew Davison Evandro Botto Rudi A. te Velde Alessandra Gerolin David B. Burrell, C.S.C. Graham Ward Michael Hanby David Fergusson Thomas Weinandy, OFM Cap. Samuel Kimbriel Lord Maurice Glasman Slavoj Žižek John Milbank Boris Gunjević Simon Oliver David Bentley Hart Editorial Team Adrian Pabst Stanley Hauerwas Editor: Catherine Pickstock Johannes Hoff Dritëro Demjaha Aaron Riches Austen Ivereigh Tracey Rowland Fergus Kerr, OP Managing Editor & Layout: Neil Turnbull Peter J. Leithart Eric Austin Lee Joost van Loon Advisory Board James Macmillan Reviews Editor: Talal Asad Mgsr. Javier Martínez Brendan Sammon William Bain Alison Milbank John Behr Michael S Northcott John R. Betz Nicholas Rengger Radical Orthodoxy: A Journal of Theology, Philosophy and Politics (ISSN: 2050-392X) is an internationally peer-reviewed journal dedicated to the exploration of academic and policy debates that interface between theology, philosophy and the social sciences. The editorial policy of the journal is radically non-partisan and the journal welcomes submissions from scholars and intellectuals with interesting and relevant things to say about both the nature and trajectory of the times in which we live. The journal intends to publish papers on all branches of philosophy, theology aesthetics (including literary, art and music criticism) as well as pieces on ethical, political, social, economic and cultural theory. The journal will be published four times a year; each volume comprising of standard, special, review and current affairs issues. -
Nation Making in Russia's Jewish Autonomous Oblast: Initial Goals
Nation Making in Russia’s Jewish Autonomous Oblast: Initial Goals and Surprising Results WILLIAM R. SIEGEL oday in Russia’s Jewish Autonomous Oblast (Yevreiskaya Avtonomnaya TOblast, or EAO), the nontitular, predominately Russian political leadership has embraced the specifically national aspects of their oblast’s history. In fact, the EAO is undergoing a rebirth of national consciousness and culture in the name of a titular group that has mostly disappeared. According to the 1989 Soviet cen- sus, Jews compose only 4 percent (8,887/214,085) of the EAO’s population; a figure that is decreasing as emigration continues.1 In seeking to uncover the reasons for this phenomenon, I argue that the pres- ence of economic and political incentives has motivated the political leadership of the EAO to employ cultural symbols and to construct a history in its effort to legitimize and thus preserve its designation as an autonomous subject of the Rus- sian Federation. As long as the EAO maintains its status as one of eighty-nine federation subjects, the political power of the current elites will be maintained and the region will be in a more beneficial position from which to achieve eco- nomic recovery. The founding in 1928 of the Birobidzhan Jewish National Raion (as the terri- tory was called until the creation of the Jewish Autonomous Oblast in 1934) was an outgrowth of Lenin’s general policy toward the non-Russian nationalities. In the aftermath of the October Revolution, the Bolsheviks faced the difficult task of consolidating their power in the midst of civil war. In order to attract the support of non-Russians, Lenin oversaw the construction of a federal system designed to ease the fears of—and thus appease—non-Russians and to serve as an example of Soviet tolerance toward colonized peoples throughout the world. -
A Philosophy of Christian Art
A Philosophy of Christian Art Daniel Gustafsson PhD The University of York Department of Philosophy March 2014 Abstract This thesis offers an original and comprehensive philosophical approach to the understanding of Christian art. It draws on a range of sources, from analytic and theological aesthetics, philosophy and theology, to interpret and articulate a vision of the aims and prerogatives of Christian art. Works by William Blake, David Jones, and R. S. Thomas are among those receiving close attention; works which yield a picture of art and creative labour as deeply implicated in the central mysteries and practices of the Christian faith. In five chapters, the thesis addresses the nature and the implications of the Form, the Beauty, the Good, the Ontology, and the Love of Christian art. It is the aim of Christian art to manifest God under the particular forms and beauty of the artwork. These forms are realised and discerned in the context of a Christian life. The artwork’s beauty invites a response of delight, gratitude, and the reorientation of our desires and dispositions towards the infinite beauty of God. As a sacramental object, the Christian artwork is positioned in a Christian ontological narrative, in which we humans are entrusted with transformative stewardship of the world. Outside this conceptual and ontological context, the work will not be experienced as what it is. Ultimately, the Christian artwork begs to be perceived and engaged with – as indeed it is created – as an object of love. Thus the artwork finds its place within an understanding of Christian faith as the striving for a personal union with God. -
Object Model of Relationships Between Children and Adults
Lehigh Preserve Institutional Repository Understanding Orphanhood in Russia: Education as a Bridge to (No) Where? Kudasova, Marina 2018 Find more at https://preserve.lib.lehigh.edu/ This document is brought to you for free and open access by Lehigh Preserve. It has been accepted for inclusion by an authorized administrator of Lehigh Preserve. For more information, please contact [email protected]. Understanding Orphanhood in Russia: Education as a Bridge to (No) Where? By Marina Kudasova A Dissertation Presented to the Graduate and Research Committee of Lehigh University in Candidacy for the Degree of Doctor of Philosophy in Comparative and International Education Lehigh University April 2018 Copyright by Marina Kudasova April 2018 i Certificate of Approval This dissertation of Marina Kudasova is accepted and approved in partial fulfillment of the requirements for the Doctor of Philosophy in Comparative and International Education, College of Education, Lehigh University. ______________________ Date Approved _____________________________ Dr. Iveta Silova Dissertation Chair _____________________________ Dr. Alexander Wiseman Co- Chair _____________________________ Dr. Peggy Kong Committee Member _____________________________ Dr. Mary Nicholas Committee Member _____________________________ Dr. Heather Johnson Committee Member ii To the power of love to heal and transform people’s hearts. iii Acknowledgments I would like to express my deepest and sincerest gratitude to my inspiring academic advisor Dr. Iveta Silova. Throughout this journey, she patiently guided me every step in my research and studies, encouraged to pursue my passion, and offered her infinite help and support. It would not be an exaggeration to say that she changed my life. Not only did she teach me how to be a researcher but, most importantly, she showed me an example of an outstanding scholar, compassionate professional, and a dedicated leader. -
The Bābī and Bahā'ī Religion
THE BĀBĪ AND BAHĀ’Ī RELIGION ISLAM INTERNATIONAL PUBLICATIONS LTD THE BĀBĪ AND BAHĀ’Ī RELIGION Prepared by Sufi A. Q. Niyaz © Islam International Publications Ltd First English Edition 1960 Reprinted 1967 First published in England 2004 Published by Islam International Publications Ltd. Islamabad Sheephatch Lane Tilford, Surrey United Kingdom GU10 2AQ Printed in UK at Raqeem Press Tilford, Surrey Cover Design: Nasir Sajjad ISBN: 1 85372 751 2 Table of Contents FOREWORD TO THE FIRST EDITION ..................................................I FOREWORD TO THE PRESENT EDITION........................................... 1 THE BĀBĪ AND BAHĀ’Ī RELIGION....................................................... 6 ORIGIN AND DEVELOPMENT............................................................6 CLAIM OF BAB ...............................................................................10 MAIN POINTS .................................................................................16 THE GENERAL STATE OF AFFAIRS IN PERSIA AT THE TIME ..........18 LIFE OF ‘ALI MUHAMMAD BAB PRIOR TO HIS CLAIM ...................20 HIS INITIAL CLAIM.........................................................................22 CONDITION IN GENERAL OF THE FOLLOWERS OF BAB...................23 THE PROMINENT FOUR AMONG BAB’S FOLLOWERS ......................24 SUBH-E-AZAL ................................................................................27 POLITICAL NATURE AND AIMS OF THE BABI MOVEMENT. .............27 WHEN AND HOW WAS THE AMBITION BORN TO ABROGATE THE ISLAMIC SHARIA -
PRISM Vol. 2 No 4
PRISM❖ Vol. 2, no. 4 09/2011 PRISM Vol. 2, no. 4 2, no. Vol. ❖ 09/2011 www.ndu.edu A JOURNAL OF THE CENTER FOR COMPLEX OPERATIONS TITLE FEATURES 3 Transforming the Conflict in Afghanistan by Joseph A. L’Etoile 17 State-building: Job Creation, Investment Promotion, and the Provision of Basic Services by Paul Collier 31 Operationalizing Anticipatory Governance ndupress.ndu.edu by Leon Fuerth www.ndu.edu/press 47 Colombia: Updating the Mission? by Carlos Alberto Ospina Ovalle 63 Reflections on the Human Terrain System During the First 4 Years by Montgomery McFate and Steve Fondacaro 83 Patronage versus Professionalism in New Security Institutions by Kimberly Marten 99 Regional Engagement in Africa: Closing the Gap Between Strategic Ends and Ways by Laura R. Varhola and Christopher H. Varhola 111 NATO Countering the Hybrid Threat by Michael Aaronson, Sverre Diessen, Yves de Kermabon, Mary Beth Long, and Michael Miklaucic FROM THE FIELD 125 COIN in Peace-building: Case Study of the 2009 Malakand Operation by Nadeem Ahmed LESSONS LEARNED 139 The Premature Debate on CERP Effectiveness by Michael Fischerkeller INTERVIEW 151 An Interview with Richard B. Myers BOOK REVIEW 160 The Future of Power Reviewed by John W. Coffey PRISM wants your feedback. Take a short survey online at: www.ccoportal.org/prism-feedback-survey PRISMPRISM 2, no. 4 FEATURES | 1 AUTHOR Afghan and U.S. commandos reinforce Afghan government presence in remote villages along Afghanistan-Pakistan border U.S. Army (Justin P. Morelli) U.S. Army (Justin P. Transforming the Conflict in Afghanistan BY JOSEPH A. L’ETOILE any have characterized the war in Afghanistan as a violent political argument between the government of the Islamic Republic of Afghanistan (with its coalition partners) and Mthe Taliban, with the population watching and waiting to decide whom to join, and when. -
That Creation Is Incarnation in Maximus Confessor Jordan Daniel Wood
That Creation is Incarnation in Maximus Confessor Jordan Daniel Wood A dissertation submitted to the Faculty of the department of Theology in partial fulfillment of the requirements for the degree of Doctor of Philosophy Boston College Morrissey College of Arts and Sciences Graduate School September 2018 ©Copyright 2018 Jordan Daniel Wood That Creation is Incarnation in Maximus Confessor Jordan Daniel Wood Advisor: Boyd Taylor Coolman, PhD Abstract This dissertation argues that Maximus conceives the logic of creation from nothing as the logic of the divine Word’s historical Incarnation. It first studies the peculiar features of Maximus’s Neochalcedonian christology in order to understand what he means by “Incarnation” (Chapter 1). It then discovers this same logic operative in Maximus’s protology (Chapter 2) and eschatology (Chapter 3). I therefore conclude that Maximus’s declaration, “The Word of God, very God, wills that the mystery of his Incarnation be actualized always and in all things” (Amb 7.22), ought to be interpreted literally. Nicht jedwedem ist gegeben, das Ende zu wissen, wenigen, die Uranfänge des Lebens zu sehen, noch wenigeren, das Ganze vom Ersten bis zum Letzten der Dinge zu durchdenken. ~ F.W.J. von Schelling, Die Weltalter In hac autem consideratione est perfectio illuminationis mentis, dum quasi in sexta die videt hominem factum ad imaginem Dei. Si enim imago est similitudo expressiva, dum mens nostra contemplatur in Christo Filio Dei, qui est imago Dei invisibilis per naturam, humanitatem nostram tam mirabiliter exaltatem, tam ineffabiliter unitam, videndo simul in unum primum et ultimum, summum et imum, circumferentiam et centrum, alpha et omega, causatum et causam, Creatorem et creaturam, librum sciliet scriptum intus et extra; iam pervenit ad quandam rem perfectam, ut cum Deo ad perfectionem suarum illuminationum in sexto gradu quasi in sexta die perveniat, nec aliquid iam amplius restet nisi dies requiei, in qua per mentis excessum requiescat humanae mentis perspicacitas ab omni opere, quod patrarat. -
1834 and 1875 CENSUSES DOCUMENT INVENTORIES
THETHE FELSHTINFELSHTIN ARCHIVEARCHIVE 3 1834 and 1875 CENSUSES 3 DOCUMENT INVENTORIES 3 MERCHANT AND CIVIC DATA 3 WAR CRIMES STATISTICS 3 POGROM VICTIMS AND ORPHANS Special thanks to Dr. Mel Werbach, Alan Bernstein, other members of the Felshtin Society for helping to coordinate and fund some of this research, translator1 Sora Ludmir and researcher Ben Weinstock. This was truly a team effort. Chronological List of Archival Documents That Include Information About Felshtin 1765-1914 Last Updated 6/08 Note: data from some of the following documents and from the Felshtin yizkor book were compiled in the Felshtin Who’s Who that appears in www.felshtin.org. Note that the Kamenets-Podolsk Archive was closed after the fire in April 2003 and merged with the Archival department of municipal authority. All fonds were transferred to the State Archives of Khmelnytskyi Oblast. 1765, 1775, Arkhiv Jugo-Zapadnoj Rossii, part 1840, List of Recruits, Jews of Podolskiy V, Vol. 2. Researched by Adam Kazmierczyk, Gubernia, Fond 226, inventory 79, file 4863, Warsaw Poland. Lists a few notable Felshtin Jews Kamenets-Podolsk Archive. in 1765 and 1775. 1841, Lists of bourgeoise of all Uezds of 1796-1867, Army records, Fond 29, inventory Podolskiy Gubernia, Fond 226, inventory 79, file 1, Kamenets-Podolsk Archive 4885, Kamenets-Podolsk Archive. 1796-1867, census, Fond 29, inventory 1 1841, Reviskie Skazky of all Uezds of Podolskiy 1796-1867, Kahal/Jewish community, Fiond 29, Gubernia, Fond 226, inventory 79, files 4889 and inventory 1, Kamenets-Podolsk Archive. 4990, Kamenets-Podolsk Archive. 1816, Revision Registers of Proskurov District, 1844, Additional Reviskie Skazky of Jews of Kamenets-Podolsk Archive, Borough of Felshtin, Podolskiy Gubernia, Fond 226, inventory 80, file Fond 226, Podolia State Treasury.