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Plato and Non Philosophy
Radical Orthodoxy: Theology, Philosophy, Politics, Vol. 1, Numbers 1 & 2 (August 2012): 322-32. ISSN 2050-392X Reasoning within the Good: An Interview with David C. Schindler Paul Tyson Paul Tyson [PT]: It seems to me that the Plato you give us is fully committed to the reality of transcendence as encountered within the context of immanent lived reality. Thus, your Plato could be cast as a somewhat Hamannean/Kierkegaardian counter-enlightenment figure affirming the two way truth of transcendence and immanence in lived reality, all of which denies the Kantian phenomenological ceiling, denies Humean pure immanentism, and denies high abstract Hegelian idealism. If this is a fair reading, can you unpack the Kantian allusion of your title for us? That is, if Kant critiques pure reason and Plato critiques impure reason, what type of relationship between the task of Kant and the task of Plato, in our post-Kantian context, is your title alluding to? David C Schindler [DCS]: This is indeed a fair reading of one of the book’s central concerns. A reviewer, I believe, wrote that he was disappointed not to find an engagement with Kant, which the title seems to promise. In fact, the entire book could arguably be read as an engagement with Kant, though it was intended to be in the first place an interpretation of Plato rather than a comparative study. The title was meant to reverberate in several different directions: first, it is intended to suggest that the Republic is “Plato’s version,” if you will, of the attempt to work out the foundation and scope of reason, just like Kant’s first Critique, though of course in a radically different manner. -
To Hell and Back with David Bentley Hart
Theology in Scotland 27.1 (2020): 61–74 https://doi.org/10.15664/tis.v27i2.2140 Review essay To Hell and back with David Bentley Hart David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation (New Haven: Yale University Press, 2019), pp. 222, ISBN 978- 0300246223. £20.00 Jonathan C. P. Birch Dr Jonathan Birch teaches theology at the University of Glasgow and is the Reviews Editor for Theology in Scotland. In 2019, that relative age of innocence when the United Kingdom’s primary concern was the terms of its departure from the European Union, Donald Tusk wondered ‘what that special place in Hell looks like for those who promoted Brexit without even a sketch of a plan’.1 The then President of the European Council was presumed to be speaking metaphorically, otherwise his remarks would have triggered even more righteous indignation than they did. But how should our inherited language concerning ‘Hell’ be understood? Perhaps the most fashionable and socially acceptable way to discuss any eschatological considerations in a European context is in terms of imminent environmental catastrophe: the judgement of God (or, safer still, ‘Nature’)2 against the human avarice which leads to climate change, and with a pronounced emphasis on the rapacious West. Elsewhere, talk of ‘sin’ or ‘final judgement’ offends many, especially when some of the worldviews and lifestyles that were once considered damnable are not only tolerated but celebrated in pluralistic societies. If David Bentley Hart is to be believed, however, no matter how socially relevant many in the Church may endeavour to make their public interventions, Christians largely maintain the conviction that Theology in Scotland 61 To Hell and back with David Bentley Hart when the end inevitably comes, eternal damnation awaits at least some. -
Religious Studies 1.800.405.1619/Yalebooks.Com
2019 RELIGIOUS STUDIES 1.800.405.1619/yalebooks.com Radical Sacrifice Restless Secularism TERRY EAGLETON Modernism and the Religious Inheritance Terry Eagleton pursues the concept of MATTHEW MUTTER sacrifice through the history of human Through a study of Wallace Stevens, thought, from antiquity to modernity, in Virginia Woolf, and other major writers, religion, politics, and literature. He sheds this thoughtful and provocative survey skewed perceptions of the idea, honing in of modernist literature explores how on a radical structural reconception that modernism understood the far-reaching relates the ancient world to our own in consequences of secularism for key fields terms of civilization and violence. of experience: language, aesthetics, Hardcover 2018 216 pp. emotion, and material life. 978-0-300-23335-3 $25.00 HC - Paper over Board 2017 336 pp. 978-0-300-22173-2 $85.00 & The New Cosmic Story Inside Our Awakening Universe & Before Religion JOHN F. HAUGHT A History of a Modern Concept In this inviting and thought-provoking BRENT NONGBRI book a foremost thinker on the intersec- Examining a wide array of ancient tion of science and religion argues that writings, Nongbri demonstrates that in an adequate understanding of cosmic antiquity, there was no conceptual arena history cannot be based on science that could be designated as “religious” alone. It must also take into account as opposed to “secular.” Surveying the implications of the awakening of representative episodes from a two- interiority and religious awareness. thousand-year period, Nongbri offers Hardcover 2017 240 pp. a concise and readable account of the 978-0-300-21703-2 $25.00 emergence of the concept of religion. -
March 2019 RADICAL ORTHODOXYT Theology, Philosophy, Politics R P OP Radical Orthodoxy: Theology, Philosophy, Politics
Volume 5, no. 1 | March 2019 RADICAL ORTHODOXYT Theology, Philosophy, Politics R P OP Radical Orthodoxy: Theology, Philosophy, Politics Editorial Board Oliva Blanchette Michael Symmons Roberts Conor Cunningham Phillip Blond Charles Taylor Andrew Davison Evandro Botto Rudi A. te Velde Alessandra Gerolin David B. Burrell, C.S.C. Graham Ward Michael Hanby David Fergusson Thomas Weinandy, OFM Cap. Samuel Kimbriel Lord Maurice Glasman Slavoj Žižek John Milbank Boris Gunjević Simon Oliver David Bentley Hart Editorial Team Adrian Pabst Stanley Hauerwas Editor: Catherine Pickstock Johannes Hoff Dritëro Demjaha Aaron Riches Austen Ivereigh Tracey Rowland Fergus Kerr, OP Managing Editor & Layout: Neil Turnbull Peter J. Leithart Eric Austin Lee Joost van Loon Advisory Board James Macmillan Reviews Editor: Talal Asad Mgsr. Javier Martínez Brendan Sammon William Bain Alison Milbank John Behr Michael S Northcott John R. Betz Nicholas Rengger Radical Orthodoxy: A Journal of Theology, Philosophy and Politics (ISSN: 2050-392X) is an internationally peer-reviewed journal dedicated to the exploration of academic and policy debates that interface between theology, philosophy and the social sciences. The editorial policy of the journal is radically non-partisan and the journal welcomes submissions from scholars and intellectuals with interesting and relevant things to say about both the nature and trajectory of the times in which we live. The journal intends to publish papers on all branches of philosophy, theology aesthetics (including literary, art and music criticism) as well as pieces on ethical, political, social, economic and cultural theory. The journal will be published four times a year; each volume comprising of standard, special, review and current affairs issues. -
A Philosophy of Christian Art
A Philosophy of Christian Art Daniel Gustafsson PhD The University of York Department of Philosophy March 2014 Abstract This thesis offers an original and comprehensive philosophical approach to the understanding of Christian art. It draws on a range of sources, from analytic and theological aesthetics, philosophy and theology, to interpret and articulate a vision of the aims and prerogatives of Christian art. Works by William Blake, David Jones, and R. S. Thomas are among those receiving close attention; works which yield a picture of art and creative labour as deeply implicated in the central mysteries and practices of the Christian faith. In five chapters, the thesis addresses the nature and the implications of the Form, the Beauty, the Good, the Ontology, and the Love of Christian art. It is the aim of Christian art to manifest God under the particular forms and beauty of the artwork. These forms are realised and discerned in the context of a Christian life. The artwork’s beauty invites a response of delight, gratitude, and the reorientation of our desires and dispositions towards the infinite beauty of God. As a sacramental object, the Christian artwork is positioned in a Christian ontological narrative, in which we humans are entrusted with transformative stewardship of the world. Outside this conceptual and ontological context, the work will not be experienced as what it is. Ultimately, the Christian artwork begs to be perceived and engaged with – as indeed it is created – as an object of love. Thus the artwork finds its place within an understanding of Christian faith as the striving for a personal union with God. -
BENJAMIN TONNA LECTURE 2013 on Monday 25 November 2013, The
22nd November 2013 126/2013 BENJAMIN TONNA LECTURE 2013 On Monday 25th November 2013, the Institute for Research on the Signs of the Times (DISCERN) is organizing the Benjamin Tonna Lecture 2013 on ‘Tales of Sinai – The Incredible Lady Bible Hunters’. The guest speaker will be Professor Janet Soskice, Professor of Philosophical Theology at the University of Cambridge. This event will be held at the Phoenicia Hotel, Floriana, at 7:00 p.m. JANET SOSKICE is Professor of Philosophical Theology at the University of Cambridge and Fellow of Jesus College. She was born in Canada and studied at Cornell University and the University of Sheffield, prior to doing a doctorate in the philosophy of religion at the University of Oxford. She was a lecturer at Ripon College, Cuddesdon, she taught philosophy of religion, ethics and doctrine at the University of Oxford and philosophy at Heythrop College, University of London. She is the first Roman Catholic woman to be a Professor of Theology at the University of Cambridge. She has been a visiting professor in Canada, Sweden and the United States and in 1997 was a McCarthy Visiting Professor at the Pontifical Gregorian University. She takes an active role in Jewish-Christian relations, Anglican-Roman Catholic ecumenical discussions and the Christian- Muslim dialogue. She was a member of the Building Bridges Seminar, an initiative of the Archbishop of Canterbury for Christian/Muslim relations at Georgetown University, and in Doha. Currently, she is a Director of the “Bible and Classical Antiquity in 19th Century Culture” Project at the Centre for Research in Arts, Social Sciences and Humanities. -
That Creation Is Incarnation in Maximus Confessor Jordan Daniel Wood
That Creation is Incarnation in Maximus Confessor Jordan Daniel Wood A dissertation submitted to the Faculty of the department of Theology in partial fulfillment of the requirements for the degree of Doctor of Philosophy Boston College Morrissey College of Arts and Sciences Graduate School September 2018 ©Copyright 2018 Jordan Daniel Wood That Creation is Incarnation in Maximus Confessor Jordan Daniel Wood Advisor: Boyd Taylor Coolman, PhD Abstract This dissertation argues that Maximus conceives the logic of creation from nothing as the logic of the divine Word’s historical Incarnation. It first studies the peculiar features of Maximus’s Neochalcedonian christology in order to understand what he means by “Incarnation” (Chapter 1). It then discovers this same logic operative in Maximus’s protology (Chapter 2) and eschatology (Chapter 3). I therefore conclude that Maximus’s declaration, “The Word of God, very God, wills that the mystery of his Incarnation be actualized always and in all things” (Amb 7.22), ought to be interpreted literally. Nicht jedwedem ist gegeben, das Ende zu wissen, wenigen, die Uranfänge des Lebens zu sehen, noch wenigeren, das Ganze vom Ersten bis zum Letzten der Dinge zu durchdenken. ~ F.W.J. von Schelling, Die Weltalter In hac autem consideratione est perfectio illuminationis mentis, dum quasi in sexta die videt hominem factum ad imaginem Dei. Si enim imago est similitudo expressiva, dum mens nostra contemplatur in Christo Filio Dei, qui est imago Dei invisibilis per naturam, humanitatem nostram tam mirabiliter exaltatem, tam ineffabiliter unitam, videndo simul in unum primum et ultimum, summum et imum, circumferentiam et centrum, alpha et omega, causatum et causam, Creatorem et creaturam, librum sciliet scriptum intus et extra; iam pervenit ad quandam rem perfectam, ut cum Deo ad perfectionem suarum illuminationum in sexto gradu quasi in sexta die perveniat, nec aliquid iam amplius restet nisi dies requiei, in qua per mentis excessum requiescat humanae mentis perspicacitas ab omni opere, quod patrarat. -
Spirit and Truth
Gunnar Innerdal Spirit and Truth A Systematic Reconstruction of Hans Urs von Balthasar’s Doctrine of the Spirit of Truth and Its Connections to the Philosophy and Theology of Truth by the Theoretical Framework of Lorenz B. Puntel Dissertation submitted for the degree PhD (Philosophiae Doctor) MF Norwegian School of Theology 2014 © Gunnar Innerdal ii Outline of contents INTRODUCTION Part I: TRUTH IN PHILOSOPHY Part II: TRUTH IN SYSTEMATIC THEOLOGY Part III: THE SPIRIT OF TRUTH CONCLUSION EPILOGUE iii iv Detailed table of contents Outline of contents .................................................................................................................... iii Detailed table of contents ........................................................................................................... v Preface ....................................................................................................................................... xi Thanks ..................................................................................................................................... xiii Abbreviations etc. ..................................................................................................................... xv INTRODUCTION .................................................................................................................... 1 § 1. Prelude: Truth, Spirit, Philosophy and Dogmatics .................................................. 1 § 2. Research Question: A Systematic Theology of the Spirit of Truth ........................ -
After Heidegger and Marion: the Task of Christian Metaphysics Today
Modern Theology 34:4 October 2018 DOI: 10.1111/moth.12445 ISSN 0266-7177 (Print) ISSN 1468-0025 (Online) AFTER HEIDEGGER AND MARION: THE TASK OF CHRISTIAN METAPHYSICS TODAY JOHN R. BETZ Abstract Without denying legitimate criticisms of metaphysics that have been made since the time of the Reformation, the purpose of this essay is to challenge prevailing assumptions in continental philoso- phy and theology since Heidegger that the age of metaphysics is now over and should be replaced as “first philosophy” either by some version of phenomenology, such as that offered by Jean-Luc Marion, or by a pragmatic linguistic approach in the spirit of Wittgenstein, such as that offered by Kevin Hector. Notwithstanding the genuine merits of their proposals and concerns, it is argued here that metaphysics is not so easily dismissed, and that there is, in fact, a way to do metaphysics otherwise – a way that was taken by Erich Przywara, whose analogical metaphysics is characterized not only by an analogy between God and creation, the analogia entis, but also by an analogy between philo- sophical and theological metaphysics. In this, form, it is argued, not only is metaphysics impervious to the standard criticisms of “onto-theology,” it also turns out to be, at its core, nothing other than a Christological metaphysics. We need not fear that the work of metaphysics has to be begun again, but it is equally true that it has to be reviewed and renewed in every age in relation of the difficulties and problems of the age. Dennis Hawkins1 This is the ultimate truth: that Christians, as guardians of a metaphysics of the whole person in an age which has forgotten both Being and God, are entrusted with the weighty responsibility of leading this metaphysics of wholeness through that same fire. -
Impassibility and Revelation: on the Relation Between Immanence And
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by VID:Open Impassibility and revelation: On the relation between immanence and economy in Orthodox and Lutheran thought Knut Alfsvåg, School of Mission and Theology, [email protected] Abstract What is the relation between divine unchangeability and the reality of change as implied in ideas of creation and redemption? Western Trinitarian theology in the 20th century tended toward emphasizing the significance of change above divine unchangeability, giving it a modalist and Hegelian flavour that questioned the continuity with the church fathers. For this reason, it has been criticized by Orthodox theologians like Vladimir Lossky and David Bentley Hart. Newer scholarship has shown the significance of Luther’s appropriation of the doctrine of divine unknowability and his insistence on the difference between revelation and divine essence for his understanding of the Trinity, which thus may appear to be much closer to the position of the Orthodox critics than to the Lutheran theologians criticized by them. There thus seems to be an unused potential in Luther’s doctrine of the Trinity that should be of interest both for systematic and ecumenical theology. Keywords Theology of the Trinity, Orthodox theology, Lutheran theology, Vladimir Lossky, David Bentley Hart, Martin Luther I. The problem One of the most basic and at the same time most challenging problems of the Christian doctrine of God is the question of the relation between divine unchangeability -
2011 Press Pack (PDF File)
The Michael Ramsey Prize for theological writing The Michael Ramsey Prize for theological writing 2011 PRESS PACK page 1 www.michaelramseyprize.org.uk The Michael Ramsey Prize for theological writing The Prize The author of the winning book will receive £10,000. This is a substantial award, particularly for a specialist competition. Each runner-up will receive £1000. The shortlist David Bentley Hart, Atheist Delusions (Yale University Press) Christopher Cocksworth, Holding Together (Canterbury) Richard Harries, The Re-enchantment of Morality (SPCK) Robert Hughes, Beloved Dust (Continuum) Angel Montoya, The theology of Food (Wiley-Blackwell) Thomas Reynolds, Vulnerable Communion (Brazos Press) Prize-giving The winner will be announced at the end of The Michael Ramsey Prize Lunch at the Telegraph Hay Festival on 27 May 2011 by Archbishop Rowan Williams. More details on the Hay Festival can be found at www.hayfestival.com The winning author will receive £10,000 and this mosaic plaque handmade by Dee Hardwicke Media Enquiries Marie Papworth, Lambeth Palace Press Office 020 7898 1280 [email protected] Or email [email protected] www.michaelramseyprize.org.uk page 2 www.michaelramseyprize.org.uk The Michael Ramsey Prize for theological writing About the Michael Ramsey Prize The Prize, which is sponsored by the Lambeth Fund and administered by SPCK, was inaugurated by Archbishop of Canterbury Dr Rowan Williams to encourage the most promising contemporary theological writing and to identify it for a wider Christian readership. The biennial prize commemorates Dr Ramsey, who was Archbishop of Canterbury 1961-1974, and his commitment to increasing the breadth of theological understanding of people in general. -
The Infinitude of Beauty As Expression of the Beauty of the Infinite?
The Infinitude of Beauty as Expression of the Beauty of the Infinite? A critical evaluation of the use of the analogia entis in the theological aesthetics of David Bentley Hart by Marnus Havenga Thesis presented in partial fulfillment of the requirements for the degree of Master of Theology (MTh), Department Systematic Theology and Ecclesiology, Faculty of Theology, Stellenbosch University Supervisor: Professor R.R. Vosloo April 2014 Stellenbosch University http://scholar.sun.ac.za DECLARATION By submitting this thesis electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the authorship owner thereof (unless to the extent explicitly otherwise stated) and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Date: 27/11/2013 Copyright © 2014 Stellenbosch University All rights reserved i Stellenbosch University http://scholar.sun.ac.za Abstract The purpose of this study is to investigate if American Orthodox theologian David Bentley Hart's use of the classical Thomistic principle of the analogia entis (in his monograph The Beauty of the Infinite: The Aesthetics of Christian Truth), can be deemed to be a valid, responsible and beneficial manner of affirming a continuity between the beauty of God and the beauty of creation, and opposing the seemingly problematic worldview of dualism. After reviewing a selection of works in the field of theological aesthetics, this study is conducted both as a historical analysis and a systematic exposition on the analogia entis, by critically examining the use (and critique) of analogy and the analogy of being in Greek (Aristotle), Scholastic (Thomas Aquinas) and 20th century thought (Erich Przywara, Karl Barth and Hans Urs von Balthasar), before inspecting and ultimately affirming David Bentley Hart’s own use thereof (in regards to the beauty of God and the beauty of creation).