Pesantren) in Indonesia

Total Page:16

File Type:pdf, Size:1020Kb

Pesantren) in Indonesia Examining the Socio-Economic Role of Islamic Boarding Schools (Pesantren) in Indonesia M. Falikul Isbah A thesis in fulfilment of the requirements for the degree of Doctor of Philosophy School of Humanities and Social Sciences UNSW Canberra June 2016 THE UNIVERSITY OF NEW SOUTH WALES Thesis/Dissertation Sheet Surname or Family name: lsbah First name: M. Falikul Other name/s: Abbreviation for degree as given In the University calendar: PhD School: School of Humanities and Social Science Faculty: University College Title: Examining the Socio-Economic Role of lslM'lic Boarding School (Pasantren) In Indonesia Abstract 350 words maximum: This thesis examines the role of Indonesian Islamjc boarding schools' <.pesanlrm) engagement in the socio-economic issues of their communities. In undertaking such initiatives, pe.rantrtn are moving beyond their core business of Islamic education and propagation. This thesis shows that these pesantrm have made significant contributions to the prosperity and welfare of their neighbouring communities. By discussing case studies of four pesontren, this thesis will analyse the ways pesantrtn have engaged with their communities. It will also examine local contexts and factors that have shaped the form of their engagement, further impact on their standing as educational and da'wah institutions, and their relationships with government and non-government organisations which offer support and partnership. This thesis also highlights why there are pesantrtn which have undertaken significant engagement activities with their neighbouring communities, while others have not. This study is placed within the growing scholarly interest in analysing Islamic organisations as non-state actors in the provision of welfare services and as development agencies at grass roots level in contemporary Indonesia. Despite differing forms of pesanlrtn's community engagement, I argue that propagating Islam through good deeds in the public interest is the driving force for their engagement. Furthermore, I argue that the more significant their engagement, the greater the religious authority they hold within their communities. As a result, their capacity as Islamising agents in the community is enhanced. Declaration relating to disposition of project thesis/dissertation I hereby grant to the University of New South Wales or Its agents the right to archive and to make available my thesis or dissertation in whole or in part in the University libraries in all forms of media, now or here after known, subject to the provisions of the Copyright Act 1968. I retain all property rights, such as patent rights. I also retain the right to use in futtl"e works (such as articles or books) all or part of this thesis or dissertation. I also authorise University Microfilms to use the 350 word abstract of my thesis in Dissertation Abstracts International (this is applicable to doctoral theses only). ~ ............ .\. .~ .. k .... ~ ........ ...... ..... .~ .~'. ..±f:~ .~l· ~ -~ -········ F... 1.~.. .~. ?.~.~ Signature Wrtnefi Date The University recognises that there may be exceptional circumstances requiring restrictions on copying or conditions on use. Requests for restriction for a period of up to 2 years must be made in writing. Requests for a longer period of restriction may be considered in exceptional circumstances and require the approval of the Dean of Graduate Research. FOR OFFICE USE ONLY Date of completion of requirements for Award: THIS SHEET IS TO BE GLUED TO THE INSIDE FRONT COVER OF THE THESIS COPYRIGHT STATEMENT 'I hereby grant the University of New South wa1es or its agents the right to ardlive and to make available my thesis or dissertation in whole or part in the University libraries in all forms of media, now or here after known, subject to the provisions of the Copyright Ad 1968. I retain all proprietary rights, sudl as patent rights. I also retain the right to use in future works (such as artides or books) all or part of this thesis or dissertation. I also authorise University Microfilms to use the 350 word abstract of my thesis in Dissertation Abstract International (this is applicable to doctoral theses onty). I have either used no substantial portions of copyright material in my thesis or I have obtained permission to use copyright material; where permission has not been granted I have applied/will apply for a partial restriction of the digital copy of my thesis or dissertation.' Signed Date ... .?. .. -~ -~ - ...~ .<?.~~ .............................................. AUTHENTICITY STATEMENT 'I certify that the Library deposit digital copy is a direct equivalent of the final officially approved version of my thesis. No emendation of content has occurred and if there are any minor variations in formatting, they are the result of the conversion to digital format.' Signed Date .... ?.... ~. ~.- ~9.\ ~............................................ .. ORIGINALITY STATEMENT 'I hereby declare that this submission is my own work and to the best of my knowledge it contains no materials previously published or written by another person, or substantial proportions of material which have been accepted for the award of any other degree or diploma at UNSW or any other educational institution, except where due acknowledgement is made in the thesis. Any contribution made to the research by others, with whom I have worked at UNSW or elsewhere, is explicitly acknowledged in the thesis. I also declare that the intellectual content of this thesis is the product of my own work, except to the extent that assistance from others in the project's design and conception or in style, presentation and linguistic expression is acknowledged.' Signed ..... ~. .......................................... ~ ry._,~ 20 {6 Date ...... .......Q . ~ ........... ..................................... ABSTRACT This thesis examines the role of Indonesian Islamic boarding schools’ (pesantren) engagement in the socio-economic issues of their communities. In undertaking such initiatives, pesantren are moving beyond their core business of Islamic education and propagation. This thesis shows that these pesantren have made significant contributions to the prosperity and welfare of their neighbouring communities. By discussing case studies of four pesantren, this thesis will analyse the ways pesantren have engaged with their communities. It will also examine local contexts and factors that have shaped the form of their engagement, further impact on their standing as educational and da’wah institutions, and their relationships with government and non-government organisations which offer support and partnership. This thesis also highlights why there are pesantren which have undertaken significant engagement activities with their neighbouring communities, while others have not. This study is placed within the growing scholarly interest in analysing Islamic organisations as non-state actors in the provision of welfare services and as development agencies at grass roots level in contemporary Indonesia. Despite differing forms of pesantren’s community engagement, I argue that propagating Islam through good deeds in the public interest is the driving force for their engagement. Furthermore, I argue that the more significant their engagement, the greater the religious authority they hold within their communities. As a result, their capacity as Islamising agents in the community is enhanced. v Acknowledgements I am grateful to the University of New South Wales (UNSW) for providing me with a Tuition Fee Scholarship (TFS) that enabled me to undertake this PhD research project. Many people have helped me to accomplish this thesis and to pass my PhD journey. At the UNSW Canberra, I would like thank my supervisor Dr. Minako Sakai for her patient and thorough supervision. She has coached me not only in writing this thesis but also in acquiring much broader academic skills. She has given me an opportunity to teach Indonesian and give some lectures, as well as trained me to publish journal articles and to deliver good presentations in academic forums. Her guidance throughout this process has provided me with the best possible academic experience. I am also grateful to Dr. Nicolaas Warouw as my co- supervisor who has always been happy to discuss this thesis and our teaching jobs, as well as share his academic experience. I also thank Professor Davil Lovell who has supported my study through his capacity as co-supervisor and Head of School of Humanities and Social Sciences (HASS) in which I am affiliated. At this small yet pleasant campus, I was lucky to have supportive friends and colleagues: Najib Kailani, Muhammad Riza Nurdin, Ho Yin Chan, Nyi Nyi Kyaw, Emy Beibei Chen, Mike Chia-Yu Huang, Umut Ozguc, Emily Robertson, and Rita Parker. I thank them all and wish them the best of luck for their future career. Here I acknowledge the excellent editorial suggestions and proofreading by Mr. Paul Tickell. My sincere gratitude goes to him. I thank Dr. Andy Fuller for also proofreading this thesis. During the writing process, I was fortune to have opportunities to share my research findings and analysis in several academic forums and informal conversations. I have learned from the comments, questions, and suggestions from scholars and fellow PhD students at the neighboring campus Australian National University (ANU). These include A/Professor Greg Fealy, Professor vi James J. Fox, Professor Virginia Hooker, Dr. George Quinn, Professor Kathryn Robinson, Syamsul Rijal, Norshahril Saat, Ahmad Muhajir,
Recommended publications
  • The Institutionalisation of Discrimination in Indonesia
    In the Name of Regional Autonomy: The Institutionalisation of Discrimination in Indonesia A Monitoring Report by The National Commission on Violence Against Women on The Status of Women’s Constitutional Rights in 16 Districts/Municipalities in 7 Provinces Komnas Perempuan, 2010 In the Name of Regional Autonomy | i In The Name of Regional Autonomy: Institutionalization of Discrimination in Indonesia A Monitoring Report by the National Commission on Violence Against Women on the Status of Women’s Constitutional Rights in 16 Districts/Municipalities in 7 Provinces ISBN 978-979-26-7552-8 Reporting Team: Andy Yentriyani Azriana Ismail Hasani Kamala Chandrakirana Taty Krisnawaty Discussion Team: Deliana Sayuti Ismudjoko K.H. Husein Muhammad Sawitri Soraya Ramli Virlian Nurkristi Yenny Widjaya Monitoring Team: Abu Darda (Indramayu) Atang Setiawan (Tasikmalaya) Budi Khairon Noor (Banjar) Daden Sukendar (Sukabumi) Enik Maslahah (Yogyakarta) Ernawati (Bireuen) Fajriani Langgeng (Makasar) Irma Suryani (Banjarmasin) Lalu Husni Ansyori (East Lombok) Marzuki Rais (Cirebon) Mieke Yulia (Tangerang) Miftahul Rezeki (Hulu Sungai Utara) Muhammad Riza (Yogyakarta) Munawiyah (Banda Aceh) Musawar (Mataram) Nikmatullah (Mataram) Nur’aini (Cianjur) Syukriathi (Makasar) Wanti Maulidar (Banda Aceh) Yusuf HAD (Dompu) Zubair Umam (Makasar) Translator Samsudin Berlian Editor Inez Frances Mahony This report was written in Indonesian language an firstly published in earlu 2009. Komnas Perempuan is the sole owner of this report’s copy right. However, reproducing part of or the entire document is allowed for the purpose of public education or policy advocacy in order to promote the fulfillment of the rights of women victims of violence. The report was printed with the support of the Norwegian Embassy.
    [Show full text]
  • Volume 8, Nomor 1, Juli 2019
    Tadarus, vol 8 no 1, Juli 2019 Volume 8, nomor 1, Juli 2019 86 Tadarus, vol 8 no 1, Juli 2019 Volume 8, nomor 1, Juli 2019 87 Tadarus, vol 8 no 1, Juli 2019 JURNAL TADARUS Jurnal Pendidikan Islam Program Studi Pendidikan Agama Islam Fakultas Agama Islam Universitas Muhammadiyah Surabaya Volume 8, Nomor 1, Juli 2019 DAFTAR ISI Pengantar Redaksi SEJARAH SOSIAL PENDIDIKAN ISLAM MODERN DI MUHAMMADIYAH Muhammad Arif Syaifuddin ……………………………………………………… 1 THE DEVELOPMENT OF CHILDREN’S STORY BOOK MEDIA BASED ON LOCAL NATURAL RESOURCES TO SUPPORT THE EARLY COUNTING MATHEMATICS PROGRAM FOR KINDERGARTEN LEVEL Syefriani Darnis …………………………………………………………….…..…..12 STUDI PERBANDINGAN KEMAMPUAN MENGHAFAL AL-QUR’AN DENGAN METODE KAISA DAN METODE WAFA DALAM MENGHAFAL AL-QUR’AN PADA ANAK USIA DASAR DI RUMAH TADABBUR QUR’AN (RTQ) KENDARI Kharis Sulaiman Hasri ……………………………………………………………..23 PELAKSANAAN METODE RESITASI PEMBELAJARAN PENDIDIKANAGAMA ISLAMDI SMPNEGERI 35 KOTA PEKANBARU Devi Permata Sari ………………………………………………….……………...36 STRATEGI PENINGKATAN MUTU PENDIDIKAN ANAK YATIM MELALUI GENIUS YATIM MANDIRI DI DESA TANGGUNGAN KECAMATAN BAURENO Muchamad Suradji ………………………………………………………………...49 GANGGUAN SISTEM LIMBIK PADA COMPULSIVE GAMER DALAM PEMBELAJARAN KEAGAMAAN ISLAM Istiqomah …………………………………………………………………………...63 PEMBENTUKAN KARAKTER RABBANI DI PESANTREN AL-ISLAM LAMONGAN Muhammad Hambal ……………………………………………………..………….77 METODE PEMBELAJARAN QIRO’ATUL QUTUB DI PONDOK PESANTREN KARANGASEM LAMONGAN Din Muhammad Zakariya ………………………………………………………...89 PENERAPAN METAKOGNITIF DALAM MEDIA PEMBELAJARAN Ika Puspitasari……………………………………………………………………...99 PERAN BAGIAN PUBLIC RELATIONS DALAM MENINGKATKAN REPUTASI LEMBAGA PENDIDIKAN Aldo Redho Syam, Moch. Charis Hidayat …………………………..………….107 88 Tadarus, vol 8 no 1, Juli 2019 METODE PEMBELAJARAN QIRO’ATUL KUTUB DI PONDOK PESANTREN KARANGSASEM LAMONGAN Din Muhammad Zakariya e-mail: [email protected] Abstrak Penelitian ini bertujuan untuk mengkaji konsep metode deresan dan peranannya dalam pembelajaran qiro’atul kutub di pesantren Karangasem Lamongan.
    [Show full text]
  • Eksistensi Tradisi Kajian Kitab Kuning Dalam Lingkup Perubahan Sosial (Studi Kasus Di Pesantren Darun Nahdhah, Darel Hikmah, Dan Babussalam)
    EKSISTENSI TRADISI KAJIAN KITAB KUNING DALAM LINGKUP PERUBAHAN SOSIAL (STUDI KASUS DI PESANTREN DARUN NAHDHAH, DAREL HIKMAH, DAN BABUSSALAM) Amrizal Universitas Islam Negeri Sultan Syarif Kasim Riau e-mail: [email protected] Abstrak Penelitian ini ingin menemukan jawaban tentang bagaimana keberadaan buku kuning buku di pesantren Darun Nahdhah, Darel Hikmah, dan Babussalam dalam ruang lingkup perubahan sosial. Secara umum, ketiga pesantren tersebut telah merespon positif perubahan sosial, untuk melakukan perubahan dan penyesuaian terhadap sistem pendidikan, termasuk untuk menjaga tradisi studi buku kuning tersebut. Dengan kata lain, identitas pesantren dengan buku kuning masih menempel di sekolah masing-masing. Namun, keberadaannya berbeda. Diantaranya, ada yang membuat studi tentang buku kuning sebagai co curriculer, bersama dengan kurikulum lainnya, maka ada juga yang membuatnya hanya melakukan aktivitas ekstra atau ekstra kurikuler tambahan. Kata kunci: Pesantren, Kitab kuning, Perubahan Sosial. Abstract This study wants to find answers about how the existence of stsudy of the yellow book (kitab kuning) at pesantren Darun Nahdhah, Darel Hikmah, and Babussalam within the scope of social change. In general, the three pesantren have responded positively to social change, to make changes and adjustments to the education system, including in order to maintain the tradition of the study of the yellow book. In other words, the identity of pesantren with yellow book still attached at their respective schools. However, its existence is different. Among them, there were made studies of yellow book as co curriculer, together with other curriculum, then there is also making it only limited additional or extra curricular activities. Keywords: Islmic Boarding School, Ancient Islamic Manuscript, Social Change.
    [Show full text]
  • KITAB KUNING DAN MADRASAH: STUDI PADA PONDOK PESANTREN HIKMATUSYSYARIEF NW SALUT SELAT LOMBOK BARAT Abd
    KITAB KUNING DAN MADRASAH: STUDI PADA PONDOK PESANTREN HIKMATUSYSYARIEF NW SALUT SELAT LOMBOK BARAT Abd. Muin M Puslitbang Pendidikan Agama dan Keagamaan | Balitbang dan Diklat Kemenag RI Jl. MH Thamrin No. 6 Jakarta Pusat | Email: [email protected] Abstract This study attempts to uncover the education background of Islamic boarding school’s educator, the students’ motivation levels in studying yellow book and education system of Islamic boarding school. Through the qualitative method, the researcher conducted interviews with key informants, observed the education facilities and activities of the students, as well as studied the Islamic boarding school documents, which then lead to the collection of the data and information related to this research issues. The research result shows: (1) With “very adequate” Islamic boarding school education background, the educators of Hikmatusy syarief Islamic boarding school have successfully maintained and preserved the Islamic boarding school system, especially in studying yellow book with madrasah education system. (2) Most of the students have a strong motivation to study yellow book. (3) Values and elements of the education system of this Islamic boarding school is a single unit that integrated, complete each other and strengthen the implementation of the yellow book learning and madrasah education. Keywords: Yellow book, Madrasah, Continuity, Changes Abstrak Penelitian ini bertujuan untuk mengungkapkan latar belakang pendidikan pengasuh pesantren, ting­ kat motivasi santri mengaji kitab kuning
    [Show full text]
  • Rituals of Islamic Spirituality: a Study of Majlis Dhikr Groups
    Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Arif Zamhari THE AUSTRALIAN NATIONAL UNIVERSITY E P R E S S E P R E S S Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/islamic_citation.html National Library of Australia Cataloguing-in-Publication entry Author: Zamhari, Arif. Title: Rituals of Islamic spirituality: a study of Majlis Dhikr groups in East Java / Arif Zamhari. ISBN: 9781921666247 (pbk) 9781921666254 (pdf) Series: Islam in Southeast Asia. Notes: Includes bibliographical references. Subjects: Islam--Rituals. Islam Doctrines. Islamic sects--Indonesia--Jawa Timur. Sufism--Indonesia--Jawa Timur. Dewey Number: 297.359598 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2010 ANU E Press Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changesthat the author may have decided to undertake.
    [Show full text]
  • RADICALIZING INDONESIAN MODERATE ISLAM from WITHIN the NU-FPI Relationship in Bangkalan, Madura
    RADICALIZING INDONESIAN MODERATE ISLAM FROM WITHIN The NU-FPI Relationship in Bangkalan, Madura Ahmad Zainul Hamdi IAIN Sunan Ampel, Surabaya - Indonesia Abstract: This article tries to present the most current phenomenon of how moderate Islam can live side by side with radical Islam. By focusing its analysis on the dynamics of political life in Bangkalan, Madura, the paper argues that the encounter between these two different ideological streams is possible under particular circumstances. First, there is a specific political situation where the moderate Islam is able to control the political posts. Second, there is a forum where they can articulate Islamic ideas in terms of classical and modern political movements. This study has also found out that the binary perspective applied in the analysis of Islamic movement is not always relevant. The fact, as in the case of Bangkalan, is far more complex, in which NU and Islamic Defender Front (FPI) can merge. This is so Eecause at the Eeginning, F3,’s management in the city is led by kyais or/and prominent local NU leaders. Keywords: Radicalization, de-radicalization, moderate Islam, radical Islam. Introduction A discussion on the topic of contemporary Islamic movements is filled with various reviews about radical Islam. As news, academic work also has its own actual considerations. The September 11th incident seems to be a “productive” momentum to tap a new academic debate which was previously conducted only by a few people who were really making Islam and its socio-political life as an academic project. Islamism, in its violence and atrocity, then became a popular theme that filled almost all the scientific discussion that took ideology and contemporary Islamic movements as a main topic.
    [Show full text]
  • Zealous Democrats: Islamism and Democracy in Egypt, Indonesia and Turkey
    Lowy Institute Paper 25 zealous democrats ISLAMISM AND DEMOCRACY IN EGYPT, INDONESIA AND TURKEY Anthony Bubalo • Greg Fealy Whit Mason First published for Lowy Institute for International Policy 2008 Anthony Bubalo is program director for West Asia at the Lowy Institute for International Policy. Prior to joining the Institute he worked as an Australian diplomat for 13 PO Box 102 Double Bay New South Wales 1360 Australia years and was a senior Middle East analyst at the Offi ce of www.longmedia.com.au National Assessments. Together with Greg Fealy he is the [email protected] co-author of Lowy Institute Paper 05 Joining the caravan? Tel. (+61 2) 9362 8441 The Middle East, Islamism and Indonesia. Lowy Institute for International Policy © 2008 ABN 40 102 792 174 Dr Greg Fealy is senior lecturer and fellow in Indonesian politics at the College of Asia and the Pacifi c, The All rights reserved. Without limiting the rights under copyright reserved above, no part Australian National University, Canberra. He has been a of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted in any form or by any means (including but not limited to electronic, visiting professor at Johns Hopkins University’s School mechanical, photocopying, or recording), without the prior written permission of the of Advanced International Studies, Washington DC, and copyright owner. was also an Indonesia analyst at the Offi ce of National Assessments. He has published extensively on Indonesian Islamic issues, including co-editing Expressing Islam: Cover design by Longueville Media Typeset by Longueville Media in Esprit Book 10/13 Religious life and politics in Indonesia (ISEAS, 2008) and Voices of Islam in Southeast Asia (ISEAS, 2005).
    [Show full text]
  • Pelaksanaan Syariat Islam Di Aceh Sebagai Otonomi Khusus Yang Simetris
    Prof. Dr. Al Yasa` Abubakar, MA. PELAKSANAAN Syariat Islam DI ACEH SEBAGAI OTONOMI KHUSUS YANG ASIMETRIS (Sejarah Dan Perjuangan) Dinas Syariat Islam Aceh Tahun 2020 PELAKSANAAN SYARIAT ISLAM DI ACEH SEBAGAI OTONOMI KHUSUS YANG ASIMETRIS (SEJARAH DAN PERJUANGAN) Prof. Dr. Al Yasa` Abubakar, MA. Editor : DR. EMK. Alidar, S.Ag., M.Hum Tata Letak Isi : Muhammad Sufri Desain Cover : Syahreza Diterbitkan oleh: Dinas Syariat Islam Aceh Jln T. Nyak Arief No.221, Jeulingke. Banda Aceh Email : [email protected] Telp : (0651) 7551313 Fax : (0651) 7551312, (0651) 7551314 Bekerjasama dengan Percetakan: CV. Rumoh Cetak Jalan Utama Rukoh, Syiahkuala, Banda Aceh Email: [email protected] | Hp: 08116888292 Dinas Syariat Islam Aceh viii + 224 hlm. 14 x 21 cm. ISBN. 978-602-58950-5-0 Pengantar penulis BISMILLAHIRRAHMANIRRAHIM Puji dan syukur penulis persembahkan ke hadirat Allah Swt. atas segala karunia dan rahmat yang dilimpahkan- Nya, shalawat dan salam penulis haturkan ke pangkuan Nabi Muhammad Rasul penutup dan penghulu para nabi--yang diutus sebagai rahmat untuk semesta alam, serta kepada semua keluarga dan Sahabat beliau. Dengan izin serta karunia Allah Swt. penulisn buku dengn judul PELAKSANAAN SYARIAT ISLAM DI ACEH SEBAGAI OTONOMI KHUSUS YANG ASIMETRIS (Sejarah Dan Perjuangan) telah dapat penulis rampungkan dan selesaikan penulisannya. Untuk itu penulis mengucapkan terima kasih yang tulus kepada semua pihak yang telah membantu penulis, dengan caranya masing-masing, sehingga tulisan ini dapat penulis rampungkan. Terutama sekali kepada para mahasiswa, para peneliti dan para peminat yang sering mengajukan pertanyaan yang tajam dan menggelitik, kritik yang pedas, atau pujian berlebihan yang tidak menggembirakan, baik mengenai isi buku yang penulis tulis, atau juga mengenai kebijakan, dan kenyataan nyata pelaksanaan qanun- qanun yang berkaitan dengna syariat Islam selama ini.
    [Show full text]
  • Pesan Dakwah Persuasif Ustadz Abdullah Gymnastiar Di
    CORE Metadata, citation and similar papers at core.ac.uk Provided by Digital Library of UIN Sunan Ampel PESAN DAKWAH PERSUASIF USTADZ ABDULLAH GYMNASTIAR DI KANAL YOUTUBE : KAJIAN AL-HIKAM TENTANG CARA TERBAIK MENYIKAPI PERSOALAN HIDUP SKRIPSI Diajukan kepada Universitas Islam Negeri Sunan Ampel Surabaya Guna Memenuhi Salah Satu Syarat Merengkuh Gelar Sarjana Sosial (S.Sos) Di Bidang Komunikasi dan Penyiaran Islam Toyiz Zaman NIM:B71214024 PROGRAM STUDI KOMUNIKASI DAN PENYIARAN ISLAM FAKULTAS DAKWAH DAN KOMUNIKASI UNIVERSITAS ISLAM NEGERI SUNAN AMPEL SURABAYA 2019 M/1440 H i ABSTRAK Toyiz Zaman : B71214024 | Pesan Dakwah Persuasif Ustadz Abdullah Gymnastiar Di Kanal Youtube : Kajian Al-Hikam Tentang Cara Terbaik Menyikapi Persoalan Hidup Kata Kunci : Pesan Dakwah, Persuasif, Menyikapi Persoalan Hidup Pada prinsipnya dakwah ialah mengajak ke jalan Tuhan dengan sifat dan sikap yang santun dan dengan cara yang hikmah. Apalagi konteksnya adalah pada masyarakat yang plural, pada titik inilah dakwah dituntut untuk menjadi cahaya atau pioner dalam mendeskontruksi budaya-budaya yang keras, urakan, dan menyimpang dari kebenaran. Oleh karenanya perlulah dakwah yang persuasif, memahami dan bukan mencaci, mengedepankan rasa dan psikologis mad’u, bukan kepentingan pribadi. Inilah yang diperankan Aa Gym dalam melaksanakan aktivitas dakwahnya secara persuasif. Dia menekankan pada aspek kajian hati dalam kebanyakan ceramahnya, bahasa yang ringan, serta komunikatif adalah bagian dari kelebihan beliau dalam berdakwah, sehingga berbagai kalangan pun dapat dengan mudah menyimak setiap kajiannya.Selain dakwah dari mimbar ke mimbar, dari pesanteren ke pesantren akun youtube Aa Gym Official juga menjadi partnernya dalam berdakwah. Berkaitan dengan pembahasan diatas rumusan daripada konteks permasalahan yang ingin digali adalah : Apa Pesan Dakwah Persuasif Ustadz Abdullah Gymnastiar Di Kanal Youtube Tentang Cara Terbaik Menyikapi Persoalan Hidup? Pada penlitian ini menggunakan metode penelitian deskriptif kualitatif dengan kajian analisis wacana model Teun A.
    [Show full text]
  • Religious Freedom Implications of Sharia Implementation in Aceh, Indonesia Asma T
    University of St. Thomas Law Journal Volume 7 Article 8 Issue 3 Spring 2010 2010 Religious Freedom Implications of Sharia Implementation in Aceh, Indonesia Asma T. Uddin Bluebook Citation Asma T. Uddin, Religious Freedom Implications of Sharia Implementation in Aceh, Indonesia, 7 U. St. Thomas L.J. 603 (2010). This Article is brought to you for free and open access by UST Research Online and the University of St. Thomas Law Journal. For more information, please contact [email protected]. ARTICLE RELIGIOUS FREEDOM IMPLICATIONS OF SHARIA IMPLEMENTATION IN ACEH, INDONESIA ASMA T. UDDIN* INTRODUCTION On Monday, September 14, 2009, the provincial legislature in Aceh, Indonesia passed Sharia regulations imposing stringent criminal punish- ments for various sexual offenses, such as adultery and fornication.1 Sharia, literally meaning “way to a watering place,” is a set of divine principles that regulate a Muslim’s relationship with God and man by providing social, moral, religious, and legal guidance. It is implemented through fiqh, or Is- lamic jurisprudence, which is the science of interpreting religious texts in order to deduce legal rulings. The Acehnese Sharia regulations are the latest manifestations of a process of formal implementation of Sharia that began in 2002 in Aceh.2 Given the gravity of the associated punishments, the reg- ulations have caught national and international attention, with human rights activists across the world decrying the severity of the corporal punishments imposed by the regulations. Much less frequently scrutinized are the regula- tions’ implications for other human rights—such as religious freedom. This paper analyzes these regulations’ religious freedom implications for both Muslims and non-Muslims.
    [Show full text]
  • (I'elaah Pemikiran Pendidikan I<H. Hasyim Muzadi) Holilur Rahman, M
    Reintegrasi Ilmu, Islam, Agen dan Fondasi Lembaga Pendidikan Islam REINTEGRASI ILMU,ISLAM, AGEN DAN FONDASI LEMBAGA PENDIDIKAN ISLAM (I'elaah Pemikiran Pendidikan I<H. Hasyim Muzadi) Holilur Rahman, M.Pd.I* Abstrak Tulisan ini(Hawaii oleh pemikiran bahwa ada kecenderungan konsep definitifpendidikan Islam selalu didominasi oleh para cendikiawan dan akademisi. Akhirnya, konsep-konsep tersebut membentuk konstmksi pembatas antara pendidikan dan ajaran Islam. Ada anggapan bahwa pendidikan Islam adalah lawan-berbeda dan sistem pendidikan modem. Namun, bagi penulis, pluralitas kebudayaan yang dimiliki Indonesia memberikan wama tersendiri terhadap konstruksi pemikiran pendidikan. Lembaga pendidikan Islam di Indonesia lebih progre.(if dan mampu menyemai persoalan dikotomis yang diwarisi sgarah masa lalu. Salah satunya penulis dapatkan dan pemikimn KH. blasyim Mus^di. Pemahaman dan pengelaman beliau bisa kita jadikan rujukan untuk konsep pendidikan masa depan. Salah satu pemikirannya adalah integmsi ilmu melalui agent (orangjilmuan) bukan jokus pada aspek-aspek normatif semata. Tulisan ini akan berusaha mendeskripsikan. merangkai, dan membedah kembali tentang konsep pendidikan Islam dalam pemikiran KH. Hasyim Mus^di. Keyword; Integrasi Hmu, Lembaga Pendidikan, KH. Hasvim Muzadi 'Pcnutis adalah Doscn S'i'AI Insan Ccndikia Simbondo. m uuRn-^u. ■M-ER-cnoioi+H-R-n isu-'R'm Volume 3. Nomor 2. Tahun 2013 Holiliir Rahmai^, M.Pd.I PENDAHULUAN K. H. A. Hasyim Muzadi adalah salali seorang ulama Indonesia masa kini yang pemikiran, ide, serta gagasannya banyak berpengamh di dunia intemasional.^ Peniikiran A. Hasyim Muzadi tentang konsep Is/am rahmatan li al 'alamin banyak dirujuk oleh berbagai kalangan sebagai contoh pemikiran keagamaan Islam yang moderat dan pluralis. IAIN Sunan Ampel menganugerahkan gelar doktor honoris causa bidang peradaban Islam kepada A.
    [Show full text]
  • Politik Santri in Indonesia
    What is Political Islam? An Examination of its Theoretical Mapping in Modern Indonesia Bahtiar Effendy Introduction am not sure if remapping contemporary Indonesian Islam is any Imore urgent now than in the past –let us say twenty or thirty years ago. This is especially true if the reference point of the remapping is the general characterization of Indonesian Islam in modern times. The mid-forties or early fifties was a time when the archipelago was strug- gling to transform itself into a new state and because of that the gen- eral outlook of Indonesian Islam —other than the fact that it was a product of a relatively peaceful proselytization, signified by the will- What is Political Islam? ingness of its bearers (i.e. saint, merchant-da’i, etc.) to accommodate local culture — has always been associated with the country’s socio- cultural, economic, and political development. In that context, socio-religiously or theologically speaking, we have been accustomed to see Indonesian Islam in the light of tradition- alism versus modernism, syncreticism versus puritanism, and perhaps even orthodoxy versus heterodoxy. Politically speaking, the map of Indonesian Islam has shared a comparable complexity. The process of transforming Indonesia into a new state in the early until the mid- twentieth century resulted in many students of Indonesian Islam see- ing it in the light of nationalist versus religious group or santri versus abangan, outsider versus insider, secular versus Islamic, or structural versus cultural. Moving into the seventies and eighties it all came down to the deconfessionalized, domesticated, marginalized nature of Islam. De- feated ideologically, politically, bureaucratically, and electorally, but somehow one cannot say anything with certainty regarding the state of Indonesian Islam.
    [Show full text]