Rituals of Islamic Spirituality: a Study of Majlis Dhikr Groups
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DAILY Adhkār
ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ DAILY adhkār Authentic Remembrances & Supplications prescribed by the Messenger of Allah DAILY adhkār Authentic Remembrances & Supplications prescribed by the Messenger of Allah Second Edition � � � � � � � N·� ÿ€@k� v� n�� c@Ô� „� Ï� «� Üa@� ·� ÿi�ä@� fib”Î� “And your Lord said: ‘Call upon Me; I will respond to you.’” (40:60) � �� @Ò�Ï� «� Ü@� k� Ó� uc@L@k� Ì@� ã”@� Ô� „� hœ@� �� � «@� � Üb� j� «@� Ÿ� €d�@a� à�gÎ� � � � � � � @Ôi@aω� fl˚� Ó� €�Î@Ô€@aÏj� Ó� vn� �Ó� ‹œ@L@� Êb«� Ü@a� à�g@ aá€a� � � � � � � � � � � � � � � � NÊ� Î� á� í@� ã� Ì@� ·� Ë� ‹»� € “When My servants ask you about Me, indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them obey Me, and believe in Me that they may be guided.” (2:186) “Allah says: ‘I am as My slave thinks of me, and I am with him when he remembers Me. If he remembers Me within himself, I remember him within Myself; and if he remembers Me in a gathering, I remember him in a better gathering; and if he draws one span nearer to Me, I draw one cubit nearer to him; and if he draws one cubit nearer to Me, I draw a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.’” (Hadīth Qudsī, Bukhārī) ABOUT UMMAH WELFARE TRUST Recent decades have seen this final Ummah encounter unprecedented trials and calamities. Millions who have taken Allah as their Lord and His Messenger as their guide have suffered and perished amidst continuous wars, natural disasters and enforced poverty. -
Join the MCA Mailing List and Stay Connected MCA MAILING LIST Announcement
PRAYER TIMINGS Effective 07/27 MCA NOOR Fajr 5:10 5:20 Dhuhr 1:30 1:30 Asr 5:45 6:30 Maghrib Sunset Sunset Isha 10:00 10:00 Juma 1 12:15 12:15 Juma 2 1:30 1:30 Newsletter Juma 3 - 3:00 Published Weekly by the Muslim Community Association of San Francisco Bay Area Dhul Qa’dah 23, 1440 July 26, 2019 AL-QURAN And the servants of the Gracious God are those who walk on the earth in a dignified manner, and when the ignorant address them, they say, ‘Peace!’ And who spend the night before their Lord, prostrate and standing. And who say, ‘Our Lord, avert from us the punishment of Hell; for the punishment thereof is a lasting torment. Quran, 25:64-66 HADITH Narrated by Abdur-Rahman bin Samura The Prophet said, “O ‘Abdur- Rahman bin Samura! Do not seek to be a ruler, because if you are given authority for it, then you will be held responsible for it, but if you are given it without asking for it, then you will be helped in it (by Allah): and whenever you take an oath to do something and later you find that something else is better than the first, then do the better one and make expiation for your oath.” Bukhari, Vol 8, Bk 78, No: 619 TO ADVERTISE WITH US, VISIT OUR WEBSITE: www.mcabayarea.org/newsletter JOIN THE Join the MCA Mailing List and Stay Connected MCA MAILING LIST Announcement Assalamu ‘alaikum, The Khutbah Committee presented some potential solutions to parking and congestion problems on Fridays. -
Understanding the Concept of Islamic Sufism
Journal of Education & Social Policy Vol. 1 No. 1; June 2014 Understanding the Concept of Islamic Sufism Shahida Bilqies Research Scholar, Shah-i-Hamadan Institute of Islamic Studies University of Kashmir, Srinagar-190006 Jammu and Kashmir, India. Sufism, being the marrow of the bone or the inner dimension of the Islamic revelation, is the means par excellence whereby Tawhid is achieved. All Muslims believe in Unity as expressed in the most Universal sense possible by the Shahadah, la ilaha ill’Allah. The Sufi has realized the mysteries of Tawhid, who knows what this assertion means. It is only he who sees God everywhere.1 Sufism can also be explained from the perspective of the three basic religious attitudes mentioned in the Qur’an. These are the attitudes of Islam, Iman and Ihsan.There is a Hadith of the Prophet (saw) which describes the three attitudes separately as components of Din (religion), while several other traditions in the Kitab-ul-Iman of Sahih Bukhari discuss Islam and Iman as distinct attitudes varying in religious significance. These are also mentioned as having various degrees of intensity and varieties in themselves. The attitude of Islam, which has given its name to the Islamic religion, means Submission to the Will of Allah. This is the minimum qualification for being a Muslim. Technically, it implies an acceptance, even if only formal, of the teachings contained in the Qur’an and the Traditions of the Prophet (saw). Iman is a more advanced stage in the field of religion than Islam. It designates a further penetration into the heart of religion and a firm faith in its teachings. -
Pelaksanaan Syariat Islam Di Aceh Sebagai Otonomi Khusus Yang Simetris
Prof. Dr. Al Yasa` Abubakar, MA. PELAKSANAAN Syariat Islam DI ACEH SEBAGAI OTONOMI KHUSUS YANG ASIMETRIS (Sejarah Dan Perjuangan) Dinas Syariat Islam Aceh Tahun 2020 PELAKSANAAN SYARIAT ISLAM DI ACEH SEBAGAI OTONOMI KHUSUS YANG ASIMETRIS (SEJARAH DAN PERJUANGAN) Prof. Dr. Al Yasa` Abubakar, MA. Editor : DR. EMK. Alidar, S.Ag., M.Hum Tata Letak Isi : Muhammad Sufri Desain Cover : Syahreza Diterbitkan oleh: Dinas Syariat Islam Aceh Jln T. Nyak Arief No.221, Jeulingke. Banda Aceh Email : [email protected] Telp : (0651) 7551313 Fax : (0651) 7551312, (0651) 7551314 Bekerjasama dengan Percetakan: CV. Rumoh Cetak Jalan Utama Rukoh, Syiahkuala, Banda Aceh Email: [email protected] | Hp: 08116888292 Dinas Syariat Islam Aceh viii + 224 hlm. 14 x 21 cm. ISBN. 978-602-58950-5-0 Pengantar penulis BISMILLAHIRRAHMANIRRAHIM Puji dan syukur penulis persembahkan ke hadirat Allah Swt. atas segala karunia dan rahmat yang dilimpahkan- Nya, shalawat dan salam penulis haturkan ke pangkuan Nabi Muhammad Rasul penutup dan penghulu para nabi--yang diutus sebagai rahmat untuk semesta alam, serta kepada semua keluarga dan Sahabat beliau. Dengan izin serta karunia Allah Swt. penulisn buku dengn judul PELAKSANAAN SYARIAT ISLAM DI ACEH SEBAGAI OTONOMI KHUSUS YANG ASIMETRIS (Sejarah Dan Perjuangan) telah dapat penulis rampungkan dan selesaikan penulisannya. Untuk itu penulis mengucapkan terima kasih yang tulus kepada semua pihak yang telah membantu penulis, dengan caranya masing-masing, sehingga tulisan ini dapat penulis rampungkan. Terutama sekali kepada para mahasiswa, para peneliti dan para peminat yang sering mengajukan pertanyaan yang tajam dan menggelitik, kritik yang pedas, atau pujian berlebihan yang tidak menggembirakan, baik mengenai isi buku yang penulis tulis, atau juga mengenai kebijakan, dan kenyataan nyata pelaksanaan qanun- qanun yang berkaitan dengna syariat Islam selama ini. -
Al-Ghazali's Integral Epistemology: a Critical Analysis of the Jewels of the Quran
American University in Cairo AUC Knowledge Fountain Theses and Dissertations 6-1-2017 Al-Ghazali's integral epistemology: A critical analysis of the jewels of the Quran Amani Mohamed Elshimi Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Elshimi, A. (2017).Al-Ghazali's integral epistemology: A critical analysis of the jewels of the Quran [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/618 MLA Citation Elshimi, Amani Mohamed. Al-Ghazali's integral epistemology: A critical analysis of the jewels of the Quran. 2017. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/618 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. School of Humanities and Social Sciences Al-Ghazali’s Integral Epistemology: A Critical Analysis of The Jewels of the Quran A Thesis Submitted to The Department of Arab and Islamic Civilization in partial fulfillment of the requirements for the degree of Master of Arts by Amani Elshimi 000-88-0001 under the supervision of Dr. Mohamed Serag Professor of Islamic Studies Thesis readers: Dr. Steffen Stelzer Professor of Philosophy, The American University in Cairo Dr. Aliaa Rafea Professor of Sociology, Ain Shams University; Founder of The Human Foundation NGO May 2017 Acknowledgements First and foremost, Alhamdulillah - my gratitude to God for the knowledge, love, light and faith. -
IN ISLAMIC LITERATURE A. Waliy> in the Fiqh Study in Terms of Fiqh, The
CHAPTER II THE CONCEPT OF WALIY<> IN ISLAMIC LITERATURE A. Waliy> in the fiqh study In terms of fiqh, the word of "waliy> " has an meaning the person who according to the law (religious, traditional) obligations entrusted to attend to orphans, before the child is an adult; parties which represent a bride at the time married (is doing the ceremony with the groom).1 1. Waliy> in marriage a. Definition of waliy> and its position in marriage In marriage, the word of waliy> is a person who acts on behalf of the bride in a marriage ceremony. The existence of waliy> in the marriage ceremony is one thing that must there and will not be valid marriage contract without action of the waliy>. Waliy> was placed as a pillar in marriage according to ulema agreement in principally. In the marriage contract itself waliy> can be located as a person acting on behalf of the bride and also as the person who requested approval for the survival of the marriage. 1Departemen Pendidikan dan Kebudayaan, Kamus Besar Bahasa Indonesia,(Jakarta: Balai Pustaka, 1989), p. 1007 19 Position as a person who acts on behalf of the bride in performing the contract there is a difference of opinion among ulema. To the young bride, both male or female scholars agree on him sit as a pillar or a condition in the marriage contract. The reason is that the bride is still not able to perform the contract by itself and therefore the contract made by their waliy>. But for women who have grown up either widowed or still a virgin, ulema have different idea. -
Studi Kitab Al-Tabyi>N Al-Rawi> Syarah Arba'i>N Nawawi
KASYFUL ANWAR DALAM DINAMIKA SYARAH HADIS BANJAR (Studi Kitab al-Tabyi>n al-Rawi> Syarah Arba‘i>n Nawawi> ) Munirah, M. Hum STAI RAKHA Amuntai Abstrak This article talked about Kasyful Anwar’s contribution to sharh hadith studies in South Borneo, especially in the book of al-Tabyi>n al-Rawi> Syarah Arba‘i>n Nawawi>, a sharh hadith book first had written by Banjar scholars. This book had written by Malay language is very influential for historical development of sharh hadith Banjar. Many Banjar scholars after him follow his characteristic of writing sharh hadith, sharh Hadith Arb’ain. In terms of metodology, this book is written accord with the contents in the book of Arba‘i>n Nawawi> with ijmali< method, short expanation. In explaining the meaning of the text hadith, Kasyful Anwar used content analysis method with al-Qur’an and prophet hadith. Kata kunci: Kasyful Anwar, al-Tabyi>n al-Rawi> Syarah Arba‘i>n Nawawi>, syarah hadis Banjar. A. Urgensi Syarh Hadis: Sebuah Pengantar Al-Qur’an dan hadis merupakan dua hal yang tidak bisa dipisahkan. Keduanya adalah dua sumber utama ajaran umat Islam yang memuat segala persoalan, khususnya agama. Ketika ada permasalahan yang tidak dijelaskan dalam al-Qur’an, maka rujukan kedua setelahnya adalah hadis. Oleh karena itu, sebagaimana al-Qur’an dipahami dan dijelaskan, hadis pun juga dipahami dan dijelaskan maksudnya agar bisa diamalkan dengan baik. Jika pemahaman terhadap al-Qur’an disebut dengan tafsir, maka pemahaman terhadap hadis disebut dengan syarah. Berbagai usaha telah dilakukan oleh para ulama untuk memahami dan menjelaskan hadis-hadis nabi. -
PENDIDIKAN HUMANISTIK DALAM PERSPEKTIF AL-QUR'an Ahmad Zain Sarnoto1, Mohammad Muhtadi2 Pascasarjana Institut PTIQ Jakarta In
|Muhammad Muhtadi PENDIDIKAN HUMANISTIK DALAM PERSPEKTIF AL-QUR’AN Ahmad Zain Sarnoto1, Mohammad Muhtadi2 Pascasarjana Institut PTIQ Jakarta Institut PTIQ Jakarta [email protected] | [email protected] Abstract The concept of humanistic education in the Qur'an contains elements including: a) Human education physically and biologically; b) inner human education and psychology; c) social human education and d) spiritual education. Concepts in the perspective of al-Qur'an which become the foundation for a humanist education, including: the nature of human form, the potential of humanity, and the purpose of human creation. The humanization applied in the Qur'an does not leave the role of man on earth as its function and role as "imarah al-ardl," and as a servant who is obliged to serve the khalik as his function and role as "ibad." As for education with a paradigm the humanists contained in the Qurʻan are: First, putting back all educational activities (talab al- ilm) under the framework of religious work which aims to seek the pleasure of Allah. Second, there is a comparison between religious knowledge and general knowledge. Third, freedom in developing science. Fourth, reviewing grounded science so that it can be implemented in daily life and start trying to implement an integrative educational strategy. The activities of human life are based on the spiritual dimension so that they do not harm others. This thought emphasizes the development of human potential in order to be able to portray themselves as „abd Allah and the khalifah of Allah. This education is intended to help students actualize their potential to become independent and creative people who are aware of God's presence in themselves. -
Pesan Dakwah Persuasif Ustadz Abdullah Gymnastiar Di
CORE Metadata, citation and similar papers at core.ac.uk Provided by Digital Library of UIN Sunan Ampel PESAN DAKWAH PERSUASIF USTADZ ABDULLAH GYMNASTIAR DI KANAL YOUTUBE : KAJIAN AL-HIKAM TENTANG CARA TERBAIK MENYIKAPI PERSOALAN HIDUP SKRIPSI Diajukan kepada Universitas Islam Negeri Sunan Ampel Surabaya Guna Memenuhi Salah Satu Syarat Merengkuh Gelar Sarjana Sosial (S.Sos) Di Bidang Komunikasi dan Penyiaran Islam Toyiz Zaman NIM:B71214024 PROGRAM STUDI KOMUNIKASI DAN PENYIARAN ISLAM FAKULTAS DAKWAH DAN KOMUNIKASI UNIVERSITAS ISLAM NEGERI SUNAN AMPEL SURABAYA 2019 M/1440 H i ABSTRAK Toyiz Zaman : B71214024 | Pesan Dakwah Persuasif Ustadz Abdullah Gymnastiar Di Kanal Youtube : Kajian Al-Hikam Tentang Cara Terbaik Menyikapi Persoalan Hidup Kata Kunci : Pesan Dakwah, Persuasif, Menyikapi Persoalan Hidup Pada prinsipnya dakwah ialah mengajak ke jalan Tuhan dengan sifat dan sikap yang santun dan dengan cara yang hikmah. Apalagi konteksnya adalah pada masyarakat yang plural, pada titik inilah dakwah dituntut untuk menjadi cahaya atau pioner dalam mendeskontruksi budaya-budaya yang keras, urakan, dan menyimpang dari kebenaran. Oleh karenanya perlulah dakwah yang persuasif, memahami dan bukan mencaci, mengedepankan rasa dan psikologis mad’u, bukan kepentingan pribadi. Inilah yang diperankan Aa Gym dalam melaksanakan aktivitas dakwahnya secara persuasif. Dia menekankan pada aspek kajian hati dalam kebanyakan ceramahnya, bahasa yang ringan, serta komunikatif adalah bagian dari kelebihan beliau dalam berdakwah, sehingga berbagai kalangan pun dapat dengan mudah menyimak setiap kajiannya.Selain dakwah dari mimbar ke mimbar, dari pesanteren ke pesantren akun youtube Aa Gym Official juga menjadi partnernya dalam berdakwah. Berkaitan dengan pembahasan diatas rumusan daripada konteks permasalahan yang ingin digali adalah : Apa Pesan Dakwah Persuasif Ustadz Abdullah Gymnastiar Di Kanal Youtube Tentang Cara Terbaik Menyikapi Persoalan Hidup? Pada penlitian ini menggunakan metode penelitian deskriptif kualitatif dengan kajian analisis wacana model Teun A. -
Dry Ablution (Tayammum)
Dry Ablution (Tayammum) Description: A summarized study of Tayammum (dry ablution), its method of performance, permissibility and nullification. By Imam Mufti Published on 12 Mar 2012 - Last modified on 25 Jun 2019 Category: Lessons >Acts of Worship > Prayers Prerequisites · Ablution (Wudoo). Objectives · To learn about tayammum - the substitute for wudoo when water is not available. · To know the situations where tayammum can be performed. · To learn how to perform tayammum. · To know the surfaces which can be used for tayammum. · To learn what nullifies tayammum. Arabic Terms · Wudoo - ablution. · Ghusl - ritual bath. · Sunnah - The word Sunnah has several meanings depending on the area of study however the meaning is generally accepted to be, whatever was reported that the Prophet said, did, or approved. · Tayammum – dry ablution. Introduction Dry Ablution (Tayammum) 1 of 5 www.NewMuslims.com What should you do in the situation where you have to pray salah (ritual prayer), yet neither have no water suitable for making wudoo, nor the time be able to find such water soon enough to pray on time? What if you are sick and either not able to make wudoo, or making wudoo is detrimental to your health. What is the correct procedure in such a case? The answer to these common questions is to perform a “dry” ablution, which is called tayammum. Tayammum consists of using clean soil or dust to wipe your face and hands with the intention of preparing oneself to pray, and, as such, substitutes wudoo in special circumstances. The procedure and basic conditions of making tayammum are mentioned in the Quran and Sunnah. -
Unit 15 Islamic Society: Rise and Spread of Sects
The Rise andRoman Expansion Empire: of UNIT 15 ISLAMIC SOCIETY: RISE AND Political SystemIslam* SPREAD OF SECTS* Structure 15.0 Objectives 15.1 Introduction 15.2 Arabian Peninsula on the Eve of Islam 15.2.1 Jahaliya: Pre-Islamic Period of Ignorance? 15.2.2 Arabs Between the Great Empires 15.2.3 Southern Arabian Peninsula 15.3 Islam in Arabia and Muhammad: Early Islamic Society 15.3.1 Migration to Medina in 622 CE 15.3.2 Conquest of Mecca 15.4 Islamic Caliphate and Dissension in the Islamic World 15.5 The Ummayads: Kharijites and Shia 15.5.1 Who were the Kharijites? 15.5.2 Rise of Shia Islamic Sects 15.6 The Abbasid Caliphate: Mu’tazila and Asharite 15.7 Islamic Sufi Orders 15.7.1 Rise of Sufi Movement 15.7.2 Spread of Sufi Tariqa 15.8 Summary 15.9 Keywords 15.10 Answers to Check Your Progress Exercises 15.11 Suggested Readings 15.12 Instructional Video Recommendations 15.0 OBJECTIVES In this Unit, we are going to study the rise and expansion of Islam and its various sects. Islam, as we know, emerged in Arabia but later spread to the three continents – Asia, Europe and Africa. After studying this unit, you should be able to: z understand the social and political circumstances in the Arabian Peninsula on the eve of the rise of Islam, z know the early conflicts which led to the establishment of Islam, z analyse about the formation of first Islamic State (Caliphate) in Medina and its consequences on the world history, z discuss the rise of Ummayad and Abbasid Caliphates, and z comprehend the roots and growth of dissent groups in Islam – Kharijites, Shia and Sunni, and Sufism. -
Essential Rulings Regarding Ghusl
ُﻏﺴﻞ ﮐﮯ ﴐوری ﻣﺴﺎﺋﻞ Ghusl kay zarori masa`il Essential rulings regarding Ghusl This booklet was written by Shaykh-e-Tareeqat, Ameer-e-Ahl- e-Sunnat, the founder of Dawat-e-Islami ‘Allamah Maulana Abu Bilal Muhammad Ilyas Attar Qaadiri Razavi - in Urdu. Translation Department (Dawat-e-Islami) has translated it into English. If you find any mistake in the translation or composing, please inform the Translation Department on the following postal or email address with the intention of earning reward [Sawab]. Translation Department (Dawat-e-Islami) Aalami Madani Markaz, Faizan-e-Madinah, Mahallah Saudagran, Purani Sabzi Mandi, Bab-ul-Madinah, Karachi, Pakistan UAN:+92-21-111-25-26-92 – Ext. 7213 Email:[email protected] i www.dawateislami.net Essential rulings regarding Ghusl The English translation of ‘Ghusl kay zarori masa`il’ ALL RIGHTS RESERVED Copyright © 2020 Maktaba-tul-Madinah No part of this publication may be reproduced, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of Maktaba-tul-Madinah. 1st Publication: Muharram-ul-Haraam, 1442 AH – (Sep, 2020) Translated by: Translation Department (Dawat-e-Islami) Publisher: Maktaba-tul-Madinah Quantity: - SPONSORSHIP Please feel free to contact us if you wish to sponsor the printing of a religious book or booklet for the Isal-e-Sawab of your deceased family members. Maktaba-tul-Madinah Aalami Madani Markaz, Faizan-e-Madinah Mahallah Saudagran, Purani Sabzi Mandi, Bab-ul-Madinah,