DOCSLIB.ORG

SUPPLEMENT for KOL NIDREI and YOM KIPPUR DAY 5781

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
SUPPLEMENT for KOL NIDREI and YOM KIPPUR DAY 5781 supplement for KOL NIDREI & YOM KIPPUR DAY 5781 ● Sep 27-28, 2020 (p 1) before candle lighting: donning the tallit Our fringed prayer shawl is worn exclusively for morning prayer except for this one night of the year, when our clothes – all white, if possible, except for the tallit’s stripes – are meant to remind us of the simple white shroud and tallit in which Jews are customarily buried. The tallit is also a way to wrap ourselves for this day’s arduous journey. Baruch Atah Adonai, Eloheinu Melech ha’olam, asher kid’shanu b’mitz’votav, v’tzivanu l’hitatef ba’tzitzit. after p 4: On This Night of Atonement God of forgiveness, on this night of atonement we come before You, haunted by memories of duties unperformed, of promptings disobeyed, of beckoning ignored. We confess that there were opportunities for kindness and service that we allowed to pass by us in the year just ended. We are ashamed of sins committed with evil intent, as well as of follies committed unwittingly or even with good intentions. Male us honest enough to recognize our transgressions, big enough to admit them, strong enough to forsake them. Humble us by showing us what we are; exalt us with a vision of what we may yet grow to be. Keep us mindful of our dependence on You, and help us understand Your need of us. United with you in a holy partnership, may we dedicate our lives to Your law of love. Kindle within us the fires of faith, and set aglow our courage to live the words we pray. after p 16: Ya’aleh This haunting reverse acrostic [piyut] begins at the end of the Hebrew alphabet and continues until alef, reminding us to review our year from the recent past back to its beginning in Tishri 5780/Oct 2019. Subsequent verses follow the same pattern as below, exchanging the middle, column as we make our way through the alphabet, backwards. .tach’nuneinu, tach’nuneinu mei’erev ad arev, ad arev (ת) Ya’aleh, ya’aleh .sha’vateinu, shav’ateinu mi’boker ad arev, ad arev (ש) V’yavo, v’yavo .rinu’neinu, rinu’neinu, ad arev, ad arev (ר) V’yera’eh m'nuseinu (מ) na’aka’teinu (נ) s’licha’teinu (ס) inu’yeinu (ע) pid’yoneinu (פ) tzid’kateinu (צ) qoleinu (ק) hadrateinu (ה) vi’udeinu (ו) zikhron’einu (ז) ḥinuneinu (ח) tahoreinu (ט) yisheinu (י) kipureinu (כ) l’ma’ano (ל) eileinu (א) eileḥa (א) enkateinu (א) bakasha’teinu (ב) gileinu (ג) dof’keinu (ד) May it go up – our supplication – from [the first to the second] evening of Yom Kippur. May it arrive – our plea – from the morning [of Yom Kippur] to the evening. May it be seen/revealed – our gladness – at [the final] evening. after p 16: Ki Anu Ameḥa Ki anu ameḥa v’Atah Eloheinu, anu vaneḥa v’Atah Avinu. Anu avadeḥa v’Atah Adoneinu, anu k’haleḥa v’Atah ḥel’keinu. Anu naḥala’teḥa v’Atah goraleinu, anu tzoneḥa v’Atah ro’einu. Anu ḥarmeḥa v’Atah notreinu, anu f’ulateḥa v’Atah yotz’reinu. Anu rayateḥa v’Atah dodeinu, anu s’gulateḥa v’Atah k’roveinu. Anu ameḥa v’Atah malkeinu, anu ma’amireḥa v’Atah ma’amir’einu. For we are Your people and You are our God. We Your children and You our parent. We Your servants and You our master. We Your congregation and You our heritage. …possession/destiny …flock/shepherd …vineyard/guardian …creatures/creator …faithful/beloved …treasure/protector …subjects/ruler …chosen ones/our chosen one. We continue in last night’s prayerbook for YOM KIPPUR MORNING, along with the following supplements. after p 31: Ashrei These beloved verses, beginning with “Happy are they who dwell in Your house…” are traditionally chanted three times a day. They consist largely of Psalm 145, an alphabetic acrostic. For many, the emotional centerpiece is the verse beginning Poteakh et ya’dekha, ”You open Your hand and satisfy the needs of all living creatures.” Or, as the 1928 Book of Common Prayer has it, in partial imitation of the King James Bible: “Thou openest thine hand and fillest all things living with plenteousness.” Listen for this verse (transliterated below) while watching for a physical hint: it is customary to extend one’s palm outward and upward in a gesture of receiving goodness from above while reciting this psalm’s 15th of 21 verses. .po’teaḥ et yadeḥa u’mashbi’a l’ḥol ḥai ratzon. You open your hand and satisfy the needs of all living (פ) after Ashrei: Nishmat Kol Hai After she read the translation of Nishmat, a generally prayer-averse BHC (p 2) member remarked last year: “Why, everything is in it! If we just said this section, we wouldn’t need to say another thing.” Yes, it’s that sublime. Here is one of its most beautiful passages: Ilu finu malei shira ka’yam, ul’shoneinu rina ka’hamon galav; u’sfateinu shevaḥ k’merḥavei rakia, v’eineinu m’irot ka’shemesh v’ka’yarei’aḥ; v’yadeinu p’rusot k’nishrei shamayim, v’ragleinu kalot ka’ayalot – ain anaḥnu maspikim l’hodot l’ḥa, Adonai Eloheinu v’Elohei avoteinu… If our mouths were filled with song as water fills the sea, and our tongues rang with Your praise as tirelessly as the roaring waves; if our lips offered adoration as boundless as the sky, and our eyes shone in reverence as brightly as the sun and moon; if our hands were spread in prayer as wide as eagles’ wings, and our feet ran to serve You as swiftly as deer; we would still be unable to thank You adequately for the smallest fraction of the numberless bounties You bestowed on our ancestors and on us. after Ashrei and Nishmat Kol Hai: haMelekh A special passage for Yom Kippur begins with a cantorial flourish adorning one single word: haMelekh, the King. Ha’Melekh (3x) yoshev al kisei ram v’nisah, shoḥen ad marom v’kadosh sh’mo. V’ḥatuv: ran’neinu tzadikim b’Adonai la’y’sharim nava t’hilah… The King, enthroned on high in majesty. You, who abide forever, magnified and hallowed be Your name. after p 40: l’El Orekh Din This majestic piyut, an alphabetic acrostic, is sung on Rosh haShanah as well. After each verse, the phrase b’yom din alternates with the phrase ba’din – on the day of judgment / in judgement. Please join in responsively after each verse is sung in Hebrew, with the phrase b’yom din and then ba’din. L’boḥen l’vavot b’yom din, goleh amukot ba’din; l’dover mei’sharim b’yom din, l’hogeh dei’ot ba’din… who ד ,reveals the hidden things ג who searches all our hearts, and ב …Let us proclaim the sovereignty of God א .…remembers the covenant ז who bestows mercy, and ו ,knows our innermost ideas ה decides righteously, and after p 50: traditional Torah reading for Yom Kippur, Leviticus 16: 1 - 34 1st aliyah, verses 1 – 6. YHWH spoke to Moses after the death of the two sons of Aaron who died when they drew too close to the presence of YHWH. YHWH said to Moses: Tell your brother Aaron that he is not to come at will into the place behind the curtain, in front of the cover that is upon the ark, lest he die; for I appear in the cloud over the cover. Thus only shall Aaron enter that place: with a bull of the herd for a sin offering and a ram for a burnt offering. He shall be dressed in a sacral linen tunic, with linen breeches next to his flesh, and be girt with a linen sash, and he shall wear a linen turban. They are sacral vestments; he shall bathe his body in water and then put them on. And from the Israelite community he shall take two he-goats for a sin offering and a ram for a burnt offering. Aaron is to offer his own bull of sin offering, to make expiation for himself and for his household. 2nd aliyah, 7 – 11. Aaron shall take the two he-goats and let them stand before YHWH at the entrance of the tent of meeting; and he shall place lots upon the two goats, one marked for YHWH and the other marked for Azazel. Aaron shall bring forward the goat designated by lot for Adonai, which he is to offer as a sin offering while the goat designated by lot for Azazel shall be left standing alive before YHWH, to make expiation with it and to send it off to the wilderness for Azazel. Aaron shall then offer his bull of sin offering, to make expiation for himself and his household. He shall slaughter his bull of sin offering 3rd aliyah, 12 – 17. and he shall take a panful of glowing coals scooped from the altar before Adonai, and two hand- fuls of finely ground aromatic incense, and bring this behind the curtain. He shall put the incense on the fire before YHWH, so that the cloud from the incense screens the cover that is over [the ark of] the pact, lest he die. He shall take some of the blood of the bull and sprinkle it with his finger over the cover on the east side; and in front of the cover he shall sprinkle some of the blood with his finger seven times.He shall then slaughter the people’s goat of sin offering, bring its blood behind the curtain, and do with its blood as he has done with the blood of the bull: he shall sprinkle it over the cover and in front of the cover.
Load more

Recommended publications
  • Copy of Copy of Prayers for Pesach Quarantine
    ב"ה At-Home Davening Instructions for Pesach 5780 ChabadChayil.org/PASSOVER Minchah Erev Pesach: 4/8 continued 99 Korbanos 232 Ashrei 101 Ashrei 340 - 350 Musaf Amidah - Begin reciting Morid 103 Amidah Hatol for the summer, Pesach 116 Aleinu / Al Tira insertions 407 Order of the Pesach Offering 353 Read Prayer for Dew omitting two paragraphs beginning with "Baruch" Maariv Day One: 4/8 242 Ein Kelokeinu 161 - 165 Shir Hamaalos (gray box) 244 Aleinu / Al Tira 331 - 337 Yom Tov Amidah 247 Six Remembrances 307 - 311 Complete Hallel 174 Aleinu / Al Tira Minchah Day One: 4/9 250 Korbanos 253 - 255 Ashrei - U'va Le'Tziyon Shacharis Day One: 4/9 331 - 337 Yom Tov Amidah 5 - 9 Morning Blessings 267 Aleinu / Al Tira 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) Maariv Day Two: 4/9 205 - 210 Continue Blessings of Shema 161 - 165 Shir Hamaalos (gray box) 331 - 337 Yom Tov Amidah 331 - 337 Yom Tov Amidah 307 - 311 Complete Hallel 307 - 311 Complete Hallel 74 Song of the Day 136 Counting the Omer (Day 1) 496 Torah Reading 174 Aleinu / Al Tira 497 Haftorah *From a pre-existing flame Shacharis Day Two: 4/10 Shacharis Day Three: 4/11 5 - 9 Morning Blessings 5 - 9 Morning Blessings 12 - 25 Korbanos 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) 203 - 210 Blessings of Shema & Shema 205 - 210 Continue Blessings of Shema 211- 217 Shabbos Amidah - add gray box 331 - 337 Yom Tov Amidah pg 214 307 - 311 Complete Hallel 307 - 311 "Half" Hallel - Omit 2 indicated 74 Song of
    [Show full text]
  • On the Proper Use of Niggunim for the Tefillot of the Yamim Noraim
    On the Proper Use of Niggunim for the Tefillot of the Yamim Noraim Cantor Sherwood Goffin Faculty, Belz School of Jewish Music, RIETS, Yeshiva University Cantor, Lincoln Square Synagogue, New York City Song has been the paradigm of Jewish Prayer from time immemorial. The Talmud Brochos 26a, states that “Tefillot kneged tmidim tiknum”, that “prayer was established in place of the sacrifices”. The Mishnah Tamid 7:3 relates that most of the sacrifices, with few exceptions, were accompanied by the music and song of the Leviim.11 It is therefore clear that our custom for the past two millennia was that just as the korbanot of Temple times were conducted with song, tefillah was also conducted with song. This is true in our own day as well. Today this song is expressed with the musical nusach only or, as is the prevalent custom, nusach interspersed with inspiring communally-sung niggunim. It once was true that if you wanted to daven in a shul that sang together, you had to go to your local Young Israel, the movement that first instituted congregational melodies c. 1910-15. Most of the Orthodox congregations of those days – until the late 1960s and mid-70s - eschewed the concept of congregational melodies. In the contemporary synagogue of today, however, the experience of the entire congregation singing an inspiring melody together is standard and expected. Are there guidelines for the proper choice and use of “known” niggunim at various places in the tefillot of the Yamim Noraim? Many are aware that there are specific tefillot that must be sung "...b'niggunim hanehugim......b'niggun yodua um'sukon um'kubal b'chol t'futzos ho'oretz...mimei kedem." – "...with the traditional melodies...the melody that is known, correct and accepted 11 In Arachin 11a there is a dispute as to whether song is m’akeiv a korban, and includes 10 biblical sources for song that is required to accompany the korbanos.
    [Show full text]
  • PESACH HOLIDAY SCHEDULE 2020 Jewishroc “PRAY-FROM-HOME” April 8 – April 16
    PESACH HOLIDAY SCHEDULE 2020 JewishROC “PRAY-FROM-HOME” April 8 – April 16 During these times of social distancing, we encourage everyone to maintain the same service times AT HOME as if services were being held at JewishROC. According to Jewish Law under compelling circumstances, a person who cannot participate in the community service should make every effort to pray at the same time as when the congregation has their usual services. (All page numbers provided below are for the Artscroll Siddur or Chumash used at JewishROC) Deadline for Sale of Chametz Wed. April 1, 5:00 p.m. (Forms must be emailed to [email protected]) Search for Chametz Tues. April 7, 8:12 p.m. – see Siddur page 654 Burning/Disposal of Chametz Wed. April 8, 10:36 a.m. at the latest; recite the third paragraph on page 654 of the Siddur Siyyum for First Born: Tractate Sotah Wed. April 8, 9:00 a.m. - Held Remotely: Register no later than April 1st by sending your Skype address to [email protected]. Wednesday, April 8: Erev Pesach 1st Seder 7:15 a.m. Morning service/Shacharit: Siddur pages 16-118; 150-168. 9:00 a.m. Siyyum for first born; Register no later than April 1st by sending your Skype address to [email protected]. 10:30 a.m. Burning/disposal of Chametz; see page 654 of Artscroll Siddur. Don’t forget to recite the Annulment of the Chametz (third paragraph) 7:15 p.m. Afternoon Service/Mincha: Pray the Daily Minchah, Siddur page 232-248; Conclude with Aleinu 252-254 7:30 p.m.
    [Show full text]
  • Chanting Psalm 118:1-4 in Hallel Aaron Alexander, Elliot N
    Chanting Psalm 118:1-4 in Hallel Aaron Alexander, Elliot N. Dorff, Reuven Hammer May, 2015 This teshuvah was approved on May 12, 2015 by a vote of twelve in favor, five against, and one abstention (12-5-1). Voting in Favor: Rabbis Aaron Alexander, Pamela Barmash, Elliot Dorff, Susan Grossman, Reuven Hammer, Joshua Heller, Jeremy Kalmanofsky, Gail Labovitz, Amy Levin, Micah Peltz, Elie Spitz, Jay Stein. Voting Against: Rabbis Baruch Frydman-Kohl, David Hoffman, Adam Kligfeld, Paul Plotkin, Avram Reisner. Abstaining: Rabbi Daniel Nevins. Question: In chanting Psalm 118:1-4 in Hallel, should the congregation be instructed to repeat each line after the leader, or should the congregation be taught to repeat the first line after each of the first four? Answer: As we shall demonstrate below, Jewish tradition allows both practices and provides legal reasoning for both, ultimately leaving it to local custom to determine which to use. As indicated by the prayer books published by the Conservative Movement, however, the Conservative practice has been to follow the former custom, according to which the members of the congregation repeat each of the first four lines of Psalm 118 antiphonally after the leader, and our prayer books should continue to do so by printing the psalm as it is in the Psalter without any intervening lines. However, because the other custom exists and is acceptable, it should be mentioned as a possible way of chanting these verses of Hallel in the instructions. A. The Authority of Custom on this Matter What is clear from the earliest Rabbinic sources is that local customs varied as to how to recite Hallel, and each community was authorized to follow its own custom.
    [Show full text]
  • Tefilot Prayer List
    NEVE SHALOM TEFILLOT/PRAYERS GAN –SEVENTH GRADE GAN/KINDERGARTEN-SECOND GRADES Shabbat candles bracha/ Yom Tov, holiday bracha Shalom Aleichem –Only first stanza Kiddush- Bracha only of Borey Pri Hagafen Hamotzi –bracha over all types of bread Mezonote- bracha over baked goods other than bread ie cake, pretzels Ha’etz- bracha over fruit Ha’adamah- bracha over vegetables Sheh Hakol – bracha over drinks, fish, candy and any other foods not listed in above categories SHABBAT TEFILLOT IN SYNAGOGUE FRIDAY NIGHT (GAN – SECOND) Shema Yisrael (out loud), Baruch Shem K’vod…(whisper) V’ahavta V’shamru Bnai Yisrael et HaShabbat…brit Olam Romemu Hashem ….V’hish tachavu L’har Kadsho Oseh Shalom Adon Olam – 1st stanza (learn new stanza every couple of months) SHABBAT MORNING TEFILLOT IN SYNAGOGUE (GAN –SECOND) Modeh Ani Ma Tovu Torah tziva lanu Moshe Shema Yisrael (out loud), Baruch Shem K’vod…(whisper) V’ahavta Adon Olam –(learn 1 new stanza every couple of months) THIRD GRADE Shalom Aleichem- all 4 stanzas L’cha Dodi (verses 1, 2, 3 and last) Sh’ma & V’ahavta Mi Chamocha (Friday night) V’shamru Oseh Shalom Bimromav Adon Olam- all stanzas Ein Keloheinu Kiddush (Friday Night) at least 1st line Birkat Hamazon -1st paragraph Aleinu – Full 1st paragraph and last line in 2nd paragraph-V’ne’emar Hatikvah FOURTH GRADE Kiddush (Friday Night) whole prayer Shalom Aleichem- all 4 stanzas, standard melody L’chu N’ran’na, Yism’chu, Barchu L’cha Dodi (all verses) Sh’ma & V’ahavta (focus on Trop) V’shamru Hatzi Kaddish Ashrei –first 12 lines through Yoducha Hashem al kol ma’asecha Aleinu- 1st full paragraph and last line in 2nd paragraph- V’ne’emar Birkhat Hamazon (1st full paragraph, and all ending brachot/blessings for all consecutive paragraphs ie.
    [Show full text]
  • Addenda to Psalm 145
    ADDENDA TO PSALM 145 RAYMOND APPLE Psalm 145, colloquially known as Ashrei, is one of the best known biblical passages in the Jewish liturgy. It occurs three times in the daily prayers, more often than any other psalm. It appears first in the early morning pesukei d’zimra (Passages of Praise); next in the final section of the morning service; and also at the beginning of the afternoon service. This threefold usage fulfils the principle found in TB Berakhot 4b that whoever recites this psalm three times a day is assured of a place in the afterlife. The triple recitation exempli- fies a tendency in Jewish liturgy whereby important phrases and quotations are said more than once, with a preference for three times. TB Berakhot 4b notes that Psalm 145 has two special features to commend it. The first is that, being constructed as an alphabetical acrostic (with the exception of the letter nun),1 it enlists the whole of the aleph-bet to extol the deeds of the Almighty. It should be added, however, that there are several other psalms with alphabetical acrostics. The second is that it articulates the tenet of God’s generosity and providence: You give it openhandedly, feeding every creature to its heart’s content (verse 16; cf. Ps. 104:28, JPSA transla- tion). The Talmud does not call the psalm by its current title of Ashrei, but by its opening words, Tehillah l’David, A song of praise; of (or by, or in the style of) David, arising out of which the name Tehillim (Praises) is applied to the whole psalter.
    [Show full text]
  • The Mishkan at Central Synagogue Parashat Va’Etchanan/Shabbat Nachamu, July 28, 2018 / 16 Av 5778
    The Mishkan at Central Synagogue Parashat Va’etchanan/Shabbat Nachamu, July 28, 2018 / 16 Av 5778 Morning Blessings of Gratitude / Birchot HaShachar Supplementary Prayers and Songs: (Handout) Gathering / Hinei Mah Tov Hinei Mah Tov (Elana Arian) Waking / Modeh Ani Hinei mah tov u’mah na-im (Handout) Our Bodies / Asher Yatzar Shevet achim gam yachad. Our Souls / Elohai Neshama (82) Everyday Miracles / Nisim B’Chol Yom How good it is, how sweet it is, To be together on this day. Learning Torah Songs of Praise / Pesukei D’Zimrah Shalom aleichem, salaam alaikum. (97) Psalm 145 / Ashrei Psalm 92 / Mizmor Shir l’Yom HaShabbat Asher Yatzar (Dan Nichols) (100) Psalm 150 / Hallelujah I thank You for my life, body, and soul. The Shema and its Blessings Help me realize I am beautiful and whole. (108) Call to Prayer / Bar’chu I’m perfect the way I am and a little broken too, (110) The Wonder of Creation / Yotzeir Or I will live each day as a gift I give to You. The Loving Gift of Torah / Ahavah Rabbah (Handout) Proclaiming God’s Oneness / Shema Baruch Atah Adonai rofei chol basar umafli la’asot (Handout) V’ahavta (122) Song of Our Redemption / Mi Chamocha (122) Our Rock & Redeemer / Tzur Yisrael Shema / Open Up Our Eyes (Jeff Klepper) Standing Prayer / Tefillah / Amidah Open up our eyes. (124) Open our Mouths / Adonai Sefatai Tiftach Teach us how to live. (126) God of Our Ancestors / Avot Fill our hearts with joy and all the love You have to give. (128) Life-Giving and Powerful God / G’vurot (130) Sanctifying God’s Name / Kedushah Gather us in peace Sanctifying Shabbat / Yis’m’chu or V’Shamru As you lead us to Your name, We Give Thanks / Modim Anachnu Lach And we will know that You are One.
    [Show full text]
  • Mazal Tov! We Are Excited to Study with You As You Prepare to Become a Bar Or Bat Mitzvah
    Mazal Tov! We are excited to study with you as you prepare to become a Bar or Bat Mitzvah. Although most Bar/Bat Mitzvah students lead or read certain parts, it is also important that you be familiar with the entire siddur (prayer book) that will be used during your service. This is a special B'nai Mitzvah Student Version of the Am Shalom Shabbat Afternoon Service. Pages which have parts most Bar / Bat Mitzvah Students lead or read have a small star at the top of the page. The specific part most Bar / Bat Mitzvah Students lead or read are also marked with this Torah icon: Remember, you should also practice the parts you will read in English. BIRKAT TALIT ~ . TALIT BLESSING Found on page 3 of the AFTERNOON prayer book. Blessed are You Adonai, our God Sovereign of the universe. You make us holy with mitzvot, . and teach us to wrap ourselves in the fringed Talit. ASHREI ~ . ASHREI MEANS HAPPY. It is from Psalm 145, which is in the Bible. It helps us remember there is joy in being Jewish. Found on page 4 of the AFTERNOON prayer book. Happy are those who dwell in Your house; .. they forever praise You! Happy are the people who have it so; . happy are the people whose God is Adonai. We shall bless Adonai . now and always. Halleluyah! MAARIV ARAVIM ~ CREATION PRAYER (evening) Found on page 6 of the AFTERNOON prayer book. Blessed are You Adonai, our God, Ruler of the universe, Your word . brings on evenings, with wisdom You open the gates (of heaven), .
    [Show full text]
  • The Mishkan at Central Synagogue Yom Rishon Pesach, April 20, 2019 / 15 Nissan 5779
    The Mishkan at Central Synagogue Yom Rishon Pesach, April 20, 2019 / 15 Nissan 5779 Morning Blessings of Gratitude / Birchot HaShachar Supplementary Prayers and Songs: Gathering / Ozi v’Zimrat Yah Ozi v’Zimrat Yah Entering / Mah Tovu (Text: Exodus 15:2; Music: Shefa Gold) Our Bodies / Asher Yatzar Ozi, v’zimrat yah, vay’hi li lishua. (158) Our Souls / Elohai Neshama Everyday Miracles / Nisim B’Chol Yom Adonai is my strength and might; God will be my salvation. Songs of Praise / Pesukei D’Zimrah or Psalm 145 / Ashrei My strength and God’s song will be my Psalm 150 / Hallelujah salvation. (183) Abunant Praise / Ilu Finu V’Hasheivota / V’neemar Festival Psalms / Hallel (298) Psalm 114 / B’tzeit Yisrael V’hasheivota el levav’cha (304) Psalm 118 / Zeh HaYom ki Adonai, Hu HaElohim … V’neemar, v’haya Adonai The Shema and its Blessings L’melech al kol HaAretz (188) Call to Prayer / Bar’chu Bayom Hahu, yih’yeh Adonai echad (190) The Wonder of Creation / Yotzeir Or Ush’mo echad The Loving Gift of Torah / Ahavah Rabbah Know in your heart that Adonai is God . (194) Proclaiming God’s Oneness / Shema Thus it has been said: (196) Love for God’s Teaching / V’ahavta Adonai will become Sovereign of all the (202) Song of Our Redemption / Mi Chamocha earth. On that day Adonai will be One, (202) Our Rock & Redeemer / Tzur Yisrael and God’s Name will be One. Standing Prayer / Tefillah / Amidah (204) Open our Mouths / Adonai Sefatai Tiftach (206) God of Our Ancestors / Avot (208) Life-Giving and Powerful God / G’vurot (212) Sanctifying God’s Name / Kedushah (216) God’s Remembrance/ Ya’aleh v’Yavo We Give Thanks / Modim Anachnu Lach Prayer for Peace / Sim Shalom Torah Service (232) Festival Reading / Shir Ha Shirim Proclaiming God’s Greatness / Aleinu (V’hasheivota) Mourners’ Prayer / Kaddish YaTom .
    [Show full text]
  • Shabbat and Holiday Melodies H a D a R a PRODUCTION of KEHILAT HADAR Shabbat and Holiday Melodies
    Shabbat and Holiday Melodies H A D A R A PRODUCTION OF KEHILAT HADAR Shabbat and Holiday Melodies 1 Hallelu Eil BeKodsho 2:05 2 Hodu L’Adonai Ki Tov 4:12 3 Sim Shalom 2:47 4 Barekhi Nafshi 1:40 5 Ashrei I 2:02 6 Nishmat Kol Hai 2:28 7 Lekhah Dodi 2:51 8 Mikolot Mayim 2:51 9 Ashrei II 1:43 10 Shir HaKavod (An’im Zemirot) 3:15 11 Ana Adonai Hoshi’ah Na 1:21 12 Mah Ashiv L’Adonai 2:29 13 Pithu Li 1:38 14 Avinu Malkeinu 3:43 15 Hamol Al Ma’asekhah 3:15 16 Ki Hinei KaHomer 6:14 17 VeYe’etayu 3:49 18 KeVakarat Ro’eh Edro 2:32 19 Marei Khohein 3:40 Julia Andelman, Artistic Director H A D A R A PRODUCTION OF KEHILAT HADAR www.kehilathadar.org Shabbat 1 Melodies Hallelu Eil BeKodsho Pesukei DeZimra (Psalm 150) Halleluyah! Let every… Praise God in God’s sanctuary. Praise God whose power the heavens proclaim. Praise God’s mighty deeds. Praise God’s abundant greatness. Let every… Praise God with the blast of the shofar. Praise God with the lyre and harp. Praise God with drums and dance. Praise God with strings and pipe. Let every… Praise God with cymbals sounding. Praise God with cymbals resounding. Let every breathing soul praise God. Halleluyah! Let every… 2 Hodu L’Adonai Ki Tov Shabbat and Holiday Pesukei DeZimra (Psalm 136) Give thanks to God who is good for your love is eternal. Give thanks to the God of gods for your love is eternal.
    [Show full text]
  • Bowing During Kaddish and Right: If Ther~ : ·' Kaddish , and :~"
    366 MOURNING IN HALACHAH 39:35-37 35. If Kaddish is begun in the presence of ten men, and then one or more leave, has a highe~ the Kaddish which had already been started should be completed65 - as mourner, b:.:.: long as the majority of the ten remain. 66 Nevertheless, those who leave are Some authc:-:: committing a transgression. To them applies the verse, 'Those who abandon Hashem will perish' (Isaiah 1:28).67 But if ten will remain, others are permitted to reasons. And in E :: leave. 68 detailed laws of :r ~ .~ :· them here, for,:-,. ~:­ ~ Bowing During Kaddish and right: If ther~ :_·' Kaddish , and :~" . ·' .: 36. One who recites Kaddish should bow at the following points: which has no r::: : · : See also Kc_; :..: : ~ · . (a) '71m, [Yisgadei/] 68a [or: Yisgadal], "May His great Name grow exalted Psalms, and tr.~ . :. ,. and sanctified ... " inferred frorr. =~-" (b) K~"J i1~o/ KiJ~ [Y'hei sh'mei rabba], "May His great Name be blessed. " ·part 2:§ 14). ~~: - - (c) l"J~J;l, [Yisbarach], "Blessed, praised, glorified. " to be careful :~ :: · : r.:.J:nble op':-c.:- (d) K1il Y1:;1 [B'rich hu], "Blessed is He." :. plural fort.. (e) 1~~ [Amen]. The sarT.iO ~ _ -: .. '•, .. However, some have the custom not to bow at all during Kaddish . 69 :. :a:J:sn:rr :~: ., : : ~::.id!s~ ·~·.:5:- ~ Recitation in Unison 37. In our day, the custom in most congregations is that when there is more than one mourner, all recite each Kaddish together, 69a regardless whether one 65. Shu/chan Aruch (55:2). And Mishnah Berurah (loc. cit.
    [Show full text]
  • Jewish Religious Observance by the Jews of Kaifeng China
    1 Jewish Religious Observance by the Jews of Kaifeng China by Rabbi Dr. Chaim Simons Kiryat Arba, Israel June 2010 2 address of author P.O. Box 1775 Kiryat Arba, Israel telephone no. 972 2 9961252 e-mail: [email protected] © Copyright. Chaim Simons. 2010 3 Acknowledgements are due to the following: Librarians and Staff of the following libraries: The Jewish National and University Library, (including microfilms department), Jerusalem Mount Scopus Library, Jerusalem Bezalel Academy of Arts and Design Library, Jerusalem Bar-Ilan University Library, Ramat Gan Kiryat Arba Municipal Library Yeshivat Nir Library, Kiryat Arba Chasdei Avot Synagogue Library, Kiryat Arba Hebrew Union College Libraries, Jerusalem, New York and Cincinnati Internet: Hebrew Books Google Books National Yiddish Book Center, Amhurst, Massachusetts Various authors of material Wikipedia Users of Wikipedia Reference Desk who answered the author‟s questions Miscellaneous: Otzar Hachochma Rabbi Eliyahu Ben-Pinchas, Kiryat Arba Rabbi Yisrael Hirshenzon, Kiryat Arba Rabbi Baruch Kochav, Kiryat Arba Rabbi Mishael Rubin, Kiryat Arba 4 CONTENTS Section 1: PRELIMINARY INFORMATION …………………………….. 5 Transliterations………………………………………………………………….. 6 Glossary of Hebrew and Yiddish Words………………………………………. 6 Abbreviations appearing in footnotes………………………………………….. 13 Guide to books and manuscripts appearing in footnotes………………………. 13 Section 2: INTRODUCTION………………………………………………… 28 What this Book includes………………………………………………………… 29 What this Book does not include………………………………………………... 29 A very brief synopsis of the history of the Jews of Kaifeng……………………. 30 A very brief historical synopsis of the sources for Jewish Law………………… 33 Sources of Information on Mitzvah Observance by the Kaifeng Jews…………. 34 Section 3: MITZVAH OBSERVANCE IN KAIFENG……………………… 41 Tzitzit……………………………………………………………………………. 42 Tefillin…………………………………………………………………………… 45 Mezuzah…………………………………………………………………………. 46 Tefillah…………………………………………………………………………… 47 Reading the Torah……………………………………………………………….
    [Show full text]