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לב שלם Siddur Lev Shalem לשבת ויום טוב for Shabbat & FESTIVALS

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לב שלם Siddur Lev Shalem לשבת ויום טוב for Shabbat & FESTIVALS סדור לב שלם Siddur Lev Shalem לשבת ויום טוב for shabbat & fEstIVaLs For restricted use only: March-April 2020. the rabbinical assembly Do not copy, sell, or distribute Copyright © 2016 by The Rabbinical Assembly, Inc. First edition. All rights reserved. No part of this book may be reproduced or transmitted in any form The Siddur Lev Shalem Committee or by any means, electronic or mechanical, including photocopy, recording or any information storage or retrieval system, except Rabbi Edward Feld, Senior Editor and Chair for brief passages in connection with a critical review, without permission in writing from: Rabbi Jan Uhrbach, Associate Editor The Rabbinical Assembly Rabbi David M. Ackerman 3080 Broadway New York, NY 10027 Ḥazzan Joanna Dulkin www.rabbinicalassembly.org Rabbi Amy Wallk Katz Permissions and copyrights for quoted materials may be found on pages 463–465. Rabbi Cantor Lilly Kaufman isbn: 978-0-916219-64-2 Rabbi Alan Lettofsky Library of Congress Cataloging-in-Publication Data is available. Rabbi Robert Scheinberg Designed, composed, and produced by Scott-Martin Kosofsky at The Philidor Company, Rabbi Carol Levithan, ex officio Rhinebeck, New York. www.philidor.com The principal Hebrew type, Milon (here in its second and third Rabbi Julie Schonfeld, ex officio iterations), was designed and made by Scott-Martin Kosofsky; it was inspired by the work of Henri Friedlaender. The principal roman and italic is Rongel, by Mário Feliciano; the sans serif is Cronos, by Robert Slimbach. The Hebrew sans serif is Myriad Hebrew, by Robert Slimbach with Scott-Martin Kosofsky. Printed and bound by LSC Communications, Crawfordsville, Indiana. Fourth Printing 18 17 16 15 14 13 12 11 10 9 8 7 6 5 4 For restricted use only: March-April 2020. Do not copy, sell, or distribute שבת ביום Shabbat Daytime שחרית לשבת ויום טוב 98 Shaḥarit for Shabbat and Festivals ברכות השחר 99 Morning Blessings פסוקי דזמרא 122 P’sukei D’zimra קריאת שמע וברכותיה 149 The Sh’ma and Its Blessings תפילת העמידה לשחרית לשבת 159 The Shabbat Morning Amidah תפילת העמידה ליום טוב 306 The Festival Amidah סדר קריאת התורה 168 Torah Service ברכת החודש 180 Blessing of the New Month מוסף לשבת 185 Musaf for Shabbat מוסף לשבת ראש חודש 193 Musaf for Shabbat Rosh Ḥodesh סיום התפילה 204 Concluding Prayers מנחה לשבת ויום טוב 213 Afternoon Service for Shabbat and Festivals תפילת העמידה למנחה לשבת 223 The Amidah for Shabbat Afternoon תפילת העמידה ליום טוב 306 The Festival Amidah For restricted use only: March-April 2020. פרקי אבות 235 Pirkei Avot Do not copy, sell, or distribute 98 shabbat daytime הקדמה למנחה לשבת Introduction to Shabbat Minh|.|ah Shabbat Minḥah excerptS from pSAlm 104 SelectionS from the SongS of AScent The Songs of Ascent and psalm 104. In the Middle The Shabbat afternoon Let me praise Adonai— Ages it became customary in אֶשָּׂא עֵ ינַי אֶל הֶהָרִ ים, מֵאַ ֽיִן יָ ֹבא עֶזְרִ י. service, Minh|.|ah, has a for You, AdonAi my God, are surely great; some communities to recite unique flavor, at once I lift my eyes to the mountains; the fifteen psalmic Songs of celebrating the fullness clothed in glory and majesty, from where will my help come? Psalm 121:1 Ascent (Psalms 120–135) on of the Shabbat spirit and wrapped in a cloak of light, Shabbat afternoon during the simultaneously expressing Esa einai el he-harim, mei-ayin yavo ezri. You stretch out the heavens like a sheet of cloth, winter months. One of the wistfulness at the day’s im- associations of these psalms minent departure. In the set the rafters of the heights in the waters above, with Shabbat may have been יבָרֶ כְ ָך יהוה מִ צִּ יּוֹן, Ashkenazic tradition it is appoint clouds as Your chariot. the ancient rabbis’ description וּרְאֵ ה בּ טוּב י רוּשָׁ לָֽיִ ם ֹלכּ ימֵי חַ יֶּ ֽיָך. chanted with a distinctive You created the moon marking the seasons; of the Levites singing them melody that conveys this in the Temple, as the priests וּרְאֵה בָנִ ים לבָנֶ ֽיָך שָׁלוֹם עַ ל יִשְׂרָאֵ ל. :dual message. the sun knows when to set ascended the fifteen steps to The Kabbalists called darkness spreads, night falls . From Zion, Adonai shall bless you and you shall the platform on which the this time before the How abundant is Your creation, AdonAi, see Jerusalem prosper all the days of your life. sacrifices were offered (Baby- conclusion of Shabbat lonian Talmud, Sukkah 51b). ra·ava d’ra·avin, “the desire You fashioned it all with wisdom; May you live to see your children’s children Shabbat serves as a substitu- of desires”—a moment the earth is filled with Your riches. and all Israel living in peace! Psalm 128:5–6 tion for the Temple, and by of special intimacy, when There is the sea, so vast and wide, Y’varekh’kha Adonai mi-tziyon, the conclusion of Shabbat we Shabbat has already done u-reih b’tuv yerushalayim kol y’mei h|.|ayekha. may feel that we have, like its work of making porous full of countless crawling creatures—big and little living things. the priests, ascended to the the borders between U-reih vanim l’vanekha, shalom al yisrael. when Your breath blows in them, they are born, highest level of the Temple. heaven and earth. Liturgi- and the face of the earth is renewed. Similarly, a late medieval cally, this special quality -custom recommended recit הִ נֵּה מַ ה טּוֹב וּמַ ה נָּעִ ים of the Shabbat Minh|.|ah May the glory of Adonai endure forever. ing Psalm 104, which centers service is expressed by the ,on the wonders of creation שֶׁ ֽ בֶ ת אַ חִ י ם גַּ ם ָ ֽי חַ ד . .May Adonai rejoice in what has been created inclusion of a biblical verse Alive, I shall sing to AdonAi; How good and pleasant it is from Shabbat Bereishit (the not found in the weekday Shabbat after Sukkot, when Minh|.|ah service: “I offer as long as I am, I will make music in praise of my God. when companions dwell together. Psalm 133:1 we begin reading Genesis) my prayer to You, Adonai, Hineih mah tov u-mah na·im shevet ah|.|im gam yah|.|ad. May my words be pleasing to Adonai, through Pesah|.|. In this spirit, at this auspicious time. that I may truly rejoice. excerpts from each of these God, in Your abundant May sinning cease from the earth, texts are included here. mercy, answer me with SelectionS from pirkei Avot Your faithful deliverance” transgressions be no more. Pirkei Avot. It is customary to read the six chapters of עַל שׁ ֹלשָׁה ד בָרִ ים הָ עוֹלָ ם עוֹמֵ ד: .Psalm 69:14; see page Let me praise AdonAi: halleluyah) 218). We live in a moment Pirkei Avot on the six Shab- -batot between Pesah|.| and Sha עַל הַ תּוֹרָ ה ועַל הָעֲבוֹדָ ה ועַ ל גּמִ ילוּת חֲסָדִ ים. that is mei-ein olam haba, “a foretaste of the world that The world stands on three things— vuot. It is as if these teachings, is coming,” right here on earth. That is the “deliverance” of which the verse speaks. Tradition holds that Moses which represented the funda- died, his soul coming forth by divine kiss, during this magical hour. on Torah, on worship, and on good deeds. Pirkei Avot 1:2 mental religious orientation We are indeed filled with desire at this time. As we think of re-entering the fast-paced weekday world, we Al sh’loshah d’varim ha-olam omed: of the ancient rabbis, are the long to keep with us the holiness evoked by our slower pace of living. The extra time we spent with those we al ha-torah, v’al ha-avodah, v’al g’milut h|.|asadim. appropriate way to prepare love makes us long for more. As we face the moment of transition, the desire to keep something of Shabbat’s for the giving the Torah. Some “extra soul” with us through the week wells up within our hearts. communities extended the custom of studying Pirkei ֹלא עָ לֶ ֽיָך הַמּ לָ אכָ ה לִגְ מוֹר, .And we are notFor alone in ourrestricted yearning. The H|.|asidic commentator use Sefat only: Emet reads the kabbalisticMarch-April term ra·ava 2020 d’ra·avin to mean that desire goes both ways. The vision of our souls at rest, testifying to our love of God’s cre- Avot throughout the summer months. Two excerpts are וֹלא אַתָּ ה בֶ ן־חוֹרִ ין לִבָּטֵ ל מִמֶּ ֽנָּ ה. .ation, has made us so attractive that God loves us in a special way; we have become the objects of divine desire The Shabbat Minh|.|ah service thusDo speaks ofnot the unique relationshipcopy, of God sell,and Israel. Our oract of consecratingdistribute It is not incumbent upon you to finish the task, included here; the complete Shabbat, living in a holy way, has awakened both divine love and our own. And although Shabbat will end, the text of Pirkei Avot can be but neither are you free to desist from it. Pirkei Avot 2:21 way we have lived on Shabbat will remain, inspiring us to elevate our living throughout the week. found on pages 235–262. —arthur green Lo alekha ha-m’lakhah ligmor, v’lo atah ven h|.|orin libateil mi-menah. 213 מנחה לשבת · הקדמה shabbat · afternoon service · introduction 213 מנחה לשבת ויום טוב The Afternoon Service for Shabbat and Festivals Exalt Minh|.|ah. The daily Minh|.|ah service consists primarily of אַ שְׁ רֵ ייוֹשֵׁבֵי בי ֶֽתָך, עוֹדְ יַהלֽל ֶֽוָּך סָּלה.
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