The Israeli Center for Victims of Cults Who Is Who? Who Is Behind It?
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Uva Letzion Goel a Tefillah for Holding It Together Daily
Uva Letzion Goel A Tefillah for Holding it Together Daily Rabbi Zvi Engel ובא לציון גואל קדושה דסדרא - A Tefilla For Holding It Together Daily Lesson 1 (Skill Level: Entry Level) Swimming Against the Undercurrent of “Each Day and Its Curse” Sota 48a Note: What The Gemara (below) calls “Kedusha d’Sidra,” is the core of “Uva Letzion” A Parting of Petition, Praise & Prom Sota 49a Congrega(on Or Torah in Skokie, IL - R. Zvi Engel Uva Letzion Goel: Holding the World Together Page1 Rashi 49a: Kedusha d’sidra [“the doxology”] - the order of kedusha was enacted so that all of Israel would be engaged in Torah study each day at least to am minimal amount, such that he reads the verses and their translation [into Aramic] and this is as if they are engaged in Torah. And since this is the tradition for students and laymen alike, and [the prayer] includes both sanctification of The Name and learning of Torah, it is precious. Also, the May His Great Name Be Blessed [i.e. Kaddish] recited following the drasha [sermon] of the teacher who delivers drashot in public each Shabbat [afternoon], they would have this tradition; and there all of the nation would gather to listen, since it is not a day of work, and there is both Torah and Sanctification of The Name. Ever wonder why we recite Ashrei a second time during Shacharit? (Hint: Ashrei is the core of the praise of Hashem required to be able to stand before Him in Tefilla) What if it is part of a “Phase II” of Shacharit in which there is a restatement—and expansion—of some of its initial, basic themes ? -
The Christian Church and the New Religious Movements: Towards Theological Understanding John A
THE CHRISTIAN CHURCH AND THE NEW RELIGIOUS MOVEMENTS: TOWARDS THEOLOGICAL UNDERSTANDING JOHN A. SALIBA, S.J. University of Detroit OR MORE than a decade Western society, in particular the United FStates of America,1 has seen the rise and proliferation of religious and spiritual groups which the public has undiscerningly and indiscriminately labeled "cults." Many of the adherents of these new groups have come from the background of the traditional Christian churches. Most of them, by abandoning the beliefs and practices of their forefathers, have passed a negative judgment on the Christian Church and its relevance to contemporary life. The so-called cults have often been in the public eye because of the legal actions and Congressional investigations instigated by anticult organizations. Anguished parents, whose children have be come cult members, have turned to self-styled déprogrammera who have at times operated outside both civil and moral law. Yet the mainline Christian response to the new religions can, with few exceptions, be categorized as one of neglect and apathy. Though the churches have made extensive efforts to come to grips with the cultural upheavals of the mid-1960's,2 their attempts to meet the challenge of the cults have, on the whole, been slow, sporadic, and superficial. Many Christians, theologians included, have failed to grasp the significance of the new religious movements, which are already leaving an impact on society at large and on Christianity itself. It is unfortunate that we still lack a systematic treatment of the theological implications of these movements. The only concerted Christian response has come from evangelical Christianity, which has directed a considerable amount of literature3 to 1 See The Spiritual Community Guide (San Rafael, Calif.: Spiritual Community, 1978) and Gordon Melton, The Encyclopedia of American Religions 2 (Wilmington, N.C.: McGrath, 1978). -
Scientology Final
Shelby Gluskin Ms. Plummer English 211 24 April 2018 Scientology’s Life Span Scientology is constantly being questioned on its legitimacy as a religion and on the almost secretive way in which the church conducts its business. Most people who give Scientology only a cursory glance do not believe that it meets the criteria to both identify and sustain itself as a mainstream religion; however, there is plenty of evidence to dispute this finding. As the Merriam Webster Dictionary defines religion as “the belief in god or a group of gods: an organized system of beliefs, ceremonies and rules used to worship a god or group of gods”, it is hard to dispute that Scientology is in fact a religion (Religion). Scientology is described as the religion of seeking spiritual fulfillment through study (What Is Scientology). As the influence of religion declines in society and fewer people identify themselves as being observant, this church continues to hold and attract members. Scientology is able to maintain its status as a viable and even thriving religion through the covert actions of the Church, excessive funding, and an abundant amount of celebrity endorsement. With the ability to keep negative and threatening secrets out of the view of the public’s eye, Scientology can maintain its carefully cultivated image. The Church of Scientology is able to keep its actions under the radar through intimidation of both members and critics of the organization. The Church is known to go to great lengths to protect the sanctity of the institution, in fact, in the early 1980’s eleven Scientologists were convicted of infiltrating more than one-hundred agencies, government and private (Behar 50). -
Ordinary Jerusalem 1840–1940
Ordinary Jerusalem 1840–1940 Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Open Jerusalem Edited by Vincent Lemire (Paris-Est Marne-la-Vallée University) and Angelos Dalachanis (French School at Athens) VOLUME 1 The titles published in this series are listed at brill.com/opje Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Ordinary Jerusalem 1840–1940 Opening New Archives, Revisiting a Global City Edited by Angelos Dalachanis and Vincent Lemire LEIDEN | BOSTON Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. The Open Jerusalem project has received funding from the European Research Council (ERC) under the European Union’s Seventh Framework Programme (FP7/2007-2013) (starting grant No 337895) Note for the cover image: Photograph of two women making Palestinian point lace seated outdoors on a balcony, with the Old City of Jerusalem in the background. American Colony School of Handicrafts, Jerusalem, Palestine, ca. 1930. G. Eric and Edith Matson Photograph Collection, Library of Congress. https://www.loc.gov/item/mamcol.054/ Library of Congress Cataloging-in-Publication Data Names: Dalachanis, Angelos, editor. -
Group 2 Prayer in a World of Destruction
Prayer in a World of Destruction Group 2 Holocaust survivor Reuven Feldschuh was an active Zionist rabbi and educator. While imprisoned in the Warsaw ghetto he kept a diary, in Hebrew, in which he described the following: The kloyz [synagogue] is nearly full. The chazzan’s [cantor’s] modulated tefillah is melodious. An outsider observer of the ba’al tefillah [lit. leader of the prayers, the cantor] and the mitpalelim (worshippers) would not discern that the world is about to fall into an abyss. They all don their talit and tefillin [phylacteries]. If you close your eyes for a moment and do not look at these people, at their gaunt faces... and listen only to the hum of their prayers, you would be sure you happened upon the synagogue at a time of peace and tranquility... Young people are also in the camp of mitpalelim, and their numbers are not few. They, too, are partners to the formation of a mood in which the corporeal is forgotten and the neshama [soul] is surrendered to exalted, supreme worship, in which the dwindling of the body takes no part, and the suffering of the moment is considered naught... I was suddenly filled with a warmth the likes of which I had not felt throughout the war. Someone, or something, had carried me from here, borne me, and planted me amidst the Jews from the Middle Ages, who were fighting and dying for their faith... Out in the world -- murder, theft, robbery, fraud. Out on the street – cold. In the heart – grief and pain. -
Recommendations of Experts for Improvements in Federal Law Enforcement After Waco
If you have issues viewing or accessing this file contact us at NCJRS.gov. U.S. Department of Justice Washington,D.C. 20530 Recommendations of Experts for Improvements in Federal Law Enforcement After Waco 145688 U.S. Department of Justice National Institute of Justice This document has been reproduced exactly as received from the person or organization originating it. Points of view or opinions stated in this document are those of the authors and do not necessarily represent the official position or policies of the National Institute of Justice. Permission to reproduce thisllll~ material has been granted by Publ:Cc Domain U.S. Dep~nt of Justice ustice Re .......... of the N£ Recommendations of Experts for improvements in Federal Law Enforcement After Waco TABLE OF CONTENTS Mandate to the Experts Handling Hostage/Barricade Situations Robert J, Louden Ronald McCarthy Ariel Merari Dealing with Persons whose Motivations and Thought Processes are Unconventional \, Nancy T. Ammerman Robert Canero Lawrence E. Sullivan Coordinating Law Enforcement Efforts in Hostage/Barricade Situations Colin E. Birt Richard J. Davis William H. Webster O @ @ UNITED STATES GOVERNMENT MEMORANDUM J~e ~,1~3 TO: Dr. Nancy Ammerman Mr. Colin B/rt Dr. Robert Cancro Mr. Richard J. Davis Mr. Robert J. Louden Mr. Ronald M. McCarthy Dr. Ariel Merafi @ Dr. Alan A. Stone Dr. Lawrence E. Sull/van Mr..William H. Webster FROM: Philip B. Heymann ~.~. Deputy Attorney General Department of Justice Ronald IC Noble Assistant Secretary (Enforcement) Department of the Treasury Q SUBJECT: your R01e in M~g Recommendations Concerning the Handling of Incidents Such asthe Branch Davidian Standoff in Waco, Texas @ L MANDATE We would like you to assist us in addressing issues that federal law enforcement confi'0n~ ~ bani'cade/hos~g e situatiom such as the stand-off that occurred near Waco, Texas, ~tween February 28, 1993 and April 19, 1993. -
Endc Proceedings 12/2009
ENDC PROCEEDINGS 12/2009 ■ ENGLISH SUMMARIES 3 ESTONIAN NATIONAL DEFENCE COLLEGE CULTURAL, PEACE AND CONFLICT STUDIES SERIES ■ SERIES EDITORS: ANDRES SAUMETS AND ALAR KILP VOLUME 1: RELIGION AND POLITICS IN MULTICULTURAL EUROPE: PERSPECTIVES AND CHALLENGES Alar Kilp and Andres Saumets Proceedings 12/2009 EXECUTIVE EDITOR: Andres Saumets (Estonia) EDITORIAL BOARD: Ken Kalling (Estonia) Alar Kilp (Estonia) Peeter Kukk (Estonia) Rain Liivoja (Finland) Enno Mõts (Estonia) Erik Männik (Estonia) Andreas Pawlas (Germany) Claus Freiherr von Rosen (Germany) Volker Stümke (Germany) LANGUAGE EDITORS: Reet Hendrikson (Estonia) Karen Kuldnokk (Estonia) Epp Leete (Estonia) Roy Lowthian (United Kingdom) EDITORIAL COUNCIL: Aarne Ermus (Estonia) Wilfried Gerhard (Germany) Rudolf Hamann (Germany) Jakob Kübarsepp (Estonia) Ants Laaneots (Estonia) Raul Mälk (Estonia) Ago Pajur (Estonia) Eric Allan Sibul (USA) Villu Tamul (Estonia) Peeter Tulviste (Estonia) Matti Turtola (Finland) ISSN 1736–0242 ISBN 978–9985–9513–7–8 Copyright: Estonian National Defence College, 2009 Tartu University Press www.tyk.ee CONTENTS ■ FOREWORD ............................................................................................ 9 RELIGION AND POLITICS IN MULTICULTURAL EUROPE Alar Kilp and Andres Saumets ................................................................ 13 1. Theoretical Considerations .................................................................. 18 1.1. Culture ......................................................................................... -
New Religious Movements
New Religious Movements New Religious Movements: Challenge and response is a searching and wide-ranging collection of essays on the contemporary phenomenon of new religions. The contributors to this volume are all established specialists in the sociology, theology, law, or the history of new minority movements. The primary focus is the response of the basic institutions of society to the challenge which new religious movements represent. The orientation of this volume is to examine the way in which new movements in general have affected modern society in areas such as economic organisation; the operation of the law; the role of the media; the relationship of so-called ‘cult’ membership to mental health; and the part which women have played in leading or supporting new movements. Specific instances of these relationships are illustrated by reference to many of the most prominent new religions – Hare Krishna, The Brahma Kumaris, The Unification Church, The Jesus Army, The Family’, The Church of Scientology, and Wicca. For students of religion or sociology, New Religious Movements is an invaluable source of information, an example of penetrating analysis, and a series of thought-provoking contributions to a debate which affects many areas of contemporary life in many parts of the world. Contributors: Eileen Barker, James Beckford, Anthony Bradney, Colin Campbell, George Chryssides, Peter Clarke, Paul Heelas, Massimo Introvigne, Lawrence Lilliston, Gordon Melton, Elizabeth Puttick, Gary Shepherd, Colin Slee, Frank Usarski, Bryan Wilson. Bryan Wilson is an Emeritus Fellow of All Souls College, Oxford. He is the author and editor of several books on sects and New Religious Movements. -
Abgrall, Jean-Marie, 175 Agonshû, 192 Aguilera, Davy, 160–161
Cambridge University Press 0521660645 - Cults, Religion, and Violence Edited by David G. Bromley and J. Gordon Melton Index More information INDEX Abgrall, Jean-Marie, 175 Ascended Masters, 33–34 Agonshu,ˆ 192 asceticism, 9, 196 Aguilera, Davy, 160–161 Association of World Academics for Akhnaton, Pharoah, 84 Religious Education (AWARE), 133 Alliance for the Preservation of Religious Association pour la D´efensede la Famille et de Liberty (APRL), 133 I’Individual (ADFI), 232 Allred, Rulon, 49 Aum Shinrikyo,ˆ 3, 9, 36–38, 67, 74–75, Amenta Club, 33, 171 88, 103–104, 189–207, 233 Ammerman, Nancy, 121 background, 191–193 Amnesty International, 139 Aum Victim’s Society (Aum Higaisha no Ananda Marga, 129 Kai), 202, 206 Ancient and Mystical Order Rosae Crucis “Away Team,” 39, 217 (AMORC), 171 Andrade, Guillermor, 160–161 BATF. See Bureau of Alcohol, Tobacco, and Andrade, Isabel, 160–161 Firearms anti-abortion “rescue” movement, 63 Bellaton, Dominique, 173 anticult organizations, 21–24, 42, 60, 107, Berg, David, 17, 19 116–117, 170, 175 Bernard, Raymond, 171 Apocalypticism, 6, 9, 20–21, 34, 40, Besant, Annie, 65 59–67, 71, 96, 178, 190, 200, 236 biological weapons, 204–205 apostates, 29, 34, 59, 60, 71, 88–89, 107, Black Muslims, 24 117, 154, 178, 181 Black Panther Party, 152 Apostolic United Brethren, 49 Block, David, 161–162 Applewhite, Marshal “Herff” (Do), 38–39, Bo and Peep, 210–226 93, 104, 184, 210–227 Bokelson, Jan, 43 Archedia Club, 33 botulism, 203 Arginy movement, 171 brainwashing, 21, 42, 68, 176 Armageddon, 30, 36, 110 Branch Davidians, 3, 8, 19, 30–33, 43, 58, Asahara, Shokˆ o,ˆ 36–38, 62–63, 75, 88, 59, 62–63, 71, 102–103, 149–168 192–203 background, 150–151 245 © Cambridge University Press www.cambridge.org Cambridge University Press 0521660645 - Cults, Religion, and Violence Edited by David G. -
From the Jehovah's Witnesses to Scientology and Beyond
$ The Journal of CESNUR $ Research Notes Scientology, Anti-Cultists, and the State in Russia and Hungary On October 5–6, 2017, Vytautas Magnus University in Kaunas, Lithuania, hosted the conference Religion(s) and Power(s), organized by the the Lithuanian Society for the Study of Religions in co-operation with the Estonian Society for the Study of Religions and the Latvian Society for the Study of Religion. We publish the texts of the session “‘Cults,’ Anti-Cultists, and Power in Russia. Anti-Extremism Laws and the Case of the Church of Scientology.” To document how Russian concepts of “spiritual security” are being exported in other countries, we also include a paper on Hungary by Patricia Duval, from the seminar Religion and Civil Society in the Post-Soviet Era: Central Asia and Beyond, co-organized by CESNUR at the American University of Central Asia, Bishkek, Kyrgyzstan, on March 19–20, 2018. The Social Construction of “Extremism” in Russia: From the Jehovah’s Witnesses to Scientology and Beyond Massimo Introvigne Center for Studies on New Religions [email protected] ABSTRACT: After the 2017 “liquidation” of the Jehovah’s Witnesses, Russia moved to liquidate other new religious movements, including the Church of Scientology. While international criticism often focused on the Russian anti-proselytization laws of 2016, it was in fact the anti-extremism law of 2002, as amended in 2006, that became the main tool for “liquidating” unpopular minorities. In the Russian context, the local anti-cult movement led by Alexander Dvorkin and by radical sectors of the Orthodox Church, accredited itself as the custodian of the nationalist doctrine of “spiritual security,” aimed at shielding Russian from “foreign” spiritual and cultural influences. -
Steven Hassan M.Ed., LMHC
Steven Hassan M.Ed., LMHC, NCC 716 Beacon Street #590443 Newton, Massachusetts 02459 (617) 396-4638, Fax (617) 628-8153 Email: [email protected] Web: www.freedomofmind.com and www.freedomfromundueinfluence.org SUMMARY Licensed mental health professional, cult expert and undue influence expert with professional experience in the United States and abroad including consulting, counseling, speaking, media appearances, activism, writing, researching, teaching, and expert witness work to assist individuals and families with problems related to undue influence including brainwashing, mind control, and unethical hypnosis. Expertise includes undue influence in cases of destructive one-on-one relationships, families, parental alienation, mini-cults, religious cults, therapy and self-improvement groups, professional abuse, institutional abuse, corporations, multi-level marketing, political groups, human trafficking, hate and violent extremism, and other undue influence situations. CREDENTIALS Doctoral Studies Fielding Graduate University, School of Leadership Studies, PhD student in Organizational Development and Change (ODC) (Expected 2020) Masters Cambridge College, Masters in Education in Counseling Psychology, Cambridge, MA (1985) License Licensed Mental Health Counselor in 1992 (Commonwealth of Massachusetts #820) Hassan, Steven A., CV Revised 10/30/2019 Page 1 National Certification National Board of Certified Counselors: Nationally Certified Counselor, Cert. No. 43226 Additional Professional Training American Academy of Psychiatry -
Shaping Stories and Building Worlds on Interactive Fiction Platforms
Shaping Stories and Building Worlds on Interactive Fiction Platforms The MIT Faculty has made this article openly available. Please share how this access benefits you. Your story matters. Citation Mitchell, Alex, and Nick Monfort. "Shaping Stories and Building Worlds on Interactive Fiction Platforms." 2009 Digital Arts and Culture Conference (December 2009). As Published http://simonpenny.net/dac/day2.html Publisher Digital Arts and Culture Version Author's final manuscript Citable link http://hdl.handle.net/1721.1/100288 Terms of Use Article is made available in accordance with the publisher's policy and may be subject to US copyright law. Please refer to the publisher's site for terms of use. Shaping Stories and Building Worlds on Interactive Fiction Platforms Alex Mitchell Nick Montfort Communications and New Media Programme Program in Writing & Humanistic Studies National University of Singapore Massachusetts Institute of Technology [email protected] [email protected] ABSTRACT simulates an intricate, systematic world full of robots, made of Adventure game development systems are platforms from the components and functioning together in curious ways. The world developer’s perspective. This paper investigates several subtle model acts in ways that are mechanical and nested, making the differences between these platforms, focusing on two systems for code’s class structure seemingly evident as one plays the game. In interactive fiction development. We consider how these platform contrast, Emily Short’s Savoir-Faire (2002), written in Inform 6 differences may have influenced authors as they developed and of similar complexity, exhibits less obvious inheritance and systems for simulation and storytelling. Through close readings of compartmentalization.