A Guide to Our Shabbat Morning Service

Total Page:16

File Type:pdf, Size:1020Kb

A Guide to Our Shabbat Morning Service Torah Crown – Kiev – 1809 Courtesy of Temple Beth Sholom Judaica Museum Rabbi Alan B. Lucas Assistant Rabbi Cantor Cecelia Beyer Ofer S. Barnoy Ritual Director Executive Director Rabbi Sidney Solomon Donna Bartolomeo Director of Lifelong Learning Religious School Director Gila Hadani Ward Sharon Solomon Early Childhood Center Camp Director Dir.Helayne Cohen Ginger Bloom a guide to our Endowment Director Museum Curator Bernice Cohen Bat Sheva Slavin shabbat morning service 401 Roslyn Road Roslyn Heights, NY 11577 Phone 516-621-2288 FAX 516- 621- 0417 e-mail – [email protected] www.tbsroslyn.org a member of united synagogue of conservative judaism ברוכים הבאים Welcome welcome to Temple Beth Sholom and our Shabbat And they came, every morning services. The purpose of this pamphlet is to provide those one whose heart was who are not acquainted with our synagogue or with our services with a brief introduction to both. Included in this booklet are a history stirred, and every one of Temple Beth Sholom, a description of the art and symbols in whose spirit was will- our sanctuary, and an explanation of the different sections of our ing; and they brought Saturday morning service. an offering to Adonai. We hope this booklet helps you feel more comfortable during our service, enables you to have a better understanding of the service, and introduces you to the joy of communal worship. While this booklet Exodus 35:21 will attempt to answer some of the most frequently asked questions about the synagogue and service, it cannot possibly anticipate all your questions. Please do not hesitate to approach our clergy or regular worshipers with your questions following our services. Please Do Not Remove this booklet from the To help us create the special spirit that is Shabbat, please make sanctuary so others may enjoy sure all beepers and cell phones are silenced. 1 Temple Beth Sholom | www.tbsroslyn.org 2 HISTORY OF TEMPLE BETH SHOLOM youngsters. On the High School level our own Hebrew High School, Machon Beth Sholom has In June of 1951, 35 families joined to been a tremendous success since it began in organize a Conservative Synagogue. The 1999. We offer formal and informal educational principles of Conservative Judaism, adherence programs for students in grades 7 – 12. Our to Jewish Law and tradition adapted to a Summer Program for children 3-15 gives changing world and a program of intensive hundreds of boys and girls a most active and Jewish education for children, answered their productive summer. need for a dynamic and spiritually rich Judaism. Over the years, we have developed other A search was instituted for land upon Shabbat programs for adults and children. In which to build an all-purpose building. Fourteen addition to our Shabbat morning service here in acres became available which were immediately the Sanctuary, we have a Havurah Service, an purchased. At the first High Holiday services, award winning Torah Reading Program for held at the Roslyn Theatre, 200 families pledged teenagers and adults as well as a wonderful funds for the new building. In 1961, our Junior Congregation program for our children Sanctuary was dedicated as the center of our that meets weekly in the library or chapel. There Shabbat experiences. It is here that we gather to is a Tot-Shabbat Program for young children worship as a community. Through the words of under five years of age in one of our Nursery the prayer book or our own spontaneous rooms. We offer many other programs throughout history ofthoughts, this beautiful Sanctuary inspires us to the week for adults and children along with our be part of the Jewish people through prayer. Sisterhood, Men’s Club and PTA that add new Three outstanding Rabbis Ario S. Hyams, areas of participation for all. temple bethDr. Joseph P. Sternstein and our current Rabbi, History is ongoing at Temple Beth Sholom. Alan B. Lucas, each of whom has made Consider joining us and being a part of the distinctive contributions to our growth, have excitement. For more information about our sholom served this congregation. We have been complete programs, feel free to stop by our office fortunate to have world-renowned Cantors serve or call during the week – 621-2288. this congregation, each of whom has introduced new melodies to our service; Cantors Morton Kula, Ralph Schlossberg, Seymour In June of 1951, 35 families joinedSchwartzman, to organize Aaron a BensoussanConservative and synagogue. presently In addition to Shabbat morning Cantor Ofer Barnoy. The principles of Conservative Judaism,Since 1951,with itsTemple adherence Beth toSholom Jewish has law services held here in the main grown to a membership of nearly 1,000 families. and tradition adapted to a changingThe Religious world, School and hasa program almost 400of intensivestudents sanctuary, there are frequently Jewish education for children,and answered is considered their a needmodel for for aother dynamic afternoon and services being led in other parts schools throughout North America. Our award- spiritually rich Judaism. winning Nursery School serves hundreds of of the building, including our bi- monthly Mishpachah Minyan for A search was instituted for land upon which to build an all-purpose building. school aged children and their families, Minyan Yeladeinu for our 8-12 year Fourteen acres became available which were immediately purchased. At olds, Mini-Minyan for children ages 3-7, and Shabbateeny for our littlest the first High Holiday services, held at the Roslyn Theatre, 200 families worshipers age 3 and under. There is a vast and varied array of services, pledged funds for the new building. In 1961, our sanctuary was dedicated classes, and programming each Shabbat. For more information please as the center of our Shabbat experiences. It is here that we gather to worship check the weekly Shabbat pamphlet, or ask an usher for more information. as a community. Through the words of the prayer book as well as our own spontaneous thoughts, this beautiful sanctuary inspires us to be part of the History is ongoing at Temple Beth Sholom. Consider joining us Jewish people through prayer. and being a part of the excitement! For more information about our complete programs, stop by our office or give us a call during the week: Three outstanding rabbis, Ario S. Hyams(z”l), Dr. Joseph P. Sternstein(z”l), (516) 621-2288 or visit our website at www.tbsroslyn.org and our current rabbi, Alan B. Lucas, each of whom has made distinctive contributions to our growth, have served this congregation. We have been fortunate to have world-renowned cantors serve this congregation and infuse our prayer with meaning through music: Cantors Morton Kula, Ralph Schlossberg, Seymour Schwartzman, Aaron Bensoussan and presently Cantor Ofer Barnoy. 3 Temple Beth Sholom | www.tbsroslyn.org 4 THE ART AND SYMBOLS IN OUR SANCTUARY Directly in front of you is the Aron HaKodesh (Holy Ark), within which are kept the For years we have been building with wise Sifrei Torah (Torah scrolls). Each scroll contains hearts and loving hands. First, a House of the five books of Moses written as tradition has Study, then a House of Meeting and eventually commanded for thousand of years. These Torah we have built our House of Worship. As the scrolls are our most sacred possessions as a Torah says, “The places where the Ark congregation and community. The scrolls are previously rested were only temporary places of taken from the Ark during the Shabbat service worship until the permanent Sanctuary was when the weekly portion is read. The cycle of erected on the chosen site.” For us, like our readings is so arranged that during the course of ancestors, the resting place for the Ark had to be one year we read, study, and discuss the entire an edifice of beauty, a tabernacle worthy of scroll. Each scroll is meticulously hand-written in housing the Sacred Scrolls, a sanctum for the Hebrew, on parchment, without vowels or musical Shekhinah, the spiritual presence of the Lord. notes (making the cantillation of the Torah a true Percival Goodman, a recognized world art). Each Torah is covered with a decorative expert for Synagogue development, designed our mantle, silver breastplate and a yad (pointer) to Sanctuary. The large cedar arches overhead help the reader keep his place without touching were chosen to give the impression of support of the scroll by hand. A Keter Torah (silver crown) or a tent. Asthe you enter ourart Sanctuary, and the colors of Rimonim (finials) decorate the top of each Torah. scarlet, blue and gold warm you. The carved The art in our Sanctuary includes a rosewood Ark seems to fill the Bimah with its Menorah and Ner Tamid (eternal light) designed by broad, symbolscarpeted stairs. Reaching highin to ourthe artist Irwin Touster, an expert in bronze creation. cedar arches, it glows, dominates the room, The Ner Tamid, mounted on the Ark, is the light riveting sanctuaryyour eyes upon it. As you sit back and that symbolizes the keeping of God’s law. The as the sweet, muted music reaches your ears, a Menorah, to the left of the Ark, has six branches quiet peace envelops you. coming off of a center stem. It was conceived as the Tree of Life planted deep and secure in the earth. Near the memorial tablets at the entrance For years we have beento building the Sanctuary with is a small illuminatedour most memorialsacred possessions as a congregation and community. The scrolls wise hearts and loving hands.to the First,six million a Jews who areperished taken from in thethe ark during the Shabbat service when the weekly portion Holocaust. When we remember our own departed, house of study, then a housethe ofsix meeting million are also includedis read.
Recommended publications
  • Lisa Lillien Sisterhood Donor Day Tuesday, May 12
    ADAT SHALOM SYNAGOGUE THE ENDOWED IN MEMORY OF HARRY AND SHIRLEY NACHMAN Vol. 72 No. 5 May 2015 l Iyar - Sivan 5775 SCHEDULE OF SERVICES Mornings: Sundays . 8:30 a.m. Sisterhood Donor Day Monday – Friday . 7:30 a.m. Shabbat . 9:00 a.m. Evenings Sunday - Friday . 6:00 p.m. Tuesday, May 12 featuring Saturdays (Minchah-Maariv) May 2 . 8:15 p.m. May 9, 16 . 8:30 p.m. May 23, 30 . 8:45 p.m. See Shavuot Service times on page 2 Lisa SHABBAT TORAH PORTIONS in an onstage MAY 2 Lintielrvilewi weitnh Acharei Mot - Kedoshim Cheryl Chodun MAY 9 Emor See Page 5 MAY 16 Behar - Bechukotai MAY 23 Bemidbar ADULTS TO BECOME B’NAI MITZVAH MAY 30 ON SHAVUOT MORNING Naso - SHAVUOT 5775 - PLEASE TURN TO PAGE 2 FOR INFORMATION ABOUT OUR TIKKUN LEIL SHAVUOT AND TIMES OF SERVICES FOR SHAVUOT . leven men and women will become B’nai Mitzvah on Sunday, May 24, the First Day of Shavuot. SEervices will begin at 9 a.m. in the Main Sanctuary. This year’s class of adult B’nai Mitzvah have studied for two years with Rabbi Bergman, Rabbi Shere, Hazzan Gross and Dr. Melissa Ser, Director of Congregational Learning. The class has met on TOP ROW (L TO R) DEREK HILL, JOAN STERN, LYNN MARGOLIS, Wednesday mornings to learn about Jewish history, RHONDA SCHWARTZ, MICHELLE KROLL AND PAUL SCHERRER tradition and culture. They also polished their BOTTOM ROW: (L TO R) SUSAN FELDMAN, SANDY SHERMAN, Hebrew reading skills and learned how to chant DOREEN TURBOW, MONICA PODOLSKY.
    [Show full text]
  • A Synagogue for All Families: Interfaith Inclusion in Conservative Synagogues
    A Synagogue for All Families Interfaith Inclusion in Conservative Synagogues Introduction Across North America, Conservative kehillot (synagogues) create programs, policies, and welcoming statements to be inclusive of interfaith families and to model what it means for 21st century synagogues to serve 21 century families. While much work remains, many professionals and lay leaders in Conservative synagogues are leading the charge to ensure that their community reflects the prophet Isaiah’s vision that God’s house “shall be a house of prayer for all people” (56:7). In order to share these congregational exemplars with other leaders who want to raise the bar for inclusion of interfaith families in Conservative Judaism, the United Synagogue of Conservative Judaism (USCJ) and InterfaithFamily (IFF) collaborated to create this Interfaith Inclusion Resource for Conservative Synagogues. This is not an exhaustive list, but a starting point. This document highlights 10 examples where Conservative synagogues of varying sizes and locations model inclusivity in marketing, governance, pastoral counseling and other key areas of congregational life. Our hope is that all congregations will be inspired to think as creatively as possible to embrace congregants where they are, and encourage meaningful engagement in the synagogue and the Jewish community. We are optimistic that this may help some synagogues that have not yet begun the essential work of the inclusion of interfaith families to find a starting point that works for them. Different synagogues may be in different places along the spectrum of welcoming and inclusion. Likewise, the examples presented here reflect a spectrum, from beginning steps to deeper levels of commitment, and may evolve as synagogues continue to engage their congregants in interfaith families.
    [Show full text]
  • Conversion to Judaism Finnish Gerim on Giyur and Jewishness ​ ​ ​ ​
    Conversion to Judaism Finnish gerim on giyur and Jewishness ​ ​ ​ ​ Kira Zaitsev Syventävien opintojen tutkielma Afrikan ja Lähi-idän kielet Humanistinen tiedekunta Helsingin yliopisto 2019/5779 provided by Helsingin yliopiston digitaalinen arkisto View metadata, citation and similar papers at core.ac.uk CORE brought to you by Tiedekunta – Fakultet – Faculty Koulutusohjelma – Utbildningsprogram – Degree Programme Humanistinen tiedekunta Kielten maisteriohjelma Opintosuunta – Studieinriktning – Study Track Afrikan ja Lähi-idän kielet Tekijä – Författare – Author Kira Zaitsev Työn nimi – Arbetets titel – Title Conversion to Judaism. Finnish gerim on giyur and Jewishness Työn laji – Aika – Datum – Month and year Sivumäärä– Sidoantal Arbetets art – Huhtikuu 2019 – Number of pages Level 43 Pro gradu Tiivistelmä – Referat – Abstract Pro graduni käsittelee suomalaisia, jotka ovat kääntyneet juutalaisiksi ilman aikaisempaa juutalaista taustaa ja perhettä. Data perustuu haastatteluihin, joita arvioin straussilaisella grounded theory-menetelmällä. Tutkimuskysymykseni ovat, kuinka nämä käännynnäiset näkevät mitä juutalaisuus on ja kuinka he arvioivat omaa kääntymistään. Tutkimuseni mukaan kääntyjän aikaisempi uskonnollinen tausta on varsin todennäköisesti epätavallinen, eikä hänellä ole merkittäviä aikaisempia juutalaisia sosiaalisia suhteita. Internetillä on kasvava rooli kääntyjän tiedonhaussa ja verkostoissa. Juutalaisuudessa kääntynyt näkee tärkeimpänä eettisyyden sekä juutalaisen lain, halakhan. Kääntymisen nähdään vahvistavan aikaisempi maailmankuva
    [Show full text]
  • The Development of the Jewish Prayerbook'
    "We Are Bound to Tradition Yet Part of That Tradition Is Change": The Development of the Jewish Prayerbook' Ilana Harlow Indiana University The traditional Jewish liturgy in its diverse manifestations is an imposing artistic structure. But unlike a painting or a symphony it is not the work of one artist or even the product of one period. It is more like a medieval cathedral, in the construction of which many generations had a share and in the ultimate completion of which the traces of diverse tastes and styles may be detected. (Petuchowski 1985:312) This essay explores the dynamics between tradition and innovation, authority and authenticity through a study of a recently edited Jewish prayerbook-a contemporary development in a tradition which can be traced over a one-thousand year period. The many editions of the Jewish prayerbook, or siddur, that have been compiled over the centuries chronicle the contributions specific individuals and communities made to the tradition-informed by the particular fashions and events of their times as well as by extant traditions. The process is well-captured in liturgist Jakob Petuchowski's 'cathedral simile' above-an image which could be applied equally well to many traditions but is most evident in written ones. An examination of a continuously emergent written tradition, such as the siddur, can help highlight kindred processes involved in the non-documented development of oral and behavioral traditions. Presented below are the editorial decisions of a contemporary prayerbook editor, Rabbi Jules Harlow, as a case study of the kinds of issues involved when individuals assume responsibility for the ongoing conserva- tion and construction of traditions for their communities.
    [Show full text]
  • Ruach Congregation Beth Shalom
    6800 35th Ave NE Ruach Seattle, WA 98115 Congregation Beth Shalom 206.524.0075 September 2017 • Elul 5777-Tishrei 5778 Volume 50, Issue 1 MESSAGE FROM RABBI BORODIN A Yom Kippur Challenge Amram Gaon, then 22 with Maimonides in the 12th century, to 36 sins in the Machzor Vitry (only slightly later than Judaism is based on a few foundational principles. One of Maimonides), to our 44 line version found in our machzorim these is that there is a difference between right and wrong, today. Its current form is an acrostic, hoping to suggest the and we as humans can learn and discern between them. A extensive breadth in which we have sinned and erred, both second principle is that, as human beings, we are both through omission and commission. This formula is intended imperfect and we can improve and make some correction for to inspire us and assist us on the process of self-reflection past errors. And a third is about the importance of regularly and confession. It is not supposed to be a substitute of our examining our character and admitting our wrongs as part own process and directly asking for forgiveness from the of a program of self-improvement. people we have hurt. This self-reflection exercise is intended to be daily with a I find reciting the al chet prayer powerful - perhaps because more in depth examination connected to the high holidays, of the physical aspect of beating our hearts, and through our and Yom Kippur in particular. To help with this process, communal singing of part of it.
    [Show full text]
  • “Cliff Notes” 2021-2022 5781-5782
    Jewish Day School “Cliff Notes” 2021-2022 5781-5782 A quick run-down with need-to-know info on: • Jewish holidays • Jewish language • Jewish terms related to prayer service SOURCES WE ACKNOWLEDGE THAT THE INFORMATION FOR THIS BOOKLET WAS TAKEN FROM: • www.interfaithfamily.com • Living a Jewish Life by Anita Diamant with Howard Cooper FOR MORE LEARNING, YOU MAY BE INTERESTED IN THE FOLLOWING RESOURCES: • www.reformjudaism.org • www.myjewishlearning.com • Jewish Literacy by Rabbi Joseph Telushkin • The Jewish Book of Why by Alfred J. Kolatch • The Jewish Home by Daniel B. Syme • Judaism for Dummies by Rabbi Ted Falcon and David Blatner Table of Contents ABOUT THE CALENDAR 5 JEWISH HOLIDAYS Rosh haShanah 6 Yom Kippur 7 Sukkot 8 Simchat Torah 9 Chanukah 10 Tu B’Shevat 11 Purim 12 Pesach (Passover) 13 Yom haShoah 14 Yom haAtzmaut 15 Shavuot 16 Tisha B’Av 17 Shabbat 18 TERMS TO KNOW A TO Z 20 About the calendar... JEWISH TIME- For over 2,000 years, Jews have juggled two calendars. According to the secular calendar, the date changes at midnight, the week begins on Sunday, and the year starts in the winter. According to the Hebrew calendar, the day begins at sunset, the week begins on Saturday night, and the new year is celebrated in the fall. The secular, or Gregorian calendar is a solar calendar, based on the fact that it takes 365.25 days for the earth to circle the sun. With only 365 days in a year, after four years an extra day is added to February and there is a leap year.
    [Show full text]
  • Hanukkah Candle Lighting
    YAHRZEIT OBSERVANCE Hanukkah Candle Lighting It is customary to light a yahrzeit candle at home on The Hanukkah lights should be kindled as soon as possible after the anniversary of a loved one’s death, and to recite nightfall. On Friday the lights are kindled before the beginning of Kaddish at synagogue during prayer services that Shabbat. day. Thanks to the generosity of the Zeisler Family The lighting procedure is as follows: The correct number of candles Foundation, Beth Tzedec clergy and staff will be are placed in the menorah, beginning at your right. Each pleased to provide you with a yahrzeit candle when subsequent night you add one candle, starting at the right and you attend weekday (Sunday to Friday) services. moving left. After the candles are set, you light the shammash, the We observe the following Yahrzeits this week of helper candle, which usually has a distinct place on the menorah December 9, 2017 21 Kislev, 5778 apart from the other candles. You then light the candles with the December 9–15, 2017 shammash from left to right. Please let one of the ushers know if you are On Friday afternoon during Hanukkah, we light the Hanukkah observing a Yahrzeit this week. candles before the Shabbat candles. Hanukkah candles are lit after Beth Tzedec Vision Statement Margret Bleviss Havdalah. Bessie Gurevitch* Leah Mittleman* Jack Conn* Guy Marshall Ida Roberts* Inspiring innovative learning, spiritual growth, Candle # 1 - Tuesday, December 12th Goldie Gutman* Zelda Rabinovici* Fraya Segal* Candle # 2 - Wednesday, December 13th Harold Milavsky* Frances Ryder* Jacob Shlafmitz* compassion and the joyous expression of Conservative Candle # 3 - Thursday, December 14th Betty Riback* Leo Sheftel* Mildred Shnay Jewish living in the home, synagogue and community.
    [Show full text]
  • Conservative Judaism 101: a Primer for New Members
    CONSERVATIVE JUDAISM 101© A Primer for New Members (And Practically Everyone Else!) By Ed Rudofsky © 2008, 2009, 2010, 2011 Table of Contents Page Introduction & Acknowledgements ii About the Author iii Chapter One: The Early Days 1 Chapter Two: Solomon Schechter; the Founding of The United Synagogue of America and the Rabbinical Assembly; Reconstructionism; and the Golden Age of Conservative Judaism 2 Chapter Three: The Organization and Governance of the Conservative Movement 6 Chapter Four: The Revised Standards for Congregational Practice 9 Chapter Five: The ―Gay & Lesbian Teshuvot‖ of 2006 14 Introduction – The Halakhic Process 14 Section I – Recent Historical Context for the 2006 Teshuvot 16 Section II – The 2006 Teshuvot 18 Chapter Six: Intermarriage & The Keruv/Edud Initiative 20 Introduction - The Challenge of Intermarriage 20 Section I – Contemporary Halakhah of Intermarriage 22 Section II – The Keruv/Edud Initiative & Al HaDerekh 24 Section III – The LCCJ Position 26 Epilogue: Emet Ve’Emunah & The Sacred Cluster 31 Sources 34 i Addenda: The Statement of Principles of Conservative Judaism A-1 The Sacred Cluster: The Core Values of Conservative Judaism A-48 ii Introduction & Acknowledgements Conservative Judaism 101: A Primer For New Members (And Practically Everyone Else!) originally appeared in 2008 and 2009 as a series of articles in Ha- Hodesh, the monthly Bulletin of South Huntington Jewish Center, of Melville, New York, a United Synagogue-affiliated congregation to which I have proudly belonged for nearly twenty-five (25) years. It grew out of my perception that most new members of the congregation knew little, if anything, of the history and governance of the Conservative Movement, and had virtually no context or framework within which to understand the Movement‘s current positions on such sensitive issues as the role of gay and lesbian Jews and intermarriage between Jews and non-Jews.
    [Show full text]
  • Prayer and Blessings in Judaism: (Group 1: Copy in Book
    Prayer and Blessings in Judaism: (Group 1: copy in book. Group 2 fill in the gaps on sheet) Jews show that they believe in God through their _____________, by studying the ________, it’s laws and stories and by teaching them to their ___________ . The language most Jews pray in is called _____________. They read their Torah and prayers from _____________ to _______________. Jews pray ____________ times a day but they also say ____________ over everything they eat or drink, for natural events and whilst putting on their _________ clothes. Jews say ____________kinds of prayers: prayers of _________________, prayers of ____________, and prayers that ask for ___________. The _______________ is the most important Jewish prayer. The word Shema means ____________ or ___________. This prayer reminds them that: There is only _________ God God is ________ and _________ them and they should _______ Him. God’s _______ should be obeyed. ___________ should be taught about the Torah. xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx praise children love rules listen things religious Hebrew three Shema thanksgiving children prayers loves hear right Torah blessings different good left one Prayer and Blessings in Judaism (group 3: fill in the gaps) Jews show that they believe in God through their p___________, by studying the T_______, it’s laws and stories and by teaching them to their c__________ . The language most Jews pray in is called H____________. They read their Torah and prayers from r_________ to l_____________. Jews pray t__________ times a day but they also say b___________ over everything they eat or drink, for natural events and whilst putting on their r________ clothes.
    [Show full text]
  • Kehilat Nitzan B'nei Mitzvah Thank You for Your Decision to Celebrate the Bar/Bat Mitzvah for Your Son/Daughter at Kehilat Nitzan
    Office: 36-40 Hawthorn Road, Caulfield North 3161 P O Box 2313, Caulfield Junction Phone: (03) 9500 0906 [email protected] ABN: 55 2 03 600 905 Kehilat Nitzan B'nei Mitzvah Thank you for your decision to celebrate the bar/bat mitzvah for your son/daughter at Kehilat Nitzan. Becoming a bar or bat mitzvah is a very special occasion for the child and family (a simcha). Kehilat Nitzan is pleased to be able to provide a rich and meaningful way to celebrate this occasion. The following provides information regarding the requirements and procedures for becoming a bar or bat mitzvah. Membership in Kehilat Nitzan The family (including both parents) of the bar/bat mitzvah child must be financial members of Kehilat Nitzan for at least full year prior to the date the simcha falls. Any financial difficulties may be discussed with our treasurer or executive administrator in strict confidence. The bar/bat mitzvah child must be Jewish according to halachic (Jewish law) guidelines, meaning his/her mother must be Jewish by birth or by conversion (before having the child). Otherwise, the child must have converted. The Date In accordance with halachah, the bar/bat mitzvah ceremony must take place after a boy’s 13th birthday and after a girl’s 12th birthday. At the family’s discretion, girls have the option of having their bat mitzvah after their 13th birthday. Please contact the office to determine the intended date and the name of the parasha (weekly Torah portion). Please note that while we will make every effort to schedule a date as close to the birthday as possible, due to Jewish festivals or other events the date may not be immediately after your child’s 13th or 12th birthday.
    [Show full text]
  • Torah from JTS in Liturgy and Worship, JTS
    Exploring Prayer :(עבודת הלב) Service of the Heart This week’s column was written by Rabbi Samuel Barth, Senior Lecturer Torah from JTS in Liturgy and Worship, JTS. Approaching Pesah, Part 1: “Turning the Heart” Two seemingly disconnected texts offer an insight into the experience of Pesah. On Parashat Va-yikra 5773 Shabbat Hagadol (the Shabbat before Pesah, this year on March 23), the haftarah from Malachi ends with the powerful words, “before the coming of the great and awesome day of God I will send you the prophet Elijah; he will turn the hearts of parents to [their] children, and the hearts of children to parents” (Mal. 3:23). The gulf between the generations is no more and no less filled with angst and anguish in Parashah Commentary modernity than in ancient times. If finding love and understanding between parents and This week’s commentary was written by Rabbi Charlie Schwartz, Director of children were easy, we would not need the prophet Elijah to bring it about. Among my Digital Engagement and Learning, JTS. own memories of seder are no small number of bitter family fights, and I hear many similar reflections from friends and students all over the world. So each year, this Animal Sacrifice on an iPad: Finding Meaning in Va-yikra haftarah invites us to at least reflect on what it might take to turn the hearts of the The calf flies up in the air as if catapulted by an unseen trampoline, followed in quick generations toward each other. succession by a pair of doves, a cruse of oil, and a surprised-looking goat.
    [Show full text]
  • History of Jewish Liturgy Schiffman
    Kol Hamevaser Halakhah and Minhag History and Liturgy: The Evolution of Multiple Prayer Rites BY: Dr. Lawrence H. Schiffman (or nineteen) benedictions of the Amidah , and pire, Greece and European Turkey until the 16 th in the newly-emerging Sephardic and Ashke - the closing of the last Amidah blessing with century or perhaps later, when it was pushed nazic communities. For reasons that are not he family tree of Jewish liturgy – the “oseh ha-shalom ” (He Who makes peace) in out by the Sephardic rite as a result of immi - totally clear, the version of Rav Sa’adyah typ - siddur and the mahazor (as it is cor - place of “ ha-mevarekh et ammo Yisrael ba- gration of expelled Sephardim and of the later ifies the Babylonian liturgy as it was exported Trectly vocalized) – is a long and com - shalom ” (He Who blesses His nation Israel Kabbalistic and halakhic influences of the with other Babylonian halakhic traditions to plex one. It spans the entire history of the with peace). A further important feature was Shulhan Arukh . This rite, like the Sephardic, the emerging Jewish communities of the Iber - Jewish experience, from the earliest origins of the role of Byzantine period piyyut . Poetry places the Hodu section before Barukh she- ian Peninsula. the Jewish people to the present day. The story was a prominent part of the liturgy of the Sec - Amar , inserts “ ve-yatsmah purkaneih vi- The so-called Babylonian rite is reflected of the many Jewish prayer rites ( nusha’ot ) is ond Temple period, as is evidenced in sectarian yekarev meshiheih u-parek ammeih in the Sephardic prayer book, originally of the in fact the story of the diffusion of the Jewish texts and fragments preserved in Tannaitic lit - be-rahmateih le-dor va-dor ” (may He cause Iberian Peninsula, which, after the expulsion people and their tradition throughout the world erature.
    [Show full text]