A Guide to Our Shabbat Morning Service
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Lisa Lillien Sisterhood Donor Day Tuesday, May 12
ADAT SHALOM SYNAGOGUE THE ENDOWED IN MEMORY OF HARRY AND SHIRLEY NACHMAN Vol. 72 No. 5 May 2015 l Iyar - Sivan 5775 SCHEDULE OF SERVICES Mornings: Sundays . 8:30 a.m. Sisterhood Donor Day Monday – Friday . 7:30 a.m. Shabbat . 9:00 a.m. Evenings Sunday - Friday . 6:00 p.m. Tuesday, May 12 featuring Saturdays (Minchah-Maariv) May 2 . 8:15 p.m. May 9, 16 . 8:30 p.m. May 23, 30 . 8:45 p.m. See Shavuot Service times on page 2 Lisa SHABBAT TORAH PORTIONS in an onstage MAY 2 Lintielrvilewi weitnh Acharei Mot - Kedoshim Cheryl Chodun MAY 9 Emor See Page 5 MAY 16 Behar - Bechukotai MAY 23 Bemidbar ADULTS TO BECOME B’NAI MITZVAH MAY 30 ON SHAVUOT MORNING Naso - SHAVUOT 5775 - PLEASE TURN TO PAGE 2 FOR INFORMATION ABOUT OUR TIKKUN LEIL SHAVUOT AND TIMES OF SERVICES FOR SHAVUOT . leven men and women will become B’nai Mitzvah on Sunday, May 24, the First Day of Shavuot. SEervices will begin at 9 a.m. in the Main Sanctuary. This year’s class of adult B’nai Mitzvah have studied for two years with Rabbi Bergman, Rabbi Shere, Hazzan Gross and Dr. Melissa Ser, Director of Congregational Learning. The class has met on TOP ROW (L TO R) DEREK HILL, JOAN STERN, LYNN MARGOLIS, Wednesday mornings to learn about Jewish history, RHONDA SCHWARTZ, MICHELLE KROLL AND PAUL SCHERRER tradition and culture. They also polished their BOTTOM ROW: (L TO R) SUSAN FELDMAN, SANDY SHERMAN, Hebrew reading skills and learned how to chant DOREEN TURBOW, MONICA PODOLSKY. -
A Synagogue for All Families: Interfaith Inclusion in Conservative Synagogues
A Synagogue for All Families Interfaith Inclusion in Conservative Synagogues Introduction Across North America, Conservative kehillot (synagogues) create programs, policies, and welcoming statements to be inclusive of interfaith families and to model what it means for 21st century synagogues to serve 21 century families. While much work remains, many professionals and lay leaders in Conservative synagogues are leading the charge to ensure that their community reflects the prophet Isaiah’s vision that God’s house “shall be a house of prayer for all people” (56:7). In order to share these congregational exemplars with other leaders who want to raise the bar for inclusion of interfaith families in Conservative Judaism, the United Synagogue of Conservative Judaism (USCJ) and InterfaithFamily (IFF) collaborated to create this Interfaith Inclusion Resource for Conservative Synagogues. This is not an exhaustive list, but a starting point. This document highlights 10 examples where Conservative synagogues of varying sizes and locations model inclusivity in marketing, governance, pastoral counseling and other key areas of congregational life. Our hope is that all congregations will be inspired to think as creatively as possible to embrace congregants where they are, and encourage meaningful engagement in the synagogue and the Jewish community. We are optimistic that this may help some synagogues that have not yet begun the essential work of the inclusion of interfaith families to find a starting point that works for them. Different synagogues may be in different places along the spectrum of welcoming and inclusion. Likewise, the examples presented here reflect a spectrum, from beginning steps to deeper levels of commitment, and may evolve as synagogues continue to engage their congregants in interfaith families. -
Conversion to Judaism Finnish Gerim on Giyur and Jewishness
Conversion to Judaism Finnish gerim on giyur and Jewishness Kira Zaitsev Syventävien opintojen tutkielma Afrikan ja Lähi-idän kielet Humanistinen tiedekunta Helsingin yliopisto 2019/5779 provided by Helsingin yliopiston digitaalinen arkisto View metadata, citation and similar papers at core.ac.uk CORE brought to you by Tiedekunta – Fakultet – Faculty Koulutusohjelma – Utbildningsprogram – Degree Programme Humanistinen tiedekunta Kielten maisteriohjelma Opintosuunta – Studieinriktning – Study Track Afrikan ja Lähi-idän kielet Tekijä – Författare – Author Kira Zaitsev Työn nimi – Arbetets titel – Title Conversion to Judaism. Finnish gerim on giyur and Jewishness Työn laji – Aika – Datum – Month and year Sivumäärä– Sidoantal Arbetets art – Huhtikuu 2019 – Number of pages Level 43 Pro gradu Tiivistelmä – Referat – Abstract Pro graduni käsittelee suomalaisia, jotka ovat kääntyneet juutalaisiksi ilman aikaisempaa juutalaista taustaa ja perhettä. Data perustuu haastatteluihin, joita arvioin straussilaisella grounded theory-menetelmällä. Tutkimuskysymykseni ovat, kuinka nämä käännynnäiset näkevät mitä juutalaisuus on ja kuinka he arvioivat omaa kääntymistään. Tutkimuseni mukaan kääntyjän aikaisempi uskonnollinen tausta on varsin todennäköisesti epätavallinen, eikä hänellä ole merkittäviä aikaisempia juutalaisia sosiaalisia suhteita. Internetillä on kasvava rooli kääntyjän tiedonhaussa ja verkostoissa. Juutalaisuudessa kääntynyt näkee tärkeimpänä eettisyyden sekä juutalaisen lain, halakhan. Kääntymisen nähdään vahvistavan aikaisempi maailmankuva -
The Development of the Jewish Prayerbook'
"We Are Bound to Tradition Yet Part of That Tradition Is Change": The Development of the Jewish Prayerbook' Ilana Harlow Indiana University The traditional Jewish liturgy in its diverse manifestations is an imposing artistic structure. But unlike a painting or a symphony it is not the work of one artist or even the product of one period. It is more like a medieval cathedral, in the construction of which many generations had a share and in the ultimate completion of which the traces of diverse tastes and styles may be detected. (Petuchowski 1985:312) This essay explores the dynamics between tradition and innovation, authority and authenticity through a study of a recently edited Jewish prayerbook-a contemporary development in a tradition which can be traced over a one-thousand year period. The many editions of the Jewish prayerbook, or siddur, that have been compiled over the centuries chronicle the contributions specific individuals and communities made to the tradition-informed by the particular fashions and events of their times as well as by extant traditions. The process is well-captured in liturgist Jakob Petuchowski's 'cathedral simile' above-an image which could be applied equally well to many traditions but is most evident in written ones. An examination of a continuously emergent written tradition, such as the siddur, can help highlight kindred processes involved in the non-documented development of oral and behavioral traditions. Presented below are the editorial decisions of a contemporary prayerbook editor, Rabbi Jules Harlow, as a case study of the kinds of issues involved when individuals assume responsibility for the ongoing conserva- tion and construction of traditions for their communities. -
Ruach Congregation Beth Shalom
6800 35th Ave NE Ruach Seattle, WA 98115 Congregation Beth Shalom 206.524.0075 September 2017 • Elul 5777-Tishrei 5778 Volume 50, Issue 1 MESSAGE FROM RABBI BORODIN A Yom Kippur Challenge Amram Gaon, then 22 with Maimonides in the 12th century, to 36 sins in the Machzor Vitry (only slightly later than Judaism is based on a few foundational principles. One of Maimonides), to our 44 line version found in our machzorim these is that there is a difference between right and wrong, today. Its current form is an acrostic, hoping to suggest the and we as humans can learn and discern between them. A extensive breadth in which we have sinned and erred, both second principle is that, as human beings, we are both through omission and commission. This formula is intended imperfect and we can improve and make some correction for to inspire us and assist us on the process of self-reflection past errors. And a third is about the importance of regularly and confession. It is not supposed to be a substitute of our examining our character and admitting our wrongs as part own process and directly asking for forgiveness from the of a program of self-improvement. people we have hurt. This self-reflection exercise is intended to be daily with a I find reciting the al chet prayer powerful - perhaps because more in depth examination connected to the high holidays, of the physical aspect of beating our hearts, and through our and Yom Kippur in particular. To help with this process, communal singing of part of it. -
“Cliff Notes” 2021-2022 5781-5782
Jewish Day School “Cliff Notes” 2021-2022 5781-5782 A quick run-down with need-to-know info on: • Jewish holidays • Jewish language • Jewish terms related to prayer service SOURCES WE ACKNOWLEDGE THAT THE INFORMATION FOR THIS BOOKLET WAS TAKEN FROM: • www.interfaithfamily.com • Living a Jewish Life by Anita Diamant with Howard Cooper FOR MORE LEARNING, YOU MAY BE INTERESTED IN THE FOLLOWING RESOURCES: • www.reformjudaism.org • www.myjewishlearning.com • Jewish Literacy by Rabbi Joseph Telushkin • The Jewish Book of Why by Alfred J. Kolatch • The Jewish Home by Daniel B. Syme • Judaism for Dummies by Rabbi Ted Falcon and David Blatner Table of Contents ABOUT THE CALENDAR 5 JEWISH HOLIDAYS Rosh haShanah 6 Yom Kippur 7 Sukkot 8 Simchat Torah 9 Chanukah 10 Tu B’Shevat 11 Purim 12 Pesach (Passover) 13 Yom haShoah 14 Yom haAtzmaut 15 Shavuot 16 Tisha B’Av 17 Shabbat 18 TERMS TO KNOW A TO Z 20 About the calendar... JEWISH TIME- For over 2,000 years, Jews have juggled two calendars. According to the secular calendar, the date changes at midnight, the week begins on Sunday, and the year starts in the winter. According to the Hebrew calendar, the day begins at sunset, the week begins on Saturday night, and the new year is celebrated in the fall. The secular, or Gregorian calendar is a solar calendar, based on the fact that it takes 365.25 days for the earth to circle the sun. With only 365 days in a year, after four years an extra day is added to February and there is a leap year. -
Hanukkah Candle Lighting
YAHRZEIT OBSERVANCE Hanukkah Candle Lighting It is customary to light a yahrzeit candle at home on The Hanukkah lights should be kindled as soon as possible after the anniversary of a loved one’s death, and to recite nightfall. On Friday the lights are kindled before the beginning of Kaddish at synagogue during prayer services that Shabbat. day. Thanks to the generosity of the Zeisler Family The lighting procedure is as follows: The correct number of candles Foundation, Beth Tzedec clergy and staff will be are placed in the menorah, beginning at your right. Each pleased to provide you with a yahrzeit candle when subsequent night you add one candle, starting at the right and you attend weekday (Sunday to Friday) services. moving left. After the candles are set, you light the shammash, the We observe the following Yahrzeits this week of helper candle, which usually has a distinct place on the menorah December 9, 2017 21 Kislev, 5778 apart from the other candles. You then light the candles with the December 9–15, 2017 shammash from left to right. Please let one of the ushers know if you are On Friday afternoon during Hanukkah, we light the Hanukkah observing a Yahrzeit this week. candles before the Shabbat candles. Hanukkah candles are lit after Beth Tzedec Vision Statement Margret Bleviss Havdalah. Bessie Gurevitch* Leah Mittleman* Jack Conn* Guy Marshall Ida Roberts* Inspiring innovative learning, spiritual growth, Candle # 1 - Tuesday, December 12th Goldie Gutman* Zelda Rabinovici* Fraya Segal* Candle # 2 - Wednesday, December 13th Harold Milavsky* Frances Ryder* Jacob Shlafmitz* compassion and the joyous expression of Conservative Candle # 3 - Thursday, December 14th Betty Riback* Leo Sheftel* Mildred Shnay Jewish living in the home, synagogue and community. -
Conservative Judaism 101: a Primer for New Members
CONSERVATIVE JUDAISM 101© A Primer for New Members (And Practically Everyone Else!) By Ed Rudofsky © 2008, 2009, 2010, 2011 Table of Contents Page Introduction & Acknowledgements ii About the Author iii Chapter One: The Early Days 1 Chapter Two: Solomon Schechter; the Founding of The United Synagogue of America and the Rabbinical Assembly; Reconstructionism; and the Golden Age of Conservative Judaism 2 Chapter Three: The Organization and Governance of the Conservative Movement 6 Chapter Four: The Revised Standards for Congregational Practice 9 Chapter Five: The ―Gay & Lesbian Teshuvot‖ of 2006 14 Introduction – The Halakhic Process 14 Section I – Recent Historical Context for the 2006 Teshuvot 16 Section II – The 2006 Teshuvot 18 Chapter Six: Intermarriage & The Keruv/Edud Initiative 20 Introduction - The Challenge of Intermarriage 20 Section I – Contemporary Halakhah of Intermarriage 22 Section II – The Keruv/Edud Initiative & Al HaDerekh 24 Section III – The LCCJ Position 26 Epilogue: Emet Ve’Emunah & The Sacred Cluster 31 Sources 34 i Addenda: The Statement of Principles of Conservative Judaism A-1 The Sacred Cluster: The Core Values of Conservative Judaism A-48 ii Introduction & Acknowledgements Conservative Judaism 101: A Primer For New Members (And Practically Everyone Else!) originally appeared in 2008 and 2009 as a series of articles in Ha- Hodesh, the monthly Bulletin of South Huntington Jewish Center, of Melville, New York, a United Synagogue-affiliated congregation to which I have proudly belonged for nearly twenty-five (25) years. It grew out of my perception that most new members of the congregation knew little, if anything, of the history and governance of the Conservative Movement, and had virtually no context or framework within which to understand the Movement‘s current positions on such sensitive issues as the role of gay and lesbian Jews and intermarriage between Jews and non-Jews. -
Prayer and Blessings in Judaism: (Group 1: Copy in Book
Prayer and Blessings in Judaism: (Group 1: copy in book. Group 2 fill in the gaps on sheet) Jews show that they believe in God through their _____________, by studying the ________, it’s laws and stories and by teaching them to their ___________ . The language most Jews pray in is called _____________. They read their Torah and prayers from _____________ to _______________. Jews pray ____________ times a day but they also say ____________ over everything they eat or drink, for natural events and whilst putting on their _________ clothes. Jews say ____________kinds of prayers: prayers of _________________, prayers of ____________, and prayers that ask for ___________. The _______________ is the most important Jewish prayer. The word Shema means ____________ or ___________. This prayer reminds them that: There is only _________ God God is ________ and _________ them and they should _______ Him. God’s _______ should be obeyed. ___________ should be taught about the Torah. xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx praise children love rules listen things religious Hebrew three Shema thanksgiving children prayers loves hear right Torah blessings different good left one Prayer and Blessings in Judaism (group 3: fill in the gaps) Jews show that they believe in God through their p___________, by studying the T_______, it’s laws and stories and by teaching them to their c__________ . The language most Jews pray in is called H____________. They read their Torah and prayers from r_________ to l_____________. Jews pray t__________ times a day but they also say b___________ over everything they eat or drink, for natural events and whilst putting on their r________ clothes. -
Kehilat Nitzan B'nei Mitzvah Thank You for Your Decision to Celebrate the Bar/Bat Mitzvah for Your Son/Daughter at Kehilat Nitzan
Office: 36-40 Hawthorn Road, Caulfield North 3161 P O Box 2313, Caulfield Junction Phone: (03) 9500 0906 [email protected] ABN: 55 2 03 600 905 Kehilat Nitzan B'nei Mitzvah Thank you for your decision to celebrate the bar/bat mitzvah for your son/daughter at Kehilat Nitzan. Becoming a bar or bat mitzvah is a very special occasion for the child and family (a simcha). Kehilat Nitzan is pleased to be able to provide a rich and meaningful way to celebrate this occasion. The following provides information regarding the requirements and procedures for becoming a bar or bat mitzvah. Membership in Kehilat Nitzan The family (including both parents) of the bar/bat mitzvah child must be financial members of Kehilat Nitzan for at least full year prior to the date the simcha falls. Any financial difficulties may be discussed with our treasurer or executive administrator in strict confidence. The bar/bat mitzvah child must be Jewish according to halachic (Jewish law) guidelines, meaning his/her mother must be Jewish by birth or by conversion (before having the child). Otherwise, the child must have converted. The Date In accordance with halachah, the bar/bat mitzvah ceremony must take place after a boy’s 13th birthday and after a girl’s 12th birthday. At the family’s discretion, girls have the option of having their bat mitzvah after their 13th birthday. Please contact the office to determine the intended date and the name of the parasha (weekly Torah portion). Please note that while we will make every effort to schedule a date as close to the birthday as possible, due to Jewish festivals or other events the date may not be immediately after your child’s 13th or 12th birthday. -
Torah from JTS in Liturgy and Worship, JTS
Exploring Prayer :(עבודת הלב) Service of the Heart This week’s column was written by Rabbi Samuel Barth, Senior Lecturer Torah from JTS in Liturgy and Worship, JTS. Approaching Pesah, Part 1: “Turning the Heart” Two seemingly disconnected texts offer an insight into the experience of Pesah. On Parashat Va-yikra 5773 Shabbat Hagadol (the Shabbat before Pesah, this year on March 23), the haftarah from Malachi ends with the powerful words, “before the coming of the great and awesome day of God I will send you the prophet Elijah; he will turn the hearts of parents to [their] children, and the hearts of children to parents” (Mal. 3:23). The gulf between the generations is no more and no less filled with angst and anguish in Parashah Commentary modernity than in ancient times. If finding love and understanding between parents and This week’s commentary was written by Rabbi Charlie Schwartz, Director of children were easy, we would not need the prophet Elijah to bring it about. Among my Digital Engagement and Learning, JTS. own memories of seder are no small number of bitter family fights, and I hear many similar reflections from friends and students all over the world. So each year, this Animal Sacrifice on an iPad: Finding Meaning in Va-yikra haftarah invites us to at least reflect on what it might take to turn the hearts of the The calf flies up in the air as if catapulted by an unseen trampoline, followed in quick generations toward each other. succession by a pair of doves, a cruse of oil, and a surprised-looking goat. -
History of Jewish Liturgy Schiffman
Kol Hamevaser Halakhah and Minhag History and Liturgy: The Evolution of Multiple Prayer Rites BY: Dr. Lawrence H. Schiffman (or nineteen) benedictions of the Amidah , and pire, Greece and European Turkey until the 16 th in the newly-emerging Sephardic and Ashke - the closing of the last Amidah blessing with century or perhaps later, when it was pushed nazic communities. For reasons that are not he family tree of Jewish liturgy – the “oseh ha-shalom ” (He Who makes peace) in out by the Sephardic rite as a result of immi - totally clear, the version of Rav Sa’adyah typ - siddur and the mahazor (as it is cor - place of “ ha-mevarekh et ammo Yisrael ba- gration of expelled Sephardim and of the later ifies the Babylonian liturgy as it was exported Trectly vocalized) – is a long and com - shalom ” (He Who blesses His nation Israel Kabbalistic and halakhic influences of the with other Babylonian halakhic traditions to plex one. It spans the entire history of the with peace). A further important feature was Shulhan Arukh . This rite, like the Sephardic, the emerging Jewish communities of the Iber - Jewish experience, from the earliest origins of the role of Byzantine period piyyut . Poetry places the Hodu section before Barukh she- ian Peninsula. the Jewish people to the present day. The story was a prominent part of the liturgy of the Sec - Amar , inserts “ ve-yatsmah purkaneih vi- The so-called Babylonian rite is reflected of the many Jewish prayer rites ( nusha’ot ) is ond Temple period, as is evidenced in sectarian yekarev meshiheih u-parek ammeih in the Sephardic prayer book, originally of the in fact the story of the diffusion of the Jewish texts and fragments preserved in Tannaitic lit - be-rahmateih le-dor va-dor ” (may He cause Iberian Peninsula, which, after the expulsion people and their tradition throughout the world erature.