The Mishkan at Central Synagogue Parashat Va’Etchanan/Shabbat Nachamu, July 28, 2018 / 16 Av 5778

Total Page:16

File Type:pdf, Size:1020Kb

The Mishkan at Central Synagogue Parashat Va’Etchanan/Shabbat Nachamu, July 28, 2018 / 16 Av 5778 The Mishkan at Central Synagogue Parashat Va’etchanan/Shabbat Nachamu, July 28, 2018 / 16 Av 5778 Morning Blessings of Gratitude / Birchot HaShachar Supplementary Prayers and Songs: (Handout) Gathering / Hinei Mah Tov Hinei Mah Tov (Elana Arian) Waking / Modeh Ani Hinei mah tov u’mah na-im (Handout) Our Bodies / Asher Yatzar Shevet achim gam yachad. Our Souls / Elohai Neshama (82) Everyday Miracles / Nisim B’Chol Yom How good it is, how sweet it is, To be together on this day. Learning Torah Songs of Praise / Pesukei D’Zimrah Shalom aleichem, salaam alaikum. (97) Psalm 145 / Ashrei Psalm 92 / Mizmor Shir l’Yom HaShabbat Asher Yatzar (Dan Nichols) (100) Psalm 150 / Hallelujah I thank You for my life, body, and soul. The Shema and its Blessings Help me realize I am beautiful and whole. (108) Call to Prayer / Bar’chu I’m perfect the way I am and a little broken too, (110) The Wonder of Creation / Yotzeir Or I will live each day as a gift I give to You. The Loving Gift of Torah / Ahavah Rabbah (Handout) Proclaiming God’s Oneness / Shema Baruch Atah Adonai rofei chol basar umafli la’asot (Handout) V’ahavta (122) Song of Our Redemption / Mi Chamocha (122) Our Rock & Redeemer / Tzur Yisrael Shema / Open Up Our Eyes (Jeff Klepper) Standing Prayer / Tefillah / Amidah Open up our eyes. (124) Open our Mouths / Adonai Sefatai Tiftach Teach us how to live. (126) God of Our Ancestors / Avot Fill our hearts with joy and all the love You have to give. (128) Life-Giving and Powerful God / G’vurot (130) Sanctifying God’s Name / Kedushah Gather us in peace Sanctifying Shabbat / Yis’m’chu or V’Shamru As you lead us to Your name, We Give Thanks / Modim Anachnu Lach And we will know that You are One. Prayer for Peace / Sim Shalom Shema Yisrael Adonai Eloheinu, Guarding our Speech / Elohai N’ztor Adonai Echad. (142) May Our Prayers Be Heard / Yih’yu L’ratzon Torah Service (248) Words of the Prophets / Haftarah Proclaiming God’s Greatness / Aleinu (V’hasheivota) Mourners’ Prayer / Kaddish YaTom The Mishkan at Central Synagogue Parashat Va’etchanan/Shabbat Nachamu, July 28, 2018 / 16 Av 5778 V’ahavta, by Marge Piercy V’Hasheivota / V’neemar V’hasheivota el levav’cha So you shall love what is holy with all your ki Adonai, Hu HaElohim … courage, with all your passion V’neemar, v’haya Adonai with all your strength. L’melech al kol HaAretz Bayom Hahu, yih’yeh Adonai echad Let the words that have come down Ush’mo echad shine in our words and our actions. We must teach our children to know and Know in your heart that Adonai is God . understand them. Thus it has been said: We must speak about what is good Adonai will become Sovereign of all the and holy within our homes earth. when we are working, when we are at play, On that day Adonai will be One, when we lie down and when we get up. and God’s Name will be One. Let the work of our hands speak of goodness. Let it run in our blood and glow from our doors and windows. We should love ourselves for we are of God. We should love our neighbors as ourselves. We should love the stranger, for we were once strangers in the land of Egypt and have been strangers in all the lands of the world since. Let love fill our hearts with its clear precious water. Heaven and earth observe how we cherish or spoil our world. Heaven and earth watch whether we choose life or choose death. We must chose life so our children's children may live. Be quiet and listen to the still small voice within that speaks in love. Open to that voice, hear it, heed it and work for life. Let us remember and strive to be good. Let us remember to find what is holy within and without. .
Recommended publications
  • RCVP: Really Cool
    1 RCVP: Really Cool and Valuable Person Compiled by Taylor-Paige Guba, RCVP of NFTY Ohio Valley 2016-2017 with help from past RCVPs and NFTY resources Contact info and Social Media Phone: 317-902-8934 Email: [email protected] Twitter: @ov_rcvp Instagram: @gubagirl Facebook: Taylor-Paige Guba Don’t forget to follow NFTY-OV on Facebook, Twitter, and Instagram! Join the NFTY-OV Facebook group! 2 And now a rap from DJ goobz… So listen up peeps. I got a couple things I need you to hear, You better be listening with two ears, The path you are walking down today, Is a dope path so make some way, First you got the R and that’s pretty sweet, Religion is tight so be ready to yeet, The C comes next just creepin on in, Culture is swag so let’s begin, The VP part brings it all together, Wrap it all up and you got 4 letters, Word to yo mamma To clarify, I am very excited to work with all of you fabulous people. Our network has complex responsibilities and I have put everything I could think of that would help us all have a great year in this network packet. Here you will find: ● Some basic definitions ● Standard service outlines ● Jewish holiday dates ● A few other fun items 3 So What Even is Reform Judaism? Great question! It is a pluralistic, progressive, egalitarian sect of Judaism that allows the individual autonomy to decide their personal practices and observations based on all Jewish teachings (Torah, Talmud, Halacha, Rabbis etc.) as well as morals, ethics, reason and logic.
    [Show full text]
  • Copy of Copy of Prayers for Pesach Quarantine
    ב"ה At-Home Davening Instructions for Pesach 5780 ChabadChayil.org/PASSOVER Minchah Erev Pesach: 4/8 continued 99 Korbanos 232 Ashrei 101 Ashrei 340 - 350 Musaf Amidah - Begin reciting Morid 103 Amidah Hatol for the summer, Pesach 116 Aleinu / Al Tira insertions 407 Order of the Pesach Offering 353 Read Prayer for Dew omitting two paragraphs beginning with "Baruch" Maariv Day One: 4/8 242 Ein Kelokeinu 161 - 165 Shir Hamaalos (gray box) 244 Aleinu / Al Tira 331 - 337 Yom Tov Amidah 247 Six Remembrances 307 - 311 Complete Hallel 174 Aleinu / Al Tira Minchah Day One: 4/9 250 Korbanos 253 - 255 Ashrei - U'va Le'Tziyon Shacharis Day One: 4/9 331 - 337 Yom Tov Amidah 5 - 9 Morning Blessings 267 Aleinu / Al Tira 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) Maariv Day Two: 4/9 205 - 210 Continue Blessings of Shema 161 - 165 Shir Hamaalos (gray box) 331 - 337 Yom Tov Amidah 331 - 337 Yom Tov Amidah 307 - 311 Complete Hallel 307 - 311 Complete Hallel 74 Song of the Day 136 Counting the Omer (Day 1) 496 Torah Reading 174 Aleinu / Al Tira 497 Haftorah *From a pre-existing flame Shacharis Day Two: 4/10 Shacharis Day Three: 4/11 5 - 9 Morning Blessings 5 - 9 Morning Blessings 12 - 25 Korbanos 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) 203 - 210 Blessings of Shema & Shema 205 - 210 Continue Blessings of Shema 211- 217 Shabbos Amidah - add gray box 331 - 337 Yom Tov Amidah pg 214 307 - 311 Complete Hallel 307 - 311 "Half" Hallel - Omit 2 indicated 74 Song of
    [Show full text]
  • On the Proper Use of Niggunim for the Tefillot of the Yamim Noraim
    On the Proper Use of Niggunim for the Tefillot of the Yamim Noraim Cantor Sherwood Goffin Faculty, Belz School of Jewish Music, RIETS, Yeshiva University Cantor, Lincoln Square Synagogue, New York City Song has been the paradigm of Jewish Prayer from time immemorial. The Talmud Brochos 26a, states that “Tefillot kneged tmidim tiknum”, that “prayer was established in place of the sacrifices”. The Mishnah Tamid 7:3 relates that most of the sacrifices, with few exceptions, were accompanied by the music and song of the Leviim.11 It is therefore clear that our custom for the past two millennia was that just as the korbanot of Temple times were conducted with song, tefillah was also conducted with song. This is true in our own day as well. Today this song is expressed with the musical nusach only or, as is the prevalent custom, nusach interspersed with inspiring communally-sung niggunim. It once was true that if you wanted to daven in a shul that sang together, you had to go to your local Young Israel, the movement that first instituted congregational melodies c. 1910-15. Most of the Orthodox congregations of those days – until the late 1960s and mid-70s - eschewed the concept of congregational melodies. In the contemporary synagogue of today, however, the experience of the entire congregation singing an inspiring melody together is standard and expected. Are there guidelines for the proper choice and use of “known” niggunim at various places in the tefillot of the Yamim Noraim? Many are aware that there are specific tefillot that must be sung "...b'niggunim hanehugim......b'niggun yodua um'sukon um'kubal b'chol t'futzos ho'oretz...mimei kedem." – "...with the traditional melodies...the melody that is known, correct and accepted 11 In Arachin 11a there is a dispute as to whether song is m’akeiv a korban, and includes 10 biblical sources for song that is required to accompany the korbanos.
    [Show full text]
  • Prager-Shabbat-Morning-Siddur.Pdf
    r1'13~'~tp~ N~:-t ~'!~ Ntf1~P 1~n: CW? '?¥ '~i?? 1~~T~~ 1~~~ '~~:} 'tZJ... :-ttli3i.. -·. n,~~- . - .... ... For the sake of the union of the Holy One Blessed Be He, and the Shekhinah I am prepared to take upon myself the mitzvah You Shall Love Your Fellow Person as Yourself V'ahavta l'rey-acha kamocha and by this merit I open my mouth. .I ....................... ·· ./.· ~ I The P'nai Or Shabbat Morning Siddur Second Edition Completed, with Heaven's Aid, during the final days of the count of the Orner, 5769. "Prayer can be electric and alive! Prayer can touch the soul, burst forth a creative celebration of the spirit and open deep wells of gratitude, longing and praise. Prayer can connect us to our Living Source and to each other, enfolding us in love and praise, wonder and gratitude, awe and thankfulness. Jewish prayer in its essence is soul dialogue and calls us into relationship within and beyond. Through the power of words and melodies both ancient and new, we venture into realms of deep emotion and find longing, sorrow ,joy, hope, wholeness, connection and peace. When guided by skilled leaders of prayer and ritual, our complacency is challenged. We break through outworn assumptions about God and ourselves, and emerge refreshed and inspired to meet the challenges OUr lives offer." (-from the DLTI brochure, by Rabbis Marcia Prager and Shawn Israel Zevit) This Siddur was created as a vehicle to explore how traditional and novel approaches to Jewish prayer can blend, so that the experience of Jewish prayer can be renewed, revitalized and deepened.
    [Show full text]
  • Halachic Minyan”
    Guide for the “Halachic Minyan” Elitzur A. and Michal Bar-Asher Siegal Shvat 5768 Intoduction 3 Minyan 8 Weekdays 8 Rosh Chodesh 9 Shabbat 10 The Three Major Festivals Pesach 12 Shavuot 14 Sukkot 15 Shemini Atzeret/Simchat Torah 16 Elul and the High Holy Days Selichot 17 High Holy Days 17 Rosh Hashanah 18 Yom Kippur 20 Days of Thanksgiving Hannukah 23 Arba Parshiot 23 Purim 23 Yom Ha’atzmaut 24 Yom Yerushalayim 24 Tisha B’Av and Other Fast Days 25 © Elitzur A. and Michal Bar-Asher Siegal [email protected] [email protected] Guide for the “Halachic Minyan” 2 Elitzur A. and Michal Bar-Asher Siegal Shevat 5768 “It is a positive commandment to pray every day, as it is said, You shall serve the Lord your God (Ex. 23:25). Tradition teaches that this “service” is prayer. It is written, serving Him with all you heart and soul (Deut. 2:13), about which the Sages said, “What is service of the heart? Prayer.” The number of prayers is not fixed in the Torah, nor is their format, and neither the Torah prescribes a fixed time for prayer. Women and slaves are therefore obligated to pray, since it is a positive commandment without a fixed time. Rather, this commandment obligates each person to pray, supplicate, and praise the Holy One, blessed be He, to the best of his ability every day; to then request and plead for what he needs; and after that praise and thank God for all the He has showered on him.1” According to Maimonides, both men and women are obligated in the Mitsva of prayer.
    [Show full text]
  • Sh'ma As Meditation
    Shema As Meditation Torah Reflections on Parashat Va’et-hanan Deuteronomy 3:23 – 7:11 13 Av, 5774 August 9, 2014 Our congregation holds a monthly Service of Comfort and Peace for people who are seeking a quiet, prayerful place during a time of illness, grief or anxiety. The ten or so people who attend sit in a circle; together we sing, meditate, pray and share some thoughts from the Torah. An elderly Russian couple attended our most recent service, accompanied by their grandson, a man in his 30’s who-- unlike his grandparents--spoke English. He explained that his worried grandparents were there to pray for another grandchild who was having a crisis in his life. At one point in the service we go around the circle, each person reading one sentence of a prayer in English. Participants are free to pass if they do not wish to read. The grandfather did not seem to understand much of what was happening, but as we went around the circle and it was his turn to read, he closed his eyes and said, “ Shema Yisrael, Adonai Eloheinu, Adonai Ehad .” This man, like so many other Jews throughout the ages, turned to the Shema when all other words failed. We first hear the Shema from Moses as he addresses the Israelites in the Torah portion for this week (Deuteronomy 6:4). Moses realizes that life will not be easy, that the people he leads and their descendants will have many hardships, will experience spiritual and physical exile, will be lost and not know where to turn.
    [Show full text]
  • JEWISH PRINCIPLES of CARE for the DYING JEWISH HEALING by RABBI AMY EILBERG (Adapted from "Acts of Laving Kindness: a Training Manual for Bikur Holim")
    A SPECIAL EDITION ON DYING WINTER 2001 The NATIONAL CENTER for JEWISH PRINCIPLES OF CARE FOR THE DYING JEWISH HEALING By RABBI AMY EILBERG (adapted from "Acts of Laving Kindness: A Training Manual for Bikur Holim") ntering a room or home where death is a gone before and those who stand with us now. Epresence requires a lot of us. It is an intensely We are part of this larger community (a Jewish demanding and evocative situation. It community, a human community) that has known touches our own relationship to death and to life. death and will continue to live after our bodies are It may touch our own personal grief, fears and gone-part of something stronger and larger than vulnerability. It may acutely remind us that we, death. too, will someday die. It may bring us in stark, Appreciation of Everyday Miracles painful confrontation with the face of injustice Quite often, the nearness of death awakens a when a death is untimely or, in our judgement, powerful appreciation of the "miracles that are with preventable. If we are professional caregivers, we us, morning, noon and night" (in the language of may also face feelings of frustration and failure. the Amidah prayer). Appreciation loves company; Here are some Jewish principles of care for the we only need to say "yes" when people express dying which are helpful to keep in mind: these things. B'tselem Elohim (created in the image of the Mterlife Divine) Unfortunately, most Jews have little knowledge This is true no matter what the circumstances at of our tradition's very rich teachings on life after the final stage of life.
    [Show full text]
  • PESACH HOLIDAY SCHEDULE 2020 Jewishroc “PRAY-FROM-HOME” April 8 – April 16
    PESACH HOLIDAY SCHEDULE 2020 JewishROC “PRAY-FROM-HOME” April 8 – April 16 During these times of social distancing, we encourage everyone to maintain the same service times AT HOME as if services were being held at JewishROC. According to Jewish Law under compelling circumstances, a person who cannot participate in the community service should make every effort to pray at the same time as when the congregation has their usual services. (All page numbers provided below are for the Artscroll Siddur or Chumash used at JewishROC) Deadline for Sale of Chametz Wed. April 1, 5:00 p.m. (Forms must be emailed to [email protected]) Search for Chametz Tues. April 7, 8:12 p.m. – see Siddur page 654 Burning/Disposal of Chametz Wed. April 8, 10:36 a.m. at the latest; recite the third paragraph on page 654 of the Siddur Siyyum for First Born: Tractate Sotah Wed. April 8, 9:00 a.m. - Held Remotely: Register no later than April 1st by sending your Skype address to [email protected]. Wednesday, April 8: Erev Pesach 1st Seder 7:15 a.m. Morning service/Shacharit: Siddur pages 16-118; 150-168. 9:00 a.m. Siyyum for first born; Register no later than April 1st by sending your Skype address to [email protected]. 10:30 a.m. Burning/disposal of Chametz; see page 654 of Artscroll Siddur. Don’t forget to recite the Annulment of the Chametz (third paragraph) 7:15 p.m. Afternoon Service/Mincha: Pray the Daily Minchah, Siddur page 232-248; Conclude with Aleinu 252-254 7:30 p.m.
    [Show full text]
  • Chanting Psalm 118:1-4 in Hallel Aaron Alexander, Elliot N
    Chanting Psalm 118:1-4 in Hallel Aaron Alexander, Elliot N. Dorff, Reuven Hammer May, 2015 This teshuvah was approved on May 12, 2015 by a vote of twelve in favor, five against, and one abstention (12-5-1). Voting in Favor: Rabbis Aaron Alexander, Pamela Barmash, Elliot Dorff, Susan Grossman, Reuven Hammer, Joshua Heller, Jeremy Kalmanofsky, Gail Labovitz, Amy Levin, Micah Peltz, Elie Spitz, Jay Stein. Voting Against: Rabbis Baruch Frydman-Kohl, David Hoffman, Adam Kligfeld, Paul Plotkin, Avram Reisner. Abstaining: Rabbi Daniel Nevins. Question: In chanting Psalm 118:1-4 in Hallel, should the congregation be instructed to repeat each line after the leader, or should the congregation be taught to repeat the first line after each of the first four? Answer: As we shall demonstrate below, Jewish tradition allows both practices and provides legal reasoning for both, ultimately leaving it to local custom to determine which to use. As indicated by the prayer books published by the Conservative Movement, however, the Conservative practice has been to follow the former custom, according to which the members of the congregation repeat each of the first four lines of Psalm 118 antiphonally after the leader, and our prayer books should continue to do so by printing the psalm as it is in the Psalter without any intervening lines. However, because the other custom exists and is acceptable, it should be mentioned as a possible way of chanting these verses of Hallel in the instructions. A. The Authority of Custom on this Matter What is clear from the earliest Rabbinic sources is that local customs varied as to how to recite Hallel, and each community was authorized to follow its own custom.
    [Show full text]
  • Tefilot Prayer List
    NEVE SHALOM TEFILLOT/PRAYERS GAN –SEVENTH GRADE GAN/KINDERGARTEN-SECOND GRADES Shabbat candles bracha/ Yom Tov, holiday bracha Shalom Aleichem –Only first stanza Kiddush- Bracha only of Borey Pri Hagafen Hamotzi –bracha over all types of bread Mezonote- bracha over baked goods other than bread ie cake, pretzels Ha’etz- bracha over fruit Ha’adamah- bracha over vegetables Sheh Hakol – bracha over drinks, fish, candy and any other foods not listed in above categories SHABBAT TEFILLOT IN SYNAGOGUE FRIDAY NIGHT (GAN – SECOND) Shema Yisrael (out loud), Baruch Shem K’vod…(whisper) V’ahavta V’shamru Bnai Yisrael et HaShabbat…brit Olam Romemu Hashem ….V’hish tachavu L’har Kadsho Oseh Shalom Adon Olam – 1st stanza (learn new stanza every couple of months) SHABBAT MORNING TEFILLOT IN SYNAGOGUE (GAN –SECOND) Modeh Ani Ma Tovu Torah tziva lanu Moshe Shema Yisrael (out loud), Baruch Shem K’vod…(whisper) V’ahavta Adon Olam –(learn 1 new stanza every couple of months) THIRD GRADE Shalom Aleichem- all 4 stanzas L’cha Dodi (verses 1, 2, 3 and last) Sh’ma & V’ahavta Mi Chamocha (Friday night) V’shamru Oseh Shalom Bimromav Adon Olam- all stanzas Ein Keloheinu Kiddush (Friday Night) at least 1st line Birkat Hamazon -1st paragraph Aleinu – Full 1st paragraph and last line in 2nd paragraph-V’ne’emar Hatikvah FOURTH GRADE Kiddush (Friday Night) whole prayer Shalom Aleichem- all 4 stanzas, standard melody L’chu N’ran’na, Yism’chu, Barchu L’cha Dodi (all verses) Sh’ma & V’ahavta (focus on Trop) V’shamru Hatzi Kaddish Ashrei –first 12 lines through Yoducha Hashem al kol ma’asecha Aleinu- 1st full paragraph and last line in 2nd paragraph- V’ne’emar Birkhat Hamazon (1st full paragraph, and all ending brachot/blessings for all consecutive paragraphs ie.
    [Show full text]
  • The Big Weekend Timeline
    The Big Weekend Mazal Tov and congratulations on your forthcoming Bar/Bat Mitzvah. Please refer to this document for important information and reminders. Thursday Morning: 7:30am – On the Thursday before your Bar/Bat Mitzvah, please join our morning Minyan service in Kohn Chapel. The service is led by one of the Cantors. Parents are invited to open the Ark and family and friends are encouraged to attend this first celebration of the weekend. Our B’nai mitzvah wear Tallit, T’fillin (optional, but encouraged), lead us in Sh’ma and V’ahavta, and are called to the Torah for an Aliyah (they recite the Blessings Before and After the Torah reading). They will receive a blessing and a gift to mark this special occasion. Services conclude by 8:30am. Please arrive 10-15 minutes early for assistance with Tallit and T’fillin. 8:50am – Students in Sinai Akiba participate in the Middle School Torah service while school is in session. Please contact Rabbi Feig [email protected] for details. Friday Evening: 5:45pm - On Friday evening, in Kohn Chapel our B’nai Mitzvah lead us in selections of prayers (Sh’ma, V’ahavta, L’ma’an Tizk’ru, V’sham’ru, Kiddush, and Aleinu). The service is led by one of the Cantors. The parents of the B’nai Mitzvah are invited to light and say the blessing over the Shabbat candles. At the end of the service, parents present the B’nai Mitzvah with the Kiddush cup (provided by Sinai) for their child to recite Kiddush. Services conclude by 6:45pm.
    [Show full text]
  • Welcome to the Fort Tryon Jewish Center! an Independent, Traditional, Egalitarian Community
    Welcome to the Fort Tryon Jewish Center! An independent, traditional, egalitarian community An anchor of the Uptown Jewish community since 1938, we have thrived by evolving with our neighborhood and our membership. With deep roots nurturing new life, the congregation is a diverse mix of families and individuals of many backgrounds and many types of observance. How to use this companion: This companion has something for everyone and is intended to help all of us stay present and reflective--open to and focused on the spiritual renewal that’s available to us here and now. Keep this companion around: before, during, and in between the holidays. Flip through it when you’re inspired, bored, lost, or searching. Take a look at the sections on praying at home, the interpretive poetry for the season, or Rabbi Guy Austrian’s sermons. Use the transliterations to help you sing. Let the questions on the Torah and Haftarah readings serve as doorways into those sacred texts and opportunities to reflect on our lives. Also included are service outlines--both the complete service as normally done at FTJC, and a guided, streamlined service for the individual or family at home. Use the outlines to stay oriented along the arc of these days. How to use the machzor: Our machzor itself also has meaningful commentaries and stories below the line, as well as profound essays in the front. Let the prayers open up to you and open you up. and don’t worry much about maintaining a particular pace or saying every last word. Make space with silence, so that your own meditations, intentions, and personal prayers can emerge.
    [Show full text]