Parashat Va'etchanan
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KOL MEVASSER KJ Schedule
18 Shvat 5775 7 February 2015 KOL MEVASSER KJ Schedule Parashat Yitro We are pleased Erev Shabbat to inform our members that Friday, February 6th Shaharit / Morning Prayer .. 6:30 am Shabbat Candle Lighting . 5:10 pm Rabbi Raif Melhado Minha / Arbith ..................... 5:10 pm will be returning to Kahal Joseph for Shabbat / Parashat Yitro Saturday, February 7th Shabbat, February 14th Shaharit/Morning Prayer .... 8:30 am Professor Lev Hakak, Guest Speaker to pray with us and deliver his sermon ........... Minha, Seudah, Arvit 4:45 pm Motzei Shabbat / Havdala ... 6:14 pm Rabbi Raif Melhado studies at Yeshivat Chovevai Torah and previ- ously studied at Yeshivat Hakkibutz Hadati at Ein Tzurim and the Weekdays Sunday, February 8th Pardes Institute in Jerusalem. He holds a BA in history from the .............................. - Shaharit 7:30 am University of Illinois at Urbana Champaign, where he served as the executive director of the Cohen KJ Kids Talmud Torah ....... 10:00 am Hillel Center. Rabbi Melhado is currently earning his Master's Degree in Modern Jewish History at Monday to Friday Feb 9 to 13 Yeshiva University, and serves as assistant director for the university network at the Institute for Shaharit / Morning Prayer .. 6:30 am Jewish Ideas and Ideals. In his spare time, he operates Ketershemtob.com, a website devoted to Erev Shabbat the works of Rabbi Shemtob Gaguine in documenting and explaining Sephardi customs & traditions. Friday, February 13th Shaharit / Morning Prayer .. 6:30 am Shabbat Candle Lighting . 5:16 pm Minha / Arbith ..................... 5:16 pm “Yes, I know, but there are really 10 ‘big’ due to Christianity’s theological conclusions, Judaism’s Top Ten commandments.” the commonly known word “Decalogue” came (Parashat Yitro Exodus 18:1 – 20:23) to be known in Hellenistic and Christian circles Rabbi Daniel Bouskila Perhaps the confusion stems from the fact that as “The Ten Commandments.” the term “Ten Commandments” is foreign to the How many commandments are there in the To- classic Jewish tradition. -
The Parsha in Practice
The Parsha in Practice What’s YOUR Big Idea? Parshat Yitro begins as most visits from in-laws do. The in-law arrives, catches up with all of the recent news and affairs of family, wakes up the next morning, meddles, and then leaves. The Torah refers to Yitro as the “father-in-law” of Moshe over a dozen times, and in the meddling department, he does not disappoint. After seeing the long hours that Moshe puts into adjudicating cases and advising those who came to him with questions, Yitro came upon a plan to lighten Moshe’s load. Moshe would create a hierarchical system of judges and only the most difficult questions – unanswerable by anyone else - would ultimately arrive at his doorstep. The Midrash states that one of Yitro’s seven names, “Yeter,” (meaning: “addition”) was given to him because of the extra section of the Torah that was added because of the advice he offered. As it states: He was named “Yeter” because of the extra portion that he“ ,יֶתֶר,עַ ל שֵׁ ם שֶ יִּתֵׁר פָּרָּשָּ הַאחַת בַ התוֹרָּ "וְאַתָּ ה תֶ חֱזֶה" caused to be written in the Torah.” The “extra” verses the Midrash is referring to begins with Yitro’s big idea for Moshe: וְאַתָָּּ֣התֶ חֱזֶָּ֣ה מִּ םכָּל־הָָּ֠עָּ ַאנְשֵׁ י־חַ ַ֜יִּל יִּרְ אֵׁ ֵ֧י אֱֹל ק ים ַאנְשֵֵׁׁ֥יאֱמֶֶ֖תשָֹּ֣נְאֵׁיבָָּ֑צַ ע וְשַמְתָּ ָּ֣ עֲלֵׁהֶ ֶ֗ם שָּרֵׁ ֵ֤יאֲ לָּפִּ ים֙ שָּרֵׁ ָּ֣י מֵׁ א֔וֹתשָּרֵׁ ֵׁ֥יחֲמִּשִּ ֶ֖ים וְשָּרֵׁ ֵׁ֥י עֲשָּ רֹ ת׃ You shall also seek out from among all the people capable men who fear God, trustworthy men who spurn ill-gotten gain. -
QUESTIONS for PARSHAT VA'etchanan 5781 by Rabbi
BS”D QUESTIONS FOR PARSHAT VA’ETCHANAN 5781 by Rabbi Edward Davis, Rabbi Emeritus & Sephardic Minyan Rabbi I. From the Text 1. What will Hashem permit Moshe to do, if not to enter Eretz Yisrael? (3:27) 2. What did Moshe call Mt. Sinai in this text? (4:10) 3. What is the reason for the Shabbat law in Parshat Yitro and now in Parshat Va’Etchanan? 4. One of the four sons of the Haggadah asks his question in this Torah portion. Who is it? (6:20) 5. What prohibition is stated at the end of this Parshah and is enlarged to be applicable to today? (7:3) II. From Rashi 6. What provoked Moshe’s request now to enter Eretz Yisrael? (3:23) 7. What examples does Rashi give for not to “add to the word that I command you, nor should you subtract from it”? (4:12) 8. Why did Moshe designate the three Cities of Refuge east of the Jordan River when they would not be operational until the three Cities of Refuge west of the Jordan will be established? (4:41) 9. What is the definition of the word “Totafot” in the Shema? (6:8) 10. How does Rashi explain “Nor shall you show them (the Canaanites) favor”? (7:2) III. From the Rabbis 11. Why was Moshe concerned about the children and grandchildren and not about the parents being idolaters? (Chizkuni) 12. Why are the letters “Ayin” and “Daled” enlarged in the first line of the Shema? (Rokei’ach) 13. What is the function of love and fear in religion? (Ramban) IV. -
Prager-Shabbat-Morning-Siddur.Pdf
r1'13~'~tp~ N~:-t ~'!~ Ntf1~P 1~n: CW? '?¥ '~i?? 1~~T~~ 1~~~ '~~:} 'tZJ... :-ttli3i.. -·. n,~~- . - .... ... For the sake of the union of the Holy One Blessed Be He, and the Shekhinah I am prepared to take upon myself the mitzvah You Shall Love Your Fellow Person as Yourself V'ahavta l'rey-acha kamocha and by this merit I open my mouth. .I ....................... ·· ./.· ~ I The P'nai Or Shabbat Morning Siddur Second Edition Completed, with Heaven's Aid, during the final days of the count of the Orner, 5769. "Prayer can be electric and alive! Prayer can touch the soul, burst forth a creative celebration of the spirit and open deep wells of gratitude, longing and praise. Prayer can connect us to our Living Source and to each other, enfolding us in love and praise, wonder and gratitude, awe and thankfulness. Jewish prayer in its essence is soul dialogue and calls us into relationship within and beyond. Through the power of words and melodies both ancient and new, we venture into realms of deep emotion and find longing, sorrow ,joy, hope, wholeness, connection and peace. When guided by skilled leaders of prayer and ritual, our complacency is challenged. We break through outworn assumptions about God and ourselves, and emerge refreshed and inspired to meet the challenges OUr lives offer." (-from the DLTI brochure, by Rabbis Marcia Prager and Shawn Israel Zevit) This Siddur was created as a vehicle to explore how traditional and novel approaches to Jewish prayer can blend, so that the experience of Jewish prayer can be renewed, revitalized and deepened. -
The Beauty of Dependence the Judaism Site
Torah.org The Beauty of Dependence The Judaism Site https://torah.org/torah-portion/hamaayan-5766-eikev/ THE BEAUTY OF DEPENDENCE by Shlomo Katz Parshas Eikev The Beauty of Dependence Volume 20, No. 40 18 Av 5766 August 12, 2006 Sponsored by Kenny and Lilly Schor on the yahrzeit of mother Roisa bat Moshe Halevi a"h Mr. David Dahan on the yahrzeit of his mother a"h Today's Learning: Yevamot 2:9-10 O.C. 607:1-3 Daf Yomi (Bavli): Yoma 66 Daf Yomi (Yerushalmi): Ma'aser Sheni 13 Much of our parashah is devoted to praises of the Land of Israel. We read, for example, "For the Land to which you come, to possess it - - it is not like the land of Egypt that you left, where you would plant your seed and water it on foot like a vegetable garden. But the Land to which you cross over to possess it . from the rain of heaven shall you drink water." (11:10-11) Unlike Egypt, which has a constant water supply in the Nile, Eretz Yisrael is dependent on rain. Nevertheless, writes R' Moshe Yechiel Epstein z"l (the Ozhorover Rebbe; died 1971), our verse is difficult to understand. The verse in Bereishit (13:10) praises Egypt as "G-d's garden." Why then does our verse seem to deprecate Egypt? Page: 1 Torah.org The Beauty of Dependence The Judaism Site https://torah.org/torah-portion/hamaayan-5766-eikev/ The answer is in the second verse quoted above. In Eretz Yisrael we are dependent on G-d's kindness in bringing rain. -
Sh'ma As Meditation
Shema As Meditation Torah Reflections on Parashat Va’et-hanan Deuteronomy 3:23 – 7:11 13 Av, 5774 August 9, 2014 Our congregation holds a monthly Service of Comfort and Peace for people who are seeking a quiet, prayerful place during a time of illness, grief or anxiety. The ten or so people who attend sit in a circle; together we sing, meditate, pray and share some thoughts from the Torah. An elderly Russian couple attended our most recent service, accompanied by their grandson, a man in his 30’s who-- unlike his grandparents--spoke English. He explained that his worried grandparents were there to pray for another grandchild who was having a crisis in his life. At one point in the service we go around the circle, each person reading one sentence of a prayer in English. Participants are free to pass if they do not wish to read. The grandfather did not seem to understand much of what was happening, but as we went around the circle and it was his turn to read, he closed his eyes and said, “ Shema Yisrael, Adonai Eloheinu, Adonai Ehad .” This man, like so many other Jews throughout the ages, turned to the Shema when all other words failed. We first hear the Shema from Moses as he addresses the Israelites in the Torah portion for this week (Deuteronomy 6:4). Moses realizes that life will not be easy, that the people he leads and their descendants will have many hardships, will experience spiritual and physical exile, will be lost and not know where to turn. -
JEWISH PRINCIPLES of CARE for the DYING JEWISH HEALING by RABBI AMY EILBERG (Adapted from "Acts of Laving Kindness: a Training Manual for Bikur Holim")
A SPECIAL EDITION ON DYING WINTER 2001 The NATIONAL CENTER for JEWISH PRINCIPLES OF CARE FOR THE DYING JEWISH HEALING By RABBI AMY EILBERG (adapted from "Acts of Laving Kindness: A Training Manual for Bikur Holim") ntering a room or home where death is a gone before and those who stand with us now. Epresence requires a lot of us. It is an intensely We are part of this larger community (a Jewish demanding and evocative situation. It community, a human community) that has known touches our own relationship to death and to life. death and will continue to live after our bodies are It may touch our own personal grief, fears and gone-part of something stronger and larger than vulnerability. It may acutely remind us that we, death. too, will someday die. It may bring us in stark, Appreciation of Everyday Miracles painful confrontation with the face of injustice Quite often, the nearness of death awakens a when a death is untimely or, in our judgement, powerful appreciation of the "miracles that are with preventable. If we are professional caregivers, we us, morning, noon and night" (in the language of may also face feelings of frustration and failure. the Amidah prayer). Appreciation loves company; Here are some Jewish principles of care for the we only need to say "yes" when people express dying which are helpful to keep in mind: these things. B'tselem Elohim (created in the image of the Mterlife Divine) Unfortunately, most Jews have little knowledge This is true no matter what the circumstances at of our tradition's very rich teachings on life after the final stage of life. -
Parshat Bo 6 Shevat 5779 Jan 11-12, 2019 Shaul Robinson Josh Rosenfeld Sherwood Goffin Yanky Lemmer Tamar Fix Alan Samuels
Parshat Bo 6 Shevat 5779 Jan 11-12, 2019 Shaul Robinson Josh Rosenfeld Sherwood Goffin Yanky Lemmer Tamar Fix Alan Samuels ECHOD Senior Rabbi Assistant Rabbi Founding Chazzan Cantor Executive Director President SHABBAT SCHEDULE THIS SHABBAT & WEEKEND 4:31pm Shabbat Candle Lighting Friday Evening: Friday Night 6:00pm: Dinner and Dvar: We welcome those joining us, Pre-registration required. Location: Belfer Beit Midrash 4:35pm Mincha followed by Kabbalat Shabbat in the Nathaniel Richman Cohen. Dvar Torah given by Rabbi Shaul Robinson. Shabbat Morning: 6:00pm Dinner and Dvar (Belfer Beit Midrash) pre-registration required IMPORTANT NOTICE FOR SHABBAT MORNING: Shabbat Morning Please store all strollers on LL2 Mezzanine. Any strollers left in the lobby will be moved to LL2. Thank you for your cooperation 7:45am Hashkama Minyan in the Belfer Beit Midrash followed by a shiur given by Rabbi Moshe Sokolow 8:30am: Parsha Shiur given by Community Educator, Zissy Turner 8:30am Parsha Shiur given by Community Educator, Zissy Turner 9:00am Services in the Nathaniel Richman Cohen Sanctuary. 9:30am: Women’s Tefillah Group & Luncheon: We welcome those joining us. (pre-registration required for luncheon). Location: 3rd floor gym Drasha given by Rabbi Shaul Robinson followed by Musaf. 9:15am Beginners Service led by Rabbi Ephraim Buchwald in Rm Shabbat Afternoon: LL201 4:20pm: Mincha/Seudah Shlishit. 9:30am Women’s Tefillah Group (3rd floor gym) pre-registration Dvar Torah given by Community Educator, Zissy Turner required for luncheon 9:40am Latest Shema Motzei Shabbat: 9:45am Rabbi Herschel Cohen Memorial Minyan in the Belfer 8:00pm: LSS Film Club presents Remember Baghdad: Beit Midrash We welcome those joining us. -
Shabbat Shalom: Yitro (Exodus 18:1 – 20:23)
Shabbat Shalom: Yitro (Exodus 18:1 – 20:23) ots.org.il/shabbat-shalom-yitro-5781/ February 1, 2021 This week’s column has been sponsored in honor of Ellie Yona Charif’s first birthday on 23 Shevat by the Charif family in Sydney, Australia By Rabbi Shlomo Riskin Efrat, Israel –– “Remember the Sabbath day to keep it holy. Six days shall you work and do all acts of physical creativity; but the seventh day is a Sabbath unto the Lord your God, on which you shall not do any act of physical creativity’ (Ex. 20:8-10) Undoubtedly the greatest gift of the Jews to the world is our Bible, the 24 books from Genesis to Chronicles, the quintessential centerpiece of which is the Decalogue, or the Ten Commandments. If enlightened Western culture emerged from the twin influences of Greco-Roman and Judeo-Christian literatures, the “mother of human and humane morality” is the “Ten Utterances” (Aseret Hadibrot in Hebrew) expressed by an invisible and ineffable God from atop a desert mountain before a newly freed slave people, who adopted these ethical norms as the Declaration of Independence of their newly forming nation. Indeed, in the past 3,500 years, no philosopher or theologian has come up with a more inclusive or trenchant moral code which says it better than the Divine Words uttered at Sinai: “Honor your father and your mother…” (basic gratitude to those who gave you life and 1/3 nurture) “You shall not murder.” “You shall not commit adultery.” “You shall not steal.” “You shall not bear false witness against your neighbor.” “You shall not covet” (that which belongs to another). -
32 Vayikra B'har
Parashat HaShavuah r;hB Vayikra (Leviticus) Understanding the Parsha 25:1-26:2 B’har Leviticus 25:1-26:2 (On Mount (Sinai) We will Learn how to 1) interpret the main theme (subject)of a Parsha (weekly reading from the Torah), 2) make thematic connections to that Parsha (study the Scriptures related by a common theme [subject], line upon line and precept upon precept) 3) learn how to gain greater understanding of the Parsha we are looking at through its thematic connections to other portions of Scripture. Chiastic Structures Within the Torah Back in Parashat Mishpatim, we saw an example of achiastic structure in the Torah. A chiastic structure is a thematic method of organizing the stories of the Torah. Some believe, the Scriptures are a hodge-podge of stories hooked together in a book; but, they couldn’t be further from the truth. The Scriptures (and the Torah in particular) are a VERY organized and structured document. In fact, they are so well organized, once you understand how to uncover their organizational principles you will definitely fall on your knees and give glory to Adonai, knowing that only an all-knowing, all-powerful Elohim (God) could have developed such highly structured approach. In this lesson, we will uncover another chiastic structure woven through the stories found in the books of Exodus and Leviticus. Thematic analysis is THE primary method and model we should be using to understand and interpret the Scriptures. Adonai intended for us to study the Scripturesthematically. This will become even more evident to you becausethe themes will naturally lead you to profound truths and patterns found in the Torah that would otherwise remain hidden! http://www.restorationoftorah.org http://restorationoftorah.org/WeeklyParsha/MBMBehar.htm 1 The "Problems" With the Sidra Read Leviticus 25:1.What seems "strange" about this verse? It states that the following instructions were given to Moses on __________________ __________________. -
PARSHAT –YITRO, 2009 (5769) Not Only the Aseret Hadibrot, but Also
PARSHAT –YITRO, 2009 (5769) Not only the Aseret HaDibrot, but also the entire episode of Maamad Har Sinai has Halachik lessons for us to always remember. As a matter of fact this is one of the six Zechirot that are found in (some) Siddurim, after Tefillat Shacharit, namely, the two Psukkin from Parshat Va’etchanan (4:9), “Only beware for yourself. lest you forget the things that your eyes have beheld ….and make them known to your children and your children’s children-the day that you stood before HaShem, your G-d, at Chorev…” According to Ramban, this remembrance is one the 613 Mitzvot, to be read at least once a year. The Magen Avraham asks, so why is there no special reading assigned to it, as we have for Parshat Zachor, the Shabbat prior to Purim? And he himself then answers, that Torah reading on Yom Tov Shavuot is the Kiyyum of this Mitzvah. The purpose of the Mitzvah is for us to remember and become inspired and motivated in Kabbalat (acceptance) of HaShem and His Mitzvot. To make sure that we always remember this event, Moshe Rabbeinu tells us, “VEKIDASHTEM HAYOM U’MACHAR”, (19:10), the people should sanctify themselves today and tomorrow, that is, to immerse themselves in a Mikva and avoid any spiritual contamination. But another level of understanding is, that it is not difficult to feel spiritually uplifted when one is present at Har Sinai, hearing the words of HaShem and of Moshe Rabbeinu. What is an accomplishment is to feel just as inspired on the Machar, the next day. -
Walk Humbly the Judaism Site
Torah.org Walk Humbly The Judaism Site https://torah.org/torah-portion/hamaayan-5773-eikev/ WALK HUMBLY by Shlomo Katz Parshas Eikev Walk Humbly Much of our parashah is devoted to praises of the Land of Israel. We read, for example, "For the Land to which you come, to possess it -- it is not like the land of Egypt that you left, where you would plant your seed and water it on foot like a vegetable garden. But the Land to which you cross over to possess it . from the rain of heaven shall you drink water." (11:10-11) Unlike Egypt, which has a constant water supply in the Nile, Eretz Yisrael is dependent on rain. Nevertheless, writes R' Moshe Yechiel Epstein z"l (the Ozhorover Rebbe; died 1971), our verse is difficult to understand. The verse in Bereishit (13:10) praises Egypt as "G-d's garden." Why then does our verse seem to deprecate Egypt? The answer is in the second verse quoted above. In Eretz Yisrael we are dependent on G-d's kindness in bringing rain. This is desirable because it causes us to humble ourselves before G-d. The Nile, on the other hand, made the Egyptians feel secure and therefore bred arrogance. When Yitro heard how G-d punished the Egyptians, he praised Him for acting measure-for-measure. On a simple level, this refers to the fact that Hashem drowned the Egyptians just as they drowned Jewish children. On a deeper level, however, Yitro may have been referring to the fact that Hashem struck the Nile, the very source of Egyptian pride and arrogance.