32 Warumungu (Australian – Pama-Nyungan)
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Than One Way to Catch a Frog: a Study of Children's
More than one way to catch a frog: A study of children’s discourse in an Australian contact language Samantha Disbray Submitted in total fulfilment of the requirements for the degree of Doctor of Philosophy. Department of Linguistics and Applied Linguistics University of Melbourne December, 2008 Declaration This is to certify that: a. this thesis comprises only my original work towards the PhD b. due acknowledgement has been made in the text to all material used c. the text is less than 100,000 words, exclusive of tables, figures, maps, examples, appendices and bibliography ____________________________ Samantha Disbray Abstract Children everywhere learn to tell stories. One important aspect of story telling is the way characters are introduced and then moved through the story. Telling a story to a naïve listener places varied demands on a speaker. As the story plot develops, the speaker must set and re-set these parameters for referring to characters, as well as the temporal and spatial parameters of the story. To these cognitive and linguistic tasks is the added social and pragmatic task of monitoring the knowledge and attention states of their listener. The speaker must ensure that the listener can identify the characters, and so must anticipate their listener’s knowledge and on-going mental image of the story. How speakers do this depends on cultural conventions and on the resources of the language(s) they speak. For the child speaker the development narrative competence involves an integration, on-line, of a number of skills, some of which are not fully established until the later childhood years. -
Endangered Songs and Endangered Languages
Endangered Songs and Endangered Languages Allan Marett and Linda Barwick Music department, University of Sydney NSW 2006 Australia [[email protected], [email protected]] Abstract Without immediate action many Indigenous music and dance traditions are in danger of extinction with It is widely reported in Australia and elsewhere that songs are potentially destructive consequences for the fabric of considered by culture bearers to be the “crown jewels” of Indigenous society and culture. endangered cultural heritages whose knowledge systems have hitherto been maintained without the aid of writing. It is precisely these specialised repertoires of our intangible The recording and documenting of the remaining cultural heritage that are most endangered, even in a traditions is a matter of the highest priority both for comparatively healthy language. Only the older members of Indigenous and non-Indigenous Australians. Many of the community tend to have full command of the poetics of our foremost composers and singers have already song, even in cases where the language continues to be spoken passed away leaving little or no record. (Garma by younger people. Taking a number of case studies from Statement on Indigenous Music and Performance Australian repertories of public song (wangga, yawulyu, 2002) lirrga, and junba), we explore some of the characteristics of song language and the need to extend language documentation To close the Garma Symposium, Mandawuy Yunupingu to include musical and other dimensions of song and Witiyana Marika performed, without further performances. Productive engagements between researchers, comment, two djatpangarri songs—"Gapu" (a song performers and communities in documenting songs can lead to about the tide) and "Cora" (a song about an eponymous revitalisation of interest and their renewed circulation in contemporary media and contexts. -
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journal of language contact 11 (2018) 71-112 brill.com/jlc The Development of Phonological Stratification: Evidence from Stop Voicing Perception in Gurindji Kriol and Roper Kriol Jesse Stewart University of Saskatchewan [email protected] Felicity Meakins University of Queensland [email protected] Cassandra Algy Karungkarni Arts [email protected] Angelina Joshua Ngukurr Language Centre [email protected] Abstract This study tests the effect of multilingualism and language contact on consonant perception. Here, we explore the emergence of phonological stratification using two alternative forced-choice (2afc) identification task experiments to test listener perception of stop voicing with contrasting minimal pairs modified along a 10-step continuum. We examine a unique language ecology consisting of three languages spo- ken in Northern Territory, Australia: Roper Kriol (an English-lexifier creole language), Gurindji (Pama-Nyungan), and Gurindji Kriol (a mixed language derived from Gurindji and Kriol). In addition, this study focuses on three distinct age groups: children (group i, 8>), preteens to middle-aged adults (group ii, 10–58), and older adults (group iii, 65+). Results reveal that both Kriol and Gurindji Kriol listeners in group ii contrast the labial series [p] and [b]. Contrarily, while alveolar [t] and velar [k] were consis- tently identifiable by the majority of participants (74%), their voiced counterparts ([d] and [g]) showed random response patterns by 61% of the participants. Responses © Jesse Stewart et al., 2018 | doi 10.1163/19552629-01101003 This is an open access article distributed under the terms of the prevailing cc-by-nc license at the time of publication. -
How Understanding the Aboriginal Kinship System Can Inform Better
How understanding the Aboriginal Kinship system can inform better policy and practice: social work research with the Larrakia and Warumungu Peoples of the Northern Territory Submitted by KAREN CHRISTINE KING BSW A thesis submitted in total fulfilment of the requirements of the degree of DOCTOR OF PHILOSOPHY School of Social Work Faculty of Arts and Science Australian Catholic University December 2011 2 STATEMENT OF AUTHORSHIP AND SOURCES This thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded another degree or diploma. No other person‟s work has been used without due acknowledgement in the main text of the thesis. This thesis has not been submitted for the award of any degree or diploma in any other tertiary institution. All research procedures reported in the thesis received the approval of the Australian Catholic University Human Research Ethics Committee. Karen Christine King BSW 9th March 2012 3 4 ABSTRACT This qualitative inquiry explored the kinship system of both the Larrakia and Warumungu peoples of the Northern Territory with the aim of informing social work theory and practice in Australia. It also aimed to return information to the knowledge holders for the purposes of strengthening Aboriginal ways of knowing, being and doing. This study is presented as a journey, with the oral story-telling traditions of the Larrakia and Warumungu embedded and laced throughout. The kinship system is unpacked in detail, and knowledge holders explain its benefits in their lives along with their support for sharing this knowledge with social workers. -
Issues in Indigenous Digital Heritage Projects
International Journal of Communication 13(2019), Feature 3721–3738 1932–8036/2019FEA0002 Digitizing the Ancestors: Issues in Indigenous Digital Heritage Projects NICOLE STRATHMAN University of California, Riverside, USA Between 2002 and 2007, several university researchers (Christen, Ridington, and Hennessy; Shorter, Srinivasan, Verran, and Christie) collaborated with Indigenous communities to create digital heritage projects. Although the initial build and methodology surrounding the projects are well documented, the current status and end results are not. Now that a decade has passed since their production, this article examines the issues that have arisen with these Indigenous digital heritage projects. The primary emphasis is on sustainability, and the discussion concentrates on outdated software, funding problems, and maintenance issues that have afflicted these projects over the years. This study concludes that researchers need to take sustainability practices into consideration when creating specialized digital heritage projects. Keywords: digital heritage, virtual exhibition, content management system, sustainability, traditional knowledge, Indigenous, Native American, First Nations, Aboriginal Indigenous communities with access to information and communications technologies (ICTs) have used digital media to share their tangible and intangible culture and to store their vast bodies of knowledge.1 With a few clicks, the wisdom of their ancestors can be accessed by the world or by a select few members. Whether this knowledge takes the form of the visual arts, traditional storytelling and songs, repatriated objects, or digital documents, the issues remain the same: What material is being displayed? Who has access? How is the site maintained? University researchers have worked with Indigenous communities in creating digital heritage projects to help address these questions (Christen, 2008; Ridington & Hennessy, 2008; Shorter, 2006; Srinivasan, 2007; Verran & Christie, 2007). -
14 Annu a L Repo
20 t R l Repo A 14 Annu The Centre of Excellence for the Dynamics of Language is an ARC funded centre of excellence (CE140100041). College of Asia and the Pacifc The Australian National Unviersity H.C. Coombs Building Fellows Road, Acton ACT 2601 Email: [email protected] Phone: (02) 6125 9376 www.dynamicsofanguage.edu.au www.facebook.com/CoEDL © ARC Centre of Excellence for the Dynamics of Language 2014 Design: Sculpt Communications ARC Centre of excellence for the Dynamics of language Annual Report 2014 table of contents Section 1: The Centre 7 Section 2: People 25 Section 3: Research 49 Section 4: Education, Training and Mentoring 75 Section 5: Outreach and Engagement 81 Section 6: Outputs 90 Section 7: Financials 103 Section 8: Performance indicators 105 7 one on I t C e S 01tHe CentRe HEADING HEADING Introducing the ARC Centre of excellence for the Dynamics of language 8 Using language is as natural as breathing, and almost as important, for using language transforms every aspect of human experience. But it has been extraordinarily diffcult to understand its evolution, diversifcation, and use: a vast array of incredibly different language systems are found across the planet, all representing different solutions to the problem of evolving a fexible, all-purpose communication system, and all in constant fux. The ARC Centre of Excellence for the To achieve this transformation of the Dynamics of Language (CoEDL) will shift language sciences and the fow-on the focus of the language sciences from the translational outcomes for the public and long-held dominant view that language is a end-users, we have assembled a team which static and genetically constrained system — makes surprising and bold connections to a dynamic model where diversity, variation, between areas of research that until now plasticity and evolution, along with complex have not been connected: linguistics, interactions between language-learning and speech pathology, psychology, anthropology, perceptual and cognitive processes, lie at the philosophy, bioinformatics and robotics. -
Noun Phrase Constituency in Australian Languages: a Typological Study
Linguistic Typology 2016; 20(1): 25–80 Dana Louagie and Jean-Christophe Verstraete Noun phrase constituency in Australian languages: A typological study DOI 10.1515/lingty-2016-0002 Received July 14, 2015; revised December 17, 2015 Abstract: This article examines whether Australian languages generally lack clear noun phrase structures, as has sometimes been argued in the literature. We break up the notion of NP constituency into a set of concrete typological parameters, and analyse these across a sample of 100 languages, representing a significant portion of diversity on the Australian continent. We show that there is little evidence to support general ideas about the absence of NP structures, and we argue that it makes more sense to typologize languages on the basis of where and how they allow “classic” NP construal, and how this fits into the broader range of construals in the nominal domain. Keywords: Australian languages, constituency, discontinuous constituents, non- configurationality, noun phrase, phrase-marking, phrasehood, syntax, word- marking, word order 1 Introduction It has often been argued that Australian languages show unusual syntactic flexibility in the nominal domain, and may even lack clear noun phrase struc- tures altogether – e. g., in Blake (1983), Heath (1986), Harvey (2001: 112), Evans (2003a: 227–233), Campbell (2006: 57); see also McGregor (1997: 84), Cutfield (2011: 46–50), Nordlinger (2014: 237–241) for overviews and more general dis- cussion of claims to this effect. This idea is based mainly on features -
How Warumungu People Express New Concepts Jane Simpson Tennant
How Warumungu people express new concepts Jane Simpson Tennant Creek 16/10/85 [This paper appeared in a lamentedly defunct journal: Simpson, Jane. 1985. How Warumungu people express new concepts. Language in Central Australia 4:12-25.] I. Introduction Warumungu is a language spoken around Tennant Creek (1). It is spoken at Rockhampton Downs and Alroy Downs in the east, as far north as Elliott, and as far south as Ali Curung. Neighbouring languages include Alyawarra, Kaytej, Jingili, Mudbura, Wakaya, Wampaya, Warlmanpa and Warlpiri. In the past, many of these groups met together for ceremonies and trade. There were also marriages between people of different language groups. People were promised to 'close family' from close countries. Many children would grow up with parents who could speak different languages. This still happens, and therefore many people are multi-lingual - they speak several languages. This often results in multi-lingual conversation. Sometimes one person will carry on their side of the conversation in Warumungu, while the other person talks only in Warlmanpa. Other times a person will use English, Warumungu, Alyawarra, Warlmanpa, and Warlpiri in a conversation, especially if different people take part in it. The close contact between speakers of different languages shows in shared words. For example, many words for family-terms are shared by different languages. As Valda Napururla Shannon points out, Eastern Warlpiri ("wakirti" Warlpiri (1)) shares words with its neighbours, Warumungu and Warlmanpa, while Western Warlpiri shares words with its neighbours. Pintupi, Gurindji, Anmatyerre etc. In Eastern Warlpiri, Warlmanpa and Warumungu the word "kangkuya" is used for 'father's father' (or 'father's father's brother' or 'father's father's sister'). -
Following the Nyinkka: Relations of Respect and Obligations to Act in the Collaborative Work of Aboriginal Cultural Centers
MUA3002_02.qxd 8/16/07 4:43 PM Page 101 101 Following the Nyinkka: Relations of Respect and Obligations to Act in the Collaborative Work of Aboriginal Cultural Centers Kimberly Christen hile John McDouall Stuart and his Australia. Every hundred kilometers or so a sign expedition party attempted to “open” the reminds weary travelers that this seemingly empty Winterior of Australia to white settlers land is indeed “settled.” A final pyramid-shaped between 1858 and 1862, he charted the seemingly brick memorial sits on the western side of the high- monotonous terrain in his journal:“this plain has the way as one enters the small town of Tennant Creek same appearance now as when I first started– from the south.1 spinifex and gum-trees, with a little scrub occasion- Down the road from Stuart’s memorial, on the ally” (Hardman 1865:164–174).The terrain was also same side of the highway, a set of buildings and unforgiving to those unfamiliar with its intricacies. another series of plaques marks the landscape. Over several excursions, Stuart and his entourage Dwarfing Stuart’s memorial, the Nyinkka Nyunyu were thwarted by harsh climates, an unpredictable Art and Culture Centre sits just off the main road landscape, and ill health. On December 20, 1861, (figure 1). Entering through the main gates, follow- with failing health and a stubborn will to reach the ing the winding path past the visitor center and café, north of the continent, Stuart embarked on what one comes upon a pile of large black rocks behind a would be a successful journey. -
A Grammar of Jingulu, an Aboriginal Language of the Northern Territory
A grammar of Jingulu, an Aboriginal language of the Northern Territory Pensalfini, R. A grammar of Jingulu, an Aboriginal language of the Northern Territory. PL-536, xix + 262 pages. Pacific Linguistics, The Australian National University, 2003. DOI:10.15144/PL-536.cover ©2003 Pacific Linguistics and/or the author(s). Online edition licensed 2015 CC BY-SA 4.0, with permission of PL. A sealang.net/CRCL initiative. Also in Pacific Linguistics John Bowden, 2001, Taba: description of a South Halmahera Austronesian language. Mark Harvey, 2001, A grammar of Limilngan: a language of the Mary River Region, Northern Territory, Allstralia. Margaret Mutu with Ben Telkitutoua, 2002, Ua Pou: aspects of a Marquesan dialect. Elisabeth Patz, 2002, A grammar of the Kukll Yalanji language of north Queensland. Angela Terrill, 2002, Dharumbal: the language of Rockhampton, Australia. Catharina Williams-van Klinken, John Hajek and Rachel Nordlinger, 2002, Tetlin Dili: a grammar of an East Timorese language. Pacific Linguistics is a publisher specialising in grammars and linguistic descriptions, dictionaries and other materials on languages of the Pacific, the Philippines, Indonesia, East Timor, southeast and south Asia, and Australia. Pacific Linguistics, established in 1963 through an initial grant from the Hunter Douglas Fund, is associated with the Research School of Pacific and Asian Shldies at the Australian National University. The Editorial Board of Pacific Linguistics is made up of the academic staff of the school's Department of Linguistics. The authors and editors of Pacific Linguistics publications are drawn from a wide range of institutions around the world. Publications are refereed by scholars with relevant expertise, who are usually not members of the editorial board. -
Final Report
final report knowledge for managing Australian landscapes Kantri is for Laif (Country is for Life) A Strategy for the Promotion of Indigenous Knowledge and the Development of Indigenous Livelihoods on the Remote north Australian Indigenous Estate. A Land & Water Australia, CRC-TSM and NAILSMA Project Initiative Published by Land & Water Australia Product Code PN30198 Postal address GPO Box 2182, Canberra ACT 2601 Office location Level 1, The Phoenix 86 Northbourne Avenue, Braddon ACT 2612 Telephone 02 6263 6000 Email [email protected] Internet www.lwa.gov.au © Commonwealth of Australia, July 2009 Disclaimer The information contained in this publication is intended for general use, to assist public knowledge and discussion and to help improve the sustainable management of land, water and vegetation. It includes general statements based on scientific research. Readers are advised and need to be aware that this information may be incomplete or unsuitable for use in specific situations. Before taking any action or decision based on the information in this publication, readers should seek expert professional, scientific and technical advice and form their own view of the applicability and correctness of the information. To the extent permitted by law, the Commonwealth of Australia, Land & Water Australia (including its employees and consultants), and the authors of this publication do not assume liability of any kind whatsoever resulting from any person’s use or reliance upon the content of this publication. Kantri is for Laif (Country is for Life) Na‐ja narnu‐yuwa narnu‐walkurra barra, wirrimalaru, barni‐wardimantha, Barni‐ngalngandaya, nakari wabarrangu li‐wankala, li‐ngambalanga kuku, li‐ngambalanga murimuri, li‐ngambalanga ngabuji, li‐ngambalanga kardirdi kalu‐kanthaninya na‐ja narnu‐yuwa, jiwini awarala, anthaa yurrngumantha barra. -
2 Sociohistorical Context
2 Sociohistorical context 2.1 Introduction This chapter presents sociohistorical data from the Roper River region from the 1840s to the 1960s. The aim of this chapter is to determine when and how a creole language evolved in the Roper River region and what role the pastoral industry may have played. Chapter 2 expands on Harris (1986), which is to date the most comprehensive sociohistorical study of pidgin and creole emergence in the Northern Territory. This work complemented Sandefur (1986) and provided background to other studies such as Munro (2000). Harris (1986) uses sociohistorical data from the 1840s-1900s from the early settlements in the vicinity of present day Darwin and the coastal regions in contact with the Macassans to describe the development and stabilisation of Northern Territory Pidgin (NT Pidgin) by the 1900s. Harris (1986) also describes the cattle industry invasion, as well as the establishment of the Roper River Mission (RRM), which led to the suggestion that abrupt creole genesis occurred in the RRM from 1908. The information in this chapter will contribute to the application of the Transfer Constraints approach to substrate transfer in Kriol in three ways. Firstly, it will provide evidence of which substrate languages had most potential for input in the process of transfer to the NT Pidgin, and ultimately then Kriol. Secondly, the sociohistorical data should suggest how much access to English, as the superstrate language, the substrate language speakers had. And finally, the description of each phase will allow for accurate identification of the timeframes within which transfer and levelling (as discussed in chapter 1) occurred.