Title a Study of the Palaung Origin and Orthography All Authors Moe
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Mon-Khmer Studies Volume 41
Mon-Khmer Studies VOLUME 42 The journal of Austroasiatic languages and cultures Established 1964 Copyright for these papers vested in the authors Released under Creative Commons Attribution License Volume 42 Editors: Paul Sidwell Brian Migliazza ISSN: 0147-5207 Website: http://mksjournal.org Published in 2013 by: Mahidol University (Thailand) SIL International (USA) Contents Papers (Peer reviewed) K. S. NAGARAJA, Paul SIDWELL, Simon GREENHILL A Lexicostatistical Study of the Khasian Languages: Khasi, Pnar, Lyngngam, and War 1-11 Michelle MILLER A Description of Kmhmu’ Lao Script-Based Orthography 12-25 Elizabeth HALL A phonological description of Muak Sa-aak 26-39 YANIN Sawanakunanon Segment timing in certain Austroasiatic languages: implications for typological classification 40-53 Narinthorn Sombatnan BEHR A comparison between the vowel systems and the acoustic characteristics of vowels in Thai Mon and BurmeseMon: a tendency towards different language types 54-80 P. K. CHOUDHARY Tense, Aspect and Modals in Ho 81-88 NGUYỄN Anh-Thư T. and John C. L. INGRAM Perception of prominence patterns in Vietnamese disyllabic words 89-101 Peter NORQUEST A revised inventory of Proto Austronesian consonants: Kra-Dai and Austroasiatic Evidence 102-126 Charles Thomas TEBOW II and Sigrid LEW A phonological description of Western Bru, Sakon Nakhorn variety, Thailand 127-139 Notes, Reviews, Data-Papers Jonathan SCHMUTZ The Ta’oi Language and People i-xiii Darren C. GORDON A selective Palaungic linguistic bibliography xiv-xxxiii Nathaniel CHEESEMAN, Jennifer -
DAI Hongwu, Assistant Professor of Foreign Languages (On Leave), Yunnan Normal University; Ph.D
Designing effective learning experiences for diverse and scattered ethnic minority groups across Yunnan Province, China DAI Hongwu, Assistant Professor of Foreign Languages (on leave), Yunnan Normal University; Ph.D. student, organizational leadership, Eastern University, [email protected] Dennis Cheek, Chief Learning Officer, Values Education Pte. Ltd., Singapore, [email protected]; Visiting Professor, Innovation and Entrepreneurship, IÉSEG School of Management, France, [email protected]; Consulting Professor, Duy Tan University, Da Nang, Vietnam, [email protected] Abstract Five key interrelated areas are being mapped, analyzed, and synthesized to better understand the challenges and issues for quality multicultural educational materials and learning experiences for ethnic minority groups within a large province in southwest China. Rapid urbanization and intensive social exchanges have changed the cultural outlook of ethnic minority groups and society. The related educational issue is how to preserve the cultures and languages of ethnic minorities and their sociocultural identity in the process of government-encouraged social and cultural integration with Han culture, Mandarin, and modernity. Sociocultural Ethnic Minority Groups in Yunnan Province, PRC Yunnan Province in the People’s Republic of China (PRC) is slightly smaller in size than the U.S. state of California. Its diverse geography and widespread rurality are home to approximately 48.3 million people (2018 estimate). While the majority are of Han ethnicity, 34% (16.4 million) of the population are members of ethnic minority groups. The 25 largest ethnic groups within the province have populations of 5,000 or more, including the Yi, Hani, Bai, Dai, Zhuang, Miao, Hui, and Lahu. A number of these ethnic groups also move freely back and forth between the borders of the PRC and neighboring countries leading to fluctuations in minority populations and quite active cross-border relations. -
418338 1 En Bookbackmatter 205..225
Glossary Abhayamudra A style of keeping hands while sitting Abhidhama The Abhidhamma Pitaka is a detailed scholastic reworking of material appearing in the Suttas, according to schematic classifications. It does not contain systematic philosophical treatises, but summaries or enumerated lists. The other two collections are the Sutta Pitaka and the Vinaya Pitaka Abhog It is the fourth part of a composition. The last movement gradually goes back to the sthayi after completion of the paraphrasing and improvisation of the composition, which can cover even three octaves in the recital of a master performer Acharya A teacher or a tutor who is the symbol of wisdom Addhayoga One of seven kinds of lodgings where monks are allowed to live. Addhayoga is a building with a roof sloping on either one side or both. It is shaped like wings of the Garuda Agganna-sutta AggannaSutta is the 27th Sutta of the Digha Nikaya collection. The sutta describes a discourse imparted by the Buddha to two Brahmins, Bharadvaja, and Vasettha, who left their family and caste to become monks Ahankar Haughtiness, self-importance A-hlu-khan mandap Burmese term, a temporary pavilion to receive donation Akshamala A japa mala or mala (meaning garland) which is a string of prayer beads commonly used by Hindus, Buddhists, and some Sikhs for the spiritual practice known in Sanskrit as japa. It is usually made from 108 beads, though other numbers may also be used Amulets An ornament or small piece of jewellery thought to give protection against evil, danger, or disease. Clay tablets have also been used as amulets. -
THAN, TUN Citation the ROYAL ORDERS of BURMA, AD 1598-1885
Title Summary of Each Order in English Author(s) THAN, TUN THE ROYAL ORDERS OF BURMA, A.D. 1598-1885 (1988), Citation 7: 1-158 Issue Date 1988 URL http://hdl.handle.net/2433/173887 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University THE ROYAL ORDERS OF BURMA, AD 1598-1885 The Roya 1Orders of Burma, Part Seven, AD 1811-1819 Summary 1 January 18 1 1 Order:( 1) According to statements made by the messengers from Ye Gaung Sanda Thu, Town Officer, Mogaung, arrest Ye Gaung Sanda Thu and bring him here as a prisoner; send an officer to succeed him in Mogaung as Town Officer. < 2) The King is going to plant the Maha Bodhi saplings on 3 January 1811; make necessary preparations. This Order was passed on 1 January 1811 and proclaimed by Baya Kyaw Htin, Liaison Officer- cum -Chief of Caduceus Bearers. 2 January 18 1 1 Order:( 1) Officer of Prince Pyay (Prome) had sent here thieves and robbers that they had arrested; these men had named certain people as their accomplices; send men to the localities where these accused people are living and with the help of the local chiefs, put them under custody. ( 2) Prince Pakhan shall arrest all suspects alledged to have some connection with the crimes committed in the villages of Ka Ni, Mait Tha Lain and Pa Hto of Kama township. ( 3) Nga Shwe Vi who is under arrest now is proved to be a leader of thieves; ask him who were his associates. This Order was passed on 2 January 1811 and proclaimed by Zayya Nawyatha, Liaison Officer. -
UC Irvine UC Irvine Electronic Theses and Dissertations
UC Irvine UC Irvine Electronic Theses and Dissertations Title Educated into Violence: The Colonial Origins of Separatist Rebellion Permalink https://escholarship.org/uc/item/8vw019fk Author Mendoza, Mary Anne San Mateo Publication Date 2020 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA, IRVINE Educated into Violence: The Colonial Origins of Separatist Rebellion DISSERTATION submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in Political Science by Mary Anne San Mateo Mendoza Dissertation Committee: Professor Jeffrey Kopstein, Chair Associate Professor Sara W. Goodman Assistant Professor Heidi Hardt 2020 © 2020 Mary Anne San Mateo Mendoza DEDICATION For Angelyn Mendoza, who has been my main source of comforting pasta, never-ending lipstick, and pep talks into the wee hours of the night just to get me through all of these pages; For Jai Dave, who came into this madness late but didn’t let the prospect of it scare him off and instead fit into all the parts of my life so seamlessly that it still doesn’t feel real; For my Model UN alumni family who celebrated every triumph with dim sum and always understood when I needed some time away from our brunch bunch to get work done (Go Leos!); For Juli Minoves-Triquell, who sparked my interest in academia by his example of what a professor can do and for becoming such a valued mentor, colleague, and friend; For Misbah Hyder and Shauna Gillooly, who made sure that -
Report, Part-I, Vol-XII, Burma
CENSUS OF INDIA, 1901. VOLUME XII. BURMA. PART I. REPORT. BY C. C. LOWIS, OF THE INDIAN CIVIL SERVICE, SUPERINTENDENT, CENSUS OPERATIONS. RANGOON: OFFICE OF THE SUPERINTENDENT OF GOVERNMENT PRINTING, BURMA. 19 02 • PREFACE. I FIND it impossible to place adequatelY on record my acknow ledgments to those who have laboured with me in the preparation of this Report. To review the proofs as a connected whole is to realize, to an overwhelming degree, how much I am beholden to others and to take the measure of my indebtedness is to be seized with an uneasy sense of the hopelessness of attempting to compound, even. to the scC!-n tiest extent, with all of my many creditors. I must leave it to the pages of the Report itself to bear grateful testimony to my obli gations. A glance at the language chapter will tell how shadowy a production it would have been wIthout the benefit 9f Dr. Grierson's erudition. Every paragraph of the caste, tribe and race chapter will show with how lavish .a hand I have drawn upon Sir George Scott for my material. I would, however, take this opportunity of specially thanking Dr. Cushing and Mr. Taw Sein Kho, who have responded more than generously to my appeals for assistance and advice. '1 he greater part of the Report has been shown to Mr. Eales, and it is to his ripe experience that I am indebted for hints which have led me to alter portions. To Mr. Regan, Superintendent of Government Printing, my thanks are due for having, in the face of sudden and quite excep tional difficulties, succeeded in passing this volume through the Press without undue delay. -
A Comparative Study of Shan and Standard Thai Morphology
A COMPARATIVE STUDY OF SHAN AND STANDARD THAI MORPHOLOGY Kittisara A Thesis Submitted in Partial Fulfilment of the Requirements for the Degree of Master of Arts (Linguistics) Graduate School Mahachulalongkornrajavidayalaya University C.E. 2018 A Comparative Study of Shan and Standard Thai Morphology Kittisara A Thesis Submitted in Partial Fulfilment of the Requirements for the Degree of Master of Arts (Linguistics) Graduate School Mahachulalongkornrajavidayalaya University C.E. 2018 (Copyright by Mahachulalongkornrajavidyalaya University) i Thesis Title : A Comparative Study of Shan and Standard Thai Morphology Researcher : Kittisara Degree : Master of Arts in Linguistics Thesis Supervisory Committee : Assoc. Prof. Nilratana Klinchan B.A. (English), M.A. (Political Science) : Asst. Prof. Dr. Phramaha Suriya Varamedhi B.A. (Philosophy), M.A. (Linguistics), Ph.D. (Linguistics) Date of Graduation : March 19, 2019 Abstract The purpose of this research is to explore the comparative study of Shan and standard Thai Morphology. The objectives of the study are classified into three parts as the following; (1) To study morpheme of Shan and standard Thai, (2) To study the word-formation of Shan and standard Thai and (3) To compare the morpheme and word-classes of Shan and standard Thai. This research is the qualitative research. The population referred to this research, researcher selects Shan people who were born at Tachileik in Shan state consisting of 6 persons. Area of research is Shan people at Tachileik in Shan state union of Myanmar. Research method, the tool used in the research, the researcher makes interview and document research. The main important parts in this study based on content analysis as documentary research by selecting primary sources from the books, academic books, Shan dictionary, Thai dictionary, library, online research and the research studied from informants' native speakers for 6 persons. -
A Classified Lexicon of Shan Loanwords in Jinghpaw
Asian and African Languages and Linguistics No.11, 2017 A Classified Lexicon of Shan Loanwords in Jinghpaw∗ Kurabe, Keita Japan Society for the Promotion of Science / ILCAA, Tokyo University of Foreign Studies Jinghpaw is a Tibeto-Burman language primarily distributed in northern Burma, while Shan is a Tai-Kadai language whose distribution partially overlaps with that of Jinghpaw. The aim of this paper is to provide a classified lexicon of Shan loanwords in Jinghpaw, which are borrowed into Jinghpaw due to close cultural and linguistic contact. This paper also provides a brief overview of linguistic situation in the Jinghpaw-speaking area, followed by descriptions of linguistic properties of Shan loanwords in terms of phonology, morphology, syntax and semantics. Keywords: Jinghpaw, Shan, language contact, loanwords, lexical borrowing 1. Introduction 2. Linguistic situation in northern Burma 3. Linguistic properties of Shan loanwords 4. Classified lexicon of Shan loanwords 1. Introduction Jinghpaw is a Tibeto-Burman (TB) language primarily distributed in northern Burma (Myanmar), but whose distribution is broad, stretching from the upper Brahmaputra valley of northeastern India across northern Burma, and beyond the Sino-Burmese border into far western Yunnan. The Jinghpaw people have had a long-term symbiotic relationship with the Tai-speaking Shan people whose distribution partially overlaps with that of the Jinghpaw. Although Jinghpaw and Shan are genetically unrelated, Jinghpaw has absorbed a large number of lexical items from Shan, with which it has been in close cultural and linguistic contact for the past centuries. The aim of this paper is to provide a classified lexicon of Shan loanwords adopted by Jinghpaw, mainly collected by the author as a part of historical-comparative and contact linguistic Kurabe, Keita. -
Personal Pronouns in Palaung Dialects
Language and Culture DigitalResources Documentation and Description 22 ® Personal Pronouns in Palaung Dialects Sujaritlak Deepadung 1 Personal Pronouns in Palaung Dialects Sujaritlak Deepadung SIL International® 2013 SIL Language and Culture Documentation and Description 22 ©2013 Sujaritlak Deepadung and SIL International® ISSN 1939-0785 Fair Use Policy Documents published in the Language and Culture Documentation and Description series are intended for scholarly research and educational use. You may make copies of these publications for research or instructional purposes (under fair use guidelines) free of charge and without further permission. Republication or commercial use of Language and Culture Documentation and Description or the documents contained therein is expressly prohibited without the written consent of the copyright holder(s). Series Editor Mike Cahill Copy Editor Julian Anne McCord Compositor Margaret González ii Contents Abstract 1. Introduction 2. The Data 3. Language Family and Palaung Classification 4. Personal Pronouns in Palaung Dialects 4.1 Singular category 4.2 Dual category 4.3 Plural category 5. Discussion References iii Abstract This paper presents personal pronouns of the Palaung dialects, which belong to the Palaungic branch of Mon-Khmer in the Austroasiatic language family. Data were gathered from Palaung speakers in Thailand, Myanmar, and China: in Thailand from Noe-Lae village, Chiang Mai Province; in Myanmar from Nyaung Gone village, Kalaw city, and Ban Paw village, Kengtung; and in China from five varieties of the Palaung language spoken in villages in Luxi county and in Nan Sang Cun Shan Zhai village, Ruili township, both areas of which are in Dehong Dai-Jingpo Autonomous Prefecture, Yunnan. The personal pronouns of all of these dialects form a system divided by number—singular, dual, and plural—and by person—first, second, and third. -
WA Health Language Services Policy
WA Health Language Services Policy September 2011 Cultural Diversity Unit Public Health Division WA Health Language Services Policy Contents Foreword ............................................................................................................................................................................ 1 1. Context .................................................................................................................................................................... 2 1.1 Introduction ............................................................................................................................................. 2 1.2 Government policy obligations ................................................................................................... 2 2. Policy goals and aims .................................................................................................................................... 5 3. Scope......................................................................................................................................................................... 5 4. Guiding principles ............................................................................................................................................. 6 5. Definitions ............................................................................................................................................................... 6 6. Provision of interpreting and translating services .................................................................... -
Laos and Ethnic Minority Cultures: Promoting Heritage Edited by Yves Goudineau
Laos and Ethnic Minority Cultures: Promoting Heritage Edited by Yves Goudineau UNESCO PUBLISHING MEMORY OF PEOPLES 34_Laos_GB_INT 26/06/03 10:24 Page 1 Laos and Ethnic Minority Cultures 34_Laos_GB_INT 26/06/03 10:24 Page 3 Laos and Ethnic Minority Cultures: Promoting Heritage Edited by YVES GOUDINEAU Memory of Peoples | UNESCO Publishing 34_Laos_GB_INT 7/07/03 11:12 Page 4 The authors are responsible for the choice and the presentation of the facts contained in this book and for the opinions expressed therein, which are not necessarily those of UNESCO and do not commit the Organization. The designations employed and the presentation of material throughout this publication do not imply the expression of any opinion whatsoever on the part of UNESCO concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. UNESCO wishes to express its gratitude to the Japanese Ministry of Foreign Affairs for its support to this publication through the UNESCO/Japan Funds-in-Trust for the Safeguarding and Promotion of Intangible Heritage. Published in 2003 by the United Nations Educational, Scientific and Cultural Organization 7, place de Fontenoy F-75352 Paris 07 SP Plate section: Marion Dejean Cartography and drawings: Marina Taurus Composed by La Mise en page Printed by Imprimerie Leclerc, Abbeville, France ISBN 92-3-103891-5 © UNESCO 2003 Printed in France 34_Laos_GB_INT 26/06/03 10:24 Page 5 5 Foreword YVES GOUDINEAU It is quite clear to every observer that Laos owes part of its cultural wealth to the unique diversity which resides in the bosom of the different populations that have settled on its present territory down the ages, bringing with them a mix of languages, beliefs and aesthetic traditions. -
Palaung, Pale
Palaung, Pale Approximately 300,000 Pale Palaung people live across ‘strongly believe in spirits, called ganam. These supernatu- a widespread area of three countries. The vast majority ral powers exist in all natural surroundings, for instance in (more than 95%) live in a 16,000 square-kilometre (10,000 the water, forest, sky, trees, village and houses. Offerings sq. mi.) area of northern and central Myanmar. Their main to the spirits are most often made by ordinary people, population centre is in southern Shan State around the although identifi cation of the spirit causing illness or towns of Kalaw and Namtu.1 Population estimates for the misfortune is made by a sorcerer, called pho moo muang. Pale Palaung in Myanmar range from 190,000 to 290,000. The meat of the sacrifi ces is boiled before offering it to the Nobody is certain of fi gures in Myanmar due to the fact that spirits. Each Palaung village has a spirit house, located no government has held a census for more some distance than 70 years. In the 1931 census the Pale outside the village, Palaung numbered 138,746.2 and spirit gates to In China, the Pale Palaung number protect malevolent approximately 8,500. They live in Luxi County spirits from entering 5 of western Yunnan Province, just a few miles the village.’ from the border with Myanmar. The 1995 Very few Pale Palaung Thailand census counted a total of just 1,937 have come to Christ. Pale Palaung people. Some sources say that Kachin Christians the real number of this group in Thailand in Myanmar have may be closer to 5,000.