A Classified Lexicon of Shan Loanwords in Jinghpaw
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Identity Crisis: Ethnicity and Conflict in Myanmar
Identity Crisis: Ethnicity and Conflict in Myanmar Asia Report N°312 | 28 August 2020 Headquarters International Crisis Group Avenue Louise 235 • 1050 Brussels, Belgium Tel: +32 2 502 90 38 • Fax: +32 2 502 50 38 [email protected] Preventing War. Shaping Peace. Table of Contents Executive Summary ................................................................................................................... i I. Introduction ..................................................................................................................... 1 II. A Legacy of Division ......................................................................................................... 4 A. Who Lives in Myanmar? ............................................................................................ 4 B. Those Who Belong and Those Who Don’t ................................................................. 5 C. Contemporary Ramifications..................................................................................... 7 III. Liberalisation and Ethno-nationalism ............................................................................. 9 IV. The Militarisation of Ethnicity ......................................................................................... 13 A. The Rise and Fall of the Kaungkha Militia ................................................................ 14 B. The Shanni: A New Ethnic Armed Group ................................................................. 18 C. An Uncertain Fate for Upland People in Rakhine -
418338 1 En Bookbackmatter 205..225
Glossary Abhayamudra A style of keeping hands while sitting Abhidhama The Abhidhamma Pitaka is a detailed scholastic reworking of material appearing in the Suttas, according to schematic classifications. It does not contain systematic philosophical treatises, but summaries or enumerated lists. The other two collections are the Sutta Pitaka and the Vinaya Pitaka Abhog It is the fourth part of a composition. The last movement gradually goes back to the sthayi after completion of the paraphrasing and improvisation of the composition, which can cover even three octaves in the recital of a master performer Acharya A teacher or a tutor who is the symbol of wisdom Addhayoga One of seven kinds of lodgings where monks are allowed to live. Addhayoga is a building with a roof sloping on either one side or both. It is shaped like wings of the Garuda Agganna-sutta AggannaSutta is the 27th Sutta of the Digha Nikaya collection. The sutta describes a discourse imparted by the Buddha to two Brahmins, Bharadvaja, and Vasettha, who left their family and caste to become monks Ahankar Haughtiness, self-importance A-hlu-khan mandap Burmese term, a temporary pavilion to receive donation Akshamala A japa mala or mala (meaning garland) which is a string of prayer beads commonly used by Hindus, Buddhists, and some Sikhs for the spiritual practice known in Sanskrit as japa. It is usually made from 108 beads, though other numbers may also be used Amulets An ornament or small piece of jewellery thought to give protection against evil, danger, or disease. Clay tablets have also been used as amulets. -
UC Irvine UC Irvine Electronic Theses and Dissertations
UC Irvine UC Irvine Electronic Theses and Dissertations Title Educated into Violence: The Colonial Origins of Separatist Rebellion Permalink https://escholarship.org/uc/item/8vw019fk Author Mendoza, Mary Anne San Mateo Publication Date 2020 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA, IRVINE Educated into Violence: The Colonial Origins of Separatist Rebellion DISSERTATION submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in Political Science by Mary Anne San Mateo Mendoza Dissertation Committee: Professor Jeffrey Kopstein, Chair Associate Professor Sara W. Goodman Assistant Professor Heidi Hardt 2020 © 2020 Mary Anne San Mateo Mendoza DEDICATION For Angelyn Mendoza, who has been my main source of comforting pasta, never-ending lipstick, and pep talks into the wee hours of the night just to get me through all of these pages; For Jai Dave, who came into this madness late but didn’t let the prospect of it scare him off and instead fit into all the parts of my life so seamlessly that it still doesn’t feel real; For my Model UN alumni family who celebrated every triumph with dim sum and always understood when I needed some time away from our brunch bunch to get work done (Go Leos!); For Juli Minoves-Triquell, who sparked my interest in academia by his example of what a professor can do and for becoming such a valued mentor, colleague, and friend; For Misbah Hyder and Shauna Gillooly, who made sure that -
A Comparative Study of Shan and Standard Thai Morphology
A COMPARATIVE STUDY OF SHAN AND STANDARD THAI MORPHOLOGY Kittisara A Thesis Submitted in Partial Fulfilment of the Requirements for the Degree of Master of Arts (Linguistics) Graduate School Mahachulalongkornrajavidayalaya University C.E. 2018 A Comparative Study of Shan and Standard Thai Morphology Kittisara A Thesis Submitted in Partial Fulfilment of the Requirements for the Degree of Master of Arts (Linguistics) Graduate School Mahachulalongkornrajavidayalaya University C.E. 2018 (Copyright by Mahachulalongkornrajavidyalaya University) i Thesis Title : A Comparative Study of Shan and Standard Thai Morphology Researcher : Kittisara Degree : Master of Arts in Linguistics Thesis Supervisory Committee : Assoc. Prof. Nilratana Klinchan B.A. (English), M.A. (Political Science) : Asst. Prof. Dr. Phramaha Suriya Varamedhi B.A. (Philosophy), M.A. (Linguistics), Ph.D. (Linguistics) Date of Graduation : March 19, 2019 Abstract The purpose of this research is to explore the comparative study of Shan and standard Thai Morphology. The objectives of the study are classified into three parts as the following; (1) To study morpheme of Shan and standard Thai, (2) To study the word-formation of Shan and standard Thai and (3) To compare the morpheme and word-classes of Shan and standard Thai. This research is the qualitative research. The population referred to this research, researcher selects Shan people who were born at Tachileik in Shan state consisting of 6 persons. Area of research is Shan people at Tachileik in Shan state union of Myanmar. Research method, the tool used in the research, the researcher makes interview and document research. The main important parts in this study based on content analysis as documentary research by selecting primary sources from the books, academic books, Shan dictionary, Thai dictionary, library, online research and the research studied from informants' native speakers for 6 persons. -
Tone Systems of Dimasa and Rabha: a Phonetic and Phonological Study
TONE SYSTEMS OF DIMASA AND RABHA: A PHONETIC AND PHONOLOGICAL STUDY By PRIYANKOO SARMAH A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2009 1 © 2009 Priyankoo Sarmah 2 To my parents and friends 3 ACKNOWLEDGMENTS The hardships and challenges encountered while writing this dissertation and while being in the PhD program are no way unlike anything experienced by other Ph.D. earners. However, what matters at the end of the day is the set of people who made things easier for me in the four years of my life as a Ph.D. student. My sincere gratitude goes to my advisor, Dr. Caroline Wiltshire, without whom I would not have even dreamt of going to another grad school to do a Ph.D. She has been a great mentor to me. Working with her for the dissertation and for several projects broadened my intellectual horizon and all the drawbacks in me and my research are purely due my own markedness constraint, *INTELLECTUAL. I am grateful to my co-chair, Dr. Ratree Wayland. Her knowledge and sharpness made me see phonetics with a new perspective. Not much unlike the immortal Sherlock Holmes I could often hear her echo: One's ideas must be as broad as Nature if they are to interpret Nature. I am indebted to my committee member Dr. Andrea Pham for the time she spent closely reading my dissertation draft and then meticulously commenting on it. Another committee member, Dr. -
Giao Chỉ” (”Jiāozhǐ” ) As a Diffusion Center of Chinese Diachronic Changes: Syllabic Weight Contrast and Phonologisation of Its Phonetic Correlates Frederic Pain
”Giao Chỉ” (”Jiāozhǐ” ) as a diffusion center of Chinese diachronic changes: syllabic weight contrast and phonologisation of its phonetic correlates Frederic Pain To cite this version: Frederic Pain. ”Giao Chỉ” (”Jiāozhǐ” ) as a diffusion center of Chinese diachronic changes: syllabic weight contrast and phonologisation of its phonetic correlates. 2020. halshs-02956831 HAL Id: halshs-02956831 https://halshs.archives-ouvertes.fr/halshs-02956831 Preprint submitted on 3 Oct 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. GIAO CHỈ AS A DIFFUSION CENTER | 1 "GIAO CH Ỉ" ("JI ĀOZH Ǐ" 交趾 ) AS A DIFFUSIO CETER OF CHIESE DIACHROIC CHAGES: SYLLABIC WEIGHT COTRAST AD PHOOLOGISATIO OF ITS PHOETIC CORRELATES 1 Pa n Freder c ( 白威廉 ) Laborato re Langues et Civilisations à Tradition Orale (LaC TO -CRS , UMR ,10,, Par s) 清華學報 , Tsing Hua Journal of Chinese Studies , 50 (0) The present essay tac4les a part cular l ngu st c facet of the s n c sat on process n Southeast As a. The focal argument addressed throughout th s essay l es n the cla m that G ao Ch; should be granted a central pos t on regard ng the transfer of Old and M ddle Ch nese d achron c features—may they be transferred d rectly or "by-proxy" — nto Southeast As an languages from the commandery ( jùn 郡) of G ao Ch; 交趾 westwards down to the Gulf of Tha land as well as southwards to the Me4ong Delta. -
Transformation of the Interfaces of Upland-Lowland Interaction on the China-Myanmar Border
From Tea to Temples and Texts: Transformation of the Interfaces of Upland-Lowland Interaction on the China-Myanmar Border Kojima Takahiro* and Nathan Badenoch** The nature of upland-lowland relations has been a productive preoccupation for students of Southeast Asia. This paper looks at relations between the Ta’aang and Tay Maaw people of Dehong Dai and Jingpo Autonomous Prefecture, Yunnan Province, in southwestern China, re-examining the upland-lowland interaction through the lens of Buddhist practice. The role of lay ritual specialists in maintaining daily religious life and the use of upland minority language in ritual practice are central to the analysis. Special attention is given to the Ta’aang, as the changes underway in their society present us with an opportunity to reassess some of the basic assump- tions about upland-lowland relations, in both present and past contexts, from the lesser-known upland point of view. Keywords: Ta’aang (Palaung), Tay (Shan), upland-lowland interaction, Buddhist practice, China-Myanmar border I Introduction In 2006, Aay Kham began reciting Buddhist texts at a temple in Maan Faai village, located in Dehong Dai and Jingpo Autonomous Prefecture of Yunnan Province, near the Chinese border with Myanmar.1) In this locality of the Theravada Buddhist world, most temples are not inhabited by monks, and lay practitioners play many of the roles that are usually played by ordained clergy. So it is nothing unusual for a lay ritual specialist like him to give the teachings of the Buddha and read Buddhist texts -
Title a Study of the Palaung Origin and Orthography All Authors Moe
Title A Study of the Palaung Origin and Orthography All Authors Moe Moe Oo Publication Type Local Publication Publisher (Journal name, Mandalay University of Research Journal, Vol.9, No.1 issue no., page no etc.) In the base of any written records left behind, it is extremely difficult to give an authentic account of the Palaung. The Palaungs did not form a homogeneous people with a single culture in the period of our study. They were split up into a Abstract very large number of sub-tribes each with a varied customs and dialects. Hence, a comparatively study of ethnic tribes may in this paper an attempt on the early home of the Palaung is made on the accounts. Keywords Early Home, Migration Route, Language Study Citation Issue Date 2012 Universities Research Journal Vol.5, 2012 61 A Study of the Palaung Origin and Orthography Moe Moe Oo1 Abstract In the base of any written records left behind, it is extremely difficult to give an authentic account of the Palaung. The Palaungs did not form a homogeneous people with a single culture in the period of our study. They were split up into a very large number of sub-tribes each with a varied customs and dialects. Hence, a comparatively study of ethnic tribes may in this paper an attempt on the early home of the Palaung is made on the accounts. Key Words: Early Home, Migration Route, Language Study Introduction The purpose of this paper is to present in general outline a short summary of the main trends and developments on Palaung’s migration routes and languages in general with special reference to Mon-Khmer, with a few evaluative comments. -
Languages of Myanmar
Ethnologue report for Myanmar Page 1 of 20 Languages of Myanmar [See also SIL publications on the languages of Myanmar.] Union of Myanmar, Pyeidaungzu Myanma Naingngandaw. Formerly Burma. 42,720,196. Speakers of Tibeto-Burman languages: 28,877,000 or 78% of the population, Daic languages 2,778,900 or 9.6%, Austro- Asiatic languages 1,934,900 or 6.7%, Hmong-Mien languages 6,000 (1991 J. Matisoff). National or official language: Burmese. Literacy rate: 66% to 78%; 78.5% over 15 years old (1991). Also includes Eastern Tamang, Geman Deng, Iu Mien, Malay (21,000), Sylheti, Chinese (1,015,000), people from Bangladesh and India (500,000). Information mainly from F. Lebar, G. Hickey, J. Musgrave 1964; A. Hale 1982; B. Comrie 1987; R. B. Jones 1988; J. Matisoff et al. 1996; D. Bradley 1997; R. Burling ms. (1998). Blind population: 214,440. Deaf population: 2,684,514. Deaf institutions: 1. The number of languages listed for Myanmar is 109. Of those, 108 are living languages and 1 is extinct. Living languages Achang [acn] 1,700 in Myanmar (1983). West of the Irrawaddy River in Katha District, near Banmauk, scattered among the Lashi. Along the China border. Alternate names: Anchan, Chung, Atsang, Acang, Ngac'ang, Ngachang, Ngochang, Mönghsa, Tai Sa'. Dialects: Maingtha. Classification: Sino-Tibetan, Tibeto- Burman, Lolo-Burmese, Burmish, Northern More information. Akha [ahk] 200,000 in Myanmar (1991 UBS). Population total all countries: 449,261. Eastern part of Kengtung Shan State. Also spoken in China, Laos, Thailand, Viet Nam. Alternate names: Kaw, Ekaw, Ko, Aka, Ikaw, Ak'a, Ahka, Khako, Kha Ko, Khao Kha Ko, Ikor, Aini, Yani. -
Palaung Orthographies: Writing and the Politics of Ethnicity in Shan State
The Newsletter | No.75 | Autumn 2016 38 | The Focus Palaung orthographies: writing and the politics of ethnicity in Shan State During the British colonial period (1885-1948), various Palaung groups used the Shan script to write their languages. Since independence in 1948, these groups have come into more direct contact with the Burmese people and their language, through government and educational institutions. Since the 1960s, the influence of Burmese has become stronger, displacing the older role of the Shan language in Palaung intellectual life. As a result, recent efforts to create Palaung ortho- graphies have followed Burmese models. Takahiro Kojima TO READ THIS CHANGE as ‘assimilation’ may be misleading. and English in Ceylon, heard the story.3 He too had internalized Rucing monk who originally created it did not stop using Rather, Palaung elites see themselves as making efforts to the idea that ethnic groups which lacked their own script were it himself even after the 1972 conference. establish a ‘standardized’ orthography based on the national low-class, undeveloped people. He decided to devise a Palaung One young Palaung working on the promotion of the language, Burmese. Since the political changes in Myanmar script based on Burmese, reasoning that such a system would yòunthòunza today says, “People are aware of the linguistic in 2010, Palaung leaders have created Palaung textbooks in be easy for people to adopt. and social realities which prevent the adoption of a common anticipation of increased local autonomy in education. Wide When U Paw San completed the script in 1955, Khun Pan script. Older people, however, do not want to change the differences in the varieties of the Palaung language and several Cing recognized his work, awarding him a gold medal. -
Myanmar Languages | Ethnologue
7/24/2016 Myanmar Languages | Ethnologue Myanmar LANGUAGES Akeu [aeu] Shan State, Kengtung and Mongla townships. 1,000 in Myanmar (2004 E. Johnson). Status: 5 (Developing). Alternate Names: Akheu, Aki, Akui. Classi囕cation: Sino-Tibetan, Tibeto-Burman, Ngwi-Burmese, Ngwi, Southern. Comments: Non-indigenous. More Information Akha [ahk] Shan State, east Kengtung district. 200,000 in Myanmar (Bradley 2007a). Total users in all countries: 563,960. Status: 3 (Wider communication). Alternate Names: Ahka, Aini, Aka, Ak’a, Ekaw, Ikaw, Ikor, Kaw, Kha Ko, Khako, Khao Kha Ko, Ko, Yani. Dialects: Much dialectal variation; some do not understand each other. Classi囕cation: Sino-Tibetan, Tibeto-Burman, Ngwi-Burmese, Ngwi, Southern. More Information Anal [anm] Sagaing: Tamu town, 10 households. 50 in Myanmar (2010). Status: 6b (Threatened). Alternate Names: Namfau. Classi囕cation: Sino-Tibetan, Tibeto-Burman, Sal, Kuki-Chin-Naga, Kuki-Chin, Northern. Comments: Non- indigenous. Christian. More Information Anong [nun] Northern Kachin State, mainly Kawnglangphu township. 400 in Myanmar (2000 D. Bradley), decreasing. Ethnic population: 10,000 (Bradley 2007b). Total users in all countries: 450. Status: 7 (Shifting). Alternate Names: Anoong, Anu, Anung, Fuchve, Fuch’ye, Khingpang, Kwingsang, Kwinp’ang, Naw, Nawpha, Nu. Dialects: Slightly di㨽erent dialects of Anong spoken in China and Myanmar, although no reported diഡculty communicating with each other. Low inherent intelligibility with the Matwang variety of Rawang [raw]. Lexical similarity: 87%–89% with Anong in Myanmar and Anong in China, 73%–76% with T’rung [duu], 77%–83% with Matwang variety of Rawang [raw]. Classi囕cation: Sino-Tibetan, Tibeto-Burman, Central Tibeto-Burman, Nungish. Comments: Di㨽erent from Nung (Tai family) of Viet Nam, Laos, and China, and from Chinese Nung (Cantonese) of Viet Nam. -
The Far West of Southeast Asia
The far West of Southeast Asia The far West of Southeast Asia - ‘give’ and ‘get’ in the languages of Myanmar Mathias Jenny, University of Zurich 1. Introduction Southeast Asia has been established as a linguistic areas at least since Henderson (1965) and has received a fair amount of interest by linguists, as can be seen in the regular appearance of publications devoted to the field. Despite the fact that there are a number of specific areal studies in Southeast Asian languages, general typological overviews of the area are still rare. Specific studies on Southeast Asia include Henderson (1965) on phonology and morphology, Matisoff (2004) on semantics, Clark (1989) on syntax, and Bisang (1992) and Enfield (2003) on grammaticalization paths of verbs. Paper-length general overviews of linguistic features of the languages of Southeast Asia are Comrie (2007) and Enfield (2005). One common trait of almost all studies of Southeast Asian languages is that they do not include the languages of Myanmar (Henderson 1965 being a rare exception here). This exclusion of the western fringes of Southeast Asia may be attributed to a number of reasons. On the practical side, most of the languages of present-day Myanmar are not (yet) well described, and field research in the area has been difficult or impossible for over 40 years. Also, the material that is available, especially on the Tibeto-Burman languages (apart from Karenic varieties) suggests a rather different typological profile from the one found further to the east. The general verb-final clause structure of the Tibeto-Burman langauges stands in contrast with the predominantly verb-medial structure of what can be called “core mainland Southeast Asia”, comprising languages belonging mainly to the Austroasiatic, Tai-Kadai, Hmong- Mien, and Austronesian families.