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418338 1 En Bookbackmatter 205..225
Glossary Abhayamudra A style of keeping hands while sitting Abhidhama The Abhidhamma Pitaka is a detailed scholastic reworking of material appearing in the Suttas, according to schematic classifications. It does not contain systematic philosophical treatises, but summaries or enumerated lists. The other two collections are the Sutta Pitaka and the Vinaya Pitaka Abhog It is the fourth part of a composition. The last movement gradually goes back to the sthayi after completion of the paraphrasing and improvisation of the composition, which can cover even three octaves in the recital of a master performer Acharya A teacher or a tutor who is the symbol of wisdom Addhayoga One of seven kinds of lodgings where monks are allowed to live. Addhayoga is a building with a roof sloping on either one side or both. It is shaped like wings of the Garuda Agganna-sutta AggannaSutta is the 27th Sutta of the Digha Nikaya collection. The sutta describes a discourse imparted by the Buddha to two Brahmins, Bharadvaja, and Vasettha, who left their family and caste to become monks Ahankar Haughtiness, self-importance A-hlu-khan mandap Burmese term, a temporary pavilion to receive donation Akshamala A japa mala or mala (meaning garland) which is a string of prayer beads commonly used by Hindus, Buddhists, and some Sikhs for the spiritual practice known in Sanskrit as japa. It is usually made from 108 beads, though other numbers may also be used Amulets An ornament or small piece of jewellery thought to give protection against evil, danger, or disease. Clay tablets have also been used as amulets. -
A Comparative Study of Shan and Standard Thai Morphology
A COMPARATIVE STUDY OF SHAN AND STANDARD THAI MORPHOLOGY Kittisara A Thesis Submitted in Partial Fulfilment of the Requirements for the Degree of Master of Arts (Linguistics) Graduate School Mahachulalongkornrajavidayalaya University C.E. 2018 A Comparative Study of Shan and Standard Thai Morphology Kittisara A Thesis Submitted in Partial Fulfilment of the Requirements for the Degree of Master of Arts (Linguistics) Graduate School Mahachulalongkornrajavidayalaya University C.E. 2018 (Copyright by Mahachulalongkornrajavidyalaya University) i Thesis Title : A Comparative Study of Shan and Standard Thai Morphology Researcher : Kittisara Degree : Master of Arts in Linguistics Thesis Supervisory Committee : Assoc. Prof. Nilratana Klinchan B.A. (English), M.A. (Political Science) : Asst. Prof. Dr. Phramaha Suriya Varamedhi B.A. (Philosophy), M.A. (Linguistics), Ph.D. (Linguistics) Date of Graduation : March 19, 2019 Abstract The purpose of this research is to explore the comparative study of Shan and standard Thai Morphology. The objectives of the study are classified into three parts as the following; (1) To study morpheme of Shan and standard Thai, (2) To study the word-formation of Shan and standard Thai and (3) To compare the morpheme and word-classes of Shan and standard Thai. This research is the qualitative research. The population referred to this research, researcher selects Shan people who were born at Tachileik in Shan state consisting of 6 persons. Area of research is Shan people at Tachileik in Shan state union of Myanmar. Research method, the tool used in the research, the researcher makes interview and document research. The main important parts in this study based on content analysis as documentary research by selecting primary sources from the books, academic books, Shan dictionary, Thai dictionary, library, online research and the research studied from informants' native speakers for 6 persons. -
A Classified Lexicon of Shan Loanwords in Jinghpaw
Asian and African Languages and Linguistics No.11, 2017 A Classified Lexicon of Shan Loanwords in Jinghpaw∗ Kurabe, Keita Japan Society for the Promotion of Science / ILCAA, Tokyo University of Foreign Studies Jinghpaw is a Tibeto-Burman language primarily distributed in northern Burma, while Shan is a Tai-Kadai language whose distribution partially overlaps with that of Jinghpaw. The aim of this paper is to provide a classified lexicon of Shan loanwords in Jinghpaw, which are borrowed into Jinghpaw due to close cultural and linguistic contact. This paper also provides a brief overview of linguistic situation in the Jinghpaw-speaking area, followed by descriptions of linguistic properties of Shan loanwords in terms of phonology, morphology, syntax and semantics. Keywords: Jinghpaw, Shan, language contact, loanwords, lexical borrowing 1. Introduction 2. Linguistic situation in northern Burma 3. Linguistic properties of Shan loanwords 4. Classified lexicon of Shan loanwords 1. Introduction Jinghpaw is a Tibeto-Burman (TB) language primarily distributed in northern Burma (Myanmar), but whose distribution is broad, stretching from the upper Brahmaputra valley of northeastern India across northern Burma, and beyond the Sino-Burmese border into far western Yunnan. The Jinghpaw people have had a long-term symbiotic relationship with the Tai-speaking Shan people whose distribution partially overlaps with that of the Jinghpaw. Although Jinghpaw and Shan are genetically unrelated, Jinghpaw has absorbed a large number of lexical items from Shan, with which it has been in close cultural and linguistic contact for the past centuries. The aim of this paper is to provide a classified lexicon of Shan loanwords adopted by Jinghpaw, mainly collected by the author as a part of historical-comparative and contact linguistic Kurabe, Keita. -
12/05/2005 Case Announcements #2, 2005-Ohio-6408.]
CASE ANNOUNCEMENTS AND ADMINISTRATIVE ACTIONS December 5, 2005 [Cite as 12/05/2005 Case Announcements #2, 2005-Ohio-6408.] MISCELLANEOUS ORDERS On December 2, 2005, the Supreme Court issued orders suspending 13,800 attorneys for noncompliance with Gov.Bar R. VI, which requires attorneys to file a Certificate of Registration and pay applicable fees on or before September 1, 2005. The text of the entry imposing the suspension is reproduced below. This is followed by a list of the attorneys who were suspended. The list includes, by county, each attorney’s Attorney Registration Number. Because an attorney suspended pursuant to Gov.Bar R. VI can be reinstated upon application, an attorney whose name appears below may have been reinstated prior to publication of this notice. Please contact the Attorney Registration Section at 614/387-9320 to determine the current status of an attorney whose name appears below. In re Attorney Registration Suspension : ORDER OF [Attorney Name] : SUSPENSION Respondent. : : [Registration Number] : Gov.Bar R. VI(1)(A) requires all attorneys admitted to the practice of law in Ohio to file a Certificate of Registration for the 2005/2007 attorney registration biennium on or before September 1, 2005. Section 6(A) establishes that an attorney who fails to file the Certificate of Registration on or before September 1, 2005, but pays within ninety days of the deadline, shall be assessed a late fee. Section 6(B) provides that an attorney who fails to file a Certificate of Registration and pay the fees either timely or within the late registration period shall be notified of noncompliance and that if the attorney fails to file evidence of compliance with Gov.Bar R. -
THE POLITICAL CAREER of HARRY M. DAUGHERTY. the Ohio State University, Ph.D., 1968 History
This dissertation has been microfilmed exactly as received 69-4889 GIGLIO, James Nickolas, 1939- THE POLITICAL CAREER OF HARRY M. DAUGHERTY. The Ohio State University, Ph.D., 1968 History, modern University Microfilms, Inc., Ann Arbor, Michigan (c) James Nickolas Gislio 1969. ALL RIGHTS RESERVED THE POLITICAL CAREER OF HARRY M. DAUGHERTY DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University B y Jam es N ickolas G iglio, B. A , M. A kt# The Ohio State University 1968 Approved by fxM- A dviser Department of History ACKNOWLEDGMENTS I am most grateful to my adviser, Dr. Robert H. Bremner, who extended his assistance, patience, and understanding. Although Dr. Bremner was involved in research at the Charles Warren Center, Harvard University, he always found the time to further the comple tion of this work. A special thanks is due Dr. Randolph C. Downes of the University of Toledo who not only permitted me to read his manuscript, "The Rise of Warren Gamaliel Harding, 1865-1920, " but answered questions about the Harding period. I also wish to thank Professors Francis P. Weisenburger and Austin K. Kerr for their contributions to this work. I am indebted to the aid of Mrs. Elizabeth Martin, general librarian, David Larson, manuscript librarian, and the able assist ants at the Ohio State Historical Society. The staffs of the National Archives, the Library of Congress, the Cincinnati Historical Society, the Indiana State Library, and the Western Reserve Historical Society were also very helpful. Finally, I wish to express a special gratitude to my wife, Fran, who really cared. -
Transformation of the Interfaces of Upland-Lowland Interaction on the China-Myanmar Border
From Tea to Temples and Texts: Transformation of the Interfaces of Upland-Lowland Interaction on the China-Myanmar Border Kojima Takahiro* and Nathan Badenoch** The nature of upland-lowland relations has been a productive preoccupation for students of Southeast Asia. This paper looks at relations between the Ta’aang and Tay Maaw people of Dehong Dai and Jingpo Autonomous Prefecture, Yunnan Province, in southwestern China, re-examining the upland-lowland interaction through the lens of Buddhist practice. The role of lay ritual specialists in maintaining daily religious life and the use of upland minority language in ritual practice are central to the analysis. Special attention is given to the Ta’aang, as the changes underway in their society present us with an opportunity to reassess some of the basic assump- tions about upland-lowland relations, in both present and past contexts, from the lesser-known upland point of view. Keywords: Ta’aang (Palaung), Tay (Shan), upland-lowland interaction, Buddhist practice, China-Myanmar border I Introduction In 2006, Aay Kham began reciting Buddhist texts at a temple in Maan Faai village, located in Dehong Dai and Jingpo Autonomous Prefecture of Yunnan Province, near the Chinese border with Myanmar.1) In this locality of the Theravada Buddhist world, most temples are not inhabited by monks, and lay practitioners play many of the roles that are usually played by ordained clergy. So it is nothing unusual for a lay ritual specialist like him to give the teachings of the Buddha and read Buddhist texts -
Title a Study of the Palaung Origin and Orthography All Authors Moe
Title A Study of the Palaung Origin and Orthography All Authors Moe Moe Oo Publication Type Local Publication Publisher (Journal name, Mandalay University of Research Journal, Vol.9, No.1 issue no., page no etc.) In the base of any written records left behind, it is extremely difficult to give an authentic account of the Palaung. The Palaungs did not form a homogeneous people with a single culture in the period of our study. They were split up into a Abstract very large number of sub-tribes each with a varied customs and dialects. Hence, a comparatively study of ethnic tribes may in this paper an attempt on the early home of the Palaung is made on the accounts. Keywords Early Home, Migration Route, Language Study Citation Issue Date 2012 Universities Research Journal Vol.5, 2012 61 A Study of the Palaung Origin and Orthography Moe Moe Oo1 Abstract In the base of any written records left behind, it is extremely difficult to give an authentic account of the Palaung. The Palaungs did not form a homogeneous people with a single culture in the period of our study. They were split up into a very large number of sub-tribes each with a varied customs and dialects. Hence, a comparatively study of ethnic tribes may in this paper an attempt on the early home of the Palaung is made on the accounts. Key Words: Early Home, Migration Route, Language Study Introduction The purpose of this paper is to present in general outline a short summary of the main trends and developments on Palaung’s migration routes and languages in general with special reference to Mon-Khmer, with a few evaluative comments. -
Palaung Orthographies: Writing and the Politics of Ethnicity in Shan State
The Newsletter | No.75 | Autumn 2016 38 | The Focus Palaung orthographies: writing and the politics of ethnicity in Shan State During the British colonial period (1885-1948), various Palaung groups used the Shan script to write their languages. Since independence in 1948, these groups have come into more direct contact with the Burmese people and their language, through government and educational institutions. Since the 1960s, the influence of Burmese has become stronger, displacing the older role of the Shan language in Palaung intellectual life. As a result, recent efforts to create Palaung ortho- graphies have followed Burmese models. Takahiro Kojima TO READ THIS CHANGE as ‘assimilation’ may be misleading. and English in Ceylon, heard the story.3 He too had internalized Rucing monk who originally created it did not stop using Rather, Palaung elites see themselves as making efforts to the idea that ethnic groups which lacked their own script were it himself even after the 1972 conference. establish a ‘standardized’ orthography based on the national low-class, undeveloped people. He decided to devise a Palaung One young Palaung working on the promotion of the language, Burmese. Since the political changes in Myanmar script based on Burmese, reasoning that such a system would yòunthòunza today says, “People are aware of the linguistic in 2010, Palaung leaders have created Palaung textbooks in be easy for people to adopt. and social realities which prevent the adoption of a common anticipation of increased local autonomy in education. Wide When U Paw San completed the script in 1955, Khun Pan script. Older people, however, do not want to change the differences in the varieties of the Palaung language and several Cing recognized his work, awarding him a gold medal. -
Tai Identity in Myanmar and Beyond
The Newsletter | No.75 | Autumn 2016 32 | The Focus Tai identity in Myanmar and beyond kingdom and has shown that the main body of people spoke The Shan of northern Myanmar speak a language of the Tai-Kadai family a Tibeto-Burman language. Nevertheless, this narrative remains the standard, official view of Thai history in Thailand, found from southern China, across Mainland Southeast Asia, through northern and has proven successful in building national pride both among the Thais and among speakers of related languages. Myanmar and into Northeast India. Names connected with the Shan give us some Thailand’s Tai-speaking neighbors have a complex relationship with Thailand, but nevertheless see Thai ideas as model. insight into the historical range and connections between speakers of Shan and Until the final Anglo-Burman war in 1885, the Shans had lived in small principalities with allegiances to the Burmese its relatives. ‘Shan’ itself is a Burmese name related to the old name for Thailand, court, China, and sometimes other powerful neighbors. The British allowed these principalities to retain their traditional ‘Siam’, and the second syllable in the name Assam of Northeast India and the leaders, the cao pha [lords of the sky] (or sawbwa in Burmese), a privilege they kept during the first decade after indepen- ‘Ahom’, a Tai-speaking people after whom Assam is ultimately named. The Shans dence in 1948 (Supposedly fearing the disintegration of the country, the Ne Win government finally abolished sawbwa call themselves ‘Tai’, as do speakers of many related languages. rule in the 1960s). With their close incorporation into Burma, many Shans resisted and resented first the close association Mathias Jenny with Burma and thereafter direct Burmese rule. -
Towards Universal Education in Myanmar's Ethnic Areas
Strength in Diversity: Towards Universal Education in Myanmar’s Ethnic Areas Kim Jolliffe and Emily Speers Mears October 2016 1 Acknowledgements The authors would like to thank all of the ethnic basic education providers that have worked for many years to serve their communities. In particular, the Karen Education Department, Karen Teacher Working Group, Mon National Education Committee and Department, and the Rural Development Foundation of Shan State and associates, all gave their time, resources, advice and consideration to make this report possible. Additionally, World Education, Myanmar Education Consortium, UNICEF, Child’s Dream, Save the Children, and all at the Education Thematic Working Group have been instrumental in the development of this work, providing information on their programs, making introductions, discussing their own strengths and challenges, providing feedback on initial findings, and helping to paint a deeper picture of what international support to ethnic basic education looks like. In particular, big thank yous to Dr. Win Aung, Aye Aye Tun, Dr. Thein Lwin (formerly worked for the Ministry of Education), Craig Nightingale, Amanda Seel, Catherine Daly, and Andrea Costa for reviewing early drafts of the paper and providing invaluable feedback, which has helped the report grow and develop considerably. About the Authors Having worked in Southeast Asia for over eight years, Kim Jolliffe is an independent researcher, writer, analyst and trainer, specializing in security, aid policy, and ethnic politics in Myanmar/Burma. He is the lead researcher on the Social Services in Contested Areas (SSCA) research project. Emily Speers Mears is a researcher and policy adviser specializing in education and conflict in fragile states. -
A Historical Analysis of the Tai Language Study in Assam
ADALYA JOURNAL ISSN NO: 1301-2746 A HISTORICAL ANALYSIS OF THE TAI LANGUAGE STUDY IN ASSAM Khanikar Maut Research Scholar Dibrugarh University, Assam, India Email : [email protected] Contact : 8638885342 Abstract Assam is a coordination place of diverse ethnic groups, cultures and societies. One of the northeast states of India, Assam is well known as a museum of languages in all over the world. Many Taiethinic groups are living here for many centuries. Ahom, Phake, Khamti, Khamyang, Aiton and Turung—these Tai ethnic groups of Assam have their own languages. These languages also have writing tradition among them and numerous texts of many contexts have been written in these languages. According to the experts, the Tai languages included in Sino Tibetan and Tai Kadai language families. Unfortunately, these languages are now counted as endangered languages. This study intends to briefly summarize the study of endangered Tai languages in Assam. This study is an account of Tai language study in Assam, which is highlighting the Dictionaries, Grammars and research works that have been done. Keywords : Tai, Ahom, Phake, endangered, Khamti. Turung 1.0 Introduction The Christian Missionaries are known as the pioneer of the modern language study in Assam. They are the main contributor to the language study in the entire North-East India and with their great effort the linguistic survey of many tribes was initiated from the beginning period of the 19th century. Historically, the first folio of language study was drafted in the 18th century under the patronage of Ahom king Gaurinath Singha (1780-1795). During this period, Tangain Mohan and Ramakanta Volume 9, Issue 1, January 2020 139 http://adalyajournal.com/ ADALYA JOURNAL ISSN NO: 1301-2746 Molaigharia Boruah had compiled the two significant Tai Ahom lexicons named as Bar Ammra and Lati Ammra. -
Cultural Heritage of Shanni (Taileng) National in Northern Myanmar
CULTURAL HERITAGE OF SHANNI (TAILENG) NATIONAL IN NORTHERN MYANMAR PhD DISSERTATION HLA MAW MAW DEPARTMENT OF ANTHROPOLOGY UNIVERSITY OF YANGON MYANMAR MAY 2017 CULTURAL HERITAGE OF SHANNI (TAILENG) NATIONAL IN NORTHERN MYANMAR HLA MAW MAW THIS DISSERTATION IS SUBMITTED TO THE BOARD OF EXAMINERS IN ANTHROPOLOGY, UNIVERSITY OF YANGON, FOR THE DEGREE OF DOCTOR OF PHILOSOPHY. EXTERNAL EXAMINER CHAIRPERSON& REFEREE Dr. Khin Htay Htay SUPERVISOR Dr. Mya Thidar Aung Professor &Head Dr. Mya Mya Khin Professor Department of Anthropology Professor &Head Department of Anthropology Dagon University Department of Anthropology Dagon University University of Yangon MEMBER CO-SUPERVISOR MEMBER Dr. Than Pale Dr. Than Tun Sein Dr. Aye Aye Aung Professor Part-time Professor Associate Professor Department of Anthropology Department of Anthropology Department of Anthropology University of Yangon University of Yangon University of Yangon ACKNOWLEDGEMENT First and foremost, I would like express my heart felt thanks to my supervisor, Dr. Mya Mya Khin, Professor and Head of the Department of Anthropology, University of Yangon and to my study co-supervisor Dr. Than Tun Sein, (Part-time Professor), Department of Anthropology, University of Yangon, Retired Director of Socio-medical Research, Department of Medical Research (Lower Myanmar) for their guidance and invaluable critique. Their words of encouragement helped me persevere. I am also immensely grateful to Dr. Than Pale, Professor, Department of Anthropology, University of Yangon, and Dr. Tin Maung Chit, (Part-time Lecturer), Department of Anthropology, University of Yangon, Retired Deputy Regional Health Director, Ayeyarwaddy Regional Health Department who distributed comments and valuable suggestions at every step of my thesis to be a good thesis.