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HIL ENICH PATM 1.Pdf /-;0 .fL---I7~ .~-<.') - /137-/15"0 //-J q I I ~ 11:)2 (}f\ ~ p~ ~ ~?1 /~10·-1907 .Aa~/!~-d-- ~­ I~~~ /15"0-058' - £~ ~r' ~ e~_ ~ ~ cl..u- 6- ~l/~ .A8- 3S­ fi z/{Uvrz.cu--d.- / '1 30 - 3 7 - J.j a.,...; ~-"-teft- ­ ~~~o...- ~~~ v 44- tf'i II ~~..e-TY ~~1'UV-c'<.. ,~h-6-!'~tl.-- 11z.:;,-- 174 9 .t/-r-5~ il ~~ Ifl-o-19:Jo -;-sTfl~~~'foo,-raJUJ..T :rLj - 5" S ., f:,,-.rf;~'.e-- ~'~-(r~___ / ~ 74-/ f ? I . 5(", "~ ,'1~ .. /'6'/:>.- / Y(,/ 5'-5 (1 /1 ~ ~a...4~~' /1t,J./- Jf70 59- (Po rr $~ - f'~cr#~ llwu.!o ~. -;e~'~ .. ~~ ~ OJ- .j!h~.J:t/~ ~5 ~- ¥ ~ t:L Pcd-, .. r. du M~?~. I?-~ ~ ~ .. -~J ~ ~ ~ 1 I~~~~ .~.~.~ Pd. ~l-We...~ ~~~. -l-I.-v ~1'-!J(}~ 3~ .~ ~-c~ ~ .~~. ~ ~~ L-rm?U"~UlA.'-~ r bJurz - H - Co d-~-~ 0; ~2. a.t-jJk- ~ ~~ ~ ~ #LJL~.I' &'1-(,3 •• ,4t. ~ - 4-fh~ ~ - ~ {~ ~~ .. ~ fJ :,; 61.-(,,1 .• l(tuJ ~ ~'6-7{) •• 4J ~ Y- .j..l~n:.k - fa ~~ -7': . 1 ~ ~ .31S-" ~ ~~ 7~~n--~ 7/- 73 •• ~~ !(~~ ~ 117~. -137/- ~~ . -P~~r'- ~ ~ - ~ jJti~~ v 7;./-7(" •.. ~~ ~l ~~ "- 77~F -' .Ihff) 1ft;1 ·~~1~Gd.) 77-7'1k~ C4+ 'l7~ -13S1 «. ~~- .. ~ a~ - ~ f(k+ nUk/~ eJ 'to .. ~ ~ -/,3 7- ~ f~· ~l- ~ .. ~Cv~,~ ! ..;.. '2.. IJ\A... "-4t-!ted •_________~~' ,.~ _~ _~'._, c ',~ ,~~ -' ••-,,- ,­ JUBILARNA SLIKA NJ. SV. PATRIJARHA GERMANA -povodom 25-godisnjice patrijaraske sluzbe- Ovu sluku uradio je protodjakon Marko Ilic, akademski slikar iz Beograda po porudzbini beogradskog svestenstva, koje je istu poklonilo Nj. Sv. Patrijarhu srpskom Germanu povodom 25-go­ disnjice nj:!gove patrijaraske sluzbe. Slika je istorijska - figuralna kompozicija sa dve figure. Jedna je figura Patrijarha Germana ponesena olujom (desno), ali trijumfalno stoji na tlu Beograda i dominira visoko iznad svih doga­ ajaja podnj:!govom krstonosnom desnicom. Krst bljesti u izduzenoj ruci i odbija svu vraziju silu, tog vecitog neprijatelja Crkve i verujuceg coveka, koja navire iz mraka (leva strana slike). Levom rukom cvrsto drzi zezal vlasti u polozaju cudotvornog koplja sv. Georgija. Zezal istovremeno potseca na drsku trosmislene zastave, koja se vije iznad beogradske Patrijarsije i Saborne crkve, a ukrasene bitnim crkvenim atributima (krst Njegove Svetosti, grb SPC i glava Patrijarhova) . Zastava je istovremeno crkvena, srpska i jubilarna: crkveno odredjuje grb, prevrnutu srpsku cine boje rukava neba i panakamilavke a jubi­ larnu saopstava tekst "25 GODINA". Drugu, stilizovanu figuru cini sve ostalo na slici: detalji i dogadjaji SPC is~ni sa Patrijarhovom crvenom mantijom, epitra­ hiljom i malim omoforom sto okriljuju Crkvu. Ova figura predstavlja SPC, sto se i nazire u oreolima oko glave i ispod pazuha Ptrijarhove figure. Srpska crkva se svojom desnom rukom pridrzava grcevito za zezal svoga Patrijarha, place, moli i zahteva brigu i mudro rukovo­ djenje.Njene klecece noge cini Pecka patrijarsija zajedno sa camcem i vodenom stihijom (u donjem delu slike). Burna istorija Crkve zna za stihije koje su pokusavale da sunovrate brod Srpske crkve i svojom maticom raznese najsvetije crkvene predmete (kao na slici u vodi) . U ovoj vodenoj buri oko Pecke patrijarsije se naziru i razbijeni i potonuli spomenici Srba - Pravoslavaca. U ovoj jubilarnoj godini izgoreo je konak Pecke patrijarsije (u sredini slike levo) . Na slici se vide: Saborna crkva, zgrada Patrijarsije, Avala (spomenik neznanog junaka). ------- ------~---­ JYEltiJlJ..PHA CJIVlf<:;'. fi;. CB. TIATPhJAPXi.. rZ?:.:AHA -nOBOnOM 25.rOnHm~Hue naTpHjapamKe cny~6e­ TIomTo HeKH rne~aOUH ~ene na n~qHO 06jacHHM cnHKy Koja je H3no~eHa y TIaTpHjapxoB~M npocTopHjaMa, nOKymahy caMOKpHTHqK~ ~a HanHweu OHO WTO caM ~eneo na HaCnv.Kaw, WTO He ycnoB~Ba rnenaoua ~a BHn~ OBaKO. OBa cnHKa je H3pa~eHa 1983. ron. Kao nOKnOH S.CB.naTp~japxy cpnCKOM r.repM~HY on CTpaHe 6eorpanCKor CBemTeHCTBa, Ha jy6~napHoj npocna­ B~ y UPKB~ cn .1'.£pKa y E~orpany - nOBOnOM 25. rOnm:il~~ue SerOBe naTp~japamKe cny~6e. TIpv.ronaH rOBOp Je onp~ao, .y ~Me cnemTeHCTBa, ~ cnuKy npenao Apx. HaMeCH~K rpana Beorpana npoToJepeJ-cTaBpo~op r.EpaHKo CaBHh. CnHKao je, 3a TY np~nv.KY, np~nBopH~ npoTo~aKoH MapKo ~nHh, aKanCMCKH cnHKap -Eeorpan. CnHKa je ~cTop~jcKa-WHrypanHa KOMno3~u~ja ca nBe w~rype: . JenHa je KOHKpeTHa anH v.3ny~eHa QHrypa CnaB~eHHKa InecHo/, nOHemeHa onYJOM anH TpHYM~anHo CTOjV. Ha Tny Eeorpa~a H nOMv.H~pa BHCOKO H3Han CBHX noraDaja no~ fuerOBOM KpCTOHOCHOM ~eCHHUOM. KPCT 6~emT~ y H3ny­ ~eHoj pyu~ H 0~6Mja CBy Bpa~~jy cHny ITor BeqHTOr Henp~jaTeka UpKBe H Be­ pyjyher qOBeKa/ Koja HaBHpe H3 MpBKB IneBa CTpaHa cnWKe/. JleBoM pyKOM qBPCTO .up~n jjCe3an BnaCTH y nono~ajy qy,IWTBOpHor Konr::.a CB.reOprI1ja•.~:e3an ~CTOBpeMeHO aCOUHpa Ha ~pmKY TpOCMHcneHe 3aCTaBe illTO ce B~je H3Han 6eo­ rpanCKe naTpHjapmuje H Ca60pHe upKBe, yKparueHy 6~THMM upKBeHMM aTpH6yTHMa /KpCT fu.CBeTOCTH, rp6 cnu H rnaBa TIaTpHjapxOBa/. 3aCTaBR je HCTOBpeMeHO upKBeHa, cpnCKa H jy6v.napHa: UpKBeHy onpeDyje rp6, npeBpHyTy cpncKy qMHe 60je pyKaBa, He6a H naHaKaMHnaBKe a jy6unapHy caonmTaBa TeKCT:"25.rO,UvIHA" • .upyry, CTHnH30BaHY ~Hrypy qHHH CBe OCTano Ha cnHUH - neTa­ ~H ~ noraDajn cnu acnpenneTaH~ ca naTpV.japxoEoM upBeHoM MaHT~joM, enMTpa­ XMJbeM ~ Mam1M OMO~OPOM lIITO OKpVIJb;yjy UpKBy, 3patIe H ne6ne Ha~ CBBKOM npa­ BocnaBHOM AymoM H CBaKOM CBeTH~oM, npocI1najyh~ cnacoHocHy 60~aHcKY CBeT­ nOCT Kao Hajnoy3,I:laHMjy rapaHUMjy 3a 6narocTallie ~ynt1 Ha 3eM~~ ~ EetIHOCT UpKBe XpI1CToBe.- OBa ~Hrypa npenCTBBTha CpncKy npaBocnaBHY UpKBy IDTO je H HanMcaHO y opeony KOj~ ce Ha3Hpe OKO rnaBe HenOn na3yxa TIaTplljapxoBe ~H­ rype. TIoTeeha Ha B~Te3a HnH HcnOBe~HRKa npen CBOjV.M nyxoBHVIM OueM. OHa IUpKBal ce, y norHYTO-KneqeheM nonOJKajy npOTejjCe on '6eorpanCKe I1aTpl1japIImje (na Hanone, nO~OM HB~UOM TIaTpv.japxoBor pyKaBa n MapaMOM Roja oupTaBa neDa fueHa) ~o ITehKe ~aTpHjapm~je. TIHue Joj je /yTMcaK KnecaHor KaMeHa/ 3ar~y­ peHO non OMO~OP - tIeno, OKO H HOC a yCTa npeBe3aHa MapaMOM mTO ce npe~Ba­ pa y cTeHy ~3 Koje M3pacTajy 6n~CTaBa 6eorpanCKa rraTpHjapm~ja ca Ca60pHOM UpKBOM. hynona H Topafu 3aMe~yjy ~eHY KpyHy mTO ce E~eOKO YBnaq~ y TIaTpH­ japxoB nOKpOBMTe~CKH 3arpJbBj. CBOjOM neCHOM pyKOM, npoByqeHOM ~3MeDY en~­ TpaXRka M oMowopa /TaMHa nOBplliHHa Ha cpe~HH~ cn11Ke/ H npenyHoM Opeona cpnCK~X CBeT~Te~a, OHa ce rpqeBHTO ~P~H 3a ~e3an CEora IlaTpv.japxa, nnaqe, MonH II 3aXTeBa 6pRry H Mynpo pyKoBoDefue.- TeIDRo je TeneCHMM OqMMa carne­ naTH H pa3yMeTl1 OEy ancTpaKTHy ~Hrypy UpKBe - Kao mTO je .uyXOBHO cnenHMa TeliKO CXBaT~T~ ~HBY UpKBy. (OBO je pa3nor 3a i pa3nHQMTY KOHuenu~jy ~Hrype TIaTp~japxoBe H ~Mr:ype UpKBe). Iboj cy H Hore ancTpaKoBaHe. lbeHe Kneqehe Hore qHH~ fIehKa TIa~p~japwHja 3aje~Ho ca qaMueM H Bc~eHOM CTI1XHjOM /y no­ ~eM neny cn~Ke/. EypHa HCTop~ja UpKBe 3Ha 3a cTllXHje liTO ey nOKymaBane na cyHoBpaTe 6pon cpncKe UpKBe H CBOjOM MaTHUOM pa3Hece HajcBeT~je upKBe­ He npenMeTe IKao Ha en~UH - y BOnv./. y OBoj Bo~eHoj 6ypH OKO TIehKe TIaTpH­ japlIIHje ce Ha3Hpy H pa36HjeHH H nOToHyn~ cnOM8HllUH cpnCK~X TIpaBocnaBaua • PyroBau jOll yBeK CTOjH Ha qauuY H - Kao na qyBa ~aHaCT~p 3aXBaheH 6ypOM H KaMe~eM Hcnpo6MjaH~x KpOBOBa. TIOliTO je y OBOj jy6~napHoj ronHHM H3ropeo KOHaK rrehKe TIaTpHjapm~je - HanoMeHyo caM TO /y cpe~HH~ cnHKe, neBO/. V! jenHa H ~pyra ~Hrypa er3HCTI1pajy Ha je~HoM KOHKpeTHOM H OqRrnenHOM Tny 6eorpanCKe Tep~TopHje - cennmTa TIaTp~japxOBor. JaCHO je Beh ca~a na he Moja cneneha cn~Ka Ha oBaKBy TeMy 6HT~ Ha onTHMHCTHqKOM H~BOY IHoBa upKBeHa 3na~a ~ np./ a HanaM ce -H Ha YMeTHHqKoM. C~rYPHo je na 6H Tpe6ano 25 KOMno3~URja na ce qeTKOM HcnpH­ qajy neTaJb~ H3 ~~BOTa H pana BpXOBHor TIornaBapa jenHe UpKBe. OBRM HHcaM XTeo na Ka~eM ~a Moja cnHKa onHcTa ~ npenCTaBTha CBe OHO liTO caM HanMcao. XTeo caM na Ka~eM na cy OBO CTBapv. Ha Koje caM M~cnHO nOK caM pan~o, noce6HO nocTaKHyT noraQajHMa Y rOn~H~ y KOjOj je fu.CBeTOCT TIaTpHjapx CpnCKH r.repMaH cnaB~O jy6Hnej. A KBKO he en~Ka 6HT~ np3XBaheHa, TO 3aBccH on Moje cnoc06HOCTll H napa na YMeTHHtI~H H3pa3~M CB()jy MHcao, o,U yKyca na tIaK H o.n; n~:o~~r;z.vP//:" ~:~e rr;>faJ~ Eeorpan, 1.11.1984. Jk~~~~~~ All the characteristics of our Orthodoxy are a its mission. Through the whole of its history. up to result of the historical unity of the church and our own days the Serbian Church has carried the and people. The church always served the spiritual needs seal of the personality of its first Archbishop of the people, creating at the same time a good organiser, St. Sava. The spirit of our Orthodoxy is in fact the spirit of St. Sava which has been and is Christian and a good citizen. It always cherished being carried on through the histor\' of his national love towards the national state, because through the national state it had the best conditions for fulfilling church. SERBIAN ARCHBISHOPS AND PATRIARCHS By Dusan Kasic Due to the final fall of the Serbian state to the I. St. Sava I (1219-1233; 1235) Turks. an irregular situation arose in the Serbian 2. St. Arsenije I [Arseniye] (1233-1263, 1266) church, in consequence of which the patriarchal 3. St. Sava II (1263-1271) chair was filled irregularly. A regular situation was 4. Danilo I (Daniel) (1271-1272) established again only aftcr the revil'al of the Pa· 5. St. Joanikije I [Yoanikiye] (1272-1276; 1279) 6. St. Jevstatije I [Yc\'statiye] (Eustathius) (1279­ triarchy of Pcc [Petch] in 1557. 1286) 13. Makarijc [Macariye] (Macarius) 0557-1571; 7. Jakov (James) (1286--1292) 1574) 8. Jevstatije II (1292-1309) 14. Antonijc [Antoniye] (Anthony) (1571-1575) 9. St. Sava III (1309-1316) 15.
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